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Shooting Over the Curtain—A Transnational Analysis of Soviet Hockey in the 1950s and 1960s 在幕布上投篮——对20世纪五六十年代苏联冰球运动的跨国分析
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2020-01-01 DOI: 10.1123/shr.2020-0026
Mathieu Boivin-Chouinard
This article analyzes Soviet hockey as a transnational phenomenon by underlining three international events that marked milestones in the domestication of hockey in the country and in the Sovietization of international hockey. Focusing on the period of the massification of the sport in the Union of Soviet Socialist Republics (USSR), from the end of the 1940s to the end of the 1960s, it interprets the appropriation and transformation of a Canadian sport in the Soviet reality through the analytical tools of cultural translation and hybridization. It is this period of great cultural and social transformation, first in the xenophobic context of the anti-cosmopolitan campaign that took place during late Stalinism, and later in the internationalist enthusiasm that characterized Khrushchev’s Thaw, that ice hockey has been sovietized. That process neccessitated the translation of a foreign cultural object in Soviet languages and semiotic tools. Meanwhile, international hockey itself underwent a profound hybridization process to which the Soviets greatly contributed.
本文通过分析苏联冰球在国内本土化和国际冰球苏维埃化进程中具有里程碑意义的三个国际事件,将苏联冰球作为一种跨国现象进行了分析。本文以20世纪40年代末至60年代末苏联体育大众化时期为研究对象,运用文化翻译和文化杂交的分析工具,阐释了加拿大体育在苏联现实中的挪用与改造。正是在这个伟大的文化和社会转型时期,先是在斯大林主义晚期发生的反世界主义运动的仇外背景下,后来在赫鲁晓夫解冻时期的国际主义热情中,冰球被苏维埃化了。这个过程需要用苏联语言和符号学工具翻译外国文化对象。与此同时,国际曲棍球本身也经历了一个深刻的杂交过程,苏联对此做出了巨大贡献。
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引用次数: 0
“Wrestling with Apartheid”: South Africa–US Amateur Wrestling Relations, Rebel Tours, and the Anti-Apartheid Movement, 1960–1991 “与种族隔离的摔跤”:1960-1991年南非-美国业余摔跤关系、反叛之旅和反种族隔离运动
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2020-01-01 DOI: 10.1123/shr.2020-0013
Hendrik Snyders
From the onset, South African amateur wrestling, under the auspices of the SA Amateur Wrestling Union and its successors, was organized along racial lines and, under apartheid, it continued to cater exclusively to white amateurs. By 1970, it was suspended from the International Amateur Wrestling Federation. Denied participation in international competition, it resorted to rebel and boycott-busting tours involving a number of sympathetic countries and individuals in Europe, the Americas, and the Far East. Organized mostly clandestinely, it succeeded in offering international competition to the South African national wrestling team for almost two decades. One program, the Oregon Wrestling Cultural Exchange, was particularly strong. This US-based program generated strong opposition from the Amateur Athletics Association, the International Wrestling Federation, and several anti-apartheid organizations. It survived until the end of the 1980s, when the USA Comprehensive Anti-Apartheid Act (1986) and the campaigns of the anti-apartheid movement closed it down.
从一开始,在南非业余摔跤联盟及其后继者的主持下,南非业余摔跤就按照种族界限组织起来,在种族隔离制度下,它继续专门为白人业余爱好者提供服务。到1970年,它被国际业余摔跤联合会禁赛。由于无法参与国际竞争,它诉诸于反抗和抵制之旅,其中包括欧洲、美洲和远东的一些同情它的国家和个人。该组织大多是秘密组织的,在近20年的时间里,它成功地为南非国家摔跤队提供了国际比赛。俄勒冈州摔跤文化交流项目尤其强大。这个美国的项目引起了业余田径协会、国际摔跤联合会和几个反种族隔离组织的强烈反对。它一直存在到20世纪80年代末,当时美国全面反种族隔离法案(1986年)和反种族隔离运动的运动关闭了它。
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引用次数: 1
Transnational Stereotypes in Professional Wrestling during the Early Twentieth Century in Spain 二十世纪早期西班牙职业摔跤中的跨国刻板印象
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2020-01-01 DOI: 10.1123/shr.2020-0024
Carlos García-Martí, R. Sánchez-García
This paper analyzes how professional wrestling expanded stereotyped race, national, and class images toward the Spanish public in the first two decades of the twentieth century. The professional wrestling circuit of music halls, theaters, and circuses helped connect a myriad of grappling practices spanning different national traditions. Nonetheless, it also helped convey different racial, ethnic, and national images within a frame of social class divide at a time of rampant imperialism and colonial domination. In this context, Spain experimented with a short-lived wrestling mania, with several international wrestling tournaments and jujutsu exhibitions before World War I. In these tournaments, both fighters and patrons exploited racial stereotypes as a way to better sell the activity to the paying audience, connecting with, but also reinforcing, the perceptions that populated the collective imagination about different people, due to ethnicity or nationality linked also to social class.
