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British Journal of Music Therapy最新文献

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‘Autism is a way of being’: An ‘insider perspective’ on neurodiversity, music therapy and social justice “自闭症是一种存在方式”:对神经多样性、音乐治疗和社会正义的“内部视角”
IF 0.7 Q4 REHABILITATION Pub Date : 2022-04-05 DOI: 10.1177/13594575221090182
H. Davies
Neurodiversity (the idea that autism is a natural part of human diversity) is a concept that is only just beginning to be explored in music therapy research. The idea of neurodiversity can be viewed as an important part of the emerging discourse around diversity and social justice in British music therapy, with a potentially radical influence on both music therapy practice and the way in which autistic clients and colleagues are viewed. This article, written from the ‘insider perspective’ of an autistic Music Therapist, explores the origins of the concept of neurodiversity, the emerging strand of music therapy research concerning neurodiversity, the re-framing of autistic characteristics such as stimming within the concept of autistic culture, and the potential influence on music therapy practice and discourse of a wider paradigm shift towards the neurodiversity paradigm. These topics are considered within a social justice context, situating autistic / neurodivergent people as a minoritized identity within society and examining the potential influence of power dynamics, unconscious bias and privilege within the therapeutic relationship. The characteristics of a neurodiversity-affirmative style of music therapy are considered, and a need is identified for more music therapy research in order to elucidate this way of working.
神经多样性(自闭症是人类多样性的自然组成部分的观点)是一个刚刚开始在音乐治疗研究中探索的概念。神经多样性的概念可以被视为英国音乐治疗中围绕多样性和社会正义的新兴话语的重要组成部分,对音乐治疗实践和看待自闭症患者和同事的方式都有潜在的根本性影响。本文从一位自闭症音乐治疗师的“内部视角”出发,探讨了神经多样性概念的起源、有关神经多样性的音乐治疗研究的新兴领域、自闭症文化概念中对自闭症特征(如刺激)的重新定义,以及对音乐治疗实践和更广泛的范式转向神经多样性范式的话语的潜在影响。这些主题是在社会公正的背景下考虑的,将自闭症/神经分化者定位为社会中的少数群体,并检查治疗关系中权力动态、无意识偏见和特权的潜在影响。考虑了神经多样性-肯定风格音乐治疗的特点,并确定了需要更多的音乐治疗研究,以阐明这种工作方式。
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引用次数: 5
Developing a research approach to explore therapeutic relationships with children and young people with complex needs: A critical reflection 开发一种研究方法来探索与有复杂需求的儿童和青少年的治疗关系:一种批判性的反思
IF 0.7 Q4 REHABILITATION Pub Date : 2022-04-05 DOI: 10.1177/13594575221090180
T. Roman
This article is a critical reflection on the development of a research approach to explore therapeutic relationships in psychodynamic music therapy with children and young people with complex needs. The article starts by positioning my research project within contemporary music therapy discourse, discussing literature from psychoanalysis, music therapy research and a broad range of related disciplines. This illustrates the development of a socially, culturally and politically contextualised understanding of the theory and practice of music therapy with people with complex needs and outlines the theoretical concepts which support and inform my research approach. Fricker’s Epistemic Injustice paradigm is used to provide a contextualised philosophical concept to explore why and how people with complex needs are frequently excluded from academic research. A critical disability study perspective is used to outline the need for inclusive research practice to develop epistemological frameworks and methodologies to include the voices of those marginalised in society. The article concludes with an outline of my current research project, discussing how the ideas previously described have informed the research approach and been integrated into the project design.
