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Wood, Canvas, Fiberglass, and Whitewater: The Development of Recreational Paddling in Alberta, Canada 木材、帆布、玻璃纤维和白水:加拿大阿尔伯塔省休闲划船运动的发展
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2020-10-15 DOI: 10.1123/shr.2019-0001
Jon L. Weller
Author Notes Wood, Canvas, Fiberglass, and Whitewater: The Development of Recreational Paddling in Alberta, Canada 
作者注意到木材,帆布,玻璃纤维,和白水:在阿尔伯塔省,加拿大休闲划船的发展
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引用次数: 0
Adolph Rupp and the Rise of Kentucky Basketball 阿道夫·鲁普和肯塔基篮球的崛起
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2020-10-14 DOI: 10.1123/shr.2020-0041
J. Watkins
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引用次数: 0
Power Play: Professional Hockey and the Politics of Urban Development 权力游戏:职业冰球和城市发展的政治
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2020-10-14 DOI: 10.1123/shr.2020-0040
B. Downs
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引用次数: 5
Gesturing Elsewhere and Offshore Memory: Amateur Elite Soccer in the Fiji Islands, 1980–1992 其他地方的手势和离岸记忆:斐济群岛的业余精英足球,1980-1992
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2020-09-04 DOI: 10.1123/SHR.2020-0001
K. James, Yogesh Nadan
This article studies the amateur elite National Soccer League in the Fiji Islands from 1980 to 1992 and the Fiji national team's landmark 1–0 win over Australia in 1988. The authors use the theoretical idea of “gesturing elsewhere,” taken from the work of popular music scholar Emma Baulch, to explain how the local Fiji soccer community receives its meaning and identity largely as the local-outpost or chapter of the global soccer scene. Therefore, a victory over the sporting powerhouse Australia boosts the self-image of the Fiji soccer world by temporarily upturning the established hierarchies. The shock 1988 win saw Fiji assigned extra credibility in the global context. The authors also look at the Indo-Fijian (Fijians of Indian decent) emigrant communities of the West and argue that, through their ongoing love of Fiji soccer, they play a role akin to offshore memory or offshore library, cataloging past history and revering past stars and classic contests.
本文研究了1980年至1992年在斐济群岛举行的业余精英国家足球联赛,以及1988年斐济国家队以1比0战胜澳大利亚队的里程碑式胜利。作者使用取自流行音乐学者Emma Baulch作品的“在其他地方做手势”的理论思想,来解释斐济当地足球社区是如何在很大程度上获得其作为当地前哨或全球足球界篇章的意义和身份的。因此,战胜体育强国澳大利亚,通过暂时颠覆既定的等级制度,提升了斐济足球界的自我形象。在1988年那场令人震惊的胜利中,斐济在全球范围内获得了额外的信誉。作者还观察了西方的印度-斐济移民社区,并认为,通过他们对斐济足球的持续热爱,他们扮演着类似于离岸记忆或离岸图书馆的角色,编目过去的历史,崇敬过去的明星和经典比赛。
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引用次数: 2
“The New Woman and the Manly Art”: Women and Boxing in Nineteenth-Century Canada “新女性与男子艺术”:19世纪加拿大的女性与拳击
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2020-08-06 DOI: 10.1123/shr.2019-0005
MacIntosh Ross, K. Wamsley
On July 27, 1859, “Canada” Kate Clark met two Americans, Nellie Stem and Mary Dwyer, for a pair of prize fights in Fort Erie, Canada West. Beginning their adventure in Buffalo, New York, they rowed their way across the Niagara River to the fighting grounds in the British colony. Like pugilists before them, they stripped to the waist to limit potential grappling in battle. Both the journey and pre-fight fight preparations were tried and true components of mid-nineteenth century prize fighting. Although the press, and later historians, overwhelmingly associated such performances with male combatants, women were indeed active in Canadian pugilistic circles, settling scores, testing their mettle, and displaying their fistic abilities both pre- and post-Confederation. In this article, we begin to untangle the various threads of female pugilism, situating these athletes and performers within the broader literature on both boxing and women's sport in Canada. By examining media reports of female boxers—both in sparring and prize fighting—we hope to provide a historiographic foundation for further discussions of early female pugilism, highlighting the various ways these women upheld and challenged the notion of the “new woman” in Canada.
