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Theory's Autoimmunity: Skepticism, Literature, and Philosophy by Zahi Zalloua (review) 《理论的自身免疫:怀疑主义、文学与哲学》扎伊·扎卢瓦著(书评)
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2020-06-05 DOI: 10.1353/pan.2020.0016
B. Chaouat
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引用次数: 0
The Politics and Poetics of Friendship ed. by Ewa Kowal and Robert Kusek (review) 《友谊的政治与诗学》艾娃·科瓦尔、罗伯特·库塞克主编(书评)
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2020-06-05 DOI: 10.1353/pan.2020.0019
B. Dillon
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引用次数: 0
Narratives of Korea and Dersim in Erendiz Atasü's The Other Side of the Mountain 伊伦迪兹Atasü《山的另一边》中韩国与德西姆的叙事
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2020-06-05 DOI: 10.1353/pan.2020.0012
Ayşe Naz Bulamur
Abstract:This article examines the collocation of the Dersim Rebellion (1937–1938) in Eastern Anatolia and Turkey's entry into the Korean War (1950–1953) in Erendiz Atasü's 1995 autobiographical novel Dağın Öteki Yüzü (The Other Side of the Mountain, 2000). Atasü writes in her "Letter to the Reader" that the protagonist Vicdan is based on her mother, who in 1935 climbed Mount Uludağ in Bursa with her brothers to celebrate Mustafa Kemal Atatürk's foundation of the modern Turkish Republic in 1923. Vicdan's unnamed daughter-narrator, however, idealizes neither her Kemalist mother, who supports the armed conflict in Dersim, nor her veteran uncles (Burhan, Reha, and Cumhur): Burhan's guilty conscience connects the causalities of the Korean War to his murder of the rebels in Dersim; Reha remembers the woman he raped in Dersim; the disabled Cumhur suppresses his anger at the government that forsakes lives in Korea for NATO membership. Atasü's circular narrative that travels backward and forward in time portrays history not as progressive but as repetitive due to Turkey's involvement in war. The Other Side of the Mountain narrates the silenced "other side" of the Republic by recalling Turkey's entry into the Korean War and the armed conflict in Eastern Anatolia.
摘要:本文考察了埃伦迪兹Atasü 1995年的自传体小说Dağın Öteki Yüzü(山的另一边,2000)中东安纳托利亚的德西姆叛乱(1937-1938)与土耳其加入朝鲜战争(1950-1953)的结合。Atasü在她的“给读者的信”中写道,主人公Vicdan的原型是她的母亲,她在1935年和她的兄弟们一起攀登了乌卢达乌山,以庆祝1923年穆斯塔法·凯末尔·atatrk建立现代土耳其共和国。然而,Vicdan的无名女儿叙述者既没有理想化她支持德西姆武装冲突的凯末尔主义母亲,也没有理想化她的老兵叔叔(布尔汉,Reha和Cumhur):布尔汉的罪责意识将朝鲜战争的伤亡与他在德西姆杀害叛军联系起来;雷哈还记得他在德西姆强奸的那个女人;残疾人Cumhur压抑着对政府的愤怒,因为政府为了加入北约而放弃了在韩国的生命。Atasü在时间上来回穿梭的循环叙述描绘的历史不是进步的,而是重复的,因为土耳其卷入了战争。《山的另一边》通过回顾土耳其参加朝鲜战争和安纳托利亚东部的武装冲突,叙述了共和国沉默的“另一边”。
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引用次数: 0
Anatomy of an Interpretive Controversy: The Case of Benito Cereno 一个解释性争议的剖析:贝尼托·切里诺的案例
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2020-06-05 DOI: 10.1353/pan.2020.0020
D. Avitzour
Abstract:Until the mid-1960s, two groups of readings of Melville's Benito Cereno represented the implied author's sympathies in opposite ways. According to one group of readings, the rebelling slaves and their leader Babo symbolize demonic evil. According to the other, the slaves are admirable freedom fighters. In the last generation, new interests and new interpretive methods have made the controversy obsolete. This article uses the controversy as an opportunity to attempt to explain what makes contradictory readings of an implied author's attitude possible and what prevents them reaching a compromise.
摘要:直到20世纪60年代中期,梅尔维尔的《贝尼托·塞雷诺》的两种解读方式以相反的方式表达了隐含作者的同情。根据一组解读,反抗的奴隶和他们的领袖巴巴象征着恶魔般的邪恶。根据另一种说法,奴隶们是令人钦佩的自由战士。在过去的一代人中,新的兴趣和新的解释方法使争论过时了。本文以争议为契机,试图解释是什么使得对隐含作者态度的矛盾解读成为可能,又是什么阻碍了他们达成妥协。
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引用次数: 0
Perception and Prejudice: Attention and Moral Progress in Iris Murdoch's Philosophy and C. S. Lewis's A Grief Observed 感知与偏见:艾里斯·默多克哲学与c.s.刘易斯《观察到的悲伤》中的注意与道德进步
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2020-06-05 DOI: 10.1353/pan.2020.0023
Niklas Forsberg
Abstract:It might seem intuitive to say that attention is a matter of looking really closely at something, zeroing in on a particular object. In contrast to such an understanding of attention, it is here argued that attentive understanding of particular persons, things or events can only be apprehended by means of attending to the world in which they belong.Iris Murdoch's example of M and D is often described as a clear illustration of what "attention" is. I argue that the example is rather unhelpful, precisely because we get no description of the work of attention. There is, therefore, a hole in the argument. The strategy of this paper is to fill that hole by means of a reading of C. S. Lewis's A Grief Observed. Here a clear view of another person is attained by attention to the world together with unearthing one's own prejudices—a view shared by Murdoch but missing in the reception of her thought.
