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Biblical Themes in Science Fiction ed. by Nicole L. Tilford and Kelly J. Murphy (review) Nicole L. Tilford 和 Kelly J. Murphy 编著的《科幻小说中的圣经主题》(评论)
Pub Date : 2024-04-01 DOI: 10.1353/cbq.2024.a924395
John Anthony Dunne
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引用次数: 0
Violent Biblical Texts: New Approaches ed. by Trevor Laurence and Helen Paynter (review) 暴力圣经文本:Trevor Laurence 和 Helen Paynter 编辑的《新方法》(评论)
Pub Date : 2024-04-01 DOI: 10.1353/cbq.2024.a924389
Charlie Trimm
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引用次数: 0
Resurrection: Texts and Interpretation, Experience and Theology by Karl Olav Sandnes and Jan-Olav Henriksen (review) 复活:卡尔-奥拉夫-桑德内斯(Karl Olav Sandnes)和扬-奥拉夫-亨里克森(Jan-Olav Henriksen)著的《文本与诠释、经验与神学》(评论
Pub Date : 2024-04-01 DOI: 10.1353/cbq.2024.a924385
G. Siniscalchi
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引用次数: 0
The Bible and Baptism: The Fountain of Salvation by Isaac Augustine Morales, OP (review) 圣经与洗礼:伊萨克-奥古斯丁-莫拉莱斯(Isaac Augustine Morales, OP)著的《圣经与洗礼:救赎之泉》(评论
Pub Date : 2024-04-01 DOI: 10.1353/cbq.2024.a924384
Michael Witczak
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引用次数: 0
The Economy of Deuteronomy’s Core by Philippe Guillaume (review) 申命记核心的经济学》,菲利普-纪尧姆著(评论)
Pub Date : 2024-04-01 DOI: 10.1353/cbq.2024.a924373
Sandra Richter
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引用次数: 0
Divided Worlds? Challenges in Classics and New Testament Studies ed. by Caroline Johnson Hodge, Timothy A. Joseph and Tat-Siong Benny Liew (review) 分裂的世界?Caroline Johnson Hodge、Timothy A. Joseph 和 Tat-Siong Benny Liew 编著的《古典学与新约研究的挑战》(评论)
Pub Date : 2024-04-01 DOI: 10.1353/cbq.2024.a924394
M. Whitters
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引用次数: 0
A Commentary on the New Testament from the Talmud and Midrash, vol. 2: Mark through Acts by Hermann Strack and Paul Billerbeck (review) 赫尔曼-施特拉克(Hermann Strack)和保罗-比勒贝克(Paul Billerbeck)合著的《塔木德和米德拉士新约注释》第 2 卷:《马可福音》至《使徒行传》(评论
Pub Date : 2024-04-01 DOI: 10.1353/cbq.2024.a924387
Olegs Andrejevs
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引用次数: 0
“Word” to “Book”: Canonical Consciousness in Deuteronomistic History and Selected Prophetic Texts 从 "道 "到 "书":申命记历史和部分先知书中的正典意识
Pub Date : 2024-04-01 DOI: 10.1353/cbq.2024.a924363
Gregory Ekene Ezeokeke
Abstract: The idea of public reading and the mandate of obedience to a written document are the backbone of most scriptural ideologies. Some texts of the Deuteronomistic History and the Prophets display a consciousness that the written words of their texts have acquired the status of Scripture and are, therefore, to be read publicly with a mandate to obey them. Inner-biblical evidence suggests that scribes sought to project this idea through connections established between texts of the Deuteronomistic History and the prophetic books. The fulcrum of this entire system is Deuteronomy 31, which clearly underlines the transformation of Mosaic laws from spoken commands to written law. Moreover, by emphasizing the writtenness of the law, Deuteronomy 31 ensures its permanence and the possibility of its being transferred to a new custodian, Joshua, who succeeds Moses after the latter’s death. The motif of a book as a witness to rebellion in Deuteronomy 31 is an Isaian motif adopted to express the relationship between divine judgment and the disregard for the law in Deuteronomy 31. This Deuteronomic chapter is also connected to Jeremiah 36, which mimics the former by presenting Jeremiah’s prophecy as a complete book meant for public reading. The scheme of Jeremiah 36 is again fully understood in the prophetic role of Huldah as an interpreter of the book of the law. The connections underscore the traditional conception of Scripture as the Law and the Prophets.
摘要:公开阅读的思想和服从书面文件的任务是大多数经学思想的支柱。申命记》和《先知书》中的一些文本显示出这样一种意识,即其文本中的书面文字已获得了圣经的地位,因此应公开阅读,并要求服从这些文字。圣经》的内在证据表明,文士们试图通过在《申命记》和《先知书》之间建立联系来传播这一思想。申命记》第 31 章是整个系统的支点,它清楚地强调了摩西律法从口头命令到书面律法的转变。此外,通过强调律法的书面性,申命记 31 确保了律法的永久性,以及在摩西死后由新的监护人约书亚继承的可能性。申命记》第 31 章中以书本为叛逆的见证这一主题是伊萨式的主题,用来表达《申命记》第 31 章中神的审判与对律法的漠视之间的关系。申命记》这一章与《耶利米书》第 36 章也有联系,后者模仿前者,将耶利米的预言作为一本供公众阅读的完整书籍。耶利米书》第 36 章的计划又一次从胡尔达作为律法书解释者的先知角色中得到了充分的理解。这些联系强调了圣经作为律法书和先知书的传统概念。
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引用次数: 0
The Bible and the Crisis of Modernism: Catholic Criticism in the Twentieth Century by Tomáš Petráček (review) 圣经与现代主义危机:托马什-彼得拉切克(Tomáš Petráček)所著的《圣经与现代主义危机:二十世纪的天主教批评》(评论
Pub Date : 2024-04-01 DOI: 10.1353/cbq.2024.a924377
Stephen D. Ryan
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引用次数: 0
Genesis 34 and the Law 创世记》第 34 章与律法
Pub Date : 2024-04-01 DOI: 10.1353/cbq.2024.a924362
William A. Tooman
Abstract: Two features of the Shechem story present challenges for reading: the story’s ambiguities and its relationship to the law. The two features are mutually implicating. Through their words and their actions, particular characters allude to particular laws, revealing that they hold divergent points of view on the crisis instigated by Prince Shechem. Disclosing this conflict of perspectives clarifies many of the story’s ambiguities and maximizes others. In this way, Genesis 34 reveals itself as a legal riddle. All the legal actions proposed and taken by different characters correspond with biblical laws, but all are wrongly applied. One possibility after another is tested and discarded, until all the options are discounted.
摘要:《示剑》故事的两个特点给阅读带来了挑战:故事的模糊性及其与法律的关系。这两个特点相互牵连。通过他们的言行,特定的人物暗指特定的法律,揭示了他们对于示剑王子挑起的危机持有不同的观点。这种观点冲突的揭示澄清了故事中的许多含糊之处,同时也最大限度地扩大了其他含糊之处。这样,《创世纪》第 34 章就像一个法律谜语。不同人物提出和采取的所有法律行动都符合《圣经》中的律法,但都被错误地应用了。一个又一个可能性被检验和抛弃,直到所有选项都被否定。
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引用次数: 0
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The Catholic Biblical Quarterly
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