Pub Date : 2023-12-29DOI: 10.15802/ampr.v0i24.295316
A. V. Kolodyazhna
Purpose. The article presents a descriptive characteristic of the functioning of a person’s attitude to oneself, the formation of self-awareness through a combination of one’s emotional and creative features with the components of attitude toward oneself, which allows one to study in depth the process of formation and development of a mature, adapted personality. Theoretical basis. The existing variety of scientific approaches makes it difficult to systematize the aspect under study and prevents the formation of a clear structure of a person’s attitude toward oneself. The study of self-consciousness of the personality remains relevant in connection with a wide range of issues related to the development of knowledge of the mechanisms that act as internal determinants of the individual originality of the personality’s life realization. The theoretical and methodological basis of the study is as follows: the principles of determinism of mental phenomena, the activity concept of self-consciousness, the provision on the regulative function of emotions in activity, the concept of creative activity and ideas about the personality’s creative characteristics. Originality. The author supplemented and expanded knowledge about the phenomenon of self-attitude, the mechanisms of its formation and features of determination based on the systematization of thematic issues; the idea of the determination of attitude toward oneself, in particular, by personal and situational factors, in the context of its functioning in the conditions of activity with creative elements has been further developed. Conclusions. Attitude toward oneself, emotional and creative features of the personality have a common problematic aspect with regard to their nature of interaction and the necessity for the expediency of their unification as a subject of interaction with the world.
{"title":"Determination of Attitude Towards Oneself by Personal and Situational Factors","authors":"A. V. Kolodyazhna","doi":"10.15802/ampr.v0i24.295316","DOIUrl":"https://doi.org/10.15802/ampr.v0i24.295316","url":null,"abstract":"Purpose. The article presents a descriptive characteristic of the functioning of a person’s attitude to oneself, the formation of self-awareness through a combination of one’s emotional and creative features with the components of attitude toward oneself, which allows one to study in depth the process of formation and development of a mature, adapted personality. Theoretical basis. The existing variety of scientific approaches makes it difficult to systematize the aspect under study and prevents the formation of a clear structure of a person’s attitude toward oneself. The study of self-consciousness of the personality remains relevant in connection with a wide range of issues related to the development of knowledge of the mechanisms that act as internal determinants of the individual originality of the personality’s life realization. The theoretical and methodological basis of the study is as follows: the principles of determinism of mental phenomena, the activity concept of self-consciousness, the provision on the regulative function of emotions in activity, the concept of creative activity and ideas about the personality’s creative characteristics. Originality. The author supplemented and expanded knowledge about the phenomenon of self-attitude, the mechanisms of its formation and features of determination based on the systematization of thematic issues; the idea of the determination of attitude toward oneself, in particular, by personal and situational factors, in the context of its functioning in the conditions of activity with creative elements has been further developed. Conclusions. Attitude toward oneself, emotional and creative features of the personality have a common problematic aspect with regard to their nature of interaction and the necessity for the expediency of their unification as a subject of interaction with the world.","PeriodicalId":42650,"journal":{"name":"Anthropological Measurements of Philosophical Research","volume":" 12","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139145023","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.15802/ampr.v0i23.283589
N. K. Petruk, O. Gapchenko
Purpose. The authors of this paper seek to comprehend, on the basis of ethics of discourse and communicative philosophy, the dimensions of human existence in times of war. This involves solving the following research tasks: to show the importance of moral and ethical norms in the structure of human existence and to emphasize the need for their observance by a person in the realities of war; to find out what the role of responsibility and co-responsibility is in preserving the space of human existence in times of war; to explore the influence of discourse on the establishment of rational and social dimensions of human existence, formation of communicative space of understanding. Theoretical basis. The ideas of communicative philosophy and principles of discourse ethics, focused on the problems of substantiating ethical norms and values in their relationship with the human life world, and its activities are underlying the research. The analysis of human existence in times of war was carried out considering the theoretical and methodological foundations of philosophical anthropology. Originality. It is substantiated that the recognition of the universality of moral norms and values, and the productive power of communication contribute to deepening the understanding of the complexity and versatility of human existence in times of war. It has been determined that human existence’s rational and moral dimensions acquire particular significance in the context of russian aggression against Ukraine. The role of discourse was defined for affirming the humanistic foundations of human existence, in achieving cohesion, interaction, social solidarity, which is a condition for human development as a collective and unique being. It is noted that in war conditions the value of individual forms of human existence is complemented by the obligatory responsibility and co-responsibility for a person, awareness of the significance of coexistence in a situation where there is a threat to human life. Conclusions. The study of human existence involves the use of the methodological potential of discourse ethics, the significance of the ideas of which is increasing in the modern world because of the dangers caused by russian aggression against Ukraine. The recognition of the power of universal moral norms and the productive power of communication results in the affirmation of the humanistic foundations of human existence, the formation of the communicative space of understanding and consent necessary for a person. In times of war, the need for communicative rationalization of human existence, awareness of the value of morality and human humanity becomes obvious.
