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The Birth and Death of Literary Theory: Regimes of Relevance in Russia and Beyond by Galin Tihanov (review) 《文学理论的生与死:俄国及其他国家的关联制度》加林·季哈诺夫著(书评)
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-01-15 DOI: 10.1353/pan.2021.0011
D. Gorman
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引用次数: 0
The Lone Hut: Migration, Identity, and Twinship in Wole Soyinka's The Swamp Dwellers 孤屋:索因卡的《沼泽居民》中的迁徙、身份和孪生关系
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-01-15 DOI: 10.1353/pan.2021.0003
M. Ferrara
Abstract:Nigerian playwright and Nobel laureate Wole Soyinka once described The Swamp Dwellers as an exploration of economic displacement and cultural disruption resulting from the pillage of natural resources by colonial governments and international corporations. Soyinka set his play deep in the Niger Delta, a place of dense mangrove swamps and the folkloric Mami Wata—a half-human, half-fish seductress, to highlight the environmental degradation and lost livelihoods of the Yoruba, Ogoni, and other indigenous peoples. By focusing on a handful of characters who inhabit or pass through a small hut built by Makuri and Alu, an impoverished elderly couple eking out an existence in the heart of the swamp, Soyinka reveals how migration and acculturation erode traditional values and reshape identity in ways that encourage avarice and self-interest over family and community, promote political and economic corruption, and accelerate the replacement of indigenous belief systems with the depersonalized transactional values of commerce and trade.
摘要:尼日利亚剧作家、诺贝尔奖得主沃勒·索因卡曾将《沼泽居民》描述为对殖民政府和国际公司掠夺自然资源所造成的经济流离失所和文化破坏的探索。索因卡将他的剧本设定在尼日尔三角洲深处,那里有茂密的红树林沼泽和传说中的半人半鱼的诱惑者玛米·瓦塔,以突出约鲁巴人、奥戈尼人和其他土著民族的环境退化和失去生计。索因卡将重点放在少数几个人物身上,他们住在沼泽中心贫困的老夫妇马库里(Makuri)和阿卢(Alu)建造的小茅屋里,或经过他们的小屋,揭示了移民和文化适应如何侵蚀传统价值观,重塑身份,从而鼓励贪婪和个人利益超越家庭和社区,助长政治和经济腐败,加速用商业和贸易的非个性化交易价值取代土著信仰体系。
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引用次数: 2
T. S. Eliot's Dialectical Imagination by Jewel Spears Brooker (review) 《t·s·艾略特的辩证想象》珠儿·斯皮尔斯·布鲁克著(书评)
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-01-15 DOI: 10.1353/pan.2021.0009
Kinereth Meyer
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引用次数: 0
Jewish Settlement in Shanghai during WWII in Fiction and Other Media of Cultural Memory 小说与其他文化记忆媒介中的二战时期上海犹太人定居点
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-01-15 DOI: 10.1353/pan.2021.0008
Junsong Chen
Abstract:From 1938 to 1945, Shanghai was a temporary haven to more than 20,000 Jews originally from Europe. Most of the Jewish refugees in Shanghai survived to see the end of WWII. However, the Jewish settlement in Shanghai during WWII remains a little-known chapter of the history of the Holocaust. Recent decades have witnessed significant changes in this regard. In addition to historical studies, memoirs, and popular culture, the Shanghai experience of European Jews also found its way into literary fiction. Drawing on theories of cultural memory and media studies and based on readings of two novels—Marion Cuba's Shanghai Legacy (2005) and Beila's The Cursed Piano (2007, English edition 2017), this article argues that literary fiction contributes, albeit belatedly, to the collective efforts to preserve this important legacy, and may do so in a more compelling way than other media, through special perspectives, engaging storytelling, and broader accessibility.
