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Gendered adornment and dress soundscape in Etruscan dance 伊特鲁里亚舞蹈中的性别装饰与服饰音景
Pub Date : 2023-08-01 DOI: 10.5617/acta.10437
Audrey Gouy
The Etruscans produced some of the most refined and elaborate pieces of jewellery in the ancient Mediterranean. While Etruscan jewellery is often interpreted as a sign of luxury, and prestige or as a means of legitimisation, the aim of this article is to show the communicative potential and function of adornment. In particular, what was the aim of such adornment in ritual performances and was there a gendered distinction between the jewellery worn by dancers? Did they have a sensory impact in dance? Based on visual evidence of dance from central Etruria from the sixth and fifth centuries BC, this article will focus on the sound these items could have produced. It appears that belts, bracelets, necklaces, earrings, and diadems added to the male and female body highlighted, shaped, and performed gender, identity, and status; however, they could also blur, transform, and reverse them.
伊特鲁里亚人制作了一些古地中海地区最精致、最精致的珠宝。虽然伊特鲁里亚珠宝经常被解释为奢侈、威望或合法化的标志,但本文的目的是展示装饰的交流潜力和功能。特别是,这种装饰在仪式表演中的目的是什么,舞者佩戴的珠宝之间是否存在性别区别?它们对舞蹈的感官有影响吗?根据公元前6世纪和5世纪伊特鲁里亚中部舞蹈的视觉证据,本文将重点关注这些物品可能产生的声音。腰带、手镯、项链、耳环和头饰加在男性和女性身上,似乎突出、塑造和表现了性别、身份和地位;然而,它们也可以模糊、变换和反转它们。
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引用次数: 0
Rethinking re-carving: revitalising Roman portraits in the third century 重新思考,重新雕刻:复兴三世纪的罗马肖像
Pub Date : 2023-08-01 DOI: 10.5617/acta.10435
Eric R. Varner
Research on the re-use of Roman material culture has often focused on repurposed architectural elements or re-carved portraits, and new approaches have increasingly focused on culture, context and memory with praxis, agency meaning, materiality, and reception as key issues. Sculpted portraits have been key players in the scholarly discourse beginning with the portraits of Rome’s ‘bad emperors’ such as Caligula, Nero, and Domitian reconfigured as a result of damnatio memoriae in the first century. The third century, however, proves to be a critical moment that witnesses a shift towards affirmative interventions that seek to refurbish and access the positive and legitimising aspects of the original images. Portraits are now redacted from likenesses of ‘good emperors’ such as Augustus, Hadrian, and Trajan to invoke the venerable authority of the imperial past. Private portraiture in the third century also provides evidence for secondary interventions not motivated by denigration but by the prestige of re-use. In a funerary context, the reconfiguration of portraits could confer ancestral honour and status. Ultimately the reuse of portraits, both imperial and private, can be read as highly creative revitalising acts of positive recycling. On cover:Late Roman wall, the portion immediately south of the West Gate (Porta Oea) with re-used blocks from first-century mausolea (Drawing by Francesca Bigi) and Tombstone of Regina from South Shields (Arbeia) (Tyne and WearArchives and Museums/ Bridgeman Images).E-ISSN (online version) 2611-3686ISSN (print version) 0065-0900
对罗马物质文化再利用的研究通常集中在重新设计的建筑元素或重新雕刻的肖像上,新的方法越来越多地关注文化、语境和记忆,并将实践、代理意义、物质性和接受作为关键问题。雕刻肖像在学术论述中一直扮演着关键角色,从罗马的“坏皇帝”的肖像开始,比如卡利古拉、尼禄和多米提安在一世纪因纪念诅咒而重新配置的肖像。然而,第三世纪被证明是一个关键时刻,见证了向积极干预的转变,寻求翻新和获得原始图像的积极和合法化方面。现在的肖像是根据奥古斯都、哈德良和图拉真等“好皇帝”的肖像改编的,以唤起过去帝国的可敬权威。三世纪的私人肖像也为二次干预提供了证据,这些干预不是出于诋毁,而是出于再利用的声望。在葬礼的背景下,肖像的重新配置可以赋予祖先的荣誉和地位。最终,肖像的再利用,无论是皇室还是私人,都可以被解读为积极回收的极具创造性的复兴行为。封面:罗马晚期的城墙,西门(Porta Oea)以南的部分,有一世纪陵墓的再利用块(弗朗西斯卡·比吉绘制)和南希尔兹(Arbeia)的里贾纳墓碑(泰恩和威尔档案馆和博物馆/布里奇曼图像)。E-ISSN(网络版)2611-3686ISSN(印刷版)0065-0900
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引用次数: 0
Adorned medieval mummies from ‘Āsi al-Hadath cave, Lebanon: a multicultural community? 来自黎巴嫩Āsi al-Hadath洞穴的中世纪木乃伊:一个多元文化社区?