{"title":"Principles of Discourse Ethics and Human Existence in Times of War","authors":"N. K. Petruk, O. Gapchenko","doi":"10.15802/ampr.v0i23.283589","DOIUrl":"https://doi.org/10.15802/ampr.v0i23.283589","url":null,"abstract":"Purpose. The authors of this paper seek to comprehend, on the basis of ethics of discourse and communicative philosophy, the dimensions of human existence in times of war. This involves solving the following research tasks: to show the importance of moral and ethical norms in the structure of human existence and to emphasize the need for their observance by a person in the realities of war; to find out what the role of responsibility and co-responsibility is in preserving the space of human existence in times of war; to explore the influence of discourse on the establishment of rational and social dimensions of human existence, formation of communicative space of understanding. Theoretical basis. The ideas of communicative philosophy and principles of discourse ethics, focused on the problems of substantiating ethical norms and values in their relationship with the human life world, and its activities are underlying the research. The analysis of human existence in times of war was carried out considering the theoretical and methodological foundations of philosophical anthropology. Originality. It is substantiated that the recognition of the universality of moral norms and values, and the productive power of communication contribute to deepening the understanding of the complexity and versatility of human existence in times of war. It has been determined that human existence’s rational and moral dimensions acquire particular significance in the context of russian aggression against Ukraine. The role of discourse was defined for affirming the humanistic foundations of human existence, in achieving cohesion, interaction, social solidarity, which is a condition for human development as a collective and unique being. It is noted that in war conditions the value of individual forms of human existence is complemented by the obligatory responsibility and co-responsibility for a person, awareness of the significance of coexistence in a situation where there is a threat to human life. Conclusions. The study of human existence involves the use of the methodological potential of discourse ethics, the significance of the ideas of which is increasing in the modern world because of the dangers caused by russian aggression against Ukraine. The recognition of the power of universal moral norms and the productive power of communication results in the affirmation of the humanistic foundations of human existence, the formation of the communicative space of understanding and consent necessary for a person. In times of war, the need for communicative rationalization of human existence, awareness of the value of morality and human humanity becomes obvious.","PeriodicalId":42650,"journal":{"name":"Anthropological Measurements of Philosophical Research","volume":"177 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77102229","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.15802/ampr.v0i23.283605
Y. Borysenko
Purpose. The article aimed at identifying the effects of modern digital technologies on the formation of human morality. Theoretical basis. The research base is the practical communicative philosophy. Originality. It lies in the fact that the article considered a moral interaction between a person and artificial intelligence. Conclusions. Nowadays modern digital technologies have acquired a new importance. Previously, they were only passive assistants. But now they are able to actively influence human nature not only from the outside, yet also from the inside. Now they influence not only the form of thoughts but also their character. It is artificial intelligence that is the cause of the phenomenon of the "information bubble" ("echo chamber"). They are formed by mathematical algorithms for each individual user of the Internet. It is because of these algorithms, which are the basis of artificial intelligence, that we can conclude: they are guided only by strategic rationality. Therefore, they relate to the Internet user only as an object. That is why such a situation can also be a manifestation of the expansion of strategic rationality into the lifeworld, which gives rise to social pathologies. New digital technologies (first of all, social networks) are becoming an integral part of a person’s everyday life, and therefore the background of his/her life world. Virtual life becomes an important part of real life. However, virtual life is formed by the influence of the information stream, which constantly sets new "trends", including "trends" on morality. That is why a person begins to perceive only those events that are contained in this stream. Moreover, she can express hisher empathy only when s/he him/herself is able to join this stream and express it in virtual life.
{"title":"How Does Homo Digitalis Empathize?","authors":"Y. Borysenko","doi":"10.15802/ampr.v0i23.283605","DOIUrl":"https://doi.org/10.15802/ampr.v0i23.283605","url":null,"abstract":"Purpose. The article aimed at identifying the effects of modern digital technologies on the formation of human morality. Theoretical basis. The research base is the practical communicative philosophy. Originality. It lies in the fact that the article considered a moral interaction between a person and artificial intelligence. Conclusions. Nowadays modern digital technologies have acquired a new importance. Previously, they were only passive assistants. But now they are able to actively influence human nature not only from the outside, yet also from the inside. Now they influence not only the form of thoughts but also their character. It is artificial intelligence that is the cause of the phenomenon of the \"information bubble\" (\"echo chamber\"). They are formed by mathematical algorithms for each individual user of the Internet. It is because of these algorithms, which are the basis of artificial intelligence, that we can conclude: they are guided only by strategic rationality. Therefore, they relate to the Internet user only as an object. That is why such a situation can also be a manifestation of the expansion of strategic rationality into the lifeworld, which gives rise to social pathologies. New digital technologies (first of all, social networks) are becoming an integral part of a person’s everyday life, and therefore the background of his/her life world. Virtual life becomes an important part of real life. However, virtual life is formed by the influence of the information stream, which constantly sets new \"trends\", including \"trends\" on morality. That is why a person begins to perceive only those events that are contained in this stream. Moreover, she can express hisher empathy only when s/he him/herself is able to join this stream and express it in virtual life.","PeriodicalId":42650,"journal":{"name":"Anthropological Measurements of Philosophical Research","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75262886","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.15802/ampr.v0i23.283579
I. V. Karpenko, O. Perepelytsia
