Pub Date : 2023-04-03DOI: 10.1080/00332925.2023.2242033
Lourdes Hernandez
AbstractTo be exiled is to be psychologically dismembered from all that one is, has been, and believes oneself to be. The rupture of belonging, identity, ancestral rootedness, and mythic centering are some of the psychic woundings that remain alive in people who are forcibly expelled from their native countries. The trauma of exile is an archetypal energy that has been globally constellated in our time. Exiles are those who have been pulled up by their roots, extricated from a history now annulled and suppressed as if it never existed. Often under the threat of death or imprisonment, exiles leave behind families, possessions, professions, social status, and everything that constituted their previous lives to face estrangement from all that provided symbolic rooting. While the immigrant is afforded the possibility of returning to the Mother(land), the exile is denied such a privilege. And often, the immigrant is received more positively than the exile by the host country population. In these pages I will explore the phenomenon of exile, its global crisis, its personal and cultural complex, and the instinctual longing for Mother(land) through mythopoetic lenses in order to enlarge this very painful, yet archetypally present, trauma of the human experience. AcknowledgmentThis paper was originally presented as a talk at the 2022 Spring IRSJA Conference.Additional informationNotes on contributorsLourdes HernandezLourdes Hernandez was marked by the traumas of war and political asylum when her family fled Cuba to take refuge in the United States. She holds post-graduate degrees from Pacifica Graduate Institute and Regis University in hermeneutics, counseling, and Jungian and archetypal studies. After a period of study in Zürich, Lourdes returned stateside to complete her analytic training with the IRSJA and currently has a bilingual private practice in Boulder, Colorado. Lourdes is a lifelong musician and visual artist who values the curative power of the symbolic psyche and its restorative interventions.
{"title":"The Exile Complex","authors":"Lourdes Hernandez","doi":"10.1080/00332925.2023.2242033","DOIUrl":"https://doi.org/10.1080/00332925.2023.2242033","url":null,"abstract":"AbstractTo be exiled is to be psychologically dismembered from all that one is, has been, and believes oneself to be. The rupture of belonging, identity, ancestral rootedness, and mythic centering are some of the psychic woundings that remain alive in people who are forcibly expelled from their native countries. The trauma of exile is an archetypal energy that has been globally constellated in our time. Exiles are those who have been pulled up by their roots, extricated from a history now annulled and suppressed as if it never existed. Often under the threat of death or imprisonment, exiles leave behind families, possessions, professions, social status, and everything that constituted their previous lives to face estrangement from all that provided symbolic rooting. While the immigrant is afforded the possibility of returning to the Mother(land), the exile is denied such a privilege. And often, the immigrant is received more positively than the exile by the host country population. In these pages I will explore the phenomenon of exile, its global crisis, its personal and cultural complex, and the instinctual longing for Mother(land) through mythopoetic lenses in order to enlarge this very painful, yet archetypally present, trauma of the human experience. AcknowledgmentThis paper was originally presented as a talk at the 2022 Spring IRSJA Conference.Additional informationNotes on contributorsLourdes HernandezLourdes Hernandez was marked by the traumas of war and political asylum when her family fled Cuba to take refuge in the United States. She holds post-graduate degrees from Pacifica Graduate Institute and Regis University in hermeneutics, counseling, and Jungian and archetypal studies. After a period of study in Zürich, Lourdes returned stateside to complete her analytic training with the IRSJA and currently has a bilingual private practice in Boulder, Colorado. Lourdes is a lifelong musician and visual artist who values the curative power of the symbolic psyche and its restorative interventions.","PeriodicalId":42460,"journal":{"name":"Psychological Perspectives-A Quarterly Journal of Jungian Thought","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135717429","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-03DOI: 10.1080/00332925.2023.2242019
Christi Taylor-Jones
AbstractFollowing the death by suicide of a client of mine and after many years working with suicidal clients, I recognized a common thread: that of shame. Then my own brother committed suicide, and this brought back to me memories of my own suicide attempt decades before, and the years spent trying to understand and deal with it and with my own shame. I decided it was time to delve into the subject more deeply. I began my research. This article is the culmination of that research. In it, I describe toxic shame, the shame of existing, the sources of shame, the neurobiology of shame, and, most importantly, the effect of shame on the relationship to the Self. Additional informationNotes on contributorsChristi Taylor-JonesChristi Taylor-Jones, MA, MFT, is a certified Jungian analyst living in the greater Los Angeles area. She is also a writer and frequent contributor to Psychological Perspectives. She has taught at the C. G. Jung Institute in Los Angeles, of which she is a member, and is currently working on a book about suicide that includes a chapter on “Suicide and Shame.”