摘要:注意力是一种非常密切地注视某物,将注意力集中在特定物体上的行为,这似乎很直观。与这种对注意力的理解相反,本文认为,对特定的人、事物或事件的专注理解只能通过关注它们所属的世界来实现。Iris Murdoch的M和D的例子经常被描述为“注意力”的清晰例证。我认为这个例子毫无帮助,正是因为我们没有得到关于注意力工作的描述。因此,这个论点有一个漏洞。本文的策略是通过对c.s.刘易斯的《观察到的悲伤》的解读来填补这一空白。在这里,对另一个人的清晰看法是通过关注世界和挖掘自己的偏见来获得的——默多克分享了这一观点,但在接受她的思想时却缺失了这一观点。
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引用次数: 1
Cancrizans: The Quest for Origin and the Assault on Alterity in Jonathan Littell's The Kindly Ones 乔纳森·利特尔的《善良的人》中的巨蟹:对起源的探索和对另类的攻击
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2020-06-05 DOI: 10.1353/pan.2020.0014
Orit Yushinsky Troupin
Abstract:The paper traces the quest of Max Aue, the perpetrator-narrator of Jonathan Littell's The Kindly Ones, for his lineal origin, sexual identity, and wholeness through an "inner experience" à la Bataille. This quest, and his attempts at merging with the Other by producing a pristine unity with his sister or by obliterating others, is futile. The paper demonstrates, on the one hand, the subversive ways in which alterity returns in the novel, and on the other hand, the ways in which Aue's claims to a unique identity are undermined: Aue's character, which on the first reading may seem homogenous and univocal, turns out to be built upon inter-texts and quotations that bring heterogeneity to the fore. Conversely, his endeavors to distinguish himself from other Nazi perpetrators are invalidated either on the plot level and or the narrative level by comparisons, repetitions, and paraphrasing. Unable to reach unity and identity by erasing alterity, Aue remains in a maze where he can only deteriorate morally and psychologically in an endless cancrizans.
摘要:本文通过《巴塔耶》的“内心体验”,追溯乔纳森·利特尔小说《善良的人》中的施暴者兼叙述者马克斯·奥埃对自己的血统、性别身份和整体性的追求。这种追求,以及他试图通过与他的妹妹建立一个原始的统一或通过消灭其他人来与他者融合,都是徒劳的。这篇论文一方面展示了小说中另类回归的颠覆性方式,另一方面,Aue声称的独特身份被破坏的方式:Aue的性格,在第一次阅读时可能看起来是同质的和单一的,结果是建立在相互文本和引语的基础上,将异质性带到了前面。相反,他试图将自己与其他纳粹罪犯区分开来的努力,无论是在情节层面,还是在叙事层面,都因比较、重复和释义而无效。由于无法通过消除差异性来达到统一和认同,Aue仍然处于一个迷宫中,他只能在无休止的癌症中道德和心理上恶化。
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引用次数: 0
Why Iris Murdoch Matters: Making Sense of Experience in Modern Times by Gary Browning (review) 《为什么艾里斯·默多克很重要:现代经验的意义》作者:加里·布朗宁(书评)
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2020-06-05 DOI: 10.1353/pan.2020.0017
Yue Jianfeng
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引用次数: 0
German-Jewish Thought and Its Afterlife: A Tenuous Legacy by Vivian Liska (review) 德国犹太思想及其来世:薇薇安·里斯卡的脆弱遗产(书评)
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2019-12-27 DOI: 10.1353/pan.2020.0011
N. Pines
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引用次数: 0
Nabokov and Indeterminacy: The Case of The Real Life of Sebastian Knight by Priscilla Meyer (review) 《纳博科夫与不确定性:塞巴斯蒂安·奈特的真实生活》作者:普丽西拉·梅耶
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2019-12-27 DOI: 10.1353/pan.2020.0010
L. Toker
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引用次数: 1
The Heroism of Serving Coffee: Joseph Conrad and The Nigger of the 'Narcissus' 上咖啡的英雄主义:约瑟夫·康拉德和“水仙”号上的黑人
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2019-12-27 DOI: 10.1353/pan.2020.0002
J. Warodell
Abstract:Conrad's The Nigger of the 'Narcissus' is more than a tribute to life at sea, but the novel's sympathetic portrayal of a multi-national group of physical laborers paid a meager wage, living in harsh conditions, and performing repetitive and physically debilitating work, is significantly understudied. The present article considers Conrad's compelling representation of the life of British merchant sailors for a middle-class literary audience. I demonstrate how Conrad makes his readers listen to the voice of the sailors, reflect on the value of their work, and appreciate the importance of seemingly menial, physical labor—such as serving coffee during a storm.
摘要:康拉德的《那喀索斯号上的黑人》不仅仅是对海上生活的致敬,但这部小说对一群工资微薄、生活在恶劣条件下、从事重复性和体力劳动的跨国体力劳动者的同情描写却明显缺乏研究。本文认为康拉德对中产阶级文学读者的英国商船水手生活的引人注目的表现。我展示了康拉德如何让他的读者倾听水手们的声音,思考他们工作的价值,并欣赏那些看似卑微的体力劳动的重要性——比如在暴风雨中端上咖啡。
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引用次数: 0
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Partial Answers-Journal of Literature and the History of Ideas
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