Purpose. The current crisis situation is connected with the tendency to eliminate the philosophical basis of higher education, the classical university, whose mission is to form a certain type of state, culture, and person. Philosophy and humanities in general played an important role in forming the modern concept of man. In the context of the expansion of the information society and the development of the latest technologies (biotechnologies, artificial intelligence), which stimulates the world market, the problem of the fundamentals of the social and personal dimension of a person, his/her ability to consciously choose their own life, is becoming actualized. The main purpose of the article is in problematizing the development prospects for philosophy in a modern university, and its significance in the formation of a modern person with a certain level of self-awareness. To achieve this, the authors envisage providing a description of modern society, related trends in humanitarianism, determining the situation in university education, and characterizing the type of person or post-human that it mainly produces. Theoretical basis. The basis of the article is sociocultural anthropology. Originality. Trends in society and education, defined by the relationship between the state, education, and the market, reflect the situation of the post-human or trans-human, which is characterized by the creation of a nomadic subject with nomadic thinking. The crisis of the modern and classical university as an institution constituting a modern man is associated with the rapid development of technologies, the expansion of the information society, the orientation towards the knowledge economy, which subordinates the university to the market, requiring the formation of a person that corresponds to market feasibility. However, in today’s world, the realization of freedom priorities, the prevention of manifestations of unfreedom, the ability to critically interpret information, and distinguish between truth and falsehood are of great importance. The formation of this depends on the education system. But, the situation in higher education is determined by the dominance of techno-scientific understanding and development of the world, the priorities of the economy, economic viability, and profit. Under such conditions, the humanities and philosophy, in search of ways and means of their own survival, risk turning into a kind of techno-sophistry that produces various images. These images can be more or less successfully sold on the market, recreating a certain figure of a human-consumer and a human-transformer who obeys the post-truth situation, even appearing as an object of transformation by ideology or propaganda. Conclusions. It is, therefore, essential to form a person who is capable of critically comprehending the reasons for his/her choice, which can be provided by philosophy with the foundations of searching for truth. In the conditions of technological development,
{"title":"Philosophy in the (Post) Humanitarian Mission of the University","authors":"I. V. Karpenko, O. Perepelytsia","doi":"10.15802/ampr.v0i23.283579","DOIUrl":"https://doi.org/10.15802/ampr.v0i23.283579","url":null,"abstract":"Purpose. The current crisis situation is connected with the tendency to eliminate the philosophical basis of higher education, the classical university, whose mission is to form a certain type of state, culture, and person. Philosophy and humanities in general played an important role in forming the modern concept of man. In the context of the expansion of the information society and the development of the latest technologies (biotechnologies, artificial intelligence), which stimulates the world market, the problem of the fundamentals of the social and personal dimension of a person, his/her ability to consciously choose their own life, is becoming actualized. The main purpose of the article is in problematizing the development prospects for philosophy in a modern university, and its significance in the formation of a modern person with a certain level of self-awareness. To achieve this, the authors envisage providing a description of modern society, related trends in humanitarianism, determining the situation in university education, and characterizing the type of person or post-human that it mainly produces. Theoretical basis. The basis of the article is sociocultural anthropology. Originality. Trends in society and education, defined by the relationship between the state, education, and the market, reflect the situation of the post-human or trans-human, which is characterized by the creation of a nomadic subject with nomadic thinking. The crisis of the modern and classical university as an institution constituting a modern man is associated with the rapid development of technologies, the expansion of the information society, the orientation towards the knowledge economy, which subordinates the university to the market, requiring the formation of a person that corresponds to market feasibility. However, in today’s world, the realization of freedom priorities, the prevention of manifestations of unfreedom, the ability to critically interpret information, and distinguish between truth and falsehood are of great importance. The formation of this depends on the education system. But, the situation in higher education is determined by the dominance of techno-scientific understanding and development of the world, the priorities of the economy, economic viability, and profit. Under such conditions, the humanities and philosophy, in search of ways and means of their own survival, risk turning into a kind of techno-sophistry that produces various images. These images can be more or less successfully sold on the market, recreating a certain figure of a human-consumer and a human-transformer who obeys the post-truth situation, even appearing as an object of transformation by ideology or propaganda. Conclusions. It is, therefore, essential to form a person who is capable of critically comprehending the reasons for his/her choice, which can be provided by philosophy with the foundations of searching for truth. In the conditions of technological development,","PeriodicalId":42650,"journal":{"name":"Anthropological Measurements of Philosophical Research","volume":"34 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87976718","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.15802/ampr.v0i23.283581
Udc, K. Kowacki, Jan Weinhold
Purpose. The author of this article aims to present and analyze the views of Józef Maria Bocheński concerning the issue of the question of life’s sense based on the text "Sens życia i inne eseje". From the philosopher’s reflections under the theme of the impossibility of life’s sense in the case of community, the author analyzes Ukrainian society and tries to find an answer to the question, can the human community’s sense exist? Among the tasks are the following: to apply the views of Barry and Janae Weinhold and the polyvagal theory of Stephen Porges; to express reflections on individual and social sense; indicate the potential reasons for the failure in searching for the Ukrainian national idea before Russia’s attack on Ukraine in February 2022, as well as identify general trends in the development of the Ukrainian idea as a result of Russia’s war against Ukraine. Theoretical basis. The methodological basis of the investigation is an analysis, synthesis, generalization, and analogy. Given the interdisciplinary approach, historical and psychological methods were used. It is noted that the most important feature of any group is interaction, which unites a number of other features into a single whole. Exactly the lack of interaction in Ukraine that necessitated the search for a national idea. After a full-scale Russian attack on Ukraine in 2022, there is a huge possibility to work through Ukrainian traumas, create a common identity, without an artificial division into West and East, and rebuild the state. Originality. The paper combines philosophical reflections and the latest psychological developments; in their application, firstly, in the universal plane, which applies to every person, and secondly, in relation to the Ukrainian, due to its history and politics. Conclusions. It has been argued that the search for the authentic sense of life occurs when a person has reworked their traumas and attained a stable state of mental health, when subconscious factors do not control a person. By analogy, the thesis is put forward that Ukrainian society must undergo psychotherapy, to overcome its historical, and military traumas. As a result of the brutal war, rapid integration processes are possible, the whole Ukrainian society is aware of the need to switch exclusively to the Ukrainian language and rethink Ukrainian identity and statehood, build a new historical narrative on the heroic attitude of Ukrainian society, new Ukrainian heroes, dead and alive. It is possible to use the Russian attack as a unifying factor for all Ukrainians, creating a sense of community, creating a modern image of Ukraine in the international arena as a defender of democratic rights, Europe, rethinking its history and in particular Ukrainian-Russian and Ukrainian-Polish relations; indicate the need to process new traumatic experiences.
