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Dead Sea Discoveries最新文献

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Rhetoric and the Dead Sea Scrolls: Purity, Covenant, and Strategy at Qumran , by Bruce McComiskey 修辞与《死海古卷》:库姆兰的纯洁、盟约与战略》,布鲁斯-麦考米斯基著
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2023-12-13 DOI: 10.1163/15685179-tat00007
Carol A. Newsom
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引用次数: 0
Horizons of Ancestral Inheritance: Commentary on the Levi, Qahat, and Amram Qumran Aramaic Traditions , by Andrew B. Perrin 祖先传承的地平线:利未、卡哈特和阿姆拉姆库姆兰亚拉姆语传统评注》,安德鲁-B-佩林著
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2023-12-13 DOI: 10.1163/15685179-tat00009
D. Dimant
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引用次数: 0
Tefillin and Mezuzot from Qumran: New Readings and Interpretations , by Ariel Feldman 来自库姆兰的特菲林(Tefillin)和梅祖佐(Mezuzot):新的解读和诠释》,作者 Ariel Feldman
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2023-12-13 DOI: 10.1163/15685179-tat00008
Y. Adler
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引用次数: 0
The Conquest of the Temple Scroll and the Creation of the Scholarly Text 寺院卷轴的征服与学术文本的创造
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2023-08-14 DOI: 10.1163/15685179-bja10040
F. Borchardt
The story of the discovery of the Temple Scroll, frequently retold, is a gripping tale. It mixes archaeology with espionage, and even military victory. In that sense, it is unique. However, in other ways, it participates in conventions of discovery narratives nearly as old as writing itself. Like ancient find accounts, it establishes a provenance for the manuscript, details the labor involved in making the discovery available, and seeks to raise interest in the contents of the scroll. This all functions as a means of elevating the value of the text. This article argues that the narrative of the Temple Scroll’s discovery also performs another important function: it re-creates the scroll as a text ripe for scholarly analysis. In so doing, the narrative erases and/or diminishes the acts of translation and mediation necessary to accomplish this transformation from material to textual object.
发现圣殿卷轴的故事,经常被重述,是一个扣人心弦的故事。它将考古学与间谍活动甚至军事胜利结合在一起。从这个意义上说,它是独一无二的。然而,在其他方面,它参与了几乎与写作本身一样古老的发现叙事惯例。就像古代的发现记录一样,它为手稿确定了出处,详细说明了发现所涉及的劳动,并试图提高人们对卷轴内容的兴趣。这一切都起到了提升文本价值的作用。本文认为,对《圣殿卷轴》发现的叙述还有另一个重要作用:它将卷轴重新创造为一个成熟的学术分析文本。在这样做的过程中,叙事抹去和/或减少了实现从材料到文本对象的转换所需的翻译和中介行为。
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引用次数: 0
Evil Powers, Exodus, and Future Deliverance 邪恶的力量、出埃及记和未来的救赎
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2023-08-14 DOI: 10.1163/15685179-bja10041
M. Kister
In the present article, I argue that a passage from the Damascus Document (CD 4:12–16 + 5:15–19) and an opaque saying attributed to Jesus (Luke 11:20) mutually illuminate each other. The starting point of both is the conception that a conflict between God and the evil power(s) took place before the Exodus. An analogy is drawn between this period and the present liminal period considered as the beginning of the eschatological period prior to the eschaton. The expectations for healing and resurrection in the eschaton in 4Q521 2 ii 8, 11–12 shed light on Matt 11:3 // Luke 7:19. When viewed through the lens of the conception that the eschatological period has already commenced, these expectations were transformed to Jesus’s activity in the present.
在本文中,我认为大马士革文件中的一段话(CD 4:12-16+5:15-19)和耶稣的一句不透明的话(路加福音11:20)相互启发。两者的出发点都是上帝和邪恶力量之间的冲突发生在出埃及记之前。这一时期与被认为是末世之前末世时期开始的当前临界时期之间有一个类比。在4 Q521 2 ii 8,11–12的末世中对治愈和复活的期望揭示了马太福音11:3//Luke 7:19。当从末世时期已经开始的概念的角度来看时,这些期望转化为耶稣在当下的活动。
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引用次数: 0
The Passive Participle ‮כתוב‬‎—A Citation or Keyword Formula? 被动分词:引文还是关键词公式?
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2023-08-14 DOI: 10.1163/15685179-bja10042
M. Klukowski
The analysis of the uses of the passive participle ‮כתוב‬‎ in the halakhic section of MMT shows that the ‮כתוב‬‎ formula introduces keywords rather than summative quotations. By quoting keywords, the authors of MMT enable their addressee to easily identify a passage from Scripture. The way in which the scriptural passage is quoted suggests that the words introduced by the formula have been selected so that they are appropriate for only one passage, and that the addressee knows perfectly well to which passage the author refers. The selection of keywords does not allow us to note any exegetical act in it; it is only about quoting a text, which in itself is an argument in the polemic.
被动分词的用法分析‮‬‎ MMT的清真部分显示‮‬‎ 公式引入了关键字而不是总结性引用。MMT的作者通过引用关键词,使他们的收件人能够很容易地识别圣经中的一段话。引用圣经段落的方式表明,公式中引入的单词是经过选择的,因此它们只适用于一段,并且收件人非常清楚作者指的是哪一段。关键词的选择不允许我们注意到其中的任何训诫行为;它只是引用一篇文章,这本身就是争论中的一个论点。
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引用次数: 0
The Idea of Israel in Second Temple Judaism: A New Theory of People, Exile, and Israelite Identity , by Jason A. Staples 《第二圣殿犹太教中的以色列思想:人、流放和以色列身份的新理论》,杰森·A·斯台普斯著
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2023-07-06 DOI: 10.1163/15685179-tat00003
Jonathan Klawans
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引用次数: 0
Material Aspects of Reading in Ancient and Medieval Cultures: Materiality, Presence and Performance , by Anna Krauß, Jonas Leipziger, and Friederike Schücking-Jungblut (eds.) 阅读在古代和中世纪文化的材料方面:物质性,存在和表现,由安娜·克劳斯,乔纳斯·莱比锡,和弗里德里克·施<e:1>(编)
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2023-07-06 DOI: 10.1163/15685179-tat00005
Rebekah J. Haigh
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引用次数: 0
The Early Reception of the Torah , by Kristin De Troyer, Barbara Schmitz, Joshua Alfara, and Maximilian Häberlein (eds.) 《托拉的早期接受》,作者:Kristin De Troyer、Barbara Schmitz、Joshua Alfara和Maximilian Häberlain(编辑)
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2023-07-06 DOI: 10.1163/15685179-tat00004
J. De Vos
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引用次数: 0
Henoch und der Tempel des Todes: 1 Henoch 14–16 zwischen Schriftauslegung und Traditionsverarbeitung , by Mirjam Judith Bokhorst 《以诺与死亡神殿:1以诺14-16在圣经解读和传统处理之间》,Mirjam Judith Bokhorst著
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2023-07-06 DOI: 10.1163/15685179-tat00002
B. Ego
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引用次数: 0
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Dead Sea Discoveries
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