这篇文章是对一种研究方法的发展的批判性反思,以探索心理动力音乐治疗与具有复杂需求的儿童和青少年的治疗关系。本文首先将我的研究项目定位在当代音乐治疗话语中,讨论来自精神分析,音乐治疗研究和广泛相关学科的文献。这说明了对具有复杂需求的人的音乐治疗理论和实践的社会,文化和政治背景化理解的发展,并概述了支持和告知我的研究方法的理论概念。弗里克的认知不公正范式被用来提供一个语境化的哲学概念,以探索为什么以及如何有复杂需求的人经常被排除在学术研究之外。一个关键的残疾研究视角被用来概述包容性研究实践的必要性,以发展认识论框架和方法,包括那些在社会中被边缘化的声音。文章最后概述了我目前的研究项目,讨论了之前描述的想法是如何影响研究方法并整合到项目设计中的。
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引用次数: 0
Editorial May 2022 2022年5月社论
IF 0.7 Q4 REHABILITATION Pub Date : 2022-03-28 DOI: 10.1177/13594575221090414
Emma Millard
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引用次数: 0
Anti-oppressive pedagogy as an opportunity for consciousness raising in the music therapy profession: A critical disability studies perspective 反压迫教学法作为音乐治疗专业意识提升的机会:一个批判性残疾研究的视角
IF 0.7 Q4 REHABILITATION Pub Date : 2022-02-24 DOI: 10.1177/13594575221078582
B. Pickard
In pedagogic literature informed by critical disability studies, academia is widely cited as an ableist institution: the training ground for the professions of normalcy. Music therapy could readily be complicit in this normalising discourse with its potential to pathologise participants and to maintain a strict ‘normative divide’, between professionals it trains and participants who engage with its provision. Activists, advocates and disabled therapists have posed a welcome challenge to this positioning in recent publications, but the pedagogical dimensions of music therapy training in this area have received less attention. The emerging signature pedagogy of music therapy and its omissions will be considered, which may explain the need for an increased social justice focus in music therapy curricula. This article considers the potential of applying Kumashiro’s typologies of anti-oppressive education in music therapy training: problematising existing pedagogies and critically reflecting upon the potential of a social justice informed curriculum. These approaches have the potential to reframe Otherness by acknowledging expertise in lived experience. Through introducing these frameworks for socially just, anti-oppressive pedagogies, this article invites consciousness raising in music therapy pedagogy through engagement with critical disability studies theory and philosophy.
在批评性残疾研究的教育文献中,学术界被广泛引用为一个残疾主义机构:正常职业的训练场。音乐疗法很容易成为这种正常化话语的同谋,因为它有可能使参与者病态化,并在它所培训的专业人员和参与其规定的参与者之间保持严格的“规范鸿沟”。活动人士、倡导者和残疾治疗师在最近的出版物中对这一定位提出了一个受欢迎的挑战,但这一领域音乐治疗培训的教学层面受到的关注较少。将考虑新兴的音乐治疗签名教学法及其遗漏,这可能解释了音乐治疗课程中增加社会正义焦点的必要性。本文考虑了在音乐治疗培训中应用Kumashiro的反压迫教育类型的潜力:对现有教学法提出问题,并批判性地反思社会正义知识课程的潜力。这些方法有可能通过承认生活经验中的专业知识来重新定义他者性。通过介绍这些社会公正、反压迫教学法的框架,本文通过与批判性残疾研究理论和哲学的接触,邀请音乐治疗教学法的意识提高。
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引用次数: 5
Music, adversity and flourishing: Exploring experiences of a community music therapy group for Australian youth 音乐、逆境与繁荣:澳大利亚青年社区音乐治疗小组的经验探索
IF 0.7 Q4 REHABILITATION Pub Date : 2022-02-16 DOI: 10.1177/13594575221078591
K. Mcferran, Meagan Hunt
Community music therapy is a widely accepted approach that has its origins in the British community music scene and was carefully developed with respect to participatory values dominant in Norwegian practice. This article describes the way an Australian community music therapy programme for youth has been experienced by a group of diverse young people participating in a programme that is for youth who share an enthusiasm and a passion for music and often bring formidable talent to the group. They are also young people who are experiencing adversity due to chronic illness, mental ill-health, unstable homes lives or acute personal crisis or challenge. Qualitative analysis of interviews identified a number of themes including It is like a family; We understand one another’s life experiences and It is good for me, and also identified that diverse group members responded first to the emphasis on the value of music-based experiences, but strongly benefitted from the understanding afforded of the challenges they faced as a result of adverse life experiences. Possible distinctions between traditional group music therapy with adolescents and community music therapy are considered, with implications for programme descriptions and the level of focus on music and support adopted by facilitators.
