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Keeping Good Company 保持良好的伙伴关系
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2022-01-01 DOI: 10.3138/ctr.189.002
Shira Leuchter
Abstract:A personal reflection on how Shira Leuchter’s desire to preserve existent family memories led her to create the live art performance All the Things I’ve Lost, which she performed with her mother, Joyce. All the Things I’ve Lost was commissioned by the Gardiner Museum in Toronto and premiered in August 2016. Through performing the piece, Shira discovered that casting her mother to help her recreate lost childhood objects prompted audience members to share their stories of loss with her during impromptu sessions after each performance.Acknowledging the apparent need for sharing and companioning stories of loss, Shira created the live art performance Lost Together. Lost Together premiered as part of the SummerWorks Festival Lab in 2018. While Shira and co-performer Michaela Washburn recreate and reimagine lost things for audience participants during this intimate performance, Shira recognizes that they can never be successful in resolving loss for their audience participants. Instead, they can hold the weight of the loss with their audience and offer community and connection. Shira contends that collaborating with audiences and leading with tenderness is a radical act of performing care in a culture that prizes individualism.
摘要:Shira Leuchter与母亲Joyce共同创作了现场艺术表演《我所失去的一切》(All the Things I ' re Lost),这是她对保存现有家庭记忆的渴望的个人反思。《我失去的一切》受多伦多加德纳博物馆委托,于2016年8月首映。通过表演这首曲子,Shira发现,让她的母亲帮助她重建失去的童年物品,会促使观众在每次表演后的即兴会议上与她分享他们失去的故事。Shira意识到需要分享和陪伴失去的故事,她创作了现场艺术表演《迷失在一起》。2018年,《迷失在一起》作为SummerWorks Festival Lab的一部分首播。当Shira和搭档Michaela Washburn在这场亲密的表演中为观众再现和重新想象失去的东西时,Shira意识到他们永远无法成功地为观众解决失去的问题。相反,他们可以与观众一起承受损失,并提供社区和联系。Shira认为,在一个崇尚个人主义的文化中,与观众合作并以温柔来领导是一种激进的关怀行为。
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引用次数: 0
Jiimaan, That Teaching Sister: Practices of Archival Care 纪曼:《那个教学姐姐:档案护理的实践》
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2022-01-01 DOI: 10.3138/ctr.189.007
Jenny Cole
Abstract:The author reflects on what she has been learning about archives through beginning to work with a wiigwaasi jiimaan/birchbark canoe using traditional Anishinaabe technique and protocol. She articulates a performance practice with jiimaan intended to raise awareness of Indigenous presence in her home territory and the inspirited nature of many beings in archives. She thinks through how this practice enacts cultural reclamation, knowledge transmission to future generations, and critical questioning of archiving practices of performance materials.
摘要:作者回顾了她通过使用传统的阿尼希纳贝技术和协议开始使用wiigwaasi jiimaan/Birchpark独木舟所学到的关于档案的知识。她与吉曼一起阐述了一种表演实践,旨在提高人们对土著人在她家乡的存在以及档案中许多人的灵感本质的认识。她思考了这种做法是如何进行文化开垦、向后代传递知识,以及对表演材料归档做法的批判性质疑。
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引用次数: 0
On Being a Walking Body: Dramaturgies of Participatory Pandemic Theatre 作为一个行走的身体:参与式流行病戏剧的戏剧手法
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2022-01-01 DOI: 10.3138/ctr.189.015
Jacob Pittini, Mariah Horner
Abstract:Mariah Horner and Jacob Pittini are members of Dr. Jenn Stephenson’s research team investigating participatory dramaturgies in Canada. In May 2020, Pittini and Horner attended Zuppa Theatre Co’s Vista20, an ambulatory app-guided play about the COVID-19 pandemic. Through dramaturgical analysis, Pittini and Horner explore Vista20’s use of walking to situate participants in their embodied experiences of the ongoing pandemic, with a focus on liveness, duality, and digital participation across distances. The app-based experience encourages participants to explore their own contexts through walking while connecting them to storytellers in Halifax, revealing complex dramaturgies of together/apart. Pittini and Horner analyze how Vista20 uses technology to achieve a unique embodied yet socially distanced form of participation in response to the pandemic, representing an exciting form of theatrical liveness.
