I was raised with stories. As a young girl, I was tucked into bed many nights by my Father, who shared countless stories with my older sister and me, most involving our four-legged relatives. His stories were often about nolka (deer), awasos (bear), tmakwa (beaver), w8kwses (fox), but usually about m8lsem (wolf). At the time, I thought these stories were fables shaped by my Father’s imagination, contrived tales to assist his (sometimes harrowing!) efforts after a long day’s work to get us to sleep. I assumed that because my Father was visually impaired and unable to read traditional children’s books, he had no choice but to make up such tales. It was not until I grew older that I realized his stories held important lessons— nolka and awasos were some of the greatest sources of winter protection for my Abenaki ancestors, and m8lsem were (and are) among the most revered of our nonhuman relations. As I grew older, I came to understand that his stories were not simply constructions of his imagination. On the contrary, my Father’s stories contained important teachings and life lessons. In reflecting on the importance of stories in her thought-provoking work titled, “Honouring the Oral Traditions of My Ancestors through Storytelling,” Lyackson scholar Qwul’sih’yah’maht (Robina Anne Thomas) shares,
我是听故事长大的。当我还是个小女孩的时候，有好几个晚上，父亲把我哄上床，他给我和姐姐讲了无数的故事，大多数都是关于我们四条腿的亲戚的。他的故事通常是关于鹿(nolka)、熊(awasos)、海狸(tmakwa)、狐狸(w8kwses)，但通常是关于狼(m8lsem)。当时，我以为这些故事是父亲想象出来的寓言，是他在一天的工作后(有时是令人痛心的!)努力哄我们入睡而编造出来的故事。我以为父亲有视力障碍，无法阅读传统的儿童读物，所以他别无选择，只能编造这样的故事。直到我长大了，我才意识到他的故事中蕴含着重要的教训——鹿鹿和阿瓦索是我的阿本拿基祖先冬季保护的一些最重要的来源，而鹿鹿是(现在也是)我们最受尊敬的非人类亲戚之一。随着年龄的增长，我开始明白他的故事并不仅仅是他想象的产物。相反，父亲的故事包含了重要的教导和人生教训。Lyackson学者Qwul 'sih 'yah 'maht (Robina Anne Thomas)在她发人深省的题为“通过讲故事来尊重我祖先的口头传统”的作品中反思了故事的重要性，她分享道:
{"title":"Wearing My Heart on My Sleeve: Transgressing the Traditional Boundaries of Sport History","authors":"Christine M. O’Bonsawin","doi":"10.1123/shr.2022-0025","DOIUrl":"https://doi.org/10.1123/shr.2022-0025","url":null,"abstract":"I was raised with stories. As a young girl, I was tucked into bed many nights by my Father, who shared countless stories with my older sister and me, most involving our four-legged relatives. His stories were often about nolka (deer), awasos (bear), tmakwa (beaver), w8kwses (fox), but usually about m8lsem (wolf). At the time, I thought these stories were fables shaped by my Father’s imagination, contrived tales to assist his (sometimes harrowing!) efforts after a long day’s work to get us to sleep. I assumed that because my Father was visually impaired and unable to read traditional children’s books, he had no choice but to make up such tales. It was not until I grew older that I realized his stories held important lessons— nolka and awasos were some of the greatest sources of winter protection for my Abenaki ancestors, and m8lsem were (and are) among the most revered of our nonhuman relations. As I grew older, I came to understand that his stories were not simply constructions of his imagination. On the contrary, my Father’s stories contained important teachings and life lessons. In reflecting on the importance of stories in her thought-provoking work titled, “Honouring the Oral Traditions of My Ancestors through Storytelling,” Lyackson scholar Qwul’sih’yah’maht (Robina Anne Thomas) shares,","PeriodicalId":42546,"journal":{"name":"Sport History Review","volume":"1 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"64167725","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Le nautisme français déchiré entre normes britanniques et références états-uniennes incite à s’interroger pour savoir si d’autres nations régatières connaissent des processus identiques. L’étude du yachting au Canada semble de ce point de vue intéressante. Nous essaierons de comprendre comment les pratiques nautiques se sont construites au Canada. Quels rapports les navigateurs Canadiens-français entretiennent-ils avec leurs homologues anglophones ? Quelles sont leurs modèles pour édicter des règles de course ou construire des voiliers : les normes britanniques, françaises ou celles des États-Unis proches ? Un système propre au Canada s’est-il développé ? Nous chercherons surtout à montrer les enjeux sous-jacents à l’activité vélique. L’hypothèse que l’on peut formuler est celle d’une pratique qui a su combiner les questions politiques, territoriales, ethniques du Canada et forger son identité sur des bases plurielles combinant les codes défendus par les francophones, les normes portées par les anglophones et des innovations venues des États-Unis.