目的。本文作者旨在以“Sens życia i inne eseje”这一文本为基础，呈现和分析Józef Maria Bocheński关于生命意义问题的观点。从哲学家在共同体情况下生命意义不可能这一主题下的反思出发，对乌克兰社会进行分析，试图找到人类共同体意义能否存在的答案。其中的任务是:运用Barry和Janae Weinhold的观点和Stephen Porges的多迷走神经理论;表达对个人和社会意识的思考;指出在俄罗斯于2022年2月攻击乌克兰之前未能寻找乌克兰国家理念的潜在原因，并确定俄罗斯对乌克兰的战争导致乌克兰理念发展的总体趋势。理论基础。调查的方法论基础是分析、综合、概括和类比。考虑到跨学科的方法，历史和心理学的方法被使用。值得注意的是，任何群体最重要的特征是相互作用，它将许多其他特征结合成一个整体。正是因为乌克兰缺乏互动，才有必要寻求一个国家的理念。在2022年俄罗斯对乌克兰发动全面攻击之后，乌克兰人很有可能走出创伤，创造一个共同的身份，而不是人为地划分西方和东方，重建这个国家。创意。本文将哲学思考与心理学最新发展相结合;首先，在适用于每个人的普遍层面上，其次，由于其历史和政治，与乌克兰人有关。结论。有人认为，当一个人重新处理了他们的创伤并达到了稳定的心理健康状态时，当潜意识因素不再控制一个人时，就会开始寻找生命的真实意义。通过类比，本文提出乌克兰社会必须进行心理治疗，以克服其历史和军事创伤。由于残酷的战争，快速的一体化进程是可能的，整个乌克兰社会都意识到需要完全转向乌克兰语，重新思考乌克兰的身份和国家地位，建立一个关于乌克兰社会英雄态度的新的历史叙事，新的乌克兰英雄，死去的和活着的。可以利用俄罗斯的袭击作为团结所有乌克兰人的因素，创造一种社区意识，在国际舞台上创造乌克兰作为民主权利和欧洲捍卫者的现代形象，重新思考其历史，特别是乌克兰与俄罗斯和乌克兰与波兰的关系;表明需要处理新的创伤经历。
{"title":"In Search of Individual and Social Sense","authors":"Udc, K. Kowacki, Jan Weinhold","doi":"10.15802/ampr.v0i23.283581","DOIUrl":"https://doi.org/10.15802/ampr.v0i23.283581","url":null,"abstract":"Purpose. The author of this article aims to present and analyze the views of Józef Maria Bocheński concerning the issue of the question of life’s sense based on the text \"Sens życia i inne eseje\". From the philosopher’s reflections under the theme of the impossibility of life’s sense in the case of community, the author analyzes Ukrainian society and tries to find an answer to the question, can the human community’s sense exist? Among the tasks are the following: to apply the views of Barry and Janae Weinhold and the polyvagal theory of Stephen Porges; to express reflections on individual and social sense; indicate the potential reasons for the failure in searching for the Ukrainian national idea before Russia’s attack on Ukraine in February 2022, as well as identify general trends in the development of the Ukrainian idea as a result of Russia’s war against Ukraine. Theoretical basis. The methodological basis of the investigation is an analysis, synthesis, generalization, and analogy. Given the interdisciplinary approach, historical and psychological methods were used. It is noted that the most important feature of any group is interaction, which unites a number of other features into a single whole. Exactly the lack of interaction in Ukraine that necessitated the search for a national idea. After a full-scale Russian attack on Ukraine in 2022, there is a huge possibility to work through Ukrainian traumas, create a common identity, without an artificial division into West and East, and rebuild the state. Originality. The paper combines philosophical reflections and the latest psychological developments; in their application, firstly, in the universal plane, which applies to every person, and secondly, in relation to the Ukrainian, due to its history and politics. Conclusions. It has been argued that the search for the authentic sense of life occurs when a person has reworked their traumas and attained a stable state of mental health, when subconscious factors do not control a person. By analogy, the thesis is put forward that Ukrainian society must undergo psychotherapy, to overcome its historical, and military traumas. As a result of the brutal war, rapid integration processes are possible, the whole Ukrainian society is aware of the need to switch exclusively to the Ukrainian language and rethink Ukrainian identity and statehood, build a new historical narrative on the heroic attitude of Ukrainian society, new Ukrainian heroes, dead and alive. It is possible to use the Russian attack as a unifying factor for all Ukrainians, creating a sense of community, creating a modern image of Ukraine in the international arena as a defender of democratic rights, Europe, rethinking its history and in particular Ukrainian-Russian and Ukrainian-Polish relations; indicate the need to process new traumatic experiences.","PeriodicalId":42650,"journal":{"name":"Anthropological Measurements of Philosophical Research","volume":"17 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89031440","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.15802/ampr.v0i23.283610
O. M. Korkh, V. Antonova
Purpose. The main purpose of this research is to comprehend the philosophical principles in the spread and legitimation of the Self-made-man idea in the worldview transformations of the 17th century. Theoretical basis. Historical and comparative methods became fundamental ones for the research. The research is based on the creative heritage of R. Descartes, T. Hobbes, J. Locke, as well as the works of modern researchers. Originality. The analysis shows that the Self-made-man idea, which originated in the ancient world and gradually spreads in the Christian Middle Ages, gained a powerful impetus in the philosophical and moral-legal metamorphoses of the 17th century. These metamorphoses theoretically substantiated and radically accelerated the transition from mystical to rational, from theocentric to the anthropocentric worldview, and, as a result, to the recognition of the intellectual autonomy of the individuals and the freedom of their own will, the emergence of the construct of natural human rights, the requirements of religious tolerance and freedom of conscience, ultimately, to the principle of reliance