社区音乐疗法是一种被广泛接受的方法,它起源于英国社区音乐场景,并根据挪威实践中占主导地位的参与性价值观精心发展。这篇文章描述了澳大利亚社区青年音乐治疗项目的经历,一群不同的年轻人参加了一个项目,这个项目是为那些对音乐有热情和激情的年轻人准备的,他们经常给这个团体带来强大的才能。他们也是由于慢性疾病、精神疾病、不稳定的家庭生活或严重的个人危机或挑战而经历逆境的年轻人。访谈的定性分析确定了一些主题,包括它就像一个家庭;我们理解彼此的生活经历,这对我有好处,并且还确定了不同的小组成员首先对强调基于音乐的体验的价值做出反应,但从对他们因不良生活经历而面临的挑战的理解中受益匪浅。考虑到传统的青少年团体音乐治疗和社区音乐治疗之间可能存在的区别,以及对项目描述和对音乐的关注程度以及促进者采用的支持的影响。
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引用次数: 0
Book Review: Phil Jones, The Arts Therapies: A Revolution in Healthcare 书评:菲尔·琼斯,《艺术疗法:医疗保健的一场革命》
IF 0.7 Q4 REHABILITATION Pub Date : 2022-02-15 DOI: 10.1177/13594575221074059
Polly Bowler, R. Hood, Eleanor Keiller, Helen O’Loughlin, Katherine Rothman
in the profession. She is the Course Leader of the MA Music Therapy at the University of South Wales. Her research interests include music and music therapy in infancy and early childhood as well as the identity of the C21st music therapist.
在这个行业。她是南威尔士大学音乐治疗硕士课程的课程负责人。她的研究兴趣包括婴儿期和幼儿期的音乐和音乐治疗,以及21世纪音乐治疗师的身份。
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引用次数: 0
Book Review: Anna Ludwig (ed.), Music Therapy in Children and Young People’s Palliative Care 书评:安娜·路德维希(编),儿童和青少年姑息治疗中的音乐疗法
IF 0.7 Q4 REHABILITATION Pub Date : 2022-02-11 DOI: 10.1177/13594575221076670
Elizabeth Coombes
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引用次数: 0
Book Review: Roger Kennedy, The Power of Music: Psychoanalytic Explorations 书评:罗杰·肯尼迪,《音乐的力量:精神分析的探索》
IF 0.7 Q4 REHABILITATION Pub Date : 2021-11-01 DOI: 10.1177/13594575211037926
Eleanor Richards
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引用次数: 0
Editorial 编辑
IF 0.7 Q4 REHABILITATION Pub Date : 2021-11-01 DOI: 10.1177/13594575211035256
T. Watson
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引用次数: 0
Book Review: Anna Chesner and Sissy Lykou (eds), Trauma in the Creative and Embodied Therapies: When Words Are Not Enough 书评:Anna Chesner和Sissy Lykou(编辑),《创造性和具象疗法中的创伤:当言语不够时》
IF 0.7 Q4 REHABILITATION Pub Date : 2021-11-01 DOI: 10.1177/13594575211034952
D. Porter
movement in music. He locates that in the possibilities of tonal harmony, with its deployment of tension and release through dissonance and resolution as it moves towards the cadence. He regards those elements as reflective of human experience – ‘Music is then sound transformed by human experience’ (p. 19)–and the sonata principle, rooted in tonality, as a model of harmonic movement both generating and informing musical and emotional structure. The author has less time for atonal music, which he sometimes places under a general umbrella of ‘serialism’ (surely not always the case), partly because he experiences such music as more static. He speculates about the relationship between the emergence of atonality and growing awareness, articulated by Freud, of the chaotic and fragmentary nature of unconscious experience, far from the smooth progressions of shared tonal understanding; he cites Schoenberg’s Erwartung as an example of music that ‘. . . seems to take us nearer to extreme or “dissonant” mental states, almost borderline hysterical at times’ (p. 26). The possibility that atonal music may also find forward movement – through shifts in