{"title":"La construction d’un yachting canadien au XIXe siècle ; Transferts culturels de part et d’autre de l’Atlantique","authors":"Denis Jallat","doi":"10.1123/shr.2020-0029","DOIUrl":"https://doi.org/10.1123/shr.2020-0029","url":null,"abstract":"Le nautisme français déchiré entre normes britanniques et références états-uniennes incite à s’interroger pour savoir si d’autres nations régatières connaissent des processus identiques. L’étude du yachting au Canada semble de ce point de vue intéressante. Nous essaierons de comprendre comment les pratiques nautiques se sont construites au Canada. Quels rapports les navigateurs Canadiens-français entretiennent-ils avec leurs homologues anglophones ? Quelles sont leurs modèles pour édicter des règles de course ou construire des voiliers : les normes britanniques, françaises ou celles des États-Unis proches ? Un système propre au Canada s’est-il développé ? Nous chercherons surtout à montrer les enjeux sous-jacents à l’activité vélique. L’hypothèse que l’on peut formuler est celle d’une pratique qui a su combiner les questions politiques, territoriales, ethniques du Canada et forger son identité sur des bases plurielles combinant les codes défendus par les francophones, les normes portées par les anglophones et des innovations venues des États-Unis.","PeriodicalId":42546,"journal":{"name":"Sport History Review","volume":" ","pages":""},"PeriodicalIF":0.6,"publicationDate":"2021-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49169134","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
During the second half of the nineteenth century, a unique style of figure skating developed in Great Britain. This style emphasized long, flowing glides at high speed with a stiff, upright body posture. It contrasted with the International style, a type of skating developed on the Continent that favored brisk limb movements and showy tricks, such as jumps and spins. English skaters saw the International style as effeminate, while their own represented their idea of masculinity and allowed them to express their national identity. After the founding of the International Skating Union in 1892, British skaters found it necessary to adopt the International style to be competitive. Women proved better able to do so than men, and Madge Syers won the gold in the 1908 Olympics. Over time, the process of transnational exchange enacted through international competition resulted in the near-disappearance of the English style.
{"title":"The English Style: Figure Skating, Gender, and National Identity","authors":"B. Thurber","doi":"10.1123/shr.2020-0023","DOIUrl":"https://doi.org/10.1123/shr.2020-0023","url":null,"abstract":"During the second half of the nineteenth century, a unique style of figure skating developed in Great Britain. This style emphasized long, flowing glides at high speed with a stiff, upright body posture. It contrasted with the International style, a type of skating developed on the Continent that favored brisk limb movements and showy tricks, such as jumps and spins. English skaters saw the International style as effeminate, while their own represented their idea of masculinity and allowed them to express their national identity. After the founding of the International Skating Union in 1892, British skaters found it necessary to adopt the International style to be competitive. Women proved better able to do so than men, and Madge Syers won the gold in the 1908 Olympics. Over time, the process of transnational exchange enacted through international competition resulted in the near-disappearance of the English style.","PeriodicalId":42546,"journal":{"name":"Sport History Review","volume":"1 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2021-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41900150","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Increasingly, sport has become an important lens through which to examine the historical influences of, and issues related to, transnational interactions and exchanges, yet the term “transnational” remains beset with disagreement regarding its precise meaning and definition. Commonly, transnational approaches to the historical study of sport provide opportunities to reach beyond “the nation,” whereby the nation–state is not positioned, necessarily, as the central category of analysis in discussions of cultural exchange between or across nations and borders. In such analyses, nonstate actors—essentially, those working outside of government influence—can move from the periphery to the center of focus. Challenging the dominant narrative of much historical research into globalization in sport that has tended to dwell on the negative, transnational approaches, as evidenced in this collection, offer new opportunities to consider positive, progressive, and co-operative aspects inherent to the connections and exchanges examined.
