Pub Date : 2023-10-25DOI: 10.17570/stj.2023.v9n1.a18
Annette Potgieter, Jessica Johannisen
During the national lockdown in 2020, President Cyril Ramaphosa voiced concern about the ongoing problem of gender-based violence (GBV) in South Africa, calling it a pandemic alongside the COVID-19 pandemic. COVID-19 intensified the occurrence of gender-based violence within South African communities which consequently highlighted the need for awareness regarding this phenomenon. South Africa is a predominantly Christian culture, yet the actions of community members seem to be defined by patriarchal cultures. There is therefore a need to rethink how we address social issues, especially GBV. This article aims at providing an interdisciplinary reflection on shaping stories of resilience relating to gender-based violence from the perspectives of both theology and social work at Hugenote Kollege.
{"title":"Resilience and gender-based violence","authors":"Annette Potgieter, Jessica Johannisen","doi":"10.17570/stj.2023.v9n1.a18","DOIUrl":"https://doi.org/10.17570/stj.2023.v9n1.a18","url":null,"abstract":"During the national lockdown in 2020, President Cyril Ramaphosa voiced concern about the ongoing problem of gender-based violence (GBV) in South Africa, calling it a pandemic alongside the COVID-19 pandemic. COVID-19 intensified the occurrence of gender-based violence within South African communities which consequently highlighted the need for awareness regarding this phenomenon. South Africa is a predominantly Christian culture, yet the actions of community members seem to be defined by patriarchal cultures. There is therefore a need to rethink how we address social issues, especially GBV. This article aims at providing an interdisciplinary reflection on shaping stories of resilience relating to gender-based violence from the perspectives of both theology and social work at Hugenote Kollege.","PeriodicalId":42487,"journal":{"name":"Stellenbosch Theological Journal","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135219100","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-12DOI: 10.17570/stj.2023.v9n2.a06
Cas Wepener, Clara Wepener
In this article the fields of speech and language pathology and of homiletics join hands to explore the theological and spiritual aspects of preaching in combination with the aspects influencing voice production in the (South) African context; this is done to highlight the importance of reflexivity/self-awareness and the self-care of preachers. The main aim of the article is to promote the need for a distinctly (South) African cura vocalis by exploring factors that influence preaching and use of voice in this context. This aim is pursued by firstly describing preaching as a performance that involves the whole human body. The article then describes and discusses the challenges that preachers face in the (South) African context. These homiletical and contextual insights are augmented with insights from the domain of speech and language pathology, which includes a brief description of the main organs involved in voice production and how voice works, along with factors that have an impact on voice production and vocal quality. The final section presents the need for a cura vocalis in the service of a cura homiletica, which promotes early intervention to deal with voice pathologies related to the practice of preaching as well as methods to prevent such pathologies from developing.
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Pub Date : 2023-09-12DOI: 10.17570/stj.2023.v9n1.a11
Martin Westerholm
This essay takes up questions about how systematic theology can understand itself in light of critical questions about the functioning of the label. In face of concerns about the exclusionary functioning of the term, the essay develops a set of philosophical distinctions that may help theologians to understand the shape of their discipline. The picture that emerges is of a discipline that is constituted by shifting constellations of historical precedents rather than rigid boundaries; that moves through epistemic justice for the sake of discovering truth, which furthers the pursuit of wider forms of justice; and that functions hermeneutically rather than analytically or critically in its understanding of language.