Pub Date : 2023-08-01 DOI: 10.5617/acta.10444
Patricia Antaki-Masson
This paper investigates the personal adornment that was found in the medieval cave of ‘Āsi al-Hadath in Lebanon, which yielded a magnificent treasure from the second half of the thirteenth century. Indeed, several bodies lay there along with their belongings, all remarkably preserved. Historical sources reveal that this group belonged to the Maronite community. This paper attempts to address the identity of these individuals by studying the associated jewellery finds, thus adding new insights to this well-studied material. On cover:Late Roman wall, the portion immediately south of the West Gate (Porta Oea) with re-used blocks from first-century mausolea (Drawing by Francesca Bigi) and Tombstone of Regina from South Shields (Arbeia) (Tyne and WearArchives and Museums/ Bridgeman Images).E-ISSN (online version) 2611-3686ISSN (print version) 0065-0900
本文研究了在黎巴嫩' Āsi al-Hadath中世纪洞穴中发现的个人装饰品,该洞穴出土了13世纪下半叶的瑰宝。事实上,有几具尸体和他们的财物躺在那里,都保存得很好。历史资料显示,这群人属于马龙派。本文试图通过研究相关的珠宝发现来解决这些个体的身份问题,从而为这一经过充分研究的材料增添新的见解。封面:罗马晚期的城墙,西门(Porta Oea)以南的部分,有一世纪陵墓的再利用块(弗朗西斯卡·比吉绘制)和南希尔兹(Arbeia)的里贾纳墓碑(泰恩和威尔档案馆和博物馆/布里奇曼图像)。E-ISSN(网络版)2611-3686ISSN(印刷版)0065-0900
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引用次数: 0
antiquities market we deserve: 'Royal-Athena Galleries' (1942-2020) 我们应得的古董市场:“皇家雅典娜画廊”(1942-2020)
Pub Date : 2021-09-13 DOI: 10.5617/acta.9024
C. Tsirogiannis
On September 13, 2020 a quarter of a century had elapsed since the Swiss and Italian authorities raid in the Free Port of Geneva, on the warehouses of Giacomo Medici, later convicted of involvement in cases of trafficked antiquities. Since then, many other raids followed on properties of other notorious antiquities traffickers, thousands of antiquities were confiscated from them and their invaluable archives were discovered and seized. The research on these archives resulted in hundreds of notable repatriations so far, but mainly in the enrichment of our knowledge about the criminal way in which the so-called ‘reputable’ members of the international antiquities market have been acting since the 1970 UNESCO Convention, which they completely ignored in practice. Despite the numerous occasions on which these ‘reputable’ members were identified as involved, even today they continue to act in the same way, some without any (or known) legal sanctions. This chapter reviews the illicit associations of one of these ‘prominent’ members of the international antiquities market, the ‘Royal-Athena Galleries’ in New York, a gallery run by the antiquities dealer Jerome Eisenberg, who has repeatedly been found selling looted, smuggled and stolen antiquities. I then present seven antiquities, most of them identified in October 2019, one in March 2020, soon before the retirement of Jerome Eisenberg and the closure of ‘Royal-Athena Galleries’ on October 31, 2020. This piece lays out all the relevant evidence from the confiscated archives and combines everyone involved to illustrate the network that ‘circulated’ these seven objects. This case study also highlights all the problems that are ongoing in this research field, proving that essentially nothing has changed since 1995, or even 1970, and we indeed deserve the (illicit) antiquities market we still have. On cover:ANNIBALE CARRACCI (BOLOGNA 1560 - ROME 1609), An Allegory of Truth and Time c. 1584-1585.Oil on canvas | 130,0 x 169,6 cm. (support, canvas/panel/str external) | RCIN 404770Royal Collection Trust / © Her Majesty Queen Elizabeth II 2021.
