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Murmuring against Moses: The Contentious History and Contested Future of Pentateuchal Studies by John S. Bergsma and Jeffrey L. Morrow (review) 对摩西的谩骂:John S. Bergsma 和 Jeffrey L. Morrow 所著的《摩西五经研究的争议历史和争议未来》(评论)
Pub Date : 2024-07-01 DOI: 10.1353/cbq.2024.a931741
Nathan Mastnjak
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引用次数: 0
The Closed Book: How the Rabbis Taught the Jews (Not) to Read the Bible by Rebecca Scharbach Wollenberg (review) 封闭之书:Rebecca Scharbach Wollenberg 著《拉比如何教犹太人(不)读圣经》(评论)
Pub Date : 2024-07-01 DOI: 10.1353/cbq.2024.a931751
Mika Ahuvia
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引用次数: 0
Making a Case: The Practical Roots of Biblical Law by Sara J. Milstein (review) Sara J. Milstein 著的《有理有据:圣经法律的实践根源》(评论)
Pub Date : 2024-07-01 DOI: 10.1353/cbq.2024.a931748
Andrew R. Davis
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引用次数: 0
The Oxford Handbook of the Bible and Ecology ed. by Hilary Marlow and Mark Harris (review) 牛津圣经与生态学手册》,希拉里-马洛和马克-哈里斯编(评论)
Pub Date : 2024-04-01 DOI: 10.1353/cbq.2024.a924390
Jaime L. Waters
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引用次数: 0
Understanding the Synoptic Transfiguration Pericope as a Yahwistic Divine Council Scene 将《对观》中的变容经文理解为雅威主义的神圣会议场景
Pub Date : 2024-04-01 DOI: 10.1353/cbq.2024.a924366
Sanghwan Lee
Abstract: Scholars have attempted to identify traditions that could possibly stand behind the Synoptic transfiguration pericope. However, they have not come to a consensus about this issue; consequently, there is significant disagreement about what tradition(s) may have influenced the pericope. In this article, I argue that the Yahwistic divine council motif in the Hebrew Bible should be considered as a likely source that almost certainly influenced the Synoptic transfiguration pericope in terms of its elements and structure. The benefit of this novel approach is that it coherently accounts for several crucial elements that appear in the pericope.
摘要:学者们曾试图找出可能影响对观变容经文的传统。然而,他们并没有就这一问题达成共识;因此,在哪些传统可能影响了该经文的问题上存在很大分歧。在本文中,我认为《希伯来圣经》中的亚和神会主题应被视为一个可能的来源,它几乎肯定在元素和结构上影响了《对观》中的 "变容 "情节。这种新方法的好处在于它能连贯地解释该经文中出现的几个关键要素。
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引用次数: 0
The Gospel of the Ebionites and the Synoptic Problem 伊比昂派福音书与对观问题
Pub Date : 2024-04-01 DOI: 10.1353/cbq.2024.a924367
Michael Kok
Abstract: David B. Sloan and James R. Edwards have revived the antique hypothesis that there was a single Gospel according to the Hebrews underlying the diverse patristic testimonies about it and that it was a significant source behind the Synoptic tradition. Specifically, Sloan and Edwards equate this reconstructed text with either Q or L, respectively, two hypothetical sources in B. H. Streeter’s classic solution to the Synoptic Problem. In this article, I defend the common scholarly view that the text known to Epiphanius, which modern scholars entitle as the Gospel of the Ebionites to distinguish it from the Gospel according to the Hebrews , was a Greek text that, at points, harmonizes passages from the Synoptics. I will focus on this Gospel’s baptism narrative to demonstrate that it replicates Matthean and Lucan redactional elements, thus making it unlikely to be the source of the Synoptic double tradition or the Lucan Sondergut .