on one’s own strength and the individual’s personal responsibility for one’s own destiny. Exactly these ideas in interaction with the ideas of Puritanism became the theoretical basis for the formation of B. Franklin’s views and the corresponding cultural code. Conclusions. The philosophy of the 17th century, having laid the principles of a new – subject-centric – metaphysics, as well as the philosophical and legal foundations of liberal ideology, provided philosophical and moral-legal legitimation to the sporadic attempts of man to break out of the triple circle of fatalism, paternalism, and conformity to a rationally founded and the ever-growing orientation of the individual towards active self-determination and self-realization, self-reliance and personal responsibility for their own destiny as key principles of the Self-made-man concept.
{"title":"Metaphysical and Anthropological Principles of the Self-Made-Man Idea in Western Philosophy of the 17th Century","authors":"O. M. Korkh, V. Antonova","doi":"10.15802/ampr.v0i23.283610","DOIUrl":"https://doi.org/10.15802/ampr.v0i23.283610","url":null,"abstract":"Purpose. The main purpose of this research is to comprehend the philosophical principles in the spread and legitimation of the Self-made-man idea in the worldview transformations of the 17th century. Theoretical basis. Historical and comparative methods became fundamental ones for the research. The research is based on the creative heritage of R. Descartes, T. Hobbes, J. Locke, as well as the works of modern researchers. Originality. The analysis shows that the Self-made-man idea, which originated in the ancient world and gradually spreads in the Christian Middle Ages, gained a powerful impetus in the philosophical and moral-legal metamorphoses of the 17th century. These metamorphoses theoretically substantiated and radically accelerated the transition from mystical to rational, from theocentric to the anthropocentric worldview, and, as a result, to the recognition of the intellectual autonomy of the individuals and the freedom of their own will, the emergence of the construct of natural human rights, the requirements of religious tolerance and freedom of conscience, ultimately, to the principle of reliance on one’s own strength and the individual’s personal responsibility for one’s own destiny. Exactly these ideas in interaction with the ideas of Puritanism became the theoretical basis for the formation of B. Franklin’s views and the corresponding cultural code. Conclusions. The philosophy of the 17th century, having laid the principles of a new – subject-centric – metaphysics, as well as the philosophical and legal foundations of liberal ideology, provided philosophical and moral-legal legitimation to the sporadic attempts of man to break out of the triple circle of fatalism, paternalism, and conformity to a rationally founded and the ever-growing orientation of the individual towards active self-determination and self-realization, self-reliance and personal responsibility for their own destiny as key principles of the Self-made-man concept.","PeriodicalId":42650,"journal":{"name":"Anthropological Measurements of Philosophical Research","volume":"26 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84041441","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.15802/ampr.v0i23.283596
N. V. Dobroier
Purpose. The article is aimed at considering the concept of leisure in the daily practice of Ukrainian refugees in Poland and identifying the main trends in its development. Theoretical basis. The author used the quantitative method, the method of online search for respondents, the method of monitoring social networks, and the comparative method. The study was conducted in Poland from 01.08.2022 to 31.01. 2023 as part of grant support from the Polish Institute of Advanced Studies. The study is based on the results of a qualitative and quantitative survey, the analysis of groups and chats of Ukrainian refugees in Poland, and the comparative analysis with the results of other studies. The comparison of these results leads to the assumption that a different understanding of the category of leisure in Polish and Ukrainian culture can result in the violation of intergroup relations. Originality. The author deduced the concept of refugees’ leisure beyond the concepts of adaptation, assimilation, and integration. Leisure is proposed to be considered as a connecting link between the past and present life of refugees and determine its place in the structure of national consciousness. Conclusions. The modern scientific discourse experiences a certain gap in the study of the leisure sector of Ukrainian refugees, the problematic areas in the leisure anthropology of Ukrainian refugees in Poland were identified, and a working hypothesis was put forward for further research. The misunderstanding in the organization of leisure activities of representatives of two cultures arises at the level of national self-consciousness (codes, traditions, attitudes). Therefore, external communication does not always reach its ultimate objective and leads to misunderstanding. To determine the mechanism of misunderstanding, the place of leisure in the structure of national consciousness should be determined.