摘要:Mariah Horner和Jacob Pittini是Dr. Jenn Stephenson在加拿大研究参与式戏剧的团队成员。2020年5月,皮蒂尼和霍纳参加了祖帕剧院公司的《Vista20》,这是一部由应用程序引导的关于COVID-19大流行的流动戏剧。通过戏剧分析,Pittini和Horner探索了Vista20使用步行的方式,将参与者置于他们对正在进行的流行病的具体体验中,重点关注生活、双重性和跨距离的数字参与。基于应用程序的体验鼓励参与者通过步行探索自己的环境,同时将他们与哈利法克斯的故事讲述者联系起来,揭示出共同/分开的复杂戏剧。Pittini和Horner分析了Vista20如何利用技术实现一种独特的具体化但与社会疏远的参与形式,以应对大流行,代表一种令人兴奋的戏剧生活形式。
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引用次数: 0
Editorial: Acts of Preservation 社论:保护行为
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2022-01-01 DOI: 10.3138/ctr.189.001
K. McLeod, Edward Whittall
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引用次数: 0
Queering Actor Training and Supporting Gender Dissidence 酷儿演员培训和支持性别异议
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2022-01-01 DOI: 10.3138/ctr.189.016
C. Peters
Abstract:This article reviews Conrad Alexandrowicz’s Acting Queer: Gender Dissidence and the Subversion of Realism, a monograph that sets out to explore the experiences of gender-nonconforming performers in contemporary actor training. Peters outlines the strengths and limitations of Alexandrowicz’s wide-ranging work, particularly with regard to the level of specificity (or lack thereof) it offers regarding alternatives to current practices. While celebrating the work as an introduction to a wide range of thinking on gender in performance and in society more broadly, Peters is critical of certain sections as potentially harmful to the very gender-dissident performers the work is attempting to empower. Overall, Peters concludes that Acting Queer can serve as an introduction to queer and gender theory for practitioners and pedagogues and might serves as a springboard for further thinking regarding the training of performing artists in North America.
摘要:本文回顾了康拉德·亚历山德罗维茨的专著《表演酷儿:性别异议与现实主义的颠覆》,这本专著探讨了性别不一致的演员在当代演员训练中的经历。彼得斯概述了亚历山德罗维兹广泛工作的优势和局限性,特别是关于它提供的替代当前实践的特异性水平(或缺乏特异性)。虽然彼得斯称赞这部作品是对表演和社会中性别的广泛思考的介绍,但他对某些部分持批评态度,认为这些部分可能对作品试图赋予性别异议的表演者造成伤害。总的来说,彼得斯的结论是,表演酷儿可以作为实践者和教育者对酷儿和性别理论的介绍,也可以作为进一步思考北美表演艺术家培训的跳板。
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引用次数: 0
How Many Performance Artists Does it Take to Change a Light Bulb (for Martha Wilson) 换一个灯泡需要多少个行为艺术家(玛莎·威尔逊)
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2022-01-01 DOI: 10.3138/ctr.189.011
Emelie Chhangur, Jess Dobkin
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引用次数: 0
Terroir as Territory: Frybread and Fermentation as Critical Settler and Decolonial Practice 作为领地的风土:作为关键定居者的油炸和发酵与非殖民化实践
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2022-01-01 DOI: 10.3138/ctr.189.009
Lauren Fournier
Abstract:In this text, I reflect on the relationship between terroir and territory as part of a critical settler practice of sourdough bread-baking in the prairies of Treaty 4 lands, Saskatchewan. I propose that a framework of terroir-as-territory is one way of conceiving of and practising decolonialization within land-based food systems. Writing through conversation, reflection, and provocation, I consider the place of fermentation practices—specifically wheat fermentation—in settler and Indigenous communities in Saskatchewan, where fermentation (the chemical changes brought on by microbes) embodies simultaneously the processes of preservation and transformation. As I write, I draw from my ongoing curatorial research into contemporary art and fermentation as well as my long-standing interest in food security and food justice, pivoting, in this short textual performance, into food writing and criticism as activism.
摘要:在本文中,作为萨斯喀彻温省第4条约土地大草原上重要的酸面包烘焙定居者实践的一部分,我反思了风土和领土之间的关系。我认为,将风土作为领土的框架是在陆基粮食系统内设想和实践非殖民化的一种方式。通过对话、反思和挑衅来写作,我考虑了发酵实践的地点——特别是小麦发酵——在萨斯喀彻温省的定居者和土著社区,发酵(由微生物引起的化学变化)同时体现了保存和转化的过程。在我写作的时候,我从我正在进行的关于当代艺术和发酵的策展研究中汲取灵感,以及我对食品安全和食品正义的长期兴趣,在这个简短的文本表演中,我把焦点转向了作为行动主义的食品写作和批评。
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引用次数: 0
Persevering, Preserving, and Sharing Our Mother 坚持、保护和分享我们的母亲
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2022-01-01 DOI: 10.3138/ctr.189.010
Natalie Doonan
Abstract:This article describes a pandemic bread-making project devised as part of a graduate-level Digital Storytelling course in the Communication Department at l’Université de Montréal. The relations between bread making and storytelling are analyzed through the framework of correspondence art, an art movement that emphasizes networking, collaboration, and modes of free circulation. The article will be of particular interest to educators in the fine arts, social sciences, and humanities who are seeking ways to encourage critical thinking about this global crisis and to provide opportunities for collaborative exchange among students. Readers are invited to participate in the project.