2020年9月13日,距离瑞士和意大利当局在日内瓦自由港突袭贾科莫·美第奇(Giacomo Medici)的仓库已经过去了四分之一个世纪,贾科莫·美第奇后来因涉嫌贩运文物而被定罪。从那时起,对其他臭名昭著的古物贩运者的财产进行了许多其他袭击,从他们那里没收了数千件古物,并发现和扣押了他们宝贵的档案。迄今为止,对这些档案的研究导致了数百起著名的遣返,但主要是为了丰富我们对国际文物市场上所谓的“信誉良好”成员自1970年联合国教科文组织公约以来所采取的犯罪方式的认识,他们在实践中完全忽视了这一公约。尽管这些“声誉良好”的成员多次被认定参与其中,但即使在今天,他们仍然以同样的方式行事,其中一些人没有受到任何(或已知的)法律制裁。本章回顾了国际古物市场中这些“杰出”成员之一的非法协会,纽约的“皇家雅典娜画廊”,这是一家由古物经销商杰罗姆·艾森伯格经营的画廊,他多次被发现出售掠夺,走私和被盗的古物。然后,我将展示七件文物,其中大部分是在2019年10月发现的,一件是在2020年3月发现的,不久之后,杰罗姆·艾森伯格(Jerome Eisenberg)退休,“皇家雅典娜画廊”(Royal-Athena Galleries)将于2020年10月31日关闭。这篇文章列出了没收档案中的所有相关证据,并结合了所有相关人员来说明“流通”这七件物品的网络。这个案例研究也突出了这个研究领域正在进行的所有问题,证明了自1995年甚至1970年以来基本上没有任何改变,我们确实应该拥有(非法)古董市场。封面:安妮巴尔·卡拉奇(博洛尼亚1560 -罗马1609),《真理与时间的寓言》(约1584-1585)。布面油画| 130,0 x 169,6厘米。(支架,帆布/面板/str外部)| RCIN 404770皇家收藏信托/©伊丽莎白二世女王陛下2021。
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引用次数: 2
Narratives of the provenance of art and antiquities on the market and the reality of origins at the source 市场上的艺术和古董的起源叙述和起源的现实
Pub Date : 2021-09-13 DOI: 10.5617/acta.9022
Samuel Andrew Hardy
This essay presents the findings of the International Conference on Handling of Cultural Goods and Financing of Political Violence and introduces provenance research that examines the market in Europe for antiquities from Asia and the market in North America for antiquities from Europe. It summarises findings, such as the involvement of violent political organisations, transnational organised criminals and politically-exposed persons (PEPs) in illicit trafficking of cultural objects. It also highlights some foundations for progress, such as enhanced traceability and due diligence in the art market, plus action and cooperation to respond to illicit flows as regional problems. On cover:ANNIBALE CARRACCI (BOLOGNA 1560 - ROME 1609), An Allegory of Truth and Time c. 1584-1585.Oil on canvas | 130,0 x 169,6 cm. (support, canvas/panel/str external) | RCIN 404770Royal Collection Trust / © Her Majesty Queen Elizabeth II 2021.
