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Understanding standpoints on women through a patriarchal voice: A study of Ayinla Omowura’s music 从男权的声音理解对女性的立场:小村Ayinla Omowura音乐研究
IF 0.3 0 MUSIC Pub Date : 2016-07-02 DOI: 10.1080/18125980.2016.1249170
Israel Ayinla Fadipe
ABSTRACT Every society possesses preconceived standpoints on women and womens issues in its enclave and these standpoints manifest in diverse media of communication from time to time. Popular music is one avenue for communicating social realities. This article examines Ayinla Omowura’s song-texts in order to understand how the artist as a patriarchal voice interprets these standpoints. Six songs are critically analysed to consider specific women’s issues and how they were portrayed. Four themes, namely polygamy, prostitution, skin bleaching, and women’s submission, recur in the songs. Also, the artist thrives on the use of invective, curses, proverbs, and aphorisms imbued with metaphors as rhetorical strategies. In all, the artist’s commentaries on women’s affairs in his society reveal a high level of patriarchal hegemony that dominated his time. In his attempt to explain the psychology of women, he accommodates and lends voice to the manufactured consent for continued gender discrimination.
每个社会对其所属社会的妇女和妇女问题都有先入为主的立场,这些立场不时地表现在不同的传播媒介上。流行音乐是传达社会现实的一种途径。本文考察了Ayinla Omowura的歌曲文本,以了解作为男权声音的艺术家如何解释这些立场。对六首歌曲进行了批判性分析,以考虑具体的女性问题以及她们是如何被描绘出来的。歌曲中反复出现了一夫多妻、卖淫、皮肤漂白和女性顺从等四个主题。此外,艺术家还擅长使用谩骂、诅咒、谚语和充满隐喻的警句作为修辞策略。总之,艺术家对他所处社会中女性事务的评论揭示了他所处时代的高度父权霸权。在他试图解释女性心理的过程中,他包容并为持续的性别歧视的人为同意提供了声音。
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引用次数: 1
The glorification of patriarchy in Paul Matavire’s music lyrics 保罗·马塔维尔歌词中对父权制的赞美
IF 0.3 0 MUSIC Pub Date : 2016-07-02 DOI: 10.1080/18125980.2016.1249160
Alfred Henry Makura
ABSTRACT The late blind Zimbabwean musician, Paul Matavire, mesmerised his audience with a music genre whose lyrics addressed and continue to address contemporary social issues. His music occupies a prominent place in Zimbabwe’s music history and continues to portray the normative values of an Afro-traditional music genre. Three of his late-1980s hits, Dhiyabhorosi Nyoka (Diabolical snake), Taurayi zvenyu (Just speak please!) and Tanga Wandida (Love me first), collectively glorify patriarchy while portraying women as subservient to the masculine gender. In Dhiyabhorosi Nyoka, Matavire controversially uses biblical inter-textual allusions, humour, and sarcasm to demonstrate that Eve’s original sin was the genesis of the challenges besetting contemporary society (and especially men). He deploys a gendered perspective and demeaning language in other songs considered in this article. This article is grounded in a narrative agency perspective in discussing how Matavire’s music portrays and glorifies patriarchy through vocal characterisations. The selected songs’ lyrics are also examined to determine their implications for educational management, such as gender tolerance and respect.
已故的津巴布韦盲人音乐家保罗·马塔维尔用一种音乐类型迷住了他的听众,这种音乐类型的歌词解决并将继续解决当代社会问题。他的音乐在津巴布韦音乐史上占有重要地位,并继续描绘非洲传统音乐流派的规范价值观。他在20世纪80年代末的三部金曲《恶魔之蛇》、《请说话》和《先爱我》都颂扬了父权,同时把女性描绘成屈从于男性的角色。在《迪亚霍霍西·尼奥卡》中,马塔维尔颇具争议地使用了圣经中的文本间典故、幽默和讽刺来证明夏娃的原罪是困扰当代社会(尤其是男人)的挑战的根源。他在本文中考虑的其他歌曲中部署了性别视角和贬低语言。本文从叙事性视角出发,探讨马塔维尔的音乐是如何通过声音特征来描绘和美化父权制的。所选歌曲的歌词也会被检查,以确定它们对教育管理的影响,比如性别宽容和尊重。
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引用次数: 1
Learning from experience: Exploring the wellbeing of professional opera singers 从经验中学习:探索专业歌剧演员的幸福
IF 0.3 0 MUSIC Pub Date : 2016-07-02 DOI: 10.1080/18125980.2016.1182392
C. Cupido
ABSTRACT In this pilot study, 46 professional opera singers were surveyed, exploring their physical, emotional, financial and social wellbeing. While most of the participants in this study were American, the other participants included South Africans, Canadians and Germans. Of the 46 participants, 24 were female and 22 male. Professional singers provided pertinent advice to aspiring singers so that they could make informed decisions when considering a career as an opera singer. Data collected through both quantitative and qualitative methods indicated that pursuing a career as an opera singer is indeed viable. Most of the singers surveyed, however, did not only perform as their main career focus. Many of the participants also taught singing to supplement their income. Financially, the majority of this sample regarded themselves as comfortable. Physical and psychological ailments were minimal and the reported instances of ailments were treatable.