{"title":"Exploring Issues in Transnational Sport History","authors":"R. Lake, Simon J. Eaves","doi":"10.1123/shr.2021-0020","DOIUrl":"https://doi.org/10.1123/shr.2021-0020","url":null,"abstract":"Increasingly, sport has become an important lens through which to examine the historical influences of, and issues related to, transnational interactions and exchanges, yet the term “transnational” remains beset with disagreement regarding its precise meaning and definition. Commonly, transnational approaches to the historical study of sport provide opportunities to reach beyond “the nation,” whereby the nation–state is not positioned, necessarily, as the central category of analysis in discussions of cultural exchange between or across nations and borders. In such analyses, nonstate actors—essentially, those working outside of government influence—can move from the periphery to the center of focus. Challenging the dominant narrative of much historical research into globalization in sport that has tended to dwell on the negative, transnational approaches, as evidenced in this collection, offer new opportunities to consider positive, progressive, and co-operative aspects inherent to the connections and exchanges examined.","PeriodicalId":42546,"journal":{"name":"Sport History Review","volume":" ","pages":""},"PeriodicalIF":0.6,"publicationDate":"2021-09-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43832135","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In 1976, amidst a period of détente in the Cold War, the Government of Canada officially hosted an inaugural open-play invitational ice hockey tournament. A detailed narration of these events, pieced together from archival sources, allows scholars to understand the negotiations to prepare the political terrain for the event, including efforts to secure the official endorsement of the International Ice Hockey Federation for a tournament sponsored by the Government of Canada in exchange for Canada’s return to international competition in 1977; the participation of various countries and their respective hockey governing bodies, especially the Soviet Union, in an international tournament featuring professional players; and an agreement with the North American professional hockey cartels, especially the National Hockey League, to allow star players to participate in the event. The success of the 1976 Canada Cup accelerated the commodification and commercialization of hockey both in North America and globally—a process that was increasingly driven by the interests and aspirations of the National Hockey League. At the center of this history is one increasingly powerful—and avaricious—character: Alan Eagleson.
{"title":"The Making of the 1976 Canada Cup: Power Plays, Hockey Diplomacy, and the Rise of Alan Eagleson","authors":"J. Scherer","doi":"10.1123/SHR.2020-0004","DOIUrl":"https://doi.org/10.1123/SHR.2020-0004","url":null,"abstract":"In 1976, amidst a period of détente in the Cold War, the Government of Canada officially hosted an inaugural open-play invitational ice hockey tournament. A detailed narration of these events, pieced together from archival sources, allows scholars to understand the negotiations to prepare the political terrain for the event, including efforts to secure the official endorsement of the International Ice Hockey Federation for a tournament sponsored by the Government of Canada in exchange for Canada’s return to international competition in 1977; the participation of various countries and their respective hockey governing bodies, especially the Soviet Union, in an international tournament featuring professional players; and an agreement with the North American professional hockey cartels, especially the National Hockey League, to allow star players to participate in the event. The success of the 1976 Canada Cup accelerated the commodification and commercialization of hockey both in North America and globally—a process that was increasingly driven by the interests and aspirations of the National Hockey League. At the center of this history is one increasingly powerful—and avaricious—character: Alan Eagleson.","PeriodicalId":42546,"journal":{"name":"Sport History Review","volume":"52 1","pages":"41-69"},"PeriodicalIF":0.6,"publicationDate":"2021-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41900880","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In a 2004 autobiography, legendary player Pete Rose confessed to gambling on baseball games, even those that included his Cincinnati Reds. The passage of time has clarified much about the betting scandal that plagued Major League Baseball (MLB) in 1989. Over the course of the six-month saga, Rose’s denials and his adversarial relationship with the Commissioner’s Office shrouded MLB’s investigation in controversy. This study explores the press coverage of the scandal in 1989 and determines that the Cincinnati press was more sympathetic to, and supportive of Rose than out-of-market coverage, represented in this investigation by The New York Times. These findings are consistent with previous research that indicates that local media favors hometown institutions during times of crisis. This study expands that theory by demonstrating that favoritism extends to individual players whose connection to the city is significant, and furthers our understanding of the media’s role in shaping the narratives of scandal.
