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Forms of Life and Cultural Endowments 生活形式与文化禀赋
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-06-22 DOI: 10.5406/19446489.18.2.02
Victor Peterson
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引用次数: 0
James and Waismann on Temperament in Philosophy 詹姆斯与韦斯曼论哲学中的气质
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-06-22 DOI: 10.5406/19446489.18.2.03
J. Capps
For William James, philosophy is inextricably linked to what he calls temperament. In the first of his Pragmatism lectures, he claims that “the history of philosophy is to a great extent that of a certain clash of human temperaments” (Pragmatism 11), while conceding that this will strike many philosophers as “undignified.” In a similar vein, he elsewhere writes that philosophy seeks “by hard reasoning for results emotionally valuable” (Some Problems of Philosophy 11). It’s not hard to see a connection between these two claims: whether a philosophical conclusion is “emotionally valuable” will presumably depend, at least in part, on the reader’s temperament. A philosophical work will leave some readers cold while resonating with others; some philosophy will engage one’s interest and energy, while other philosophy will seem not so much mistaken as alien, remote from what one might ever find useful, interesting, or enlightening. James’s meta-philosophical claim—his philosophy of philosophy—has received surprisingly little attention. Much of the literature has focused instead on what he meant by “temperament” in the context of nineteenthand early twentieth-century theories of psychology and brain science. Much less attention has been paid to whether he is right and what the consequences would be if he is right.1 I aim to address this gap by first raising some fundamental issues with James’s position. To see better what he should have said, I will then turn to some later but surprisingly similar remarks by the Anglo-Austrian philosopher and mathematician Friedrich Waismann, before turning to a more recent account of philosophical methodology defended by Timothy Williamson.
对威廉·詹姆斯来说,哲学与他所谓的气质密不可分。在他的第一次实用主义讲座中,他声称“哲学史在很大程度上是人类气质的某种冲突”(实用主义11),同时承认这会让许多哲学家感到“不体面”,他在其他地方写道,哲学寻求“通过艰难的推理获得情感上有价值的结果”(《哲学的一些问题》11)。不难看出这两种说法之间的联系:哲学结论是否“有情感价值”,至少在一定程度上取决于读者的气质。一部哲学作品会让一些读者感到冷漠,同时也会引起其他人的共鸣;有些哲学会吸引一个人的兴趣和精力,而另一些哲学则不会被误解为异类,与人们可能会发现的有用、有趣或有启发性的东西相去甚远。詹姆斯的元哲学主张——他的哲学——出人意料地很少受到关注。相反,在19世纪和20世纪初的心理学和脑科学理论中,许多文献都集中在他所说的“气质”的含义上。人们很少关注他是否正确,以及如果他正确会产生什么后果。1我的目标是通过首先提出詹姆斯立场的一些基本问题来解决这个差距。为了更好地了解他应该说些什么,我将转向后来英奥哲学家和数学家弗里德里希·韦斯曼的一些令人惊讶的相似言论,然后转向蒂莫西·威廉姆森对哲学方法论的更新描述。
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引用次数: 0
Decolonial Movidas: María Lugones's Notion of Decolonial Aesthesis through Cosmologies 非殖民化电影:María卢戈内斯从宇宙学看非殖民化美学
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.5406/19446489.18.1.03
Denise Meda Calderon
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引用次数: 0
The University and Democracy: A Response to “Dewey, Implementation, and Creating a Democratic Civic University” 大学与民主:对“杜威、实施与创建民主公民大学”的回应
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.5406/19446489.18.1.07
Lee A. McBride III
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引用次数: 0
William Joseph Gavin, 1943–2021 威廉·约瑟夫·加文,1943–2021
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-02-19 DOI: 10.5406/19446489.18.1.10
James Campbell
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引用次数: 0
Sodalism as Open Worldview: Conspiring to Dismantle the White Franchise 作为开放世界观的社会主义:合谋废除白人选举权
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-02-19 DOI: 10.5406/19446489.18.1.04
S. Heenen
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引用次数: 0
Dewey, Implementation, and Creating a Democratic Civic University 杜威、实践与创建民主公民大学
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-02-19 DOI: 10.5406/19446489.18.1.06
I. Harkavy
Thinking begins in . . . a forked-road situation, a situation that is ambiguous, that presents a dilemma, that poses alternatives.
思考始于。岔路的情况,一种模棱两可的情况,呈现出一种困境,提出了替代方案。
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引用次数: 3
More Is Required of Us: Complicating an Ontology of Experience at the Heart of Community-Based Research 我们需要更多:复杂的经验本体论在社区研究的核心
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-02-19 DOI: 10.5406/19446489.18.1.08
J. Rosiek
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引用次数: 0
Florence Kelley: Pragmatist, Feminist, Socialist 弗洛伦斯·凯利:实用主义者,女权主义者,社会主义者
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-02-19 DOI: 10.5406/19446489.18.1.02
Judy D. Whipps
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引用次数: 0
Philosophical Pragmatism and the Challenges of Information Technologies 哲学实用主义与信息技术的挑战
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-02-19 DOI: 10.5406/19446489.18.1.01
David L. Hildebrand
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引用次数: 0
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