Pub Date : 2021-10-04DOI: 10.7764/tyv/623/2/357-388
I. Angulo
El escándalo global de los abusos sexuales en entornos eclesiales está generando una reflexión en torno a los motivos que lo convierten en un problema estructural de la Iglesia. A pesar de esta repercusión social, aún siguen en segundo plano los abusos cuyas víctimas son adultos, especialmente mujeres, las conductas abusivas que no afectan a la dimensión sexual y aquellos que se realizan dentro de las instituciones eclesiales. Este artículo pretende reunir estos tres aspectos, aún silenciados, para sacar a la luz el problema del abuso de poder en la Vida Consagrada, especialmente en la femenina. Para ello, se analizarán algunos de los elementos que pueden derivar con facilidad en un uso abusivo del poder y que confluyen en esta vocación cristiana.
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Pub Date : 2021-08-13DOI: 10.4067/s0049-34492021000200177
Federico Aguirre
The set of Christian religious practices that are usually classified as "popular religion", "popular piety" or "popular Catholicism" has been one of the main subjects of theological thinking in Latin America. The approach developed on this topic has been essentially normative-pastoral. With the declaration of "popular piety" as a "locus theologicus" (EG 126), however, the need to deepen a fundamental theological reflection on this constitutive reality of the Latin American Church has become evident. This article presents the results of the research project entitled "Aesthetic-theological foundations of popular piety", defining, first of all, a specific empirical point of reference, the religious feast, to then proceed to elucidate in what sense and how it can be constituted as a theological place.
{"title":"La fiesta religiosa como lugar teológico","authors":"Federico Aguirre","doi":"10.4067/s0049-34492021000200177","DOIUrl":"https://doi.org/10.4067/s0049-34492021000200177","url":null,"abstract":"The set of Christian religious practices that are usually classified as \"popular religion\", \"popular piety\" or \"popular Catholicism\" has been one of the main subjects of theological thinking in Latin America. The approach developed on this topic has been essentially normative-pastoral. With the declaration of \"popular piety\" as a \"locus theologicus\" (EG 126), however, the need to deepen a fundamental theological reflection on this constitutive reality of the Latin American Church has become evident. This article presents the results of the research project entitled \"Aesthetic-theological foundations of popular piety\", defining, first of all, a specific empirical point of reference, the religious feast, to then proceed to elucidate in what sense and how it can be constituted as a theological place.","PeriodicalId":42599,"journal":{"name":"Teologia y Vida","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2021-08-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43686347","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-07DOI: 10.4067/s0049-34492021000200307
Cristián Borgoño
{"title":"Una Iglesia devorada por su propia sombra. Hacia una comprensión integral de la crisis de los abusos sexuales en la Iglesia Católica","authors":"Cristián Borgoño","doi":"10.4067/s0049-34492021000200307","DOIUrl":"https://doi.org/10.4067/s0049-34492021000200307","url":null,"abstract":"","PeriodicalId":42599,"journal":{"name":"Teologia y Vida","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2021-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41604166","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-07DOI: 10.4067/s0049-34492021000200225
Jaime Tatay Nieto
{"title":"Diversidad institucional como clave de la evolución del pensamiento y praxis católica sobre ecología","authors":"Jaime Tatay Nieto","doi":"10.4067/s0049-34492021000200225","DOIUrl":"https://doi.org/10.4067/s0049-34492021000200225","url":null,"abstract":"","PeriodicalId":42599,"journal":{"name":"Teologia y Vida","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2021-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46404679","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-07DOI: 10.4067/s0049-34492021000200159
Maria de Lourdes Lima
The present work seeks to understand the apparent contradiction between texts that disapprove of and that recommend joy in the book Ecclesiastes/Qohelet. Based on the analysis of Qo 2:1–2 and the conjunction of the terms “joy” (śimhāh) and “laughter” (śehoq) present there, passages in which the same pair of words occur were studied (7:3–6; 10:19). It eventually stops at 11:7–10, which, given its location in the final section of the book, presents itself as particularly important for understanding the whole book. It then proceeds to indicate some possible perspectives in approaching the theme in this Sapiential Book.