{"title":"Rose-Colored Glasses: Competing Media Perceptions of the Pete Rose Betting Scandal","authors":"C. Greenham","doi":"10.1123/SHR.2019-0032","DOIUrl":"https://doi.org/10.1123/SHR.2019-0032","url":null,"abstract":"In a 2004 autobiography, legendary player Pete Rose confessed to gambling on baseball games, even those that included his Cincinnati Reds. The passage of time has clarified much about the betting scandal that plagued Major League Baseball (MLB) in 1989. Over the course of the six-month saga, Rose’s denials and his adversarial relationship with the Commissioner’s Office shrouded MLB’s investigation in controversy. This study explores the press coverage of the scandal in 1989 and determines that the Cincinnati press was more sympathetic to, and supportive of Rose than out-of-market coverage, represented in this investigation by The New York Times. These findings are consistent with previous research that indicates that local media favors hometown institutions during times of crisis. This study expands that theory by demonstrating that favoritism extends to individual players whose connection to the city is significant, and furthers our understanding of the media’s role in shaping the narratives of scandal.","PeriodicalId":42546,"journal":{"name":"Sport History Review","volume":"52 1","pages":"1-21"},"PeriodicalIF":0.6,"publicationDate":"2021-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44618292","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Cette recherche se propose d'éclairer la renaissance d’une fédération affinitaire sous la Quatrième République française, l’UFOLEP. Elle met l’accent sur les difficultés de reconstruction, puis sur la réussite à trouver un espace de développement. Celui-ci prend la voie de l'école élémentaire, par le biais de son ancienne commission scolaire : l’USEP. Dans ce cadre parascolaire, qui rayonne peu à peu à l’enseignement de l’EPS lui-même, l’USEP développe des innovations conformes à son éthique en faveur d’une éducation physique et d’un sport éducatif protégé des voies fédérales classiques. Cette orientation sportive (et non voie) s’accorde bien avec le registre doctrinal de la Ligue de l’Enseignement qui héberge ce mouvement sportif, autour d’une idée laïque repensée dans cette France d’après-guerre. En revanche l’UFOLEP peine à développer sa voie postscolaire qui, après s'être redressée, stagne.
{"title":"L’UFOLEP et sa commission scolaire sous la Quatrième République française : de la réhabilitation à l’embellie d’une voie sportive laïque dans l’école élémentaire","authors":"Éric Claverie, Julien Krier, Jean-François Loudcher","doi":"10.1123/SHR.2020-0019","DOIUrl":"https://doi.org/10.1123/SHR.2020-0019","url":null,"abstract":"Cette recherche se propose d'éclairer la renaissance d’une fédération affinitaire sous la Quatrième République française, l’UFOLEP. Elle met l’accent sur les difficultés de reconstruction, puis sur la réussite à trouver un espace de développement. Celui-ci prend la voie de l'école élémentaire, par le biais de son ancienne commission scolaire : l’USEP. Dans ce cadre parascolaire, qui rayonne peu à peu à l’enseignement de l’EPS lui-même, l’USEP développe des innovations conformes à son éthique en faveur d’une éducation physique et d’un sport éducatif protégé des voies fédérales classiques. Cette orientation sportive (et non voie) s’accorde bien avec le registre doctrinal de la Ligue de l’Enseignement qui héberge ce mouvement sportif, autour d’une idée laïque repensée dans cette France d’après-guerre. En revanche l’UFOLEP peine à développer sa voie postscolaire qui, après s'être redressée, stagne.","PeriodicalId":42546,"journal":{"name":"Sport History Review","volume":"52 1","pages":"109-134"},"PeriodicalIF":0.6,"publicationDate":"2021-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41673174","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this book, Minrose Gwin explores the interrelationships between women as a model of Southern racial experiences. In order to understand "this volatile, often violent connection between black and white women of the Old South," she examines a wide variety of books including proslavery and abolitionist fiction of the mid-nineteenth century, slave narratives, diaries, and modern fictional versions of the Southern slave experience by Faulkner, Cather and Margaret Walker. A historian will find the greatest interest in the expositions of "Fictional Sisterhood in a Fictional South" of the nineteenth century, and "Mistress and Slave Woman as Obverse Images." An analysis of the feminist undercurrents of Uncle Tom's Cabin, including the strength of the black-white female bond, is most convincing. Even more startling, however, is the uncovering of similar female bonding in Aunt Phillis's Cabin, a polemical proslavery pot boiler. Black women in the Old South were forced to be strong; white women were supposed to appear weak, although many clearly were not. In slave narratives and autobiographies Gwin points out that, in terms of a "wholeness of female identity" (respectibility and sexuality), each race had "only half." The slave narratives are carefully and critically discussed, both as a means of asserting black humanity, and in terms of their remarkably forgiving attitudes towards white mistresses. The ambivalence toward black women, shown in the writings of their white mistresses, is also clear. Although