本文分析了职业摔跤是如何在二十世纪头二十年向西班牙公众扩展刻板的种族、国家和阶级形象的。由音乐厅、剧院和马戏团组成的职业摔跤巡回赛帮助将跨越不同民族传统的无数格斗练习联系在一起。尽管如此,在帝国主义和殖民统治猖獗的时代,它也有助于在社会阶级划分的框架内传达不同的种族、民族和国家形象。在这种背景下,西班牙尝试了一场短暂的摔跤狂热,在第一次世界大战之前举办了几场国际摔跤比赛和柔术展览。在这些比赛中,拳击手和赞助人都利用种族刻板印象,作为更好地向付费观众推销这项活动的一种方式,与人们对不同种族或国籍的集体想象联系在一起,但也加强了这种观念,这种观念与社会阶层有关。
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引用次数: 0
“Playing With Apartheid”: Irish and South African Rugby, 1964–19891 “与种族隔离一起玩”:爱尔兰和南非橄榄球,1964-19891
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2020-01-01 DOI: 10.1123/SHR.2020-0027
Chris Bolsmann
The struggle against apartheid was fought on many fronts. Internationally, the Anti-Apartheid Movement (AAM) across a number of countries engaged in a range of activities that highlighted the atrocities of the Pretoria regime and the plight of the majority in South Africa. An important site of struggle against apartheid was in the sports sphere. Ireland and the Irish AAM played a significant role in this regard. The AAMs in Australia, Britain, Ireland, New Zealand, and the United States, among others, recorded victories against apartheid through demonstrations, boycotts, and the ban on participation of South African teams in international tours, tournaments, and events. A number of scholars have highlighted the role of the international AAM and its campaigns against apartheid sport. To date, historical studies of the anti-apartheid struggle and South African sport have primarily focused on Britain and New Zealand and, to a lesser extent, the United States. Irish sporting contacts with South Africa extend back over a century. Thus, focusing on the case study of Irish AAM activism against segregated sport further adds to the literature on the sports boycott and the struggle against apartheid. This article draws on Jacob Dlamini’s notion of “moral agents” in understanding players’, teams’, and sports associations’ decisions to continue to play with apartheid, despite international opposition. Drawing from archives in Ireland and South Africa, this article adds new details to the struggle against apartheid rugby in South African sport between 1964 and 1989.
反对种族隔离的斗争在许多战线上进行。在国际上,一些国家的反种族隔离运动(AAM)开展了一系列活动,突出了比勒陀利亚政权的暴行和南非大多数人的困境。反对种族隔离斗争的一个重要场所是在体育领域。爱尔兰和爱尔兰AAM在这方面发挥了重要作用。澳大利亚、英国、爱尔兰、新西兰和美国等国的aam通过示威、抵制和禁止南非球队参加国际巡回赛、锦标赛和赛事等方式,取得了反对种族隔离的胜利。一些学者强调了国际黑人体育协会及其反对种族隔离运动的作用。迄今为止,关于反种族隔离斗争和南非体育运动的历史研究主要集中在英国和新西兰,其次是美国。爱尔兰与南非的体育联系可以追溯到一个多世纪以前。因此,关注爱尔兰AAM反对种族隔离运动的案例研究进一步增加了体育抵制和反对种族隔离斗争的文献。本文借鉴了雅各布·德拉米尼(Jacob Dlamini)的“道德代理人”(moral agents)概念,来理解运动员、球队和体育协会不顾国际社会的反对,继续推行种族隔离制度的决定。本文从爱尔兰和南非的档案资料中,为1964年至1989年南非橄榄球运动中反对种族隔离的斗争增添了新的细节。
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引用次数: 1
Hockey: A Global History 曲棍球:一段全球历史
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2019-11-01 DOI: 10.1123/shr.2019-0038
John Wong
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引用次数: 0
1890s Women’s Bicycle Racing: Forgotten, but Why? 19世纪90年代的女子自行车比赛:被遗忘,但为什么?