{"title":"On ‘Systematic theology’ and the contested shape of a discipline","authors":"Martin Westerholm","doi":"10.17570/stj.2023.v9n1.a11","DOIUrl":"https://doi.org/10.17570/stj.2023.v9n1.a11","url":null,"abstract":"This essay takes up questions about how systematic theology can understand itself in light of critical questions about the functioning of the label. In face of concerns about the exclusionary functioning of the term, the essay develops a set of philosophical distinctions that may help theologians to understand the shape of their discipline. The picture that emerges is of a discipline that is constituted by shifting constellations of historical precedents rather than rigid boundaries; that moves through epistemic justice for the sake of discovering truth, which furthers the pursuit of wider forms of justice; and that functions hermeneutically rather than analytically or critically in its understanding of language.","PeriodicalId":42487,"journal":{"name":"Stellenbosch Theological Journal","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135826573","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-12DOI: 10.17570/stj.2023.v9n1.a6
Theo de Wit
The study of coloniality as a “social imaginary” (Charles Taylor) from the perspective of decoloniality invites European scholars, to “think again”, to interrogate their own traditions, including their modern political philosophical tradition. In this article, I will discuss a powerful modern political imaginary, namely the democratic narrative of the “social contract”. Such narratives or “imaginations of our origin” (Ursprungsphantasien: Philip Manow) give us answers to the enigma of our social and political existence: what does it mean to live in this political community? What does it give us, ask from us? In the modern narrative of the “social contract”, we are told that, to be a good citizen, we have/had to leave the “state of nature” (status naturalis), a state often described as a state of disorder, conflict, and war, and accept the status of citizenship (status civilis) and a powerful state as guarantee of peace and the rule of law. In this article, I will firstly give some examples of the use of this narrative in very diverse contexts: 1) in the context of the European religious civil wars in the 16th and 17th centuries (birth of the modern liberal political philosophy), 2) in the context of the transition of European nation-states to the European Union after WWII, 3) in the context of the transition of Apartheid South Africa to a non-racial democracy. Secondly, I will concentrate on one of the first philosophers who introduced the state of nature/civil state narrative, Thomas Hobbes (1588–1679), to discover that his political imagination is deeply influenced by the colonial experience in the “New World”, especially the meeting with the indigenous Indians in America. In several aspects, they are in Hobbes’ imagination the incarnation of the life in the “state of nature”. This raises the question, how the idea of a democratic social contract can be reformulated, without Eurocentric and racist premises, and without simply reversing the Hobbesian narrative: since the “colonizer” is the root of our conflict and controversies, to expel him will restore a durable peace.
从非殖民化的角度对殖民作为一种“社会想象”(Charles Taylor)的研究，邀请欧洲学者“重新思考”，询问他们自己的传统，包括他们的现代政治哲学传统。在这篇文章中，我将讨论一个强大的现代政治想象，即“社会契约”的民主叙事。这样的叙述或“我们起源的想象”(Ursprungsphantasien: Philip Manow)为我们的社会和政治存在之谜提供了答案:生活在这个政治共同体中意味着什么?它给了我们什么，向我们索取什么?在“社会契约”的现代叙事中，我们被告知，要成为一个好公民，我们必须离开“自然状态”(status naturalis)，一种经常被描述为混乱、冲突和战争的状态，并接受公民身份(status civilis)和强大的国家作为和平与法治的保障。在本文中，我将首先给出一些在非常不同的背景下使用这种叙事的例子:1)在16世纪和17世纪欧洲宗教内战的背景下(现代自由主义政治哲学的诞生)，2)在二战后欧洲民族国家向欧盟过渡的背景下，3)在南非种族隔离向非种族民主过渡的背景下。其次，我将集中研究最早介绍自然状态/公民国家叙事的哲学家之一托马斯·霍布斯(Thomas Hobbes, 1588-1679)，以发现他的政治想象深受“新大陆”殖民经历的影响，尤其是与美洲土著印第安人的会面。在几个方面，他们是霍布斯想象中“自然状态”下生命的化身。这就提出了一个问题，如何在不以欧洲为中心和种族主义为前提，不简单地推翻霍布斯的叙述的情况下，重新制定民主社会契约的概念:既然“殖民者”是我们冲突和争议的根源，驱逐他将恢复持久和平。
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Pub Date : 2023-08-30DOI: 10.17570/stj.2023.v9n1.a13
Maniraj Sukdaven, Victor Chakanya
This article unveils the causes of incestuous rape in the Epworth community of Zimbabwe. It was premised on a feminist theoretical framework which was applied in light of the perspectives of African Christians, Shona indigenous religious people, and Shona culture. The research hopes to serve as a resource for victims of incestuous rape, scholars, religious leaders, community leaders, the government, those who sympathetically seek to support incestuous rape victims, and those who seek to become a voice of the voiceless to treat incestuous rape as a serious problem that needs serious attention. It addresses three major objectives: (1) to unveil how Epworth residents construe incestuous rape; (2) to expose the prevalence of incestuous rape cases in Epworth; and (3) to highlight the factors which lead to the occurrences of incestuous rape cases in Epworth. The study has established that the causes of incestuous rape in Epworth may vary, but most notably, are ascribed to some cultural and religious beliefs, practices, and perspectives.
