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Great Zimbabwe: Reclaiming a “Confiscated” Past 大津巴布韦:收复“被没收”的过去
IF 1 Q1 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/19442890.2023.2201030
D. Lyons
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引用次数: 0
Aquatic Adaptations in Mesoamerica: Subsistence Activities in Ethnoarchaeological Perspective 中美洲的水生适应:民族考古学视角下的生存活动
IF 1 Q1 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/19442890.2023.2184909
Ramón Folch González
knowing. He provides a model to decolonize the understanding of the site using a Shonacentric perspective and terminology. A shortcoming of the work is that there are very few voices of ordinary local people. Chirikure is Shona and a scholar, and he mainly cites Shona philosophers, ethnographers, archaeologists, local chiefs, and historians. This is valuable information but from experts. What do ordinary people want in terms of a usable past? What are their oral histories and remembrances? Since this review was requested by the journal Ethnoarchaeology, it should bemade clear that Chirikure is critical of ethnoarchaeology (280). This is curious because in the introduction he claims to provide an unrivaled Afro-centered interpretation framework using the approach of combining illustrative and comparative analogies sensu the works of Wylie (1985) and Stahl (1993). Their approach is a method that compares and evaluates the relevance of the ethnographic source to interpret the material evidence of the archaeological subject, and to discern change and continuity in practices over time. In this approach, Wylie and Stahl recognize the role of ethnoarchaeology in rigorously investigating source sides of analogies, and there is no reason why this could not be useful in decolonizing Africa’s past.
知道。他提供了一个模型,以非殖民化的视角和术语来理解这个遗址。这项工作的一个缺点是当地普通民众的声音很少。Chirikure是肖纳人,也是一位学者,他主要引用了肖纳哲学家、民族志学家、考古学家、当地酋长和历史学家的话。这是有价值的信息,但来自专家。普通人想要什么有用的过去?他们的口述历史和记忆是什么?既然这篇评论是应《民族考古学》杂志的要求进行的,那么应该明确的是,Chirikure对民族考古学持批评态度(280)。这是很奇怪的,因为在引言中,他声称将使用Wylie(1985)和Stahl(1993)的作品中的说明性类比和比较类比相结合的方法,提供一个无与伦比的以非洲为中心的解释框架。他们的方法是比较和评估民族志来源的相关性,以解释考古主题的物质证据,并辨别实践中的变化和连续性。在这种方法中,威利和斯塔尔认识到民族考古学在严格调查类比的来源方面的作用,并且没有理由认为这在非洲过去的去殖民化中是没有用的。
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引用次数: 1
Ancient Andean Houses: Making, Inhabiting, Studying 古代安第斯房屋:建造、居住、学习
IF 1 Q1 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/19442890.2022.2116207
Darryl Wilkinson
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引用次数: 0
The Life History of Coffee-Related Pottery Traditions in Ethiopia: Ethnoarchaeology and Formation Processes of the Archaeological Record 埃塞俄比亚与咖啡有关的陶器传统的生活史:民族考古学和考古记录的形成过程
IF 1 Q1 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/19442890.2022.2127269
Worku Derara-Megenassa
ABSTRACT Coffea arabica, the most widely consumed variety of coffee globally, is the Ethiopian domesticate par excellence. Ironically, archaeological research on the early cultivation and consumption of this plant in its place of origin is sparse. This ethnoarchaeological study among Kafecho, Majangir, and Oromo coffee-producing communities in southwest Ethiopia examines the processes by which coffee-related pottery moves from systemic to archaeological contexts. Two traditions of brewing coffee are associated with two different pottery assemblages. Variation in the life history of coffee-related pottery across households is attributed to (1) differences in breakage patterns that either enable or inhibit secondary use and (2) household economic status, which determines when pottery is replaced. The use, reuse, and discard of coffee-related pottery is high in coffee-producing communities, and the possibility of recovering such remains archaeologically is high in midden sites where secondary refuse is discarded and in abandoned settlements as primary refuse where breakage occurs.
