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Muslim-Christian and Missiological Discourses on Cultural Identity in Maluku, Eastern Indonesia 关于印度尼西亚东部马鲁古地区文化特性的穆斯林-基督教和传教论述
IF 0.2 0 RELIGION Pub Date : 2023-12-09 DOI: 10.1163/15733831-12341929
Steve Gerardo Christoffel Gaspersz
This article is an imaginary dialogue that is critical of the thoughts of Arnold N. Radjawane, theologian and pastor of the Protestant Church of Maluku (GPM). This is shown in one of the articles he wrote in the 1960s. For some Muslim clerics in Maluku, the article reveals the idea of Christianization through local culture in Maluku, which they believe had hardened Christian-Muslim cultural relations in Maluku. By utilizing hermeneutic and cultural studies, I will analyze the construction of ethnic and religious identity ideas that are affected by his theological ideas. I apply a contemporary mission perspective that dialectically places Christian-Muslim relations as a form of identity negotiation, which has implications for strengthening cultural dialogue and encourages contextual theological processes for the establishment of human relations in Maluku and Indonesia as a multicultural society.
本文是对马鲁古新教教会(GPM)神学家兼牧师阿诺德-拉贾瓦尼(Arnold N. Radjawane)思想进行批判的想象对话。他在 20 世纪 60 年代撰写的一篇文章就表明了这一点。对于马鲁古的一些穆斯林神职人员来说,这篇文章揭示了通过马鲁古当地文化实现基督教化的思想,他们认为这种思想使基督教与穆斯林在马鲁古的文化关系变得更加僵硬。通过解释学和文化研究,我将分析受其神学思想影响的民族和宗教身份观念的构建。我将运用当代传教视角,辩证地将基督教与穆斯林的关系视为一种身份协商形式,这对加强文化对话和鼓励在马鲁古和印度尼西亚作为一个多元文化社会建立人际关系的背景神学进程具有重要意义。
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引用次数: 0
Racialized Experiences with Host Nationals: The Experiences of U.S. Religious Cross-cultural Workers of Color 与东道国国民的种族化经历:美国有色人种宗教跨文化工作者的经历
IF 0.2 0 RELIGION Pub Date : 2023-12-09 DOI: 10.1163/15733831-12341930
Lindsey Huang
Religious cross-cultural workers of color (RCCWC s) from the United States serve in international contexts with their own racialized dynamics. In order to explore how race shapes RCCWC s’ experiences with host nationals, sixteen qualitative interviews with RCCWC s were conducted. Three major findings emerged from the data: (1) sharing a similar racial or ethnic identity with host nationals results in perceived advantages and disadvantages, (2) racialized encounters prompted reflection on racial and ethnic identity, and (3) strategies developed to deal with racialized fatigue contributed to resilience. The findings of this study contribute to the academic literature on race in intercultural contexts and have practical implications for U.S. sending organizations and RCCWC s.
来自美国的有色人种宗教跨文化工作者(RCCWCs)在国际环境中服务,其自身存在着种族化的动力。为了探究种族如何影响有色人种宗教跨文化工作者与东道国国民相处的经历,我们对有色人种宗教跨文化工作者进行了 16 次定性访谈。从数据中得出了三项主要发现:(1)与东道国国民具有相似的种族或民族身份会产生有利和不利的感知,(2)种族化的遭遇会引发对种族和民族身份的反思,以及(3)为应对种族化疲劳而制定的策略有助于提高复原力。本研究的结果为跨文化背景下种族问题的学术文献做出了贡献,并对美国派遣机构和区域性社区妇 女中心具有实际意义。
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引用次数: 0
The Polish Rulers and the Catholic Missionaries from the Polish-Lithuanian Commonwealth in the Black Sea Region (1625–1721) 波兰统治者与来自黑海地区波兰-立陶宛联邦的天主教传教士(1625-1721 年)
IF 0.2 0 RELIGION Pub Date : 2023-12-09 DOI: 10.1163/15733831-12341927
Natalia Królikowska-Jedlińska
The paper examines the key elements characterizing the Polish rulers’ policy towards the Polish-Lithuanian Catholic missionaries in the Orient through three vital events of its history: the establishment and development of the Dominican mission in the Crimea (1625–1659), the plans of John II Casimir Vasa and Louise Marie Gonzaga to found the network of Jesuit stations in three Oriental capitals in the 1650s, and the invigoration of the Polish Jesuits’ activity in Persia connected with John III Sobieski’s attempts to win the support of the Safavids for an anti-Ottoman alliance in the last quarter of the 17th century. These episodes show that the Polish-Lithuanian missionaries from the Dominican order in the Crimea received limited diplomatic and financial assistance from Poland-Lithuania. The two remaining reveal how Polish rulers were able to support the missionaries, who alongside their missionary work were supposed to perform some diplomatic tasks. Between 1653 and 1654, the royal couple invested considerable funds to send particular members of the Societatis Iesu to the Oriental capitals. The following few years proved, however, that Poland-Lithuania could not provide sufficient diplomatic support to ensure the longevity of this project, especially after the outbreak of the mid-seventeenth-century wars on its territory. The increased activity of the Polish Jesuits in Persia was also observed during the war of the Holy League with the Ottoman empire, strictly connected with John III Sobieski’s hopes to win the shah for the anti-Ottoman coalition. The death of the royal patron, followed by the outbreak of the Great Northern War, combined with hostility from the Gregorian Armenians and the increasingly influential Shiʾi clergy, proved to have tragic consequences for the Polish Jesuits’ missionary project in Persia.