摘要:本文描述了一个流行病面包制作项目,该项目是蒙特利尔大学传播系研究生级数字故事讲述课程的一部分。通过函授艺术的框架分析了面包制作和讲故事之间的关系,函授艺术是一种强调网络、合作和自由流通模式的艺术运动。这篇文章将引起美术、社会科学和人文学科教育工作者的特别兴趣,他们正在寻求鼓励对这场全球危机进行批判性思考的方法,并为学生之间的合作交流提供机会。邀请读者参与该项目。
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引用次数: 0
Staff of Life: Preserving Yeast, Memory, and Humanity 生命之杖:保存酵母、记忆和人性
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2022-01-01 DOI: 10.3138/ctr.189.008
D. Szanto
Abstract:The line between life and death is blurry. For one organism to live, others must die, turning first into food, then units of energy, and then fodder for new life. Performance itself is a play between liveliness and stabilizations, sensory immediacy and documented pasts. In the culture and practice of food, parallels abound. A notable yet humble example is witnessed in fermentation practice and the use of starter cultures, whether bacterial, yeasty, or both. Even as such cultures are consumed by a production process, they are renewed by it. This autoethnographic account of a cycle of three performances centred on an inherited sourdough starter explores the ways in which performance with food can act as a process of preservation, as well as an exploration of life, death, and states of being that may exist in between. In using a yeast culture that is more than 25 years old, I have attempted not only to perpetuate the tiny bodies within the flour-water paste but also to embody in a larger way the attitude and essence of the culture’s original user. Probing the preservation of humanness through food practice and artistic improvisation, I propose an alternate sense of memory, ecology, and mortality.
摘要:生与死的界限是模糊的。一个生物体要生存,其他生物体必须死亡,首先变成食物,然后变成能量单位,然后变成新生命的饲料。表演本身就是一场介于生动和稳定、感官即时性和记录过去之间的戏剧。在饮食文化和实践中,相似之处比比皆是。发酵实践和发酵剂培养物的使用中有一个值得注意但又不起眼的例子,无论是细菌培养物、酵母培养物还是两者兼而有之。即使这些文化被一个生产过程所消耗,它们也会被它所更新。这本以一种遗传的酸面团发酵剂为中心的三场表演循环的民族志描述,探索了食物表演作为一个保存过程的方式,以及对生、死和其间可能存在的生存状态的探索。在使用一种超过25年历史的酵母培养物时,我不仅试图使面粉水糊中的微小物体永久化,还试图以更大的方式体现培养物原始用户的态度和本质。通过食物实践和艺术即兴创作来探索人性的保存,我提出了一种记忆、生态和死亡的替代感。
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引用次数: 0
Frontline Faces of COVID-19: Digital Pandemic Portraits 新冠肺炎的前线人物:数字疫情肖像
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2021-10-01 DOI: 10.3138/ctr.188.013
Julia Henderson
ABSTRACT:This article describes the author’s process of meaning-making in the context of the COVID-19 pandemic, through a project that creates digital portraits of frontline workers wearing personal protective equipment (PPE). The goal of the project has been to help transform public perception of PPE from something scary into something that allows the humanity of the workers to shine through. The project seeks to publicly honour the sacrifices of frontliners by creating art that makes them feel beautiful, loved, supported, appreciated, and inspired. By creating the portraits free of charge, actively pursuing diversity of portrait subjects, and sharing the images on social media, the author has aspired to nurture digital justice, equity of representation, and community engagement. The project can be viewed on Facebook at https://www.facebook.com/Frontline-FACES-of-Covid-19-101410431520873/), on Instagram @frontline_faces_of_covid19, or in the COVID-19 Gratitude and Hope Collection of the Art Gallery at https://www.teachingmedicine.com/.
摘要:本文描述了作者在新冠肺炎大流行背景下,通过一个创建佩戴个人防护装备(PPE)的一线工作人员的数字画像的项目,进行意义塑造的过程。该项目的目标是帮助将公众对个人防护装备的看法从可怕转变为让工人的人性得以彰显。该项目旨在通过创作艺术来公开纪念前线人员的牺牲,让他们感到美丽、被爱、被支持、被欣赏和受到鼓舞。通过免费创作肖像,积极追求肖像主题的多样性,并在社交媒体上分享图像,作者渴望培养数字正义、代表公平和社区参与。该项目可在Facebook上查看,网址为https://www.facebook.com/Frontline-FACES-of-Covid-19-101410431520873/),在Instagram@frontline_faces_of_covid19上,或在美术馆新冠肺炎感恩与希望收藏馆https://www.teachingmedicine.com/.
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引用次数: 0
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CANADIAN THEATRE REVIEW
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