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The Catholic Biblical Quarterly最新文献

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The Historical Jesus and the Temple: Memory, Methodology, and the Gospel of Matthew by Michael Patrick Barber (review) 历史上的耶稣与圣殿:记忆、方法论和《马太福音》,迈克尔-帕特里克-巴伯著(评论)
Pub Date : 2024-01-01 DOI: 10.1353/cbq.2024.a918386
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引用次数: 0
Jesus: A Life in Class Conflict by James Crossley and Robert J. Myles (review) 耶稣:James Crossley 和 Robert J. Myles 合著的《耶稣:阶级冲突中的生活》(评论)
Pub Date : 2024-01-01 DOI: 10.1353/cbq.2024.a918389
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引用次数: 0
Characterizing Old Greek Deuteronomy as an Ancient Translation by Jean Maurais (review) 让-莫莱斯(Jean Maurais)的《将古希腊申命记定性为古代译本》(评论
Pub Date : 2024-01-01 DOI: 10.1353/cbq.2024.a918382
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引用次数: 0
Scriptures, Texts, and Tracings in 2 Corinthians and Philippians ed. by A. Andrew Das and B. J. Oropeza (review) A. Andrew Das 和 B. J. Oropeza 编著的《哥林多后书和腓立比书中的经文、文本和描写》(评论)
Pub Date : 2024-01-01 DOI: 10.1353/cbq.2024.a918400
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引用次数: 0
An Egyptian View of the Monotheism of Second Isaiah 埃及人对《以赛亚书第二》一神论的看法
Pub Date : 2024-01-01 DOI: 10.1353/cbq.2024.a918368
Stephen O. Smoot
Abstract: This article reexamines the contested issue of the nature of the monotheism of Second Isaiah. I approach this subject with an interdisciplinary method that compares the declarations of monotheism in Second Isaiah with those in ancient Egyptian religious texts (primarily hymns). I argue that the Egyptian material may illuminate the monotheistic declarations of Second Isaiah by setting those declarations in a cross-cultural ancient Near Eastern rhetorical context. This comparative approach reinforces the reading of the text that sees Second Isaiah's monotheism as a monotheism of perspective that exalts Yhwh above the gods of the nations, rather than as a strict ontological monotheism that altogether denies the existence of deities other than Yhwh. This article, accordingly, makes the additional case for the utility of Egyptian evidence in topics related to critical biblical scholarship.
摘要:本文重新审视了《以赛亚书第二》一神论性质这一有争议的问题。我采用跨学科的方法,将《以赛亚书第二》中的一神论宣言与古埃及宗教文本(主要是赞美诗)中的宣言进行比较。我认为,通过将《以赛亚书第二》中的一神论宣言置于跨文化的古代近东修辞背景中,埃及的材料可以阐明这些宣言。这种比较方法加强了对文本的解读,即《以赛亚书第二》的一神论是一种视角上的一神论,它将耶和华置于万神之上,而不是一种严格的本体论一神论,它完全否认耶和华之外的神灵的存在。因此,这篇文章为埃及证据在圣经批判性学术研究中的作用提供了新的论据。
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引用次数: 0
The Theology and Spirituality of the Psalms of Ascents by Bradley C. Gregory (review) 布拉德利-C.-格雷戈里著《登高诗篇的神学与灵性》(评论)
Pub Date : 2024-01-01 DOI: 10.1353/cbq.2024.a918379
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引用次数: 0
We Are the Wicked 我们是恶人
Pub Date : 2024-01-01 DOI: 10.1353/cbq.2024.a918367
Stephen Breck Reid
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引用次数: 0
Reading Lamentations Intertextually ed. by Heath A. Thomas and Brittany N. Melton (review) 互文阅读哀歌》,希斯-A-托马斯和布列塔尼-N-梅尔顿编(评论)
Pub Date : 2024-01-01 DOI: 10.1353/cbq.2024.a918399
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引用次数: 0
Race and Rhyme: Rereading the New Testament by Love Lazarus Sechrest (review) 种族与韵律:重读《新约全书》,作者 Love Lazarus Sechrest(评论)
Pub Date : 2024-01-01 DOI: 10.1353/cbq.2024.a918393
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引用次数: 0
Introducing Old Testament Theology: Creation, Covenant, and Prophecy in the Divine–Human Relationship by W. H. Bellinger Jr. (review) 旧约神学入门:W. H. Bellinger Jr. 著《旧约神学入门:神人关系中的创造、盟约和预言》(评论)
Pub Date : 2024-01-01 DOI: 10.1353/cbq.2024.a918376
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引用次数: 0
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The Catholic Biblical Quarterly
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