摘要:从1938年到1945年,上海是2万多名欧洲犹太人的临时避难所。大多数在上海的犹太难民都活到了二战结束。然而,二战期间犹太人在上海的定居点仍然是大屠杀历史上鲜为人知的一章。近几十年来,这方面发生了重大变化。除了历史研究、回忆录和流行文化之外,欧洲犹太人在上海的经历也出现在文学小说中。本文借鉴文化记忆和媒介研究的理论,并基于对两部小说——马里恩·古巴的《上海遗产》(2005)和贝拉的《被诅咒的钢琴》(2007,英文版2017)的阅读,认为文学小说对保护这一重要遗产的集体努力做出了贡献,尽管姗姗姗姗来,但可能比其他媒体更有吸引力,通过特殊的视角、引人入胜的故事讲述和更广泛的可及性。
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引用次数: 0
"A Violence of Smell": The Smell of War in Israeli War Fiction “气味的暴力”:以色列战争小说中的战争气味
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2021-01-15 DOI: 10.1353/pan.2021.0007
Yael Balaban
Abstract:This paper examines some of the ways in which olfactory representations can convey atrocities of the battlefield and their moral implications. Analysis of olfactory images and of their emotional and even physical affordance suggest the differences in the writers' ethical and aesthetic stance. Some represent war in all its violence, cruelty, and horror; others leave the harsh reality only implied and stylized, according to the principle that "silence screams louder than words." Seven Israeli writers are discussed: Yoram Kaniuk, Shulamith Hareven, Yuval Neria, Haim Sabato, S. Yizhar, Haim Be'er and Yitzhak Ben-Ner. Their use (or omission) of references to smell may be indicative of their attitude to war. This study shares the growing interest in the senses and their significance in Humanities and social sciences.
摘要:本文探讨了嗅觉表征传达战场暴行及其道德含义的一些方式。通过对嗅觉意象的分析,以及嗅觉意象在情感上乃至身体上的表现,可以看出作家在伦理和审美立场上的差异。有些代表了暴力、残忍和恐怖的战争;另一些人则根据“沉默比语言更响亮”的原则,对残酷的现实进行了暗示和程式化处理。书中讨论了7位以色列作家:约拉姆·卡尼乌克、舒拉米斯·哈芬、尤瓦尔·奈里亚、哈伊姆·萨巴托、s·伊兹哈尔、哈伊姆·贝尔和伊扎克·本·内尔。他们对气味的使用(或省略)可能表明了他们对战争的态度。这项研究分享了人们对感官及其在人文和社会科学中的重要性日益增长的兴趣。
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引用次数: 0
The Labyrinth of Central Europe and the World Paradise in Milan Kundera's Ignorance 《米兰·昆德拉的无知》中的中欧迷宫与世界天堂
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2020-06-05 DOI: 10.1353/pan.2020.0013
Hana Píchová
Abstract:Milan Kundera laid out his concept of Central Europe in "The Tragedy of Central Europe" (1984) with unprecedented force and conviction. His defense of the region's political identity and cultural uniqueness as well as its West European connectedness sparked heated polemics among leading intellectuals of the day. Kundera stood solidly at its very center, both as an intellectual and fictional writer. Retrospectively, this prominent role turned out to be short-lived. Central Europe, as a cultural and geographical concept, has all but disappeared from his work and, contrary to expectation, not because of the post-1989 realities but rather because of his artistic goals and ambitions, which have expanded well beyond the borders of Europe. Kundera's novel L'Ignorance (2000) attests to this re-evaluation. It offers a new perspective on the region, no longer privileging its central location but redefining its state of in-betweenness as that of geographic, cultural, and linguistic fluidity. To trace Kundera's development of his concept of Central Europe is to reimagine the once enclosed territory but also to reinvent the adventure that lies ahead of the European novel.