摘要本初步研究对46名专业歌剧演员进行了调查,探讨了他们的身体、情感、经济和社会健康状况。虽然这项研究的大多数参与者是美国人,但其他参与者包括南非人、加拿大人和德国人。在46名参与者中,24名女性和22名男性。专业歌手为有抱负的歌手提供了中肯的建议,以便他们在考虑成为歌剧歌手时做出明智的决定。通过定量和定性方法收集的数据表明,追求歌剧演唱家的职业生涯确实是可行的。然而,大多数接受调查的歌手并不仅仅把表演作为他们的主要职业。许多参与者还教唱歌来增加收入。在经济上,大多数受访者认为自己过得很舒适。身体和心理疾病极少,所报告的疾病是可以治疗的。
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引用次数: 4
Musics of the Free State: Reflections on a musical past, present, and future 自由国家的音乐:反思音乐的过去,现在和未来
IF 0.3 0 MUSIC Pub Date : 2016-07-02 DOI: 10.1080/18125980.2016.1256999
M. Jorritsma
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引用次数: 0
Towards a model for musicians’ occupational health education at tertiary level in South Africa 建立南非高等教育阶段音乐家职业健康教育模式
IF 0.3 0 MUSIC Pub Date : 2016-07-02 DOI: 10.1080/18125980.2016.1182823
Bridget Rennie-Salonen, F. D. de Villiers
ABSTRACT The high statistics of musicians’ performance-related pain and injury are well documented. Research shows that tertiary level musicians’ occupational health education is imperative, and internationally more and more institutions are proactively incorporating innovative preventative educational programmes as part of their coursework. However, there are no courses in musicians’ health offered in any of the music departments of South African universities. In this article we will explore a model towards musicians’ occupational health education, based on the research done by Judy Palac, a specialist in performing arts medicine education. Her collaborative and interdependent model for a musicians’ health intervention has three components: health professionals diagnose and treat musicians with music-related physical or psychological disorders; music teachers provide pedagogy that is founded on sound musical, psychological and biomechanical principles; movement and somatic specialists provide knowledge of the body in music making. Our aim is to demonstrate how this framework is applicable in South Africa. Brief recommendations for possible implementation strategies in the South African context are made.
音乐家与表演相关的疼痛和损伤的高统计数据有很好的记录。研究表明,高等教育音乐家的职业健康教育势在必行,国际上越来越多的机构正在积极地将创新的预防教育计划纳入他们的课程。然而,南非大学的任何音乐系都没有开设关于音乐家健康的课程。本文将以表演艺术医学教育专家Judy Palac的研究为基础,探讨音乐家职业健康教育的模式。她的音乐家健康干预的协作和相互依赖模式有三个组成部分:卫生专业人员诊断和治疗与音乐有关的身体或心理障碍的音乐家;音乐教师提供以健全的音乐、心理和生物力学原理为基础的教学法;运动和躯体专家在音乐制作中提供身体知识。我们的目的是证明这一框架如何适用于南非。对南非可能的执行战略提出了简要建议。
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引用次数: 6
Popular music and identity formation among Kenyan youth 流行音乐和肯尼亚青年的身份形成
IF 0.3 0 MUSIC Pub Date : 2016-07-02 DOI: 10.1080/18125980.2016.1249159
H. Wanjala, Charles Kebaya
ABSTRACT The role of music in the formation and shaping of identity cannot be gainsaid since music represents an important cultural sphere where identities are affirmed, challenged, torn apart and reconstructed. Many young people use music and musicians that they admire to distinguish themselves from their peers. Thus, the choice of music among the youth often serves as an important marker of the character and nature of identity under construction. Music is meant to be fun, to brighten life, but the development and expression of musical taste can also be a serious statement about one’s identity. Pop music as a genre has had the greatest appeal and impact to the majority of the youth in Kenya. The influence of the medium and its artists on overall identity development is pervasive, complex, and far-reaching in its cultural significance. Grounded in both a historical analysis and a theoretical framework of identity, we interrogate how contemporary pop music shapes and influences identities among Kenyan youth. Using purposively selected contemporary popular music in Kenya, the article provides a textual exegesis of how music uses resources of history, language, and culture in the construction and performance of certain identities. To this end, the study analyses the strategic position of identity and the possibility of connecting it with conceptions of time, discourse, and history. This study provides new insights into how music – as a medium in which identities are constructed, performed, and contested – can be utilised meaningfully in shaping worldviews among Kenyan youth.
