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Partial Answers-Journal of Literature and the History of Ideas最新文献

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Mapping Dickens 狄更斯的映射
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-06-07 DOI: 10.1353/pan.2021.0013
Robert L. Patten
Abstract:This paper begins by assessing the work of Franco Moretti and his Stanford colleagues in using quantitative formalism for mapping nineteenth-century European fiction. My objection to applying this technology to the writings of Charles Dickens is that quantitative formalism and distant reading conspire with Benthamite calculations to erase the specific in favor of norms established by grossing up thousands of data points. Dickens's artistic belief in the importance of representing the individual and assessing its relationship to the mass overrides the strategies Moretti practices. Nonetheless, a number of issues raised by him may be amenable to a modified practice of distant reading. In the second half of the paper I propose that if such technology is applied to a single author, Dickens, and is careful to distinguish the times of composition, publication, and reissue of texts, a multi-dimensional interactive map of London, registering the geographic, administrative, and structural times, places, history, and references within his writing, could document both his journalistic realism and his imagination in new ways, and thus better evaluate his contribution to the century's aesthetic and conceptual achievements.
摘要:本文首先评价了佛朗哥·莫雷蒂及其斯坦福大学同事运用定量形式主义绘制19世纪欧洲小说的工作。我反对将这种技术应用于查尔斯·狄更斯的作品,因为定量形式主义和远读与边沁式的计算相结合,抹掉了特定的东西,而支持通过汇总数千个数据点建立起来的规范。狄更斯的艺术信念是表现个人的重要性,并评估其与大众的关系,这压倒了莫雷蒂所采用的策略。尽管如此,他提出的一些问题也许可以修改远距离阅读的做法。在论文的后半部分,我提出,如果将这种技术应用于单个作者狄更斯,并仔细区分写作、出版和再版文本的时间,那么一张多维度的伦敦互动地图,记录他作品中的地理、行政和结构时间、地点、历史和参考文献,就可以以新的方式记录他的新闻现实主义和想象力。从而更好地评价他对本世纪美学和观念成就的贡献。
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引用次数: 0
Mapping Victorian Empires, Cultures, Identities: Introduction 绘制维多利亚帝国,文化,身份:导论
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-06-07 DOI: 10.1353/PAN.2021.0012
Galia Benziman, Zoe Beenstock
Abstract:This special issue of Partial Answers follows in the wake of a four-day conference on mapping and literature–"Mapping Victorian Empires, Cultures, Identities." In May 2019, over 50 delegates from no fewer than 10 countries gathered in Jerusalem and Haifa to discuss long-19th-century, Victorian, and post-Victorian literary mappings, settings, journeys, and locales. Some of the speakers expanded their talks into the essays presented in this volume. The introduction asks what it is about maps that makes them literary, poetic, and symbolic texts. Maps are notoriously biased because of political and economic agendas and epistemological conventions, and they are inevitably skewed, even if only because they project a global object onto a flat page. Yet poetic maps, unlike scientific ones, acknowledge and savor this slanted gaze.The introduction analyzes fictional mappings as a poetic device and suggests that in works of literature, maps–commonly taken to provide access to a concrete physical reality–tend to serve as imaginary spaces for rethinking geographies, identities, and cultures. Poetic maps conceptualize geographical reality as an attribute of the mind, giving shape and structure to the interiority and establishing a critical distance from empirical conventions of space.
摘要:这期《部分答案》特刊是在为期四天的测绘与文学会议——“测绘维多利亚帝国、文化、身份”之后出版的。2019年5月,来自不少于10个国家的50多名代表聚集在耶路撒冷和海法,讨论了19世纪、维多利亚时代和后维多利亚时代的文学映射、背景、旅程和地点。一些演讲者将他们的演讲扩展到本卷的文章中。导言中问道,是什么让地图具有文学、诗意和象征意义。众所周知,由于政治和经济议程以及认识论惯例,地图是有偏见的,而且它们不可避免地是有偏见的,即使只是因为它们将全球对象投射到平面页面上。然而,与科学地图不同,诗意地图承认并品味这种倾斜的凝视。引言分析了虚构的地图作为一种诗歌手段,并指出在文学作品中,地图——通常被认为是通向具体的物理现实的途径——倾向于作为重新思考地理、身份和文化的想象空间。诗意的地图将地理现实概念化为心灵的一种属性,赋予内部形状和结构,并与空间的经验惯例建立关键距离。
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引用次数: 1
The Book of Esther in Daniel Deronda: Between Metaphorical and Literal Mapping 但以理·德隆达的《以斯帖记》:隐喻与字面映射之间
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-06-07 DOI: 10.1353/PAN.2021.0017
Channah Damatov
Abstract:This article traces the place of the Book of Esther in George Eliot's Daniel Deronda, and argues that the biblical work can be seen as Eliot's primary "map" in her own project of literal and metaphorical remapping. Historical and cultural contexts, as well as close readings of the texts, suggest that the Book of Esther is especially relevant because it engages with the "Jewish Question" and the "Woman Question" in tandem; it offers a terrain for the novel's ideas on both issues, while precipitating a revised hermeneutic of the biblical text. Remapping the Book of Esther serves Eliot in advocating for a Jewish return and to the Land of Israel and in spurring discourse towards the depolarization of gendered traits, roles, and relations. However, while Eliot answers the Jewish Question with proto-Zionism, she leaves the Woman Question chillingly unanswered—as does the Book of Esther itself.
