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The Opinion of Mankind: Sociability and the Theory of the State from Hobbes to Smith, written by Paul Sagar 《人类的观点:从霍布斯到史密斯的社会性与国家理论》,作者:保罗·萨加尔
IF 1.2 0 PHILOSOPHY Pub Date : 2018-10-20 DOI: 10.1163/18750257-03102010
Elad Carmel
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引用次数: 1
Contents 内容
IF 1.2 0 PHILOSOPHY Pub Date : 2018-10-20 DOI: 10.1163/18750257-03102013
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引用次数: 0
Before Anarchy: Hobbes and His Critics in Modern International Thought, written by Theodore Christov 《在无政府状态之前:现代国际思想中的霍布斯及其批评者》,作者:西奥多·克里斯托夫
IF 1.2 0 PHILOSOPHY Pub Date : 2018-10-20 DOI: 10.1163/18750257-03102008
D. Boucher
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引用次数: 1
The International Hobbes Association 国际霍布斯协会
IF 1.2 0 PHILOSOPHY Pub Date : 2018-10-20 DOI: 10.1163/18750257-03102005
B. Baumrin, Michael Byron, R. Rhodes
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引用次数: 0
Hobbes and the Artifice of Eternity, written by Christopher Scott McClure 《霍布斯与永恒的技巧》,克里斯托弗·斯科特·麦克卢尔著
IF 1.2 0 PHILOSOPHY Pub Date : 2018-10-20 DOI: 10.1163/18750257-03102009
Ted H. Miller
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引用次数: 0
In Memoriam: Glen Newey (1961–2017) 纪念:格伦·纽伊(1961–2017)
IF 1.2 0 PHILOSOPHY Pub Date : 2018-10-20 DOI: 10.1163/18750257-03102011
J. Olsthoorn
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引用次数: 0
‘A State of Lesser Hope’ “希望渺茫”
IF 1.2 0 PHILOSOPHY Pub Date : 2018-10-20 DOI: 10.1163/18750257-03102002
Caleb R. Miller
Though Hobbes consistently differentiates between the ‘subject’ and ‘servant’ across Elements of Law, On the Citizen, and Leviathan, we currently lack an exhaustive account of the Hobbesian servant. In this paper, I argue that the distinction would have profound consequences for one’s disposition toward both the commonwealth and the community at large. Because the servant joins under the immediate threat of violence and covenants directly with the sovereign, we would expect her initial experience to contribute to a fundamentally more pessimistic attitude toward the commonwealth and atomistic understanding of her place in the body politic. On one level, this distinction could be used to distinguish privileged populations from otherwise marginalized groups. On another level, however, in revealing both the brute reality of sovereign power and the ways in which she is alienated from it, the servant gives us a more accurate understanding of the commonwealth than the subject’s own.
尽管霍布斯在《法律要素》、《公民论》和《利维坦》中一贯区分“主体”和“仆人”,但我们目前缺乏对霍布斯仆人的详尽描述。在这篇论文中,我认为这种区别将对一个人对联邦和整个社区的态度产生深远的影响。因为仆人是在暴力的直接威胁下加入的,并直接与君主立约,我们预计她的最初经历会导致她对英联邦持更悲观的态度,并对她在政治体中的地位产生原子主义的理解。在一个层面上,这种区别可以用来区分特权人群和其他边缘化群体。然而,在另一个层面上,在揭示主权权力的残酷现实和她与之疏远的方式时,仆人让我们对联邦有了比主体更准确的理解。
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引用次数: 0
Hobbes on the Artificiality of (His Own) Authority 霍布斯论(他自己的)权威的人为性
IF 1.2 0 PHILOSOPHY Pub Date : 2018-10-20 DOI: 10.1163/18750257-03102004
E. Oxman
Despite advocating for the necessity of absolutism, Hobbes is adamant that authority can only properly be derived from an act of human artifice and consent. But if the institution of sovereignty is subject to genuine choice, how can it be necessarily absolutist? I argue that one way of resolving this apparent dilemma is to focus on how Hobbes constructs and defends his own claim to authority in the Introduction to Leviathan. By encouraging his readers to read themselves and others, rather than rely on books, Hobbes ironically calls into question his own authority at the outset of his own book. But rather than subverting his claim to authority, it only strengthens it. After examining how this seemingly paradoxical tactic works, I demonstrate how an analogous claim applies to Hobbes’s account of politics.
尽管霍布斯主张专制主义的必要性,但他坚持认为,权威只能适当地从人类的技巧和同意的行为中获得。但是,如果主权制度受制于真正的选择,它怎么可能必然是绝对主义的呢?我认为,解决这一明显困境的一种方法,是关注霍布斯如何在《利维坦导论》中,建构并捍卫自己的权威主张。通过鼓励他的读者阅读自己和他人,而不是依赖书籍,霍布斯在他自己的书的开头就讽刺地质疑了他自己的权威。但这非但没有颠覆他对权威的主张,反而加强了这种主张。在研究了这个看似矛盾的策略是如何起作用的之后,我将展示一个类似的主张是如何适用于霍布斯对政治的描述的。
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引用次数: 0
RE-Imagi(n)ing Leviathan RE Imagi(n)ing Leviathan
IF 1.2 0 PHILOSOPHY Pub Date : 2018-03-23 DOI: 10.1163/18750257-03101009
M. Vieira
Over the years great care has been lavished by scholars of Hobbes on decoding the image produced for Leviathan by Abraham Bosse with the creative input of Thomas Hobbes. This article focusses instead on the reception and remaking of this image, arguably the most iconic image in the statist imaginary. Attention turns here, in particular, to two contemporary artworks, Do Ho Suh’s Some/One (2005) and Ernesto Neto’s Leviathan Thot (2006). Both of these artworks visually recall and re-problematize Hobbes’s frontispiece: its depiction of the political body and of the complex relationships between the elements comprising it. They therefore offer us a curious perspective from which to re-engage with Hobbes’s work and the political aesthetics that has immortalized it.
多年来,霍布斯的学者们在托马斯·霍布斯的创造性投入下,对亚伯拉罕·博塞为《利维坦》制作的图像进行了大量的解码。相反,本文关注的是对这幅图像的接受和重塑,这幅图像可以说是国家主义想象中最具标志性的图像。在这里,人们的注意力特别转向了两件当代艺术品,杜的《Some/One》(2005)和埃内斯托·内托的《Leviathan Thot》(2006)。这两件艺术品都在视觉上回忆起了霍布斯的作品,并重新提出了问题:它描绘了政治体以及构成政治体的元素之间的复杂关系。因此,它们为我们提供了一个奇特的视角,让我们重新接触霍布斯的作品和使其不朽的政治美学。
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引用次数: 1
Revisiting Hobbes on Representation 重新审视霍布斯的表象论
IF 1.2 0 PHILOSOPHY Pub Date : 2018-03-23 DOI: 10.1163/18750257-03101004
M. Vieira
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引用次数: 2
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Hobbes Studies
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