【摘要】在我的一位客户自杀身亡之后，在与有自杀倾向的客户打交道多年之后，我发现了一个共同的线索:羞耻。然后，我自己的哥哥自杀了，这让我想起了几十年前我自己的自杀企图，以及多年来我试图理解和处理这件事，以及我自己的羞耻。我决定是时候更深入地研究这个问题了。我开始我的研究。这篇文章是这项研究的成果。在书中，我描述了有毒的羞耻感，存在的羞耻感，羞耻感的来源，羞耻感的神经生物学，最重要的是，羞耻感对自我关系的影响。克里斯蒂·泰勒-琼斯，MA, MFT，是居住在大洛杉矶地区的认证荣格分析师。她也是一名作家，经常为《心理学视角》撰稿。她曾在洛杉矶的荣格研究所(C. G. Jung Institute)任教，目前正在写一本关于自杀的书，其中有一章是关于“自杀与羞耻”的。
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Pub Date : 2023-04-03DOI: 10.1080/00332925.2023.2242037
James Brandenburg
AbstractThis article explores preparation for death from a depth psychological perspective, drawing deeply on Jung’s concept of individuation, and circumambulates the question of whether there is life after death. Preparing for death when one is advanced in years demands a recognition that the role of the Self has been to ultimately become a vehicle that carries us over the threshold into the afterlife. As part of this process, the unconscious attempts to present material relevant to an understanding of death via dreams and synchronistic events. In addition to relating my own dreams that are relevant to the matter, I draw upon the writings of Jung, von Franz, and Edinger, among others, to support my hypothesis. Some mythological and religious sources are also included, such as the myth of Philemon and Baucis, leading me to the conclusion that in order to be prepared for life after death, the ego must strengthen its relationship with the unconscious. Additional informationNotes on contributorsJames BrandenburgA graduate of the Center for Research and Training in Depth Psychology according to C. G. Jung and Marie-Louise von Franz, James Brandenburg was a Jungian analyst in private practice in Denver, Colorado, and a member of the C.G. Jung Institute of Colorado. His book about women’s individuation, using material that was included in this article, is forthcoming from Chiron in 2023. His chapter, “Redeeming Mary Magdalene: Feminine Side of the Death and Resurrection Archetype,” appears in Wisdom has Built her House: Psychological Aspects of the Feminine. His book is War of the Ancient Dragon: Transformation of Violence in Sandplay.
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Pub Date : 2023-04-03DOI: 10.1080/00332925.2023.2242032
Lindsey D. Geiger
AbstractThis essay utilizes a series of alchemical images, including snake, dragon, Melusine, and duplex Mercurius, using amplification and case material to illustrate aspects and stages of trauma recovery in analysis. Additional informationNotes on contributorsLindsey D. GeigerLindsey D. Geiger, MA, LMFT, is a psychotherapist and an advanced training candidate at the C.G. Jung Institute of Colorado. She received her MA in Counseling Psychology from Pacifica Graduate Institute. She has a private practice and her work focuses on anxiety and trauma resolution. This article is part of a larger manuscript to be published.