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Pub Date : 2023-08-25DOI: 10.17570/stj.2023.v9n3.a2
Louis Van der Riet
This article offers a critique on the dominant narrative on human sexuality in the Dutch Reformed Church (DRC). A mirror is held up to the binary nature of this dominant discourse, centred on ethics, hermeneutics, and ecclesiology. The limitations of how the DRC has engaged with human sexuality, and homosexuality in particular, are framed within the church’s own construction of being “vasgeloop” (stuck) amidst plurality and diversity. These limitations are discussed as issues of church unity, justice, and embodiment. Finally, a subaltern “window” is offered out of this apparent impasse, that looks upon the liberating alternatives presented by embodied queer narratives. In an attempt at seeing queerness within the Reformed tradition, queer phenomenology is presented as an epistemic shift away from the normative, binary discourse that has dominated the discourse on human sexuality in the Dutch Reformed Church.
{"title":"Reforming narratives on human sexuality in the Dutch Reformed Church","authors":"Louis Van der Riet","doi":"10.17570/stj.2023.v9n3.a2","DOIUrl":"https://doi.org/10.17570/stj.2023.v9n3.a2","url":null,"abstract":"This article offers a critique on the dominant narrative on human sexuality in the Dutch Reformed Church (DRC). A mirror is held up to the binary nature of this dominant discourse, centred on ethics, hermeneutics, and ecclesiology. The limitations of how the DRC has engaged with human sexuality, and homosexuality in particular, are framed within the church’s own construction of being “vasgeloop” (stuck) amidst plurality and diversity. These limitations are discussed as issues of church unity, justice, and embodiment. Finally, a subaltern “window” is offered out of this apparent impasse, that looks upon the liberating alternatives presented by embodied queer narratives. In an attempt at seeing queerness within the Reformed tradition, queer phenomenology is presented as an epistemic shift away from the normative, binary discourse that has dominated the discourse on human sexuality in the Dutch Reformed Church.","PeriodicalId":42487,"journal":{"name":"Stellenbosch Theological Journal","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-08-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43465527","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-23DOI: 10.17570/stj.2023.v9n2.a4
Prof Shantelle Weber
Adolescence and emerging adulthood are characterized by developing owned values, ideas, lifestyle habits, etc. Character expresses values and virtues we consider to be important, relates to goals we aim at and deals with both emotions (desires) and cognitions, it is about attitudes in concrete practices. Moral conversion refers to the process through which this character is formed. It includes one’s faith, identity, and moral journey. Amid a diversity of social contexts, spiritual resources, and communities; people demonstrate how they respond to situations and whether character is indeed demonstrated. Character could also be formed in these varying contexts and situations. We develop further knowledge about emerging adults and character (formation) and would like to know how young people live out any specific values, grow and change in their moral attitude through participating in certain practices. We assume the intention of our acts, show moral considerations, and is for Christians somehow connected to the gospel, but this truth remains to be evidenced empirically. Through empirical research conducted with emerging adults studying theology in South Africa and Netherlands, this article investigates how these emerging adults consider character formation through their lenses of religious beliefs and in the midst of certain practices or situations, in particular crises.
{"title":"Character formation and emerging adulthood","authors":"Prof Shantelle Weber","doi":"10.17570/stj.2023.v9n2.a4","DOIUrl":"https://doi.org/10.17570/stj.2023.v9n2.a4","url":null,"abstract":"Adolescence and emerging adulthood are characterized by developing owned values, ideas, lifestyle habits, etc. Character expresses values and virtues we consider to be important, relates to goals we aim at and deals with both emotions (desires) and cognitions, it is about attitudes in concrete practices. Moral conversion refers to the process through which this character is formed. It includes one’s faith, identity, and moral journey. Amid a diversity of social contexts, spiritual resources, and communities; people demonstrate how they respond to situations and whether character is indeed demonstrated. Character could also be formed in these varying contexts and situations. We develop further knowledge about emerging adults and character (formation) and would like to know how young people live out any specific values, grow and change in their moral attitude through participating in certain practices. We assume the intention of our acts, show moral considerations, and is for Christians somehow connected to the gospel, but this truth remains to be evidenced empirically. Through empirical research conducted with emerging adults studying theology in South Africa and Netherlands, this article investigates how these emerging adults consider character formation through their lenses of religious beliefs and in the midst of certain practices or situations, in particular crises.","PeriodicalId":42487,"journal":{"name":"Stellenbosch Theological Journal","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-08-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41969277","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-22DOI: 10.17570/stj.2023.v9n1.a5
H. Prinsloo
This article analyses 1 Thessalonians 2:1–12 from a rhetorical perspective. Instead of the typical approach used to analyse the letter in terms of ancient rhetorical theory, this article explains Paul’s rhetorical strategy found in the text itself; it is therefore called a text-centred rhetorical analysis which follows a minimum theoretical approach. Accordingly, the overall rhetorical strategy is identified in this pericope. A discussion of the dominant and supportive arguments and rhetorical techniques follows the identification. This article illustrates how Paul adapts the ancient letter style to achieve his rhetorical objectives. It remains critical to note Paul’s already favourable relationship with the congregants. Therefore, his authority does not need to be confirmed. In light of the accusations of the outsiders, he nevertheless finds it necessary to reaffirm his integrity or ethos.