{"title":"Leisure Anthropology of Ukrainian Refugees in Poland","authors":"N. V. Dobroier","doi":"10.15802/ampr.v0i23.283596","DOIUrl":"https://doi.org/10.15802/ampr.v0i23.283596","url":null,"abstract":"Purpose. The article is aimed at considering the concept of leisure in the daily practice of Ukrainian refugees in Poland and identifying the main trends in its development. Theoretical basis. The author used the quantitative method, the method of online search for respondents, the method of monitoring social networks, and the comparative method. The study was conducted in Poland from 01.08.2022 to 31.01. 2023 as part of grant support from the Polish Institute of Advanced Studies. The study is based on the results of a qualitative and quantitative survey, the analysis of groups and chats of Ukrainian refugees in Poland, and the comparative analysis with the results of other studies. The comparison of these results leads to the assumption that a different understanding of the category of leisure in Polish and Ukrainian culture can result in the violation of intergroup relations. Originality. The author deduced the concept of refugees’ leisure beyond the concepts of adaptation, assimilation, and integration. Leisure is proposed to be considered as a connecting link between the past and present life of refugees and determine its place in the structure of national consciousness. Conclusions. The modern scientific discourse experiences a certain gap in the study of the leisure sector of Ukrainian refugees, the problematic areas in the leisure anthropology of Ukrainian refugees in Poland were identified, and a working hypothesis was put forward for further research. The misunderstanding in the organization of leisure activities of representatives of two cultures arises at the level of national self-consciousness (codes, traditions, attitudes). Therefore, external communication does not always reach its ultimate objective and leads to misunderstanding. To determine the mechanism of misunderstanding, the place of leisure in the structure of national consciousness should be determined.","PeriodicalId":42650,"journal":{"name":"Anthropological Measurements of Philosophical Research","volume":"32 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87951774","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.15802/ampr.v0i23.283637
T. Danylova
Purpose. This paper aims to investigate the phenomenon of a human being within the Confucian tradition as well as its interpretations from intercultural perspective. Theoretical basis. One of the ways to understand the deepest level of the intercultural dialogue is to reveal the interpretations of a human being in philosophical traditions, since they refer to the formation of personality and identity within a given culture including interpersonal, intergroup, and intercultural relations. Humanism based on the unity of Human and Heaven runs like a red thread through the philosophical teachings of Confucius, Mencius, Xunzi, Zhu Xi, Wang Yangming defining the ideas of human nature, his/her duties, his/her place and roles in society that shaped the Chinese mentality. Originality. Quite often, Chinese concepts (for example, human dignity beyond the ideas of democracy and mass political participation, guanxi, mianzi) are incomprehensible to the representatives of the Western civilization, which leads to the challenges in intercultural communication. The interpretation of these ideas in the context of Confucianism allows to understand them from the perspective of Others and expand the set of patterns of cultural perception. This ultimately leads to the awareness that there are many social, political, cultural realities, which we perceive through the lens of our own concepts and attitudes. The participants of an intercultural dialogue realize that each of them has a unique experience, own way of posing a problem and resolving it, and no one is better or worse. Conclusions. Confucian philosophy shaped the worldview of Chinese people, defined values, goals, meanings, attitudes, communication models, which affected all spheres of Chinese life and culture. The study of the philosophical heritage of the great Chinese civilization enhances the cultural competence of the intercultural communicators and expands the field of dialogue to the level of global communication.