摘要:本文追溯了《以斯帖记》在乔治·艾略特的《丹尼尔·德隆达》中的地位,并认为这部圣经作品可以被视为艾略特在自己的文字和隐喻重新映射计划中的主要“地图”。历史和文化背景,以及对文本的仔细阅读,表明以斯帖记特别相关,因为它与“犹太人问题”和“妇女问题”相结合;它为小说在这两个问题上的思想提供了一个领域,同时促成了对圣经文本的修订解释学。重新绘制《以斯帖记》为艾略特倡导犹太人回归以色列的土地提供了帮助,并推动了对性别特征、角色和关系去极化的讨论。然而,虽然艾略特用原始的犹太复国主义回答了犹太人的问题,但她却没有回答女人的问题——就像《以斯帖记》本身一样。
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引用次数: 0
Metaphors of Confinement: The Prison in Fact, Fiction, and Fantasy by Monika Fludernik (review) 《禁闭的隐喻:监狱的事实、虚构与幻想》莫妮卡·弗劳德尼克著(书评)
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-01-15 DOI: 10.1353/pan.2021.0010
L. Toker
T. S. Eliot’s Dialectical Imagination is an important contribution to Eliot criticism that will undoubtedly become essential reading for scholars of modernism in general and of T. S. Eliot in particular. Its straightforward and lucid language, accessible structure, and expert use of recent scholarship will appeal to a general Eliot readership as well. Like Brooker’s other books and essays, T. S. Eliot’s Dialectical Imagination is a major achievement.
t·s·艾略特的《辩证想象》是对艾略特批评的重要贡献,无疑将成为研究现代主义的学者,尤其是研究艾略特的学者的必读书目。它直白明了的语言,易于理解的结构,以及对最新学术成果的专业运用,也将吸引艾略特的普通读者。像布鲁克的其他书籍和散文一样,t·s·艾略特的《辩证想象》是一项重大成就。
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引用次数: 0
Buber's Elijah as an Allegorical Play 布伯的《以利亚》是一部寓言剧
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-01-15 DOI: 10.1353/pan.2021.0002
Einat Davidi
Abstract:The play Elijah (1963), written by the philosopher Martin Buber in his twilight days, represents his diagnosis of the state of humanity at his time. I discuss this play as an allegorical drama, examining it against the background of Buber's rejection of allegory, and demonstrating its implementation of the specific sense Buber gave to the allegoric in "Symbolic and Sacramental Existence in Judaism" (1934). Dramatic, allegorical multilayered agon enables Buber to express the idea of crisis and struggle between the principles of form and formlessness and between decisiveness and hesitation as enabling decision, that is, creation; it enables a simultaneous exploration of the political and the existential, the individual and the collective, as well as the validation of the affinity that Buber identifies between the individual inner struggle and the struggle embodied in history. In the frame of a Biblical play, Buber thus expressed his thoughts about Jewish society in the nascent State of Israel and about post-war Germany, his interpretation of the Cold War. The play renders his philosophical and theological concerns and his interpretation of history, including his own role in it.