摘要:米兰·昆德拉在《中欧的悲剧》(1984)中以前所未有的力量和信念阐述了他对中欧的概念。他捍卫该地区的政治认同和文化独特性,以及与西欧的联系,在当时的主要知识分子中引发了激烈的争论。昆德拉作为一位知识分子和小说作家,坚定地站在其中心。回顾过去,这个突出的角色是短暂的。中欧,作为一个文化和地理概念,几乎从他的作品中消失了,与预期相反,不是因为1989年后的现实,而是因为他的艺术目标和野心,这些目标和野心已经远远超出了欧洲的边界。昆德拉的小说《无知》(2000)证明了这种重新评价。它为该地区提供了一个新的视角,不再享有其中心位置的特权,而是将其重新定义为地理,文化和语言流动性的中间状态。追溯昆德拉对中欧概念的发展,不仅是对这片曾经封闭的领土的重新想象,也是对欧洲小说前面的冒险的重新塑造。
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引用次数: 0
Nabokov's Otchaianie, La Méprise, Despair: Tracking a Would-Be International Novel 纳博科夫的《Otchaianie》,《La massprise》,《绝望:追踪一部未来的国际小说》
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2020-06-05 DOI: 10.1353/pan.2020.0022
J. Foster
Abstract:Translated into French as La Méprise and into English, with revisions, as Despair, Vladimir Nabokov's seventh Russian novel Otchaianie (1932–1936) reveals the novelist's evolution as an international author. This narrative, whose version in English circulates as a "Vintage International," started out as the work of an author with no solid national attachments. In a sinister twist on Nabokov's cultural/linguistic fluidity, Otchaianie focuses on a Russo-German narrator, the unreliable Hermann, and his memoir of a murder plot gone awry. Hermann imagines that his book can be an international success, with distinctive attractions for French and American readers, among others. A key scene for each audience features creative parodies expressing Nabokov's position on Tolstoy's and Dostoevsky's importance for fiction, then at its height. Otchaianie strongly favors Tolstoy, but a dismissive review of La Méprise from the internationalist wing of French literary opinion, in the person of Sartre, was blind to the polemical force of these parodies, to the point of missing Nabokov's rejection of Dostoevsky.That rejection sharpens in Despair even as Nabokov's admiration for Tolstoy reaches new heights. In general, his career shows that, given his total estrangement from Soviet Russian literature, he turned to French and Anglophone centers of literary authority. Nabokov did not respond to the broader internationality implied by Tolstoy's and Dostoevsky's differing visions of world literature.The essay evaluates Nabokov's addition of "national" to a key passage in the French and English versions of Otchaianie, addresses variations in the significance of his intertextual practices, and calls for a revaluation of this novel as an expression of free-speech authorship in peril.
摘要:弗拉基米尔·纳博科夫的第七部俄罗斯小说《Otchaianie》(1932-1936)被译为法文《La m2013.prise》,经修订后被译为英文《Despair》,揭示了这位小说家作为国际作家的演变历程。这本书的英文版名为《国际复古》(Vintage International),流传于世。一开始,作者的作品并没有明确的民族情结。在纳博科夫的文化/语言流动性的险恶转折中,奥查亚尼把重点放在了一个俄罗斯-德国叙述者,不可靠的赫尔曼,以及他关于谋杀阴谋出错的回忆录上。赫尔曼设想,他的书可以在国际上取得成功,对法国和美国等国的读者具有独特的吸引力。每个观众都有一个关键的场景,以创造性的模仿来表达纳博科夫对托尔斯泰和陀思妥耶夫斯基对小说的重要性的看法,当时正处于鼎盛时期。奥查亚尼强烈支持托尔斯泰,但法国文学界的国际主义派以萨特的名义对《马赛曲》进行了轻蔑的评论,忽视了这些模仿的辩论力量,以至于忽略了纳博科夫对陀思妥耶夫斯基的拒绝。尽管纳博科夫对托尔斯泰的崇拜达到了新的高度,但在《绝望》中,这种拒绝变得更加尖锐。总的来说,他的职业生涯表明,鉴于他与苏联文学的完全疏远,他转向了法语和英语文学权威中心。纳博科夫没有回应托尔斯泰和陀思妥耶夫斯基对世界文学的不同看法所隐含的更广泛的国际性。这篇文章评价了纳博科夫在《奥特查尼亚》的法语和英语版本中增加的“国家”一词的关键段落,指出了他的互文实践意义的变化,并呼吁重新评估这部小说,将其作为一种言论自由的危险表达。
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引用次数: 0
Approaches to Teaching the Works of Ralph Waldo Emerson ed. by Mark C. Long and Sean Ross Meehan (review) 《拉尔夫·沃尔多·爱默生作品的教学方法》,马克·c·朗、肖恩·罗斯·米汉主编(书评)