{"title":"Philosophy and Intercultural Communication: The Phenomenon of a Human Being in the Confucian Tradition","authors":"T. Danylova","doi":"10.15802/ampr.v0i23.283637","DOIUrl":"https://doi.org/10.15802/ampr.v0i23.283637","url":null,"abstract":"Purpose. This paper aims to investigate the phenomenon of a human being within the Confucian tradition as well as its interpretations from intercultural perspective. Theoretical basis. One of the ways to understand the deepest level of the intercultural dialogue is to reveal the interpretations of a human being in philosophical traditions, since they refer to the formation of personality and identity within a given culture including interpersonal, intergroup, and intercultural relations. Humanism based on the unity of Human and Heaven runs like a red thread through the philosophical teachings of Confucius, Mencius, Xunzi, Zhu Xi, Wang Yangming defining the ideas of human nature, his/her duties, his/her place and roles in society that shaped the Chinese mentality. Originality. Quite often, Chinese concepts (for example, human dignity beyond the ideas of democracy and mass political participation, guanxi, mianzi) are incomprehensible to the representatives of the Western civilization, which leads to the challenges in intercultural communication. The interpretation of these ideas in the context of Confucianism allows to understand them from the perspective of Others and expand the set of patterns of cultural perception. This ultimately leads to the awareness that there are many social, political, cultural realities, which we perceive through the lens of our own concepts and attitudes. The participants of an intercultural dialogue realize that each of them has a unique experience, own way of posing a problem and resolving it, and no one is better or worse. Conclusions. Confucian philosophy shaped the worldview of Chinese people, defined values, goals, meanings, attitudes, communication models, which affected all spheres of Chinese life and culture. The study of the philosophical heritage of the great Chinese civilization enhances the cultural competence of the intercultural communicators and expands the field of dialogue to the level of global communication.","PeriodicalId":42650,"journal":{"name":"Anthropological Measurements of Philosophical Research","volume":"34 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88049653","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.15802/ampr.v0i23.283586
O. Polishchuk, V. Dudchenko
Purpose. This article aims at outlining the consider Ukrainian identity in the context of European collective action through the prism of value orientations/approaches. Theoretical basis. The following methods were used in order to cover the problem as objectively as possible: historical, analytical, comparative, socio-geographical, behavioral, and dialectical. The use of these methods contributed to tracing the peculiarities of identity and collective action in the dynamics of the historical process and social development. Originality. The role of identity in collective action formation is considered. It was established that identity determines the socio-species structure and projects social development. After all, identification for a person in the formation process is a basic need that determines a person’s belonging, not identity. During the formation of "I" there is a combination of "I1" + "I2" + "Other" = "WE". This process is complex and long-term, but it is precisely the process that gives you the opportunity to clearly understand your "I" and know yourself. It was found that identity as a social phenomenon, which is related to the formation of the "I", is determined by certain circumstances, which can be conditionally divided into objective and subjective. After analyzing the scientific literature, a generalization was made that identity is not a new phenomenon, but it has certain features at each stage of social development. This became most noticeable in the conditions of globalization, when countries that are actually different perceive the "Other", unite around certain problems, and then this union forms a system of mutual relations. It is thanks to this approach that alliances, multicultural associations, etc. are formed, and an example of this is the heterogeneous European identity. Special attention is drawn to the role of values, which are the landmarks in the process of identity and the formation of collective action. Based on political, social, economic, historical processes and ontological features, it was established that identity is a dynamic process, since values during a person’s life, the existence of the state, etc. are variables. This is confirmed by the value orientation and various socio-political processes aimed at the formation of Homo in countries that have the status of "between". Conclusions. The article illustrates and justifies the existence of several forms of identity according to which the types of identity are formed. The fact proves that identity is not a constant process and varies due to multiple factors: social, political, economic, and religious as well as due to formations – regional, local, civilizational, etc. As practice shows, the problem of identity mostly has situational nature and arises due to the need for unification. The socio-historical process manifests the significance of the values in the formation of a collective European heterogeneous identity. These processes are influenced by many fa
{"title":"Ukrainian Identity in Heterogeneous European Collective Action","authors":"O. Polishchuk, V. Dudchenko","doi":"10.15802/ampr.v0i23.283586","DOIUrl":"https://doi.org/10.15802/ampr.v0i23.283586","url":null,"abstract":"Purpose. This article aims at outlining the consider Ukrainian identity in the context of European collective action through the prism of value orientations/approaches. Theoretical basis. The following methods were used in order to cover the problem as objectively as possible: historical, analytical, comparative, socio-geographical, behavioral, and dialectical. The use of these methods contributed to tracing the peculiarities of identity and collective action in the dynamics of the historical process and social development. Originality. The role of identity in collective action formation is considered. It was established that identity determines the socio-species structure and projects social development. After all, identification for a person in the formation process is a basic need that determines a person’s belonging, not identity. During the formation of \"I\" there is a combination of \"I1\" + \"I2\" + \"Other\" = \"WE\". This process is complex and long-term, but it is precisely the process that gives you the opportunity to clearly understand your \"I\" and know yourself. It was found that identity as a social phenomenon, which is related to the formation of the \"I\", is determined by certain circumstances, which can be conditionally divided into objective and subjective. After analyzing the scientific literature, a generalization was made that identity is not a new phenomenon, but it has certain features at each stage of social development. This became most noticeable in the conditions of globalization, when countries that are actually different perceive the \"Other\", unite around certain problems, and then this union forms a system of mutual relations. It is thanks to this approach that alliances, multicultural associations, etc. are formed, and an example of this is the heterogeneous European identity. Special attention is drawn to the role of values, which are the landmarks in the process of identity and the formation of collective action. Based on political, social, economic, historical processes and ontological