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2019-11-01 DOI: 10.1123/shr.2019-0012
R. Gilles
This article discusses six factors that have contributed to what Clare S. Simpson called the “paucity of primary and secondary sources” related to women’s bicycle racing of the 1890s: efforts by the League of American Wheelman to suppress the sport, and the resulting lack of statistical compilations of the women’s accomplishments; the East Coast bias that prevailed then and through the twentieth century; the prominence of local, as opposed to national, sports coverage in the 1890s; the difficulty of accessing contemporary newspaper accounts of the women’s races; the brevity of the era itself, which lasted only a few years; and good old-fashioned gender bias. Fortunately, with the recent burst of publications about nineteenth century women’s racing, we can now look forward to a more balanced representation of bicycle racing history.
本文讨论了导致Clare S.Simpson所说的19世纪90年代女子自行车比赛“主要和次要来源匮乏”的六个因素:美国舵手联盟压制这项运动的努力,以及由此导致的缺乏对女子成就的统计汇编;当时和整个二十世纪盛行的东海岸偏见;19世纪90年代,地方体育报道相对于全国体育报道的突出地位;难以查阅当代报纸上有关妇女种族的报道;时代本身的短暂,只持续了几年;以及老式的性别偏见。幸运的是,随着最近关于19世纪女子比赛的出版物的激增,我们现在可以期待对自行车比赛历史的更平衡的描述。
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引用次数: 0
When Culture Meets Capital: Commercialism, National Identity, and Vancouver’s Initial Attempt to Join the NHL 当文化与资本相遇:商业主义、民族认同与温哥华加入NHL的初步尝试
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2019-11-01 DOI: 10.1123/shr.2018-0026
John Wong, Scott R. Jedlicka
In 1966, the National Hockey League (NHL) expanded for the first time since the 1920s, doubling its size from six teams to twelve. Although hockey was still perceived as a distinctly Canadian passion, none of the NHL’s six new teams were located in Canada. The disappointment across the country was palpable, especially in Canada’s third-largest city, Vancouver, which had applied to be one of the expansion locations. A stable presence in minor league hockey on Canada’s west coast for decades, it seemed only natural that Vancouver, as the lone bidder from the ostensible birthplace of ice hockey, would be tapped for NHL expansion. This paper examines Vancouver’s attempted entry into the NHL and argues that the forces of commercialism and national identity, combined with political maneuvering among NHL owners, not only influenced the content and trajectory of the Vancouver bid, but also contributed to its ultimate failure.
1966年,国家冰球联盟(NHL)自20世纪20年代以来首次扩张,规模从6支球队扩大到12支。尽管曲棍球仍然被认为是一种明显的加拿大人的热情,但NHL的六支新球队都不在加拿大。全国各地的失望情绪显而易见,尤其是在加拿大第三大城市温哥华,该市曾申请成为扩建地点之一。几十年来,温哥华在加拿大西海岸的小联盟冰球运动中一直保持着稳定的地位,作为表面上冰球发源地的唯一竞标者,温哥华被邀请参加NHL的扩张似乎是很自然的。本文考察了温哥华试图加入NHL的行为,认为商业主义和国家认同的力量,加上NHL所有者之间的政治操纵,不仅影响了温哥华申办的内容和轨迹,而且导致了其最终的失败。
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引用次数: 0
Women’s High-Wheel Bicycle Racing in Nineteenth-Century America: More than Salacious Entertainment 19世纪美国女子高轮自行车比赛:不仅仅是热闹的娱乐
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2019-11-01 DOI: 10.1123/shr.2019-0006
M. Hall
During the nineteenth century in North America, a small group of working-class women turned to sport to earn a living. Among them were circus performers, race walkers, wrestlers, boxers, shooters, swimmers, baseball players, and bicycle racers. Through their athleticism, these women contested and challenged the prevailing gender norms, and at the same time expanded notions about Victorian women’s capabilities and appropriate work. This article focuses on one of these professional sports, namely high-wheel bicycle racing. Bicycle historians have mostly dismissed women’s racing during the brief high-wheel era of the 1880s as little more than sensational entertainment, and have not fully understood its importance. I hope to change these perceptions by providing evidence that female high-wheel racers in the United States, who often began as pedestriennes (race walkers), were superb athletes competing in an exciting, well-attended, and profitable sport.