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Pub Date : 2023-08-21DOI: 10.17570/stj.2023.v9n2.a3
M. Laubscher
There is a growing need to critically engage the three loaded key concepts in our title – preaching, faith formation, and whiteness – within the contemporary South African context. In doing so, I propose a reflective reading on the following three primary texts, namely Nathan Trantraal’s Wit issie ’n colour nie (2018), Johan Cilliers’ God for us? An analysis and assessment of Dutch Reformed preaching during the apartheid years (2006 [1994]), and Willie James Jennings’ After whiteness – A theological education in belonging (2020). The background for this discussion is to recognise the “(white) elephant in the room”, confess that it is not simply a mere matter of “(just) white noise”, or telling “secret little (white) lies”, and examine how whiteness in our sermons may be transformed and more transformative of more colourful and imaginative Christian witness.ess.
在当代南非的背景下，越来越需要批判性地参与我们标题中的三个关键概念-讲道，信仰形成和白人。在此过程中，我建议对以下三个主要文本进行反思性阅读，即内森·特拉特拉尔的《Wit issie’n color nie》(2018)，约翰·奇里尔斯的《God for us?》对种族隔离时期荷兰改革宗布道的分析和评估(2006[1994])，以及威利·詹姆斯·詹宁斯的《白人之后——归属的神学教育》(2020)。这次讨论的背景是认识到“房间里的(白色)大象”，承认这不仅仅是一个“(只是)白噪音”的问题，或者说“秘密的小(白色)谎言”，并研究如何在我们的讲道中改变白色，以及如何通过更丰富多彩的和富有想象力的基督教见证来改变白色。
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Pub Date : 2023-08-16DOI: 10.17570/stj.2023.v9n2.a07
G. A. Dames
The focus of the article is to highlight authentic exponents of the Christian faith and to elicit the attributes of Christian spirituality. The first goal is to provide a backdrop of current notions and applications of spirituality and its impact on Christian spirituality. Secondly, to conceptualise spirituality in a universal sense. Thirdly, to examine spirituality within a Christian framework. With reference to the Christian context, biblical and theological resources such as the theology of Thurneysen (1963), Chmielewski (2017) and Ridderbos (1962), amongst others, will be applied. Biblical texts and leading authors on Christian spirituality will also be consulted. From these conceptualisations an analysis will be made regarding the different attributes of spirituality generically, and Christian spirituality, specifically. The methodological approach will be from a Christian hermeneutic perspective. Finally, conclusions will be made to highlight the findings regarding the features of authenticity and its link to attributes of Christian spirituality today.
{"title":"Exploring attributes for an authentic Christian spirituality in an age of growing secularization and scepticism","authors":"G. A. Dames","doi":"10.17570/stj.2023.v9n2.a07","DOIUrl":"https://doi.org/10.17570/stj.2023.v9n2.a07","url":null,"abstract":"The focus of the article is to highlight authentic exponents of the Christian faith and to elicit the attributes of Christian spirituality. The first goal is to provide a backdrop of current notions and applications of spirituality and its impact on Christian spirituality. Secondly, to conceptualise spirituality in a universal sense. Thirdly, to examine spirituality within a Christian framework. With reference to the Christian context, biblical and theological resources such as the theology of Thurneysen (1963), Chmielewski (2017) and Ridderbos (1962), amongst others, will be applied. Biblical texts and leading authors on Christian spirituality will also be consulted. From these conceptualisations an analysis will be made regarding the different attributes of spirituality generically, and Christian spirituality, specifically. The methodological approach will be from a Christian hermeneutic perspective. Finally, conclusions will be made to highlight the findings regarding the features of authenticity and its link to attributes of Christian spirituality today.","PeriodicalId":42487,"journal":{"name":"Stellenbosch Theological Journal","volume":"1 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41334919","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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