features, it was established that identity is a dynamic process, since values during a person’s life, the existence of the state, etc. are variables. This is confirmed by the value orientation and various socio-political processes aimed at the formation of Homo in countries that have the status of \"between\". Conclusions. The article illustrates and justifies the existence of several forms of identity according to which the types of identity are formed. The fact proves that identity is not a constant process and varies due to multiple factors: social, political, economic, and religious as well as due to formations – regional, local, civilizational, etc. As practice shows, the problem of identity mostly has situational nature and arises due to the need for unification. The socio-historical process manifests the significance of the values in the formation of a collective European heterogeneous identity. These processes are influenced by many fa","PeriodicalId":42650,"journal":{"name":"Anthropological Measurements of Philosophical Research","volume":"27 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82165406","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.15802/ampr.v0i23.283627
V. B. Khanzhy, D. Lyashenko
The purpose of the article is to comprehend the Husserlian model of constituting temporal modes through the ability of intentional "retentional-protentional" consciousness, as well as to clarify the possibility of interpreting its positions in the reconstruction of the concept of anthropic time. Theoretical basis. The theoretical framework of the research includes: 1) the interpretation of the phenomenological reflection of "time-consciousness" by E. Husserl in the context of solving the problem of phased-differentiation of this form of temporality; 2) the concept of anthropic time (V. Khanzhy). Originality. For the first time in research literature, the possibilities of applying the ideas of Husserl to the reconstruction of the concept of anthropic time are considered through the interpretation of the phenomenological solution to the problem of temporality, proposed and specified in Husserl’s "time-consciousness" concept. Conclusions. The comprehension of the Husserlian model of intentionality of consciousness through the "grasping-from-now" and the constitution of phases of phenomenological time through the component of "exiting-from-now" showed that solving the problem of phased-differentiation of phenomenological time leads to the observation of the impossibility of isolating the modes of past, present, and future as self-sufficient and unconditional. More accurate indications, based on the constitutive intentionality of consciousness on the "grasping-from-now" phases of time (as conventional), are as follows: a) the abilities of retention and recollection are the foundation for the constitution of the past and its connections to the present; b) the perception establishes the basis for the phase of the present itself; c) the possibilities of protention and anticipation (as forms of imagination) constitute the future and its connections to the present. By the concept of retention, Husserl fixes a certain primary memory (the present "now" of a past interval), which enables retaining the past in the present. The category of recollection or secondary memory is used by the philosopher to refer to the self-sufficient reproduction of past experiences (without being joined to present perception). The fundamental difference between recollection and retention is that the former re-presents a temporal interval, grasping its content and reproducing it as it was in the past, while in the latter, the perceived duration is presented as a fragment of time that has just passed. According to the German philosopher, the "grasping" of the present phase is performed by perception. Through the constitutive intentionality of consciousness, perception synthesizes the results of primary-actual activity and retentional holding of duration. The second part of the article will present solutions to the following research tasks: 1) analysis of the possibilities of protention and anticipation in constituting the future and its connections with the present; 2) understanding
{"title":"The Interpretation of Husserl’s Time-Consciousness in the Reconstruction of the Concept of Anthropic Time. Part One","authors":"V. B. Khanzhy, D. Lyashenko","doi":"10.15802/ampr.v0i23.283627","DOIUrl":"https://doi.org/10.15802/ampr.v0i23.283627","url":null,"abstract":"The purpose of the article is to comprehend the Husserlian model of constituting temporal modes through the ability of intentional \"retentional-protentional\" consciousness, as well as to clarify the possibility of interpreting its positions in the reconstruction of the concept of anthropic time. Theoretical basis. The theoretical framework of the research includes: 1) the interpretation of the phenomenological reflection of \"time-consciousness\" by E. Husserl in the context of solving the problem of phased-differentiation of this form of temporality; 2) the concept of anthropic time (V. Khanzhy). Originality. For the first time in research literature, the possibilities of applying the ideas of Husserl to the reconstruction of the concept of anthropic time are considered through the interpretation of the phenomenological solution to the problem of temporality, proposed and specified in Husserl’s \"time-consciousness\" concept. Conclusions. The comprehension of the Husserlian model of intentionality of consciousness through the \"grasping-from-now\" and the constitution of phases of phenomenological time through the component of \"exiting-from-now\" showed that solving the problem of phased-differentiation of phenomenological time leads to the observation of the impossibility of isolating the modes of past, present, and future as self-sufficient and unconditional. More accurate indications, based on the constitutive intentionality of consciousness on the \"grasping-from-now\" phases of time (as conventional), are as follows: a) the abilities of retention and recollection are the foundation for the constitution of the past and its connections to the present; b) the perception establishes the basis for the phase of the present itself; c) the possibilities of protention and anticipation (as forms of imagination) constitute the future and its connections to the present. By the concept of retention, Husserl fixes a certain primary memory (the present \"now\" of a past interval), which enables retaining the past in the present. The category of recollection or secondary memory is used by the philosopher to refer to the self-sufficient reproduction of past experiences (without being joined to present perception). The fundamental difference between recollection and retention is that the former re-presents a temporal interval, grasping its content and reproducing it as it was in the past, while in the latter, the perceived duration is presented as a fragment of time that has just passed. According to the German philosopher, the \"grasping\" of the present phase is performed by perception. Through the constitutive intentionality of consciousness, perception synthesizes the results of primary-actual activity and retentional holding of duration. The second part of the article will present solutions to the following research tasks: 1) analysis of the possibilities of protention and anticipation in constituting the future and its connections with the present; 2) understanding","PeriodicalId":42650,"journal":{"name":"Anthropological Measurements of Philosophical Research","volume":"18 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74615045","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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