摘要:大卫-B-斯隆(David B. Sloan)和詹姆斯-R-爱德华兹(James R. Edwards)重新提出了一个古老的假设,即在教父们关于《希伯来人福音书》的不同证词背后,存在着一个单一的《希伯来人福音书》,它是对观传统背后的一个重要来源。具体而言,斯隆和爱德华兹分别将这一重建的文本等同于 Q 或 L,即 B. H. 斯特里特(B. H. Streeter)对 "对观福音问题 "的经典解决方案中的两个假设来源。在本文中,我将为学者们的共同观点辩护,即埃皮法尼乌斯所知的文本(现代学者称其为《埃比奥尼特人的福音》,以区别于《希伯来人的福音》)是一种希腊文文本,在某些地方与对观福音中的段落相协调。我将重点讨论这本福音书的洗礼叙事,以证明它复制了马太福音和路加福音的节录元素,因此不太可能是对观福音双重传统或路加福音 Sondergut 的来源。
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引用次数: 0
Temptation Transformed: The Story of How the Forbidden Fruit Became an Apple by Azzan Yadin-Israel (review) 诱惑的转变:禁果如何变成苹果的故事》,作者 Azzan Yadin-Israel(评论)
Pub Date : 2024-04-01 DOI: 10.1353/cbq.2024.a924379
Zev Garber
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引用次数: 0
The Lord’s Altar as an Alternative Food Source in Hebrews 13: 9–10 希伯来书》13:9-10 中作为替代食物来源的主祭坛
Pub Date : 2024-04-01 DOI: 10.1353/cbq.2024.a924369
Michael Wade Martin, J. Whitlark
Abstract: In this study, we survey six factors encouraging a eucharistic interpretation of Heb 13:9–10: (1) the broader context of Hebrews and its warning against idolatry; (2) the understanding of βεβαιοῦσθαι τὴν καρδίαν in 13:9 as literal nourishment; (3) the conceptualization of the table of the Lord’s Supper as a θυσιαστήριον in early Christianity; (4) the similar triangulation in 1 Corinthians 10 of the Lord’s Supper and the Levitical altar over against food associated with idols; (5) the story of the wilderness generation’s craving for the foods of Egypt as background; and (6) the social function of the Lord’s Supper as an instrument for addressing hunger in early Christianity. Considered collectively, these factors suggest that Heb 13:9–10 encourages looking to the Lord’s Supper, and not idolatrous, pagan “foods,” for nourishment. The passage highlights through a comparison with Levitical priests the reasons for doing so all the more. In these regards, Heb 13:9–10 recapitulates in brief form the a minore ad maius comparative argument featured at length throughout the speech. Thus, these considerations, in addition to encouraging a eucharistic interpretation of these verses, contribute to the thesis that Hebrews is concerned not with reversion to non-Christian Judaism but, rather, reversion to pagan, imperial culture.
摘要:在本研究中,我们考察了鼓励对希伯来书13:9-10进行圣餐解释的六个因素:(1)希伯来书的大背景及其对偶像崇拜的警告;(2)对βεβαιοῦσθαι τὴν καρδίαν 在13:9中的 "主的晚餐 "是字面意义上的营养品;(3) 早期基督教将 "主的晚餐 "的餐桌概念化为 "θυσιαστήριον";(4) 《哥林多前书》第10章将 "主的晚餐 "和利未人祭坛与偶像相关的食物相提并论;(5) 以旷野一代渴望埃及食物的故事为背景;以及 (6) 主的晚餐在早期基督教中作为解决饥饿问题的工具所具有的社会功能。综合考虑这些因素,希伯来书 13:9-10 鼓励人们从主的晚餐而不是偶像崇拜的异教 "食物 "中获取营养。这段经文通过与利未祭司的比较,更加突出了这样做的理由。在这些方面,希伯来书 13:9-10 以简短的形式重述了在整个演讲中长篇大论的 a minore ad maius 比较论点。因此,除了鼓励对这些经文进行圣餐诠释之外,这些考虑还有助于得出这样的论点,即希伯来书关注的不是回归非基督教的犹太教,而是回归异教的帝国文化。
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引用次数: 0
Second Thoughts about the Second Coming: Understanding the End Times, Our Future, and Christian Hope by Ronald J. Allen and Robert D. Cornwall (review) 关于 "再临 "的第二次思考:理解末世、我们的未来和基督徒的希望》,罗纳德-J-艾伦和罗伯特-D-康沃尔著(评论)
Pub Date : 2024-04-01 DOI: 10.1353/cbq.2024.a924381
Alan D. Hultberg
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引用次数: 0
Reclaiming Thecla: An Introduction to the Acts of Thecla by Vincent Skemp and Gina Christ (review) 重新认识底克勒:Vincent Skemp 和 Gina Christ 所著的《Thecla Acts 简介》(评论)
Pub Date : 2024-04-01 DOI: 10.1353/cbq.2024.a924386
J. Barrier
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引用次数: 0
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The Catholic Biblical Quarterly
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