there are many instances of sisterhood in times of trouble, the color barrier generally blinded white women to the humanity of the black woman who was usually perceived in stereotypical terms. It might also be worth remembering that most white women in the South were not slave holders. Did their attitudes differ from those of the upper-class women? While the analyses of the works of Faulkner, Cather, and Walker are equally interesting, they are far more problematical in terms of the thesis of this work. Cather, in Sapphira and the Slave Girl, seems to have been able to recreate the "ambiguity of cross-racial relationships," but in an essentially nostalgic world in which evil does not wound. Walker, in Jubilee, writing during the Civil Rights movement of the 1960s, seems to regard "black humanism" as an answer to racism. Can the black woman's saintly forgiveness of the southern white woman's viciousness really tell us about the slave/mistress experience of the Old South? Or, is it, most likely, a reflection of the hopeful sixties? The most brilliant chapter of this book is its discussion of the relationship of Clytie and Rosa in Absalom, A bsalom!, epitomizing both the chasm and the connection between the races. Faulkner seems to have been the author who best explored the failure of human relationships
{"title":"Race","authors":"G. Gems","doi":"10.4324/9781003089094-4","DOIUrl":"https://doi.org/10.4324/9781003089094-4","url":null,"abstract":"In this book, Minrose Gwin explores the interrelationships between women as a model of Southern racial experiences. In order to understand \"this volatile, often violent connection between black and white women of the Old South,\" she examines a wide variety of books including proslavery and abolitionist fiction of the mid-nineteenth century, slave narratives, diaries, and modern fictional versions of the Southern slave experience by Faulkner, Cather and Margaret Walker. A historian will find the greatest interest in the expositions of \"Fictional Sisterhood in a Fictional South\" of the nineteenth century, and \"Mistress and Slave Woman as Obverse Images.\" An analysis of the feminist undercurrents of Uncle Tom's Cabin, including the strength of the black-white female bond, is most convincing. Even more startling, however, is the uncovering of similar female bonding in Aunt Phillis's Cabin, a polemical proslavery pot boiler. Black women in the Old South were forced to be strong; white women were supposed to appear weak, although many clearly were not. In slave narratives and autobiographies Gwin points out that, in terms of a \"wholeness of female identity\" (respectibility and sexuality), each race had \"only half.\" The slave narratives are carefully and critically discussed, both as a means of asserting black humanity, and in terms of their remarkably forgiving attitudes towards white mistresses. The ambivalence toward black women, shown in the writings of their white mistresses, is also clear. Although there are many instances of sisterhood in times of trouble, the color barrier generally blinded white women to the humanity of the black woman who was usually perceived in stereotypical terms. It might also be worth remembering that most white women in the South were not slave holders. Did their attitudes differ from those of the upper-class women? While the analyses of the works of Faulkner, Cather, and Walker are equally interesting, they are far more problematical in terms of the thesis of this work. Cather, in Sapphira and the Slave Girl, seems to have been able to recreate the \"ambiguity of cross-racial relationships,\" but in an essentially nostalgic world in which evil does not wound. Walker, in Jubilee, writing during the Civil Rights movement of the 1960s, seems to regard \"black humanism\" as an answer to racism. Can the black woman's saintly forgiveness of the southern white woman's viciousness really tell us about the slave/mistress experience of the Old South? Or, is it, most likely, a reflection of the hopeful sixties? The most brilliant chapter of this book is its discussion of the relationship of Clytie and Rosa in Absalom, A bsalom!, epitomizing both the chasm and the connection between the races. Faulkner seems to have been the author who best explored the failure of human relationships","PeriodicalId":42546,"journal":{"name":"Sport History Review","volume":"1 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2021-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90838444","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Sport and leisure","authors":"G. Gems","doi":"10.4324/9781003089094-7","DOIUrl":"https://doi.org/10.4324/9781003089094-7","url":null,"abstract":"","PeriodicalId":42546,"journal":{"name":"Sport History Review","volume":"144 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2021-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91066179","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Sport and nationalism","authors":"G. Gems","doi":"10.4324/9781003089094-5","DOIUrl":"https://doi.org/10.4324/9781003089094-5","url":null,"abstract":"","PeriodicalId":42546,"journal":{"name":"Sport History Review","volume":"35 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2021-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85855654","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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