摘要:哲学家马丁·布伯在晚年创作的话剧《以利亚》(Elijah, 1963),反映了他对当时人类状态的诊断。我把这部剧作为一部寓言剧来讨论,在布伯拒绝寓言的背景下考察它,并展示了布伯在《犹太教的象征和圣礼存在》(1934)中赋予寓言的具体意义的实现。戏剧性、讽喻性的多层agon使布伯能够表达形式与无形原则之间的危机和斗争,以及作为促成决定的果断与犹豫之间的斗争,即创造;它使我们能够同时探索政治与存在、个人与集体,也验证了布伯所识别的个人内心斗争与历史体现的斗争之间的亲和力。在圣经戏剧的框架下,布伯表达了他对新生国家以色列的犹太社会和战后德国的看法,以及他对冷战的解释。该剧呈现了他对哲学和神学的关注,以及他对历史的解读,包括他自己在历史中的角色。
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引用次数: 0
Rethinking the Writer's Duty: Varlam Shalamov's Kolyma Tales and the Russian Intelligentsia in the Gulag 重新思考作家的责任:瓦拉姆·沙拉莫夫的《科雷马故事集》与古拉格中的俄罗斯知识分子
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-01-15 DOI: 10.1353/pan.2021.0004
Josefina Lundblad-Janjić
Abstract:This paper explores Varlam Shalamov's representation of the fate of the Russian intelligentsia in the Gulag, his framing and reframing his idea of the writer's duty. In Kolyma Tales, Shalamov not only bears witness to the Russian intelligentsia in the camps, but also establishes a dynamic relationship of common identity between the author and those about whom he writes. This relationship restores the erased identities of intelligenty and sheds light on Shalamov's understanding of the writer's duty to give voice to their otherwise lost experiences. Instead of declaring the Gulag the site of the death of the Russian intelligentsia in the 20th century, the Soviet camp experience becomes for Shalamov an opportunity to bring nuance to the multidimensional heritage of the intelligentsia and to affirm his belief in the immortality of the intelligentsia as an idea.
摘要:本文探讨了瓦拉姆·沙拉莫夫对古拉格中俄罗斯知识分子命运的再现,以及他对作家责任观念的建构和重构。在《科雷马故事》中,沙拉莫夫不仅见证了集中营中的俄罗斯知识分子,而且在作者和他所写的对象之间建立了一种动态的共同身份关系。这种关系恢复了智者被抹去的身份,并揭示了沙拉莫夫对作家的理解,即作家有责任为他们失去的经历发声。对沙拉莫夫来说,苏联集中营的经历不是宣布古拉格是20世纪俄罗斯知识分子死亡的地方,而是为知识分子的多维遗产带来细微差别的机会,并确认他对知识分子不朽的信念是一种理念。
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引用次数: 0
Cui Malo? Cui Bono? Reflections on a Literary Forgery: The Case of The Memoirs of Li Hung Chang 崔的目的?崔波诺?对文学造假的反思:以《李鸿章回忆录》为例
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-01-15 DOI: 10.1353/pan.2021.0001
Amy Matthewson
Abstract:This paper is concerned with the intersection between ideological influence, epistemology, and Orientalism. In 1913, an American named William Francis Mannix claimed to have edited a memoir based on the diary of the famous Chinese statesman, Li Hongzhang. The Memoirs of Li Hung Chang was a success in America and Britain, with expert sinologists praising its contributions. When the memoir was exposed as a forgery, some readers struggled to explain its success by the perceived verisimilitude of the work. By taking a closer look at Mannix's book, this paper considers the concept of truth, knowledge construction and dissemination, as well as the role of cultural and ideological presuppositions that shape our understandings.
摘要:本文关注的是意识形态影响、认识论和东方主义之间的交集。1913年,一位名叫威廉·弗朗西斯·曼尼克斯(William Francis Mannix)的美国人声称,他根据中国著名政治家李鸿章的日记编辑了一本回忆录。《李鸿章回忆录》在美国和英国大获成功,汉学家称赞其贡献。当这本回忆录被曝光为赝品时,一些读者很难用作品的逼真度来解释它的成功。通过仔细研究Mannix的书,本文考虑了真理的概念,知识的构建和传播,以及塑造我们理解的文化和意识形态预设的作用。
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引用次数: 0
Genre and Politics: The Concept of Empire in Joseph Brodsky's Work 体裁与政治:约瑟夫·布罗茨基作品中的帝国概念
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-01-15 DOI: 10.1353/pan.2021.0006
Rafi Tsirkin-Sadan
Abstract:The article analyses ideological and genre aspects of Joseph Brodsky's work, associated with the imperial theme in Russian literature. By drawing on methods from comparative literature, historical poetics, and empire studies I claim that a concern with space is not only central to Brodsky's work but also consistent with his imperial thinking. Brodsky's verse maintains a direct dialogue with Classicist poetry and Acmeist poetry (particularly Osip Mandelstam), both of which dealt with the notion of empire through adoption of the "high" literary style. The Imperial theme in Brodsky's oeuvre also overlaps with the dismantlement of the Russian imperial subject at the end of the Cold War. Against this backdrop, I argue that he was, above all, the last Russian imperial poet.