音乐在身份的形成和塑造中的作用是不可否认的,因为音乐代表了一个重要的文化领域,在这个领域,身份被肯定、挑战、撕裂和重建。许多年轻人用他们崇拜的音乐和音乐家来区别于同龄人。因此,年轻人对音乐的选择往往是一个重要的标志,标志着正在构建的身份的特征和性质。音乐是为了娱乐,照亮生活,但音乐品味的发展和表达也可以是对一个人身份的严肃陈述。流行音乐作为一种流派,对肯尼亚大多数年轻人具有最大的吸引力和影响力。媒介及其艺术家对整体身份发展的影响在其文化意义上是普遍的、复杂的和深远的。基于历史分析和身份认同的理论框架,我们探究当代流行音乐如何塑造和影响肯尼亚青年的身份认同。本文以肯亚的当代流行音乐为素材,以文本的方式诠释音乐如何利用历史、语言和文化资源,建构和表现特定的身份。为此,本研究分析了身份的战略地位,以及将其与时间、话语和历史概念联系起来的可能性。这项研究提供了新的见解,即音乐作为一种建构、表演和竞争身份的媒介,如何在塑造肯尼亚年轻人的世界观方面发挥有意义的作用。
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引用次数: 3
Negotiating tonic sol-fa and staff notation: Two South African perspectives 谈判补品溶胶法和五线谱:两种南非观点
IF 0.3 0 MUSIC Pub Date : 2016-07-02 DOI: 10.1080/18125980.2016.1267424
Jeffrey Brukman, G. Gruber, Inge Kelly-Patterson, C. Lucia
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引用次数: 1
Documenting the structures of musical silencing and audibility: The South African Broadcasting Corporation’s Central Record Acceptance Committee from 1986 to 1996 记录音乐沉默和可听性的结构:南非广播公司中央唱片接收委员会1986年至1996年
IF 0.3 0 MUSIC Pub Date : 2016-07-02 DOI: 10.1080/18125980.2016.1251004
Claudia Jansen van Rensburg
ABSTRACT The article explores the censorship of music under apartheid South Africa as practised by the state broadcaster, the South African Broadcasting Corporation (SABC). The article suggests that while no formal government structures were in place to censor music per se (government censorship structures were primarily concerned with the restriction and surveillance of literature, film and the media), the SABC was the most dominant censor of musical production and dissemination on the apartheid state’s behalf. The article argues, based on archival findings dating from 1986 to 1996, that the SABC’s Central Acceptance Committee (CRAC), tasked to assess the suitability of musical items for broadcast, attempted to align itself with government censorship procedures but was placed in an ambiguous position with the gradual change in political climate from approximately 1990 to 1996 (the year in which the committee was dismantled). The data collected does therefore not reflect a censorship system functioning securely in the years of ‘grand apartheid’, but rather one that was beginning to disintegrate under the pressures of political reform. In addition, the article argues that music, unlike literature (that was assessed in the light of its ‘artistic merit’), was censored without any particular aesthetic programme in mind.
本文探讨了国家广播公司南非广播公司(SABC)在种族隔离时期对音乐的审查制度。这篇文章表明,虽然没有正式的政府机构来审查音乐本身(政府审查机构主要关注的是对文学、电影和媒体的限制和监督),但南非广播公司是代表种族隔离国家对音乐制作和传播进行最主要审查的机构。文章认为,根据1986年至1996年的档案调查结果,SABC的中央接受委员会(CRAC)负责评估音乐项目是否适合广播,试图与政府审查程序保持一致,但在1990年至1996年(该委员会被解散的那一年)政治气候的逐渐变化中,该委员会被置于一个模棱两可的位置。因此,收集到的数据并不能反映出审查制度在“大种族隔离”时期的安全运行,而是在政治改革的压力下开始瓦解。此外,这篇文章认为,音乐与文学不同(文学是根据其“艺术价值”来评估的),在审查时没有考虑到任何特定的审美计划。
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引用次数: 0
The role of context in the efficacy of professional development in the Creative Arts 背景在创意艺术专业发展效能中的作用
IF 0.3 0 MUSIC Pub Date : 2016-07-02 DOI: 10.1080/18125980.2016.1267429
A. D. de Villiers
ABSTRACT Educational reform that introduces a new curriculum for schools usually serves as the impetus for professional development for teachers. In this essay the researcher provides a literature review in narrative format. She simultaneously draws on her own experiences in arts education in the context of a developing country. She identifies and discusses factors that can impinge on the efficacy of professional development for generalist teachers who teach the Creative Arts (Arts and Culture). The researcher specifically highlights redeployment and the reassignment of teachers to different subjects in the context of schools in low socio-economic areas. A number of recommendations are proposed to improve the efficacy of professional development in the arts.
学校新课程的引入往往成为教师专业发展的动力。在这篇文章中,研究者提供了一种叙事格式的文献综述。同时,她借鉴了自己在发展中国家背景下的艺术教育经验。她确定并讨论了可能影响教授创意艺术(艺术和文化)的通才教师专业发展效率的因素。研究人员特别强调了在低社会经济地区的学校背景下,教师的重新部署和重新分配到不同的学科。为了提高艺术专业发展的效率,我们提出了一些建议。
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引用次数: 0
Female voices from an Ewe dance-drumming community in Ghana: Our music has become a divine spirit 来自加纳Ewe击鼓舞蹈社区的女声:我们的音乐已经成为一种神圣的精神
IF 0.3 0 MUSIC Pub Date : 2016-07-02 DOI: 10.1080/18125980.2016.1256979
I. Madalane
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引用次数: 1
期刊
Muziki-Journal of Music Research in Africa
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