阿拉比卡咖啡是全球消费最广泛的咖啡品种,是埃塞俄比亚最优秀的国产咖啡。具有讽刺意味的是,关于这种植物在其原产地的早期种植和消费的考古研究很少。这项对埃塞俄比亚西南部Kafecho、Majangir和Oromo咖啡生产社区的民族考古研究考察了与咖啡相关的陶器从系统到考古背景的过程。冲泡咖啡的两种传统与两种不同的陶器组合有关。不同家庭中与咖啡有关的陶器的生活史的差异可归因于:(1)破碎模式的差异,这种模式可以允许或禁止二次使用;(2)家庭经济状况,这决定了陶器何时被更换。在生产咖啡的社区中,与咖啡有关的陶器的使用、再利用和丢弃率很高,在被丢弃的二次垃圾和被废弃的定居点作为主要垃圾被丢弃的可能性很高。
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引用次数: 0
Wine Jars and Jar Makers of Cyprus: The Ethnoarchaeology of Pitharia 塞浦路斯的酒罐和制罐者:皮塔利亚的民族考古学
IF 1 Q1 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/19442890.2022.2110755
P. Day
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引用次数: 1
Relative Heating Effectiveness and the Decline of the Soapstone Cooking Vessel in Eastern North America 北美东部肥皂石炊具的相对加热效率和衰落
IF 1 Q1 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/19442890.2022.2136879
D. Wilcox, R. Meindl, Linda B. Spurlock, M. Eren, Michelle R. Bebber
ABSTRACT During the North American Late Archaic Period, people produced ceramic vessels from clay and stone vessels from soapstone. While both ceramic and soapstone vessels proliferated across eastern North America, the former evolved and endured into the subsequent periods, while the latter declined. Here, we conducted an experiment to assess heating effectiveness between soapstone and ceramic vessels. We examined heating rate, ability to boil, heat retention, and thermal shock resistance. We predicted that if cooking performance contributed to the decline of soapstone vessels, then they would perform poorly relative to ceramic vessels. Our results did not support that hypothesis and revealed soapstone vessels were significantly more likely to reach a boil. We consider three other related factors: (1) sourcing and production costs; (2) subsistence change; and (3) exchange and mobility, which may have contributed to the decline of the soapstone cooking vessel and the continued investment in ceramic technology.
在北美古代晚期,人们用粘土制作陶瓷容器,用皂石制作石制容器。当陶瓷容器和皂石容器在北美东部扩散时,前者进化并持续到后来的时期,而后者则衰落了。在这里,我们进行了实验来评估肥皂石和陶瓷容器之间的加热效果。我们检查了加热速率、煮沸能力、保热性和抗热震性。我们预测,如果烹饪性能导致皂石容器的下降,那么它们相对于陶瓷容器的性能将会较差。我们的结果不支持这一假设,并显示皂石血管明显更容易达到沸腾。我们考虑了其他三个相关因素:(1)采购和生产成本;(2)生存变化;(3)交换和流动,这可能导致了皂石烹饪容器的衰落和对陶瓷技术的持续投资。
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引用次数: 1
Retracing Inca Steps: Adventures in Andean Ethnoarchaeology 追溯印加足迹:安第斯民族考古探险
IF 1 Q1 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/19442890.2022.2065756
D. Hu
Retracing Inca Steps is an autobiographical retrospective about Dean Arnold ’ s early and impactful ethnoarchaeological ceramics research in Ayacucho, Peru in the 1960s and 70s. Arnold writes from an accessible, fi rst-person perspective with anthropological sensitivity and self-e ff acing humor. The book is a combination of a behind-the-scenes look at how his research design changed over the course of the fi eld season and a “ how-to ” for navigating di ff erent cultural perspectives, ethical quandaries, and di ffi cult fi eld situations, especially regarding food and digestion. Arnold chronicles how anthropology his limited social and and how his early was innovative for ceramic ethnoarchaeology. Arnold
《回溯印加台阶》是一部关于迪安·阿诺德在20世纪60年代和70年代在秘鲁阿亚库乔进行的早期和有影响力的民族考古陶瓷研究的自传式回顾。阿诺德以平易近人的第一人称视角写作,具有人类学的敏感性和自我面对的幽默。这本书结合了他的研究设计如何在野外季节的过程中发生变化的幕后观察,以及如何导航不同的文化视角,道德困境和不同的邪教野外情况,特别是关于食物和消化的“如何做”。阿诺德记录了人类学是如何他的有限的社会和他的早期是如何创新的陶瓷民族考古学。阿诺德
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引用次数: 0
Tochan, “The House of All of Us”: Decolonizing Space through Nahua Oral Narratives Tochan,“我们所有人的房子”:通过纳华口述去殖民化空间
IF 1 Q1 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/19442890.2022.2088180
Julieta Flores Muñoz, P. M. Flores
ABSTRACT Mapping is an established practice by which people represent, explore, and share their understandings of geography. While cartographic products have become the dominant medium for this, there are many ways of expressing spatial knowledge, providing a rich opportunity to understand different forms in which people recreate, navigate, and understand their landscape. This research explores how Nahuas in Mixtla de Altamirano, Veracruz, Mexico, build tochan, their space called “house,” and how this knowledge is transmitted orally over time. This shows the potential that oral narratives have to inform and decolonize historical and archaeological knowledge and to lead us to revaluate our own spatial thinking.