摘要本文利用一系列炼金术图像，包括蛇、龙、美琉辛和双面墨丘里斯，运用放大和案例材料来说明分析中创伤恢复的各个方面和阶段。作者简介:lindsey D. GeigerLindsey D. Geiger, MA, LMFT，是科罗拉多C.G.荣格研究所的一名心理治疗师和高级培训候选人。她获得Pacifica研究生院咨询心理学硕士学位。她有一家私人诊所，她的工作重点是焦虑和创伤解决。这篇文章是即将发表的一篇更大的手稿的一部分。
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Pub Date : 2023-01-02DOI: 10.1080/00332925.2023.2211000
S. Harding
Here I explore an individuation process (my own), lived through the making of The Red Admiral’s Wing, a mandala emerging from an extended conversation between the Gaiascope (a physical device for fostering deep ecological experiences), the I Ching, and the Azoth mandala of the 17th century alchemist Basil Valentine. The elucidation and emergence of The Red Admiral’s Wing required combining a contemplative, soulful attitude with noticing and quantifying word overlaps amongst the three interlocutors. A statistical analysis of the resulting data produced a strikingly synchronistic outcome. For me, as a scientific ecologist, Gaia, our sacred Earth, has been my guiding myth throughout my life. Given the severity of the global ecological crisis and of our almost willful collective ignorance of it, perhaps it is not surprising that Gaia reappears, as yet far too rarely, as a transcendent function of science and myth, as in this paper. This research emerged out of my five-year transformational soul work with Jungian analyst Julian David in the ancient soulfulness of Luscombe, his beautiful home in South Devon, England. In doing this work I experienced powerful integrative forces in long moments of expansion of Gaian consciousness. Frequent visits to my sacred Gaia Places under Yarner Beacon—the Beacon of the Storyteller—at our home near Schumacher College, Dartington, Devon, were essential in this process. My hope is that The Red Admiral’s Wing will sweep readers along as it did me in a hugely enlivening process of psychological development that comes as a gift from Gaia—from the vast depths of the living mind of nature.
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Pub Date : 2023-01-02DOI: 10.1080/00332925.2023.2210997
Marie-Louise von Franz, Robin Mindell, Roy Freeman
Following is the content of a conversation with Marie-Louise von Franz about the concept of synchronicity. As part of a study group, Robin Mindell and Roy Freeman worked on the concept of synchronicity and thus came to interview M.-L. von Franz in her home in Küsnacht in order to find answers to their questions. The complete set of conversations with M.-L. von Franz on psyche and the sciences is soon to be published.
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Pub Date : 2023-01-02DOI: 10.1080/00332925.2023.2211002
John H. Young
Carl Jung’s theory of synchronicity is defined by Jung as the “occurrence of a certain psychic state with one or more external events which appear as meaningful parallels to the momentary subjective state.” Fundamental to this proposal, developed with physicist Wolfgang Pauli, is the profound assertion that the acausal nature of synchronicity is “equal in rank to causality as a principle of explanation.” The epistemology of this concept is explored via the exposition of novel ideas and literature review. The supportive and transformative healing value of discovering and sharing a synchronicity experience is revealed in diverse psychotherapeutic modalities ranging from Alcoholics Anonymous (AA) to analytical psychology, and via indigenous-shamanic healing practices. Attention is also devoted to reporting the positive, possibly curative nature and attributes of synchronicities that enhance the spiritual aspect of recovery from addictive process disorders and other maladies of postmodern life.
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Pub Date : 2023-01-02DOI: 10.1080/00332925.2023.2211001
Laurel Howe
This essay responds to Wolfgang Giegerich’s assertions as expressed in Daniel Anderson’s “The Soul’s Logical Life and Jungian Schisms” in Psychological Perspectives Vol. 64, Issue 1, “The Star in Man”—that because God has been declared dead the soul cannot be a divine phenomenon, and that C. G. Jung was unconsciously split, agreeing that God is dead but referring to his own experiences of the divine, which in Giegerich’s mind has no place in psychology. I discuss how Giegerich himself perpetuates splits between certain opposites that have been plaguing the Western world for more than 2,000 years, keeping psyche and the divine apart. I present a few of Jung’s own descriptions of the soul to demonstrate how his understanding was not split between psychology and religion, but rather united the two in a way that is still too new to penetrate the rational mind. Finally, I present images from alchemy and contemporary dreams in which the soul expresses its ongoing, autonomous emergence into reality on its own terms.
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