intensity, pace, texture, sound colour and so on – and by those means create an emotional narrative in its own terms, is not considered. Every musically inclined reader will find resonances in this book, but there are some inevitable gaps. As the author is primarily intrigued by the experience of the listener, and by extension by the intersubjective listener/composer relationship, the emotional impact and complexities of actively playing or singing are relatively little considered. For music therapists, especially those who think of their work as psychoanalytically informed, the absence of any discussion of improvisation will also stand out. The possibility of music therapy itself as a therapeutic modality is not raised. Music therapy is mentioned only once in a section which considers some theories of music and emotion in social contexts: the author mentions the work of DeNora, in particular her enquiry into women’s experience of music in ‘. . . exercise classes, karaoke evenings, music therapy sessions, and in the retail sector.’. . (p. 96). It might seem a natural next step, given the author’s preoccupation with musical activity as emotional, relational, and with deep roots in unconscious experience, to explore the possibilities of music therapy itself, especially as there are recurring reminders of the ways in which the language of music may enhance understanding of the psychoanalytic encounter. But that is not for this book. Overall, however, this is a book of discursive exploration which offers, through its wealth of references and examples, the possibilities of plenty of fascinating side turnings off its main path to take the reader further. The absence of any detailed reference to music outside the Western classical tradition might be perceived as a limitation; it should also, however, act as starting poi
音乐运动。他将其定位于音调和谐的可能性中,当它走向抑扬顿挫时,通过不和谐和分辨率来部署张力和释放。他认为这些元素反映了人类的经验——“音乐然后被人类的经验转化为声音”(第19页)——以及植根于音调的奏鸣曲原则,是产生和告知音乐和情感结构的和声运动的模型。作者创作无调性音乐的时间较少,他有时会将其置于“连续主义”的保护伞下(当然并非总是如此),部分原因是他体验到的这种音乐更静态。他推测了无调性的出现与弗洛伊德所表达的对无意识体验的混乱和零碎本质的日益增长的意识之间的关系,这与共同音调理解的顺利进展相去甚远;他引用了Schoenberg的《Erwartung》作为音乐的一个例子,“。似乎让我们更接近极端或“不和谐”的精神状态,有时几乎近乎歇斯底里”(第26页)。无调性音乐也可能通过强度、节奏、质地、声音颜色等方面的变化找到向前的运动,并通过这些方式创造出自己的情感叙事,这种可能性没有被考虑在内。每一个有音乐倾向的读者都会在这本书中找到共鸣,但不可避免地会有一些空白。由于作者主要对听众的体验感兴趣,进而对主体间的听众/作曲家关系感兴趣,因此很少考虑积极演奏或唱歌的情感影响和复杂性。对于音乐治疗师来说,尤其是那些认为自己的工作是精神分析的人,没有任何关于即兴创作的讨论也会很突出。音乐治疗本身作为一种治疗方式的可能性并没有被提出。音乐疗法在一个考虑社会背景下音乐和情感理论的章节中只提到过一次:作者提到了DeNora的工作,特别是她对女性在“。运动课、卡拉OK晚会、音乐治疗课程以及零售业。(第96页)。考虑到作者对音乐活动的关注是情感性的、关系性的,并且深深植根于无意识体验,探索音乐治疗本身的可能性似乎是一个自然的下一步,尤其是当音乐语言不断提醒人们如何增强对精神分析遭遇的理解时。但这不适合这本书。然而,总的来说,这是一本关于话语探索的书,通过其丰富的参考文献和例子,提供了大量引人入胜的次要转折点的可能性,使读者走得更远。西方古典传统之外的音乐没有任何详细的参考,这可能被认为是一种限制;然而,它也应该成为我们每个人用自己的音乐术语来思考这本书的一些核心问题的起点。我自己与这本书的相遇提醒我对自己的音乐史、与音乐的关系以及参与音乐的方式,以及这些在临床实践中如何发挥非常好奇。当我们每天都在音乐中,无论是在临床上还是在其他方面,也许它会成为事物的一部分,以至于我们为什么需要它,为什么喜欢它,我们如何使用它,以及它在我们自己的内心世界和无意识体验中的位置等更基本的问题的空间会更小。但至少作为治疗师,如果我们要寻求在与患者的接触中尽可能真实地行事,那么继续关注这些问题是自我反思的核心。因此,这是一个退一步的邀请,花时间和空间继续思考我们与音乐的深度,无论它采取什么形式。正如肯尼迪在他的最后一句话中所说:“这本书试图探究音乐体验的本质,但谜团仍然存在”(第148页)。
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British Journal of Music Therapy
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