摘要:本文结合俄罗斯文学中的帝国主题,从思想和体裁两个方面分析了约瑟夫·布罗茨基的作品。通过借鉴比较文学、历史诗学和帝国研究的方法,我认为对空间的关注不仅是布罗茨基作品的核心,而且与他的帝国思想是一致的。布罗茨基的诗歌与古典主义诗歌和Acmeist诗歌(尤其是奥西普·曼德尔施塔姆)保持着直接的对话,这两种诗歌都通过采用“高雅”的文学风格来处理帝国的概念。布罗茨基作品中的帝国主题也与冷战结束时俄罗斯帝国主体的解体相重叠。在此背景下,我认为他首先是俄罗斯最后一位帝国诗人。
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引用次数: 0
The Mystery of M's Disappearance: Unnatural Narrative in Ian McEwan's "Solid Geometry" M的消失之谜:伊恩·麦克尤恩《立体几何》中的非自然叙事
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-01-15 DOI: 10.1353/pan.2021.0005
Biwu Shang
Abstract:Typical of Ian McEwan's early "shock literature," "Solid Geometry" has attracted much scholarly comment on the issue of the conflict between female emotionalism and male rationality. By contrast, this paper focuses on the mystery of character M's disappearance and examines the story's three impossible events in the conceptual system of unnatural narratology. Yet it goes beyond the current model of naturalizing readings vs. unnaturalizing readings: it shows how the methods of ethical literary criticism can combine with unnatural narratology to yield new insights into the story, especially with the help of the concepts of ethical identity and ethical choice.
摘要:作为伊恩·麦克尤恩早期“冲击文学”的代表作品,《立体几何》在女性情感主义与男性理性的冲突问题上引起了学术界的广泛关注。与此相反,本文在非自然叙事学的概念体系中着重探讨了人物M的失踪之谜,并考察了故事中的三个不可能事件。然而,它超越了当前的自然化阅读与非自然化阅读的模式:它展示了伦理文学批评的方法如何与非自然叙事学相结合,尤其是在伦理身份和伦理选择概念的帮助下,对故事产生新的见解。
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引用次数: 1
"Meanwhile": Paradisian Infinity in Milton's Paradise Lost “同时”:弥尔顿《失乐园》中的天堂无限
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-01-15 DOI: 10.1353/pan.2021.0000
Ayelet C. Langer
Abstract:This essay argues that the temporal adverb "meanwhile" marks a series of key moments in Paradise Lost, in which an endless succession is built into the present moment. Hitherto overlooked by the critics, this duration is represented in the poem as a concrete, coherent, and intelligible form, which opens the possibility of transformation implicit in the monistic scale of "one first matter all." Milton models this structure on Aristotle's theory of the infinite presented in Physics III, yet he goes beyond Aristotle in representing the infinite as the distinctive feature of moral life. In the poem's representation of hell or the postlapsarian condition, "meanwhile" serves as a mere indexical adverb, the function of which is to designate temporal or spatial shifts. The possibility of transformation, which "meanwhile" opens in the present moment, is reserved in Milton's poem to the prelapsarian or repentant mind.
摘要:本文认为《失乐园》中的时间副词“同时”标志着一系列关键时刻,这些时刻与现在时刻之间建立了无尽的联系。迄今为止被评论家所忽视的,这种持续时间在诗中表现为一种具体的,连贯的,可理解的形式,这打开了“一个首先重要的”一元论尺度中隐含的转变的可能性。弥尔顿以亚里士多德在《物理学》第三章中提出的无限理论为基础,构建了这种结构,但他超越了亚里士多德,将无限作为道德生活的独特特征。在这首诗对地狱或堕落后状态的描述中,“同时”仅仅是一个指示副词,其功能是指定时间或空间的变化。转变的可能性,“同时”在当下开启,在弥尔顿的诗中保留给堕落前或忏悔的心灵。
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引用次数: 1
期刊
Partial Answers-Journal of Literature and the History of Ideas
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