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Calling to Account: History and Accessibility with the Eckley Miners’ Village Cell-Phone Tour 呼叫帐户:历史和访问与埃克利矿工村手机之旅
IF 0.2 Q2 HISTORY Pub Date : 2023-02-10 DOI: 10.5325/pennhistory.90.1.0076
Aryn G. Neurock Schriner
abstract:Established to document, preserve, and share the rich heritage of the miners and mining families that once populated Eckley Miners’ Village in Luzerne County, Pennsylvania, Eckley Miners’ Village Museum plays a pivotal role in the commemoration of anthracite mining heritage. A cell-phone tour is one method the museum uses to educate the public about anthracite mining and Eckley’s former residents. A 2021 research effort in collaboration with the museum administration decided that the cell-phone tour inadequately contributed to this effort. The project determined the tour failed to adequately address the histories of marginalized communities at Eckley and required greater attention to visitor disability and engagement. Led by the author, the research project discussed in this article sought to rectify these issues through an overhaul of the existing cell-phone tour to ensure a more complete history is told in a more accurate and accessible manner.
埃克利矿工村博物馆的建立是为了记录、保护和分享曾经居住在宾夕法尼亚州卢塞恩县埃克利矿工村的矿工和矿工家庭的丰富遗产,在纪念无烟煤采矿遗产方面发挥着关键作用。手机参观是博物馆用来教育公众有关无烟煤开采和埃克利以前居民的一种方法。2021年,与博物馆管理部门合作的一项研究发现,手机之旅对这一努力的贡献不足。该项目确定该旅游未能充分解决Eckley边缘化社区的历史,需要更多地关注游客的残疾和参与。在作者的带领下,本文讨论的研究项目试图通过对现有手机旅游的彻底改革来纠正这些问题,以确保以更准确和更容易理解的方式讲述更完整的历史。
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引用次数: 0
Sir William Johnson’s Seal or Rufus Grider’s Imagination? A Short Story on Historical Authenticity 威廉·约翰逊爵士的《印章》还是鲁弗斯·格莱德的《想象》?一个关于历史真实性的小故事
IF 0.2 Q2 HISTORY Pub Date : 2023-02-10 DOI: 10.5325/pennhistory.90.1.0035
William A. Starna
abstract:In a collection of Rufus Grider’s drawings at the New York State Library is the tracing of a document attributed to Sir William Johnson, acquired from the Senecas of western New York in 1898. An undated version appears in the published Johnson papers. The tracing is of interest as it contains Grider’s reconstructed sketch of Johnson’s wax seal, the elements of which wend their way into present-day discussions of the “two row wampum” and the Covenant Chain. Once examined, however, Grider’s wax seal is found to be an invention, rendering contemporary accounts of its historical relevance dubious.
在纽约州立图书馆收藏的鲁弗斯·格莱德(Rufus Grider)的绘画作品中,有一份据称是威廉·约翰逊爵士(Sir William Johnson)创作的文件的描摹,该文件于1898年从纽约西部的塞内卡斯(Senecas)获得。未注明日期的版本出现在约翰逊发表的论文中。这幅画很有趣,因为它包含了格莱德对约翰逊蜡封的重建草图,其中的元素在今天关于“两排wampum”和契约链的讨论中有所体现。然而,一旦检查,格莱德的蜡封被发现是一个发明,使其历史相关性的当代叙述可疑。
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引用次数: 0
African American Abolitionists in Chester County: Finding New Stories 切斯特县的非裔美国废奴主义者:寻找新的故事
IF 0.2 Q2 HISTORY Pub Date : 2023-02-10 DOI: 10.5325/pennhistory.90.1.0048
Michele Sullivan
abstract:Historians have traditionally recounted the history of the Underground Railroad in Chester County and elsewhere in Pennsylvania as the work of heroic Quakers. When African Americans are included, for example, in R. C. Smedley’s History of the Underground Railroad in Chester and Neighboring Counties of Pennsylvania, they are nearly always mentioned only by their first names or have often been reduced to the role of “assistants.” Smedley overlooked the important function of free Black churches and residential communities. This article illuminates the stories of African American abolitionists in Chester County, including their part in assisting fugitives escape and the various forms of resistance in which they engaged. Utilizing original documents, letters, archival records, census data, newspapers, and the perspectives of recent historians, this article provides a frame and a context by which to understand the contributions of local Blacks to the larger story of abolition and the Underground Railroad.