{"title":"Alegria e riso em meio à fugacidade da vida As perspectivas de Eclesiastes/Qohélet 2,1-2; 7,3-6; 10,19 e 11,7-10","authors":"Maria de Lourdes Lima","doi":"10.4067/s0049-34492021000200159","DOIUrl":"https://doi.org/10.4067/s0049-34492021000200159","url":null,"abstract":"The present work seeks to understand the apparent contradiction between texts that disapprove of and that recommend joy in the book Ecclesiastes/Qohelet. Based on the analysis of Qo 2:1–2 and the conjunction of the terms “joy” (śimhāh) and “laughter” (śehoq) present there, passages in which the same pair of words occur were studied (7:3–6; 10:19). It eventually stops at 11:7–10, which, given its location in the final section of the book, presents itself as particularly important for understanding the whole book. It then proceeds to indicate some possible perspectives in approaching the theme in this Sapiential Book.","PeriodicalId":42599,"journal":{"name":"Teologia y Vida","volume":"1 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2021-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41585331","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-07DOI: 10.4067/s0049-34492021000200297
X. Morales
{"title":"La réinvention du nom de Dieu","authors":"X. Morales","doi":"10.4067/s0049-34492021000200297","DOIUrl":"https://doi.org/10.4067/s0049-34492021000200297","url":null,"abstract":"","PeriodicalId":42599,"journal":{"name":"Teologia y Vida","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2021-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43637781","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-07DOI: 10.4067/s0049-34492021000200201
C. Schickendantz
Abstract: Although they could not explain the exact nature of the methodological novelty at stake in Gaudium et spes, most participants of the Council realised it. This article focuses on discussions in the Conciliar Aula in the months of September and October 1965 (approximately 550 oral and written interventions were presented). Under this perspective, the debate was focused on the title of the Constitution: “no one had ever heard of a constitutio pastoralis” (Borgman). The transformation of the existing “logical and theological order” (Congar) ‒ summarized in the title introduced in the scheme in April 1965 ‒ became an essential part of the official beginning of a “world Church” (Rahner) that recognized a renewed significance to the cultural, geographical and temporally context.
{"title":"Gaudium et spes — La alteración de un orden lógico y teológico Debates en el cuarto período (1965) del Vaticano II","authors":"C. Schickendantz","doi":"10.4067/s0049-34492021000200201","DOIUrl":"https://doi.org/10.4067/s0049-34492021000200201","url":null,"abstract":"Abstract: Although they could not explain the exact nature of the methodological novelty at stake in Gaudium et spes, most participants of the Council realised it. This article focuses on discussions in the Conciliar Aula in the months of September and October 1965 (approximately 550 oral and written interventions were presented). Under this perspective, the debate was focused on the title of the Constitution: “no one had ever heard of a constitutio pastoralis” (Borgman). The transformation of the existing “logical and theological order” (Congar) ‒ summarized in the title introduced in the scheme in April 1965 ‒ became an essential part of the official beginning of a “world Church” (Rahner) that recognized a renewed significance to the cultural, geographical and temporally context.","PeriodicalId":42599,"journal":{"name":"Teologia y Vida","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2021-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45786458","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-01DOI: 10.4067/s0049-34492021000200275
Cristóbal Balbontín-Gallo
Los escritos teologicos de Hegel en Frankfurt –que son de hecho una critica al judaismo– nos permiten descubrir cuanto el concepto de amor es importante para este filosofo aleman. En este sentido, el texto “HEGEL ET LES JUIFS” de Emmanuel Levinas se ocupa de una discusion precisamente en torno a este tema del pensamiento. Nuestro objetivo es argumentar como en esta discusion con Hegel, Levinas se involucra, silenciosamente, en una confrontacion critica no solo con una cierta concepcion tradicional del judaismo, sino que, al mismo tiempo, de forma critica con el cristianismo, en lo que constituye el terreno de confrontacion de ambas religiones en la concepcion filosofica de Levinas.