19世纪,在北美,一小群工人阶级妇女转向体育谋生。其中包括马戏团演员、竞走运动员、摔跤手、拳击手、射击运动员、游泳运动员、棒球运动员和自行车赛车手。通过她们的运动能力,这些女性挑战和挑战了主流的性别规范,同时扩展了对维多利亚女性能力和适当工作的观念。本文关注的是其中一项职业运动,即高轮自行车比赛。自行车历史学家大多认为,19世纪80年代短暂的高轮时代的女子比赛只不过是耸人听闻的娱乐,并没有完全理解其重要性。我希望通过提供证据来改变这些看法,证明美国的女性高轮赛车手,通常以步行者(竞走运动员)的身份开始,是一名出色的运动员,在一项令人兴奋、参与人数众多且有利可图的运动中参赛。
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引用次数: 1
Introduction: The Quest to Control The Powerful Meanings of Bicycle Racing 引言:寻求控制自行车比赛的强大意义
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2019-11-01 DOI: 10.1123/shr.2019-0034
A. Wilde
The bicycle has a unique status as a moniker of several things: a practical piece of transportation, a sporting tool, the imprimatur of modernity, and, relevant to this special issue, a symbol of gender and class equity. But the racing of bicycles by women has been oddly absent from the literature in sport history. Women have been part of the bicycle’s experience since the bicycle’s inception in the mid-nineteenth century. Yet until recently, one would be hard pressed to know of this lengthy tradition of women in cycling and, especially of, women’s racing. This special issue seeks to rectify this situation.
自行车作为几个东西的代名词有着独特的地位:一种实用的交通工具,一种运动工具,现代性的标志,以及与本期专题相关的性别和阶级平等的象征。但奇怪的是,在体育史的文献中却没有女性参加自行车比赛的记录。自19世纪中期自行车诞生以来,女性就一直是自行车体验的一部分。然而,直到最近,人们才知道女性参加自行车运动,尤其是女子赛车的悠久传统。本期特刊试图纠正这种情况。
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引用次数: 0
“Beyond Women’s Powers of Endurance”: The 1928 800-Meter and Women’s Olympic Track and Field in the Context of the United States “超越女性的耐力”:1928年美国奥运会800米和女子田径比赛
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2019-11-01 DOI: 10.1123/shr.2018-0040
Colleen English
In the 1928 Olympic Games in Amsterdam, women officially competed in track and field for the first time. After a world-record-breaking 800-meter final, the press inaccurately reported that the runners collapsed at the finish and generally called for the race to be eliminated since it called too greatly on feminine strength. In intervening years between the 1928 and 1932 Olympics, the IOC and IAAF voted to eliminate the race from the program. A fuller understanding of 800-meter race, within a broader American cultural milieu about women’s health and sport, demonstrates how the media and sport governing bodies intersect with ideologies of femininity.
1928年阿姆斯特丹奥运会上,女子首次正式参加田径比赛。在一场破世界纪录的800米决赛后,媒体错误地报道了参赛者在终点时摔倒的消息,并普遍要求淘汰这场比赛,因为这对女性力量的要求太高了。在1928年至1932年奥运会之间的几年里,国际奥委会和国际田联投票决定将这项比赛从该项目中取消。在更广泛的美国女性健康和体育文化环境中,更全面地了解800米比赛,表明媒体和体育管理机构是如何与女性意识交叉的。
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引用次数: 1
期刊
Sport History Review
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