本文通过波兰历史上的三个重要事件,探讨了波兰统治者对东方波兰-立陶宛天主教传教士政策的关键要素:克里米亚多明我会传教团的建立和发展(1625-1659 年)、约翰二世-卡西米尔-瓦萨和路易丝-玛丽-贡扎加 1650 年代在东方三都建立耶稣会站网络的计划,以及约翰三世-索比斯基 17 世纪最后 25 年试图赢得萨法维德支持建立反奥斯曼联盟,从而振兴波兰耶稣会在波斯的活动。这些事件表明,克里米亚的波兰-立陶宛多明我会传教士从波兰-立陶宛获得了有限的外交和财政援助。剩下的两个事件揭示了波兰统治者是如何支持传教士的,这些传教士在传教的同时还要执行一些外交任务。1653 至 1654 年间,王室夫妇投入了大量资金,派遣伊苏协会的某些成员前往东方各国首都。然而,接下来的几年证明,波兰-立陶宛无法提供足够的外交支持来确保这一计划的长期性,尤其是在 17 世纪中期其领土上爆发战争之后。在神圣同盟与奥斯曼帝国的战争期间,波兰耶稣会士在波斯的活动也有所增加,这与约翰三世-索比尔斯基希望为反奥斯曼联盟赢得沙赫的支持密切相关。王室赞助人的去世,紧接着北方大战的爆发,再加上来自亚美尼亚格列高利人和影响力日益增大的什叶派神职人员的敌意,给波兰耶稣会在波斯的传教计划带来了悲剧性的后果。
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引用次数: 0
The Politics of Gender Reform in West Africa: Family, Religion, and the State, written by Ludovic Lado 西非性别改革的政治学》:家庭、宗教和国家》,作者:Ludovic Lado
IF 0.2 0 RELIGION Pub Date : 2023-12-07 DOI: 10.1163/15733831-12341938
J. Enyegue
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引用次数: 1
Christianity Remade: The Rise of Indian-Initiated Churches, written by Paul Joshua 基督教重塑:印度人发起的教会的崛起》,作者保罗-约书亚
IF 0.2 0 RELIGION Pub Date : 2023-12-07 DOI: 10.1163/15733831-12341937
J. Taneti
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引用次数: 0
Competing Catholicisms: The Jesuits, the Vatican and the Making of Postcolonial French Africa, written by Jean Luc Enyegue 相互竞争的天主教:耶稣会士、梵蒂冈和后殖民时期法属非洲的形成》,作者 Jean Luc Enyegue
IF 0.2 0 RELIGION Pub Date : 2023-12-07 DOI: 10.1163/15733831-12341934
Anthony Egan
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引用次数: 0
Obituary for Hans Waldenfels SJ (October 20, 1931–November 12, 2023) 圣约翰-瓦登费尔斯(1931 年 10 月 20 日-2023 年 11 月 12 日)讣告
IF 0.2 0 RELIGION Pub Date : 2023-12-07 DOI: 10.1163/15733831-12341940
Klaus Vellguth
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引用次数: 0
Catholic Women and Mexican Politics, 1750–1940: How Women Preserved the Power of the Catholic Church in Mexican Political Life, written by Margaret Chowning 天主教妇女与墨西哥政治,1750-1940 年:妇女如何维护天主教会在墨西哥政治生活中的权力》,玛格丽特-乔宁撰写
IF 0.2 0 RELIGION Pub Date : 2023-12-07 DOI: 10.1163/15733831-12341933
Allison Kach-Yawnghwe
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引用次数: 0
Scottish Missions to China: Commemorating the Legacy of James Legge (1815–1897), edited by Alexander Chow 苏格兰对华传教团:纪念詹姆斯-莱格(1815-1897)的遗产》,Alexander Chow 编辑
IF 0.2 0 RELIGION Pub Date : 2023-12-07 DOI: 10.1163/15733831-12341932
Kenneth R. Ross
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引用次数: 0
‘Love of the Nation’ and the Church in China: An Issue of Belonging and Moral Identity 爱国 "与中国教会:归属感与道德认同问题
IF 0.2 0 RELIGION Pub Date : 2023-12-07 DOI: 10.1163/15733831-12341928
Meiken Buchholz
This article contributes to a deeper understanding of Christian patriotism in China by reflecting on the phenomenon from a pastoral-theological perspective and by considering the sociocultural meaning of patriotism in the Chinese context. Through three examples, the author analyzes different discourses of Christian patriotic identity, which represent a large specter of contemporary Protestant Christianity in China. She demonstrates that the phenomenon of Chinese Christian patriotism primarily concerns moral identity and is only secondarily a political issue.
本文从牧歌神学的角度对中国基督教爱国主义现象进行反思,并对爱国主义在中国语境中的社会文化意义进行思考,有助于加深对中国基督教爱国主义的理解。作者通过三个例子分析了基督教爱国认同的不同话语,这些话语代表了当代中国新教基督教的一大幽灵。她论证了中国基督教爱国主义现象主要涉及道德认同,其次才是政治问题。
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引用次数: 0
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Mission Studies
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