黑格尔在法兰克福的神学著作——实际上是对犹太教的批判——让我们发现爱的概念对这位德国哲学家是多么重要。从这个意义上说，伊马内利·列维纳斯(Emmanuel Levinas)的《黑格尔与犹太人》(HEGEL ET LES JUIFS)正是围绕这个思想问题进行了讨论。我们的目标是讨论在这个讨论与黑格尔Levinas涉及,默默地,对抗批评不仅与一些传统concepcion judaismo,而是形式,同时批评与基督教,在现场是对抗双方宗教concepcion filosofica Levinas。
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Pub Date : 2021-06-01DOI: 10.4067/s0049-34492021000200253
E. López
This article analyzes the common theological and spiritual places of two works and processes that were relevant in 16th century in Spain: Third Spiritual Alphabet (1527) by Francisco de Osuna and the Spiritual Exercises of Saint Ignatius of Loyola. Both represent two seemingly opposite central schools in the history of spirituality: the Franciscan Mysticism and the Ignatian Spirituality. However, and through intertextual analysis, after offering a descriptive framework of the context, we study a series of relevant confluences for Theology and Spirituality: 1) The immediate Experience of God; 2) The recollection or non-fragmentation of the understanding in the transformative process in God; 3) Light or Lucidity as a gift of spiritual discernment and adherence to Christ, visible through the gift of tears.
{"title":"El Tercer Abecedario Espiritual y los Ejercicios Espirituales de san Ignacio Observaciones comunes","authors":"E. López","doi":"10.4067/s0049-34492021000200253","DOIUrl":"https://doi.org/10.4067/s0049-34492021000200253","url":null,"abstract":"This article analyzes the common theological and spiritual places of two works and processes that were relevant in 16th century in Spain: Third Spiritual Alphabet (1527) by Francisco de Osuna and the Spiritual Exercises of Saint Ignatius of Loyola. Both represent two seemingly opposite central schools in the history of spirituality: the Franciscan Mysticism and the Ignatian Spirituality. However, and through intertextual analysis, after offering a descriptive framework of the context, we study a series of relevant confluences for Theology and Spirituality: 1) The immediate Experience of God; 2) The recollection or non-fragmentation of the understanding in the transformative process in God; 3) Light or Lucidity as a gift of spiritual discernment and adherence to Christ, visible through the gift of tears.","PeriodicalId":42599,"journal":{"name":"Teologia y Vida","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47752561","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-04-21DOI: 10.4067/S0049-34492021000100059
Cristián Borgoño
El articulo presenta el estado actual del debate intracatolico sobre la validez del criterio neurologico o muerte encefalica para determinar la muerte del individuo humano. Despues de repasar las principales posiciones en debate, se les confronta con la doctrina contenida en el discurso del Papa Juan Pablo II del ano 2000 con la finalidad de verificar si necesita modificarse, como han sugerido algunos pensadores catolicos. Junto con constatar el estado abierto del debate, a partir de la plausibilidad de algunas de las posiciones en disputa, sostiene que una resolucion exige una mayor elaboracion conceptual del concepto de organismo. Asimismo, apoya que, en la gran mayoria de los casos, el criterio neurologico, tal como lo entiende el Papa Juan Pablo II, si proporciona la certeza moral necesaria para proceder eticamente a la extraccion de organos, aunque deberia dejarse espacio a un legitimo disenso en torno a la aplicacion de ese juicio por medio de la objecion de conciencia, tal como preven algunas legislaciones.
{"title":"El debate intracatólico sobre la muerte encefálica Estado actual y posibilidades para el desarrollo doctrinal","authors":"Cristián Borgoño","doi":"10.4067/S0049-34492021000100059","DOIUrl":"https://doi.org/10.4067/S0049-34492021000100059","url":null,"abstract":"El articulo presenta el estado actual del debate intracatolico sobre la validez del criterio neurologico o muerte encefalica para determinar la muerte del individuo humano. Despues de repasar las principales posiciones en debate, se les confronta con la doctrina contenida en el discurso del Papa Juan Pablo II del ano 2000 con la finalidad de verificar si necesita modificarse, como han sugerido algunos pensadores catolicos. Junto con constatar el estado abierto del debate, a partir de la plausibilidad de algunas de las posiciones en disputa, sostiene que una resolucion exige una mayor elaboracion conceptual del concepto de organismo. Asimismo, apoya que, en la gran mayoria de los casos, el criterio neurologico, tal como lo entiende el Papa Juan Pablo II, si proporciona la certeza moral necesaria para proceder eticamente a la extraccion de organos, aunque deberia dejarse espacio a un legitimo disenso en torno a la aplicacion de ese juicio por medio de la objecion de conciencia, tal como preven algunas legislaciones.","PeriodicalId":42599,"journal":{"name":"Teologia y Vida","volume":"14 2 1","pages":"59-83"},"PeriodicalIF":0.4,"publicationDate":"2021-04-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78405805","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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