绘制地图是人们表达、探索和分享他们对地理的理解的一种既定做法。虽然地图产品已成为这方面的主要媒介,但有许多表达空间知识的方法,为理解人们重新创造、导航和理解其景观的不同形式提供了丰富的机会。本研究探讨了墨西哥韦拉克鲁斯州米斯特拉·德·阿尔塔米拉诺的纳瓦人是如何建造他们称为“房子”的空间的,以及这种知识是如何随着时间的推移口头传播的。这显示了口头叙述在告知历史和考古知识并使其非殖民化以及引导我们重新评估我们自己的空间思维方面的潜力。
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引用次数: 2
The Story of Garum: Fermented Fish Sauce and Salted Fish in the Ancient World Garum的故事:古代发酵鱼露和咸鱼
IF 1 Q1 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/19442890.2022.2057894
A. Yankowski
book The Story of Garum: Fermented Fish Sauce and Salted Fish in the Ancient World is a well-written, detailed, and insightful study on fermented fi sh sauce production and trade in the ancient classical world. Grainger combines her training as an historian and archaeologist along with her experience as a food historian and chef to provide a unique blend of expertise. She challenges some existing interpretations and assumptions about garum (e.g. that garum tasted rotten or bad) and suggests new ways to address the topic. Perhaps most importantly, The Story of Garum fi lls a gap in the literature on the topic.
《加鲁姆的故事:古代世界的发酵鱼露和咸鱼》是一本写得很好的书,详细地研究了古代古典世界的发酵鱼露生产和贸易。Grainger将她作为历史学家和考古学家的训练与她作为食品历史学家和厨师的经验结合起来,提供了独特的专业知识。她挑战了一些现有的关于garum的解释和假设(例如,garum尝起来是腐烂的或不好的),并提出了解决这个话题的新方法。也许最重要的是,《格鲁姆·菲的故事》填补了这方面文献的空白。
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引用次数: 6
How to Keep the Home Fires Burning: A Comparative Study of Cooking Hearths for Ceramic Vessels 如何保持家庭的火焰燃烧:陶瓷容器烹饪炉的比较研究
IF 1 Q1 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/19442890.2022.2084236
Margaret E. Beck, M. Hill, M. Khandelwal
ABSTRACT A hearth is the location of an intentional fire, commonly fueled with organic matter such as wood, charcoal, crop waste, or dried animal dung (biomass, or biofuel). Hearths also implicate gender, regional ecologies, and complex, symbolically rich technologies. This article is about household cooking hearths—specifically, biomass hearths used with ceramic cooking vessels. Insights are drawn from international development projects, ethnoarchaeology, archaeology, and related fields to define types of hearths. We identify associations between hearth construction and other key attributes of archaeological relevance, including cooking vessel shape, food preparation methods, fuel choice, labor allocation, methods and materials of house construction, and use of indoor and outdoor spaces. Additionally, we discuss these associations based on our ethnoarchaeological study of development in contemporary Rajasthan, India. We argue that broadening the scope of ethnoarchaeology to consider international development efforts that promote change reveals the complicated ways that cooking hearths are embedded within households.
灶台是故意生火的地方,通常以有机物质为燃料,如木材、木炭、作物废料或干燥的动物粪便(生物质或生物燃料)。壁炉也暗示着性别、区域生态和复杂的、象征性丰富的技术。这篇文章是关于家用灶台的,特别是与陶瓷灶台一起使用的生物质灶台。从国际发展项目、民族考古学、考古学和相关领域得出见解,以定义健康的类型。我们确定了壁炉结构与考古相关的其他关键属性之间的联系,包括烹饪容器形状、食物制备方法、燃料选择、劳动力分配、房屋建筑的方法和材料以及室内和室外空间的使用。此外,我们根据我们对当代印度拉贾斯坦邦发展的民族考古学研究来讨论这些联系。我们认为,扩大民族考古学的范围,考虑促进变化的国际发展努力,揭示了烹饪炉嵌入家庭的复杂方式。
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引用次数: 5
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Ethnoarchaeology
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