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2020-06-05 DOI: 10.1353/pan.2020.0018
Shira Wolosky
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引用次数: 0
"Something so deeply earned": Sympathy in William Gibson's The Peripheral “深深赢得的东西”:威廉·吉布森《边缘》中的同情
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2020-06-05 DOI: 10.1353/pan.2020.0015
Keren Omry
Abstract:William Gibson's 2014 novel The Peripheral belongs to a body of worka that make the case for sympathy as an effective and affective social strategy. This article maps out a net of relations that links three key issues in respect to Gibson's novel: the strategy of metonymy, the exploration of sympathy, and the rethinking of realism. Despite the well-rehearsed laments about the bleak future and uncertain fate of the novel, in particular, and of the humanities more broadly, by turning to speculative fiction I hope to celebrate the possibilities that still lie in both the literary form and the scholarly endeavor. The growing turn to enhanced realities as well as speculative and alternative realisms can be critically and productively understood through the mechanism of metonymy and through a mode of sympathy
摘要:威廉·吉布森(William Gibson) 2014年的小说《边缘》(The Peripheral)是一部将同情作为一种有效而有情感的社会策略的作品。本文从转喻策略、对同情的探索和对现实主义的反思这三个方面对吉布森小说进行了梳理。尽管对小说,尤其是人文学科黯淡的未来和不确定的命运有过多次哀叹,但通过转向投机小说,我希望庆祝文学形式和学术努力中仍然存在的可能性。通过转喻机制和同情模式,可以批判性地和富有成效地理解日益增长的对增强现实的转向,以及投机和替代现实主义
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引用次数: 0
The Excess of Mimesis: Reframing The Picture of Dorian Gray 过度模仿:重新塑造道林·格雷的形象
4区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2020-06-05 DOI: 10.1353/pan.2020.0021
N. Lawtoo
Abstract:This article reframes a major proponent of anti-mimetic aesthetics, Oscar Wilde, from the angle of an increasingly influential conception of mimesis understood not as simple representation but as a conditio humana. Adopting genealogical lenses that trace continuities between ancient (Plato), modern (Pater and Nietzsche) and postmodern (Lacoue-Labarthe) accounts of mimesis, I argue that in The Picture of Dorian Gray Wilde dramatizes an excess of affective forms of imitation whose implications are double, for mimesis has both a critical and theoretical side. I suggest that Wilde's manifesto of anti-mimetic aestheticism continues to rely on a dramatic conception of mimesis that leads human lives to imitate Dorian, and thus, Greek models. A genealogy of mimēsis paves the way for contemporary theoretical concerns with performativity, affective contagion, and the power of fictional models to influence aesthetic lives. My wager is that once the two sides are joined, a new picture of Oscar Wilde will take form.
摘要:本文从一个越来越有影响力的拟态概念的角度,重构了反拟态美学的主要提倡者奥斯卡·王尔德,拟态不是简单的再现,而是作为一种人的条件。我采用谱系学的视角来追溯古代(柏拉图)、现代(帕特和尼采)和后现代(拉库-拉巴特)对模仿的连续性,我认为,在《道林·格雷·王尔德的画像》中,戏剧化了过度的情感模仿形式,其含义是双重的,因为模仿既有批判的一面,也有理论的一面。我认为王尔德的反模仿唯美主义宣言继续依赖于戏剧性的模仿概念,导致人类生活模仿多里安人,因此,希腊模式。mimēsis的系谱为当代理论关注表演性、情感传染和虚构模型影响审美生活的力量铺平了道路。我敢打赌,一旦双方联合起来,奥斯卡·王尔德的新形象将会形成。
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引用次数: 1
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Partial Answers-Journal of Literature and the History of Ideas
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