1859年7月27日,“加拿大”凯特·克拉克在加拿大西部的伊利堡与两位美国人内莉·斯坦和玛丽·德怀尔进行了一场职业拳击赛。他们从纽约的布法罗开始冒险,划过尼亚加拉河,来到英国殖民地的战场。和之前的拳击手一样,他们在战斗中把衣服脱到腰部,以限制潜在的格斗。比赛过程和赛前准备都是19世纪中期职业拳击的真实组成部分。尽管媒体和后来的历史学家都把这种表演与男性拳击手联系在一起,但在加拿大的拳击圈里,女性确实很活跃,她们结算比分,考验她们的勇气,展示她们在联邦前后的拳击能力。在这篇文章中,我们开始解开女性拳击的各种线索,将这些运动员和表演者置于加拿大拳击和女性运动的更广泛的文献中。通过研究媒体对女拳击手的报道——包括陪打和职业拳击——我们希望为进一步讨论早期女拳击手提供一个历史基础,突出这些女性在加拿大坚持和挑战“新女性”概念的各种方式。
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引用次数: 0
Meaning by Doing: The Making of Endurance Activism on the 1986 Great Peace March for Global Nuclear Disarmament 行动的意义:1986年全球核裁军大和平游行中耐力运动的形成
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2020-08-06 DOI: 10.1123/shr.2019-0020
Dain Tepoel
This article offers a consideration of physical activity within the contexts of social movement philosophies, decision making, strategies, and tactics through an examination of the 1986 Great Peace March for Global Nuclear Disarmament. Drawing from interviews with twenty activists on the Great Peace March, the author argues that physicality and endurance actions—literally, but also symbolically—signify particular meanings of movement for social movements, such as persistence, focus, and determination, to stretch sociopolitical limits and boundaries. Participants endeavor to accomplish difficult physical challenges and maintain the solidarity of their communities to analogize the coming into existence of equally extraordinary visions of social or political transformation. Physical and symbolic expressions of what the author terms “endurance activism” sustained the marchers’ vision of community and the survival of their organization. The article encourages sport historians to use a wider framework to interpret the links between physical activity, social activism, and oppositional movements.
本文通过对1986年全球核裁军大和平游行的考察,对社会运动哲学、决策、战略和战术背景下的体育活动进行了思考。通过对20位大和平游行积极分子的采访,作者认为,身体和耐力的行为——字面上,但也具有象征意义——代表了社会运动的特定意义,如坚持、专注和决心,以扩大社会政治的限制和界限。参与者努力完成困难的物理挑战,并保持社区的团结,以模拟同样非凡的社会或政治变革愿景的存在。作者称之为“耐力行动主义”的物理和象征性表达维持了游行者对社区的愿景和他们组织的生存。这篇文章鼓励体育历史学家使用一个更广泛的框架来解释体育活动、社会行动主义和反对运动之间的联系。
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引用次数: 0
Zainichi Koreans Invited to Home Base: Building Ethnic Identity and Its Impact on the Development of Korean Baseball (1956–70) 再尼奇朝鲜人受邀回国:建立民族认同及其对韩国棒球发展的影响(1956–70)
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2020-07-28 DOI: 10.1123/shr.2019-0037
Seung-Ho Woo, Hwan-Hee Son, K. Lee
Zainichi Koreans are a unique political product of the Korean Peninsula. They were taken to Japan under the Japanese occupation (1910–45) of Korea and stayed there without becoming naturalized Japanese citizens. Baseball was a mechanism for the children of Zainichi Koreans, who were oppressed on Japanese soil, to overcome the discrimination they were experiencing in their daily lives and assimilate into Japanese society. From 1956 to 1970, South Korean newspapers invited Zainichi Korean children playing baseball to their home country for regular national baseball exchanges. This event provided nourishment for the growth of Korean baseball and served as the only cultural bridge for Zainichi Korean children to experience and understand their motherland, which they had previously only imagined.
再尼基朝鲜人是朝鲜半岛特有的政治产物。他们在日本占领朝鲜期间(1910-45年)被带到日本,并在没有入籍的情况下留在那里。棒球是在日本土地上受到压迫的再日本朝鲜人的孩子们克服日常生活中的歧视并融入日本社会的一种机制。从1956年到1970年,韩国报纸邀请正在打棒球的韩国儿童到他们的祖国进行定期的全国棒球交流。这项活动为韩国棒球的成长提供了营养,也成为再尼基韩国儿童体验和了解他们以前只想象过的祖国的唯一文化桥梁。
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引用次数: 0
Dixieball: Race and Professional Basketball in the Deep South, 1947–1979 Dixieball:种族和职业篮球在深南,1947–1979
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2020-07-28 DOI: 10.1123/shr.2020-0009
Emalee Nelson
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引用次数: 0
Defending the American Way of Life: Sport, Culture, and the Cold War 捍卫美国人的生活方式:体育、文化和冷战
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2020-07-08 DOI: 10.1123/shr.2020-0007
E. Redihan
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引用次数: 0
1968: A Pivotal Moment in American Sports 1968年:美国体育的关键时刻
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2020-07-08 DOI: 10.1123/shr.2020-0008
Tanya K. Jones
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引用次数: 0
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