历史学家传统上把切斯特县和宾夕法尼亚州其他地方的地下铁路的历史描述为英勇的贵格会教徒的工作。例如,当史沫特莱的《宾夕法尼亚州切斯特和邻近县的地下铁路史》把非裔美国人包括在内时,他们几乎总是只被提及他们的名字,或者经常被贬低为“助手”的角色。史沫特莱忽视了自由黑人教堂和居民社区的重要作用。本文阐述了切斯特县非裔美国废奴主义者的故事,包括他们在帮助逃亡者逃跑中的作用以及他们参与的各种形式的抵抗。利用原始文件、信件、档案记录、人口普查数据、报纸和近代历史学家的观点,本文提供了一个框架和背景,通过这个框架和背景,我们可以了解当地黑人对废奴运动和地下铁路的贡献。
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引用次数: 0
America’s First Interstate: The National Road, 1806–1853 美国第一条州际公路:国道,1806-1853
IF 0.2 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.5325/pennhistory.90.1.0149
C. Williams
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引用次数: 0
The Philadelphia Irish: Nation, Culture, and the Rise of a Gaelic Public Sphere 费城爱尔兰人:民族、文化和盖尔公共领域的兴起
IF 0.2 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.5325/pennhistory.90.3.0508
W. E. Watson
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引用次数: 0
Starring Women: Celebrity, Patriarchy, and American Theater, 1790–1850 女性主演:名人、父权制和美国戏剧,1790-1850
Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.5325/pennhistory.90.4.0622
Anna Andes
The annals of American theatre history have often overlooked, diminished, and dismissed the invaluable contributions of actresses, both stock and star, English and American, to the emergence of a burgeoning American theatre culture in the early years of the nineteenth century. In her book Starring Women: Celebrity, Patriarchy, and American Theater, 1790–1850, Sara E. Lampert successfully rights these wrongs of a patriarchy-infused, gender-biased historical record. Through a thorough and expansive investigation of primary source material, Lampert focuses her study on the determined career aspirations of white actresses and their often career-complicating personal lives. More specifically, Lampert focuses her study upon a small retinue of “starring women,” women who achieved star status and attendant riches and celebrity. However, as Lampert consistently demonstrates, despite these factors, her starring women only achieved some measure of control over the path of their careers, as society’s patriarchal norms granted much power to the men of their professional and personal lives.Lampert’s collection of starring women offers the reader a complex and informative window into the gendered theatre culture of the time. Some of these women were born into the profession due to mothers and fathers already in the business. Others, in the latter decades of Lampert’s study, entered the acting profession solely on their own volition. Some of these women began their careers working for stock companies before breaking into the ranks of stardom. And others tried their professional hands at playwriting and theatre management. Whatever their unique paths constituted, they all experienced interference and pressure from patriarchal men who sought to control them for their own professional or personal gain. Such men included fathers, husbands, theatre managers, starring actors, agents, theatre critics, and newspaper reporters. Furthermore, Lampert’s study demonstrates that over time her starring women increasingly found themselves compelled to negotiate their private and public selves within a larger societal framework ruled by a middle-class identity increasingly invested in the ideals of genteel white femininity and Christian reform culture. As Lampert compellingly demonstrates, a failure to negotiate these societally determined parameters not only affected career success but also their very livelihoods.Lampert orients her study within a broader discussion of an emerging American theatre scene initially located in the northeastern cities of New York City, Boston, and Philadelphia. As her study notes, theatre culture would over time expand to Richmond, Charleston, Mobile, and New Orleans to the south and St. Louis and San Francisco to the west. However, the majority of her study focuses on the northeast and St. Louis. She casts theatre as an unstable business, one that sought change solely to reap rewards at the box office, one which hired whomever the public would pay
美国出生的约瑟芬·克利夫顿(Josephine Clifton)的故事就是一个例子,她在职业生涯的大部分时间里都在努力克服早年与臭名昭著的好色之徒、鲍厄里剧院(Bowery Theatre)经理托马斯·汉布林(Thomas Hamblin)的交往。她母亲与性交易的联系使她早期的公众形象更加复杂。为了将自己的事业掌握在自己手中,克利夫顿前往英国寻求英国观众的专业认可,以便能够回到美国,谈判一个新的身份。成功回国后,她寻找适合自己才华的新剧。她取得了很大的成功,但她的事业却因另一桩丑闻而再次陷入低谷,这桩丑闻不是她制造的,而是把她列入了其中的角色名单。她的故事包含了许多令人印象深刻的情节,揭示了一个雄心勃勃、才华横溢、精明的专业人士,就像兰伯特研究的其他主演女性一样,永远处于她无法控制的力量的风险之中,这些力量坚持通过道德媒体和公众的镜头,通过她在舞台上扮演的角色来解读她。兰伯特很快注意到,当时和随后的几十年里,评论家们一直在根据他们“狭隘的性别品味”来评价她主演的女性故事。在她的结语中,她还指出,她后来主演的女性吸引了越来越多的女性观众,这进一步使主演女性如何在社会“体面政治”的边界上进行谈判变得复杂。兰伯特的研究得到了充分的研究,论述清晰而简洁,为研究南北战争前的美国戏剧和美国文化认同的出现做出了宝贵的贡献。它唯一的缺点是假设读者完全了解美国历史的进程。例如,提到杰克逊总统和“新民族主义”(1994)本可以得到更充分的解释,而且该研究从未承认美国是一个拥有奴隶的国家,这是一项严重依赖于讨论文雅白人女性的研究中的疏忽。
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引用次数: 0
The First Picture of Us 我们的第一张照片
Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.5325/pennhistory.90.4.0540
Linda A. Ries
ABSTRACT A panoramic image of participants at the first annual meeting of the Pennsylvania Historical Association is discussed.
本文讨论了宾夕法尼亚州历史协会第一届年会上与会者的全景图。
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引用次数: 0
Cultural Resource Management: A Collaborative Primer for Archaeologists 文化资源管理:考古学家合作入门
IF 0.2 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.5325/pennhistory.90.1.0133
B. Ford
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引用次数: 0
Robber Barons and Wretched Refuse: Ethnic and Class Dynamics during the Era of American Industrialization 强盗大亨和可怜的垃圾:美国工业化时代的种族和阶级动态
IF 0.2 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.5325/pennhistory.90.1.0147
S. Vincent
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引用次数: 0
Local 1196: A Steelworkers Strike: Documentary Film Review 地方1196:钢铁工人罢工:纪录片评论
Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.5325/pennhistory.90.4.0612
Dan Holland
ABSTRACT The documentary film Local 1196: A Steelworkers Strike is discussed. Aired on WQED-TV Pittsburgh (available streaming on the WQED app or internet), January 5, 2023.
对纪录片《地方1196:钢铁工人罢工》进行了讨论。2023年1月5日在WQED- tv匹兹堡播出(可在WQED应用程序或互联网上观看)。
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引用次数: 0
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Pennsylvania History-A Journal of Mid-Atlantic Studies
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