本文介绍了“文化物品处理和政治暴力融资国际会议”的研究结果,并介绍了对亚洲古董在欧洲市场和欧洲古董在北美市场的来源研究。它总结了调查结果,例如暴力政治组织、跨国有组织犯罪分子和政治人物(pep)参与非法贩运文物。它还强调了取得进展的一些基础,例如加强艺术品市场的可追溯性和尽职调查,以及采取行动与合作,以应对作为区域问题的非法流动。封面:安妮巴尔·卡拉奇(博洛尼亚1560 -罗马1609),《真理与时间的寓言》(约1584-1585)。布面油桶130,0 × 169,6厘米。(支架,帆布/面板/str外部)| RCIN 404770皇家收藏信托/©女王伊丽莎白二世陛下2021。
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引用次数: 0
ultima opera di Malvasia: 'Il Claustro di S. Michele in Bosco' e la decorazione carraccesca tra finzione e verità Malvasia的最新作品《森林里的圣迈克尔克劳斯特罗》和小说和真理之间的卡带装饰
Pub Date : 2021-09-13 DOI: 10.5617/acta.9018
Maria Gabriella Matarazzo
The Carracci's decorative vocabulary (from the early Bolognese friezes to the cycles of the Farnese Gallery in Rome and of the Cloister of San Michele in Bosco in Bologna) made extensive use of anthropomorphic supports, especially telamons and terms. Painted with a monochromatic technique, they deceived the beholder for their effective imitation of marble sculptures that illusively jut from the surface of the wall. While art historical scholarship mainly discussed them in regard to their chronology, attribution, iconography and their relationship with the Cinquecento decoration systems, their early reception still lacks a comprehensive assessment. This essay aims to undertake it through the case study of Il Claustro di S. Michele in Bosco, the last art-historical work by Malvasia. A section of this booklet is dedicated to the chiaroscuro"Termini" flanking the episodes of the life of St. Benedict painted by Ludovico Carracci and his pupils in the cloister of the Bolognese Olivetan monastery. Giacomo Giovannini, the engraver to whom Malvasia commissioned the illustrations included in the volume, also reproduced these painted sculptures in four etchings. By referring to a central couplet from the famous sonnet by Agostino Carracci "in lode di Nicolò Bolognese", he characterized Ludovico's (and Reni's) telamons as Michelangiolesque in their contour and Tizianesque in their naturalezza, as opposed to Annibale's terms frescoed in the Farnese Gallery, whose style Malvasia considered too harsh and dry ("statuino"). In this essay, Malvasia's notes on the cloister's telamons will be compared to his previous critical works and will be contextualized within the seventeenth-century Literature of Art and the coeval reproductive printmaking. As I will demonstrate, Malvasia aimed to restore the central role played by Agostino and Ludovico in the renovation of this decorative style, a role that was obscured by Annibale's growing fame in this genre of painting, particularly driven by the prints after his frescoes in the Farnese Palace published in the second half of the seventeenth century. On cover:ANNIBALE CARRACCI (BOLOGNA 1560 - ROME 1609), An Allegory of Truth and Time c. 1584-1585.Oil on canvas | 130,0 x 169,6 cm. (support, canvas/panel/str external) | RCIN 404770Royal Collection Trust / © Her Majesty Queen Elizabeth II 2021.
卡拉奇家族的装饰词汇(从早期的博洛尼亚雕花到罗马法尔内塞画廊和博洛尼亚博斯克圣米歇尔修道院的循环)广泛使用拟人化的支撑,特别是特拉蒙和术语。他们用单色技术作画,欺骗了观看者,因为他们有效地模仿了从墙壁表面突出的大理石雕塑。虽然艺术史学者主要从它们的年代、归属、肖像学以及它们与五十周年纪念装饰系统的关系等方面对它们进行了讨论,但它们的早期接受仍然缺乏全面的评估。本文旨在通过马尔瓦西亚的最后一部艺术史作品《米歇尔在波斯科》的案例研究来进行研究。这本小册子的一部分专门介绍了Ludovico Carracci和他的学生在博洛尼亚Olivetan修道院的回廊里绘制的圣本笃生活片段侧面的明暗对照“Termini”。马尔瓦西亚委托的雕刻师贾科莫·乔瓦尼尼(Giacomo Giovannini)也在四幅蚀刻版画中复制了这些彩绘雕塑。通过引用Agostino Carracci著名十四行诗的中心对联“in lode di Nicolò Bolognese”,他将Ludovico(和Reni)的telamons描述为轮廓上的Michelangiolesque和自然上的Tizianesque,而不是Annibale在Farnese画廊壁画上的术语,Malvasia认为其风格过于粗糙和干燥(“雕像”)。在这篇文章中,Malvasia关于修道院的telamons的笔记将与他之前的批评作品进行比较,并将在17世纪的艺术文学和同时代的复制版画中进行语境化。正如我将要展示的,Malvasia旨在恢复Agostino和Ludovico在这种装饰风格的革新中所扮演的核心角色,这个角色被Annibale在这种绘画流派中日益增长的名声所掩盖,特别是在17世纪下半叶他在法尔内塞宫的壁画出版后的版画所推动。封面:安妮巴尔·卡拉奇(博洛尼亚1560 -罗马1609),《真理与时间的寓言》(约1584-1585)。布面油画| 130,0 x 169,6厘米。(支架,帆布/面板/str外部)| RCIN 404770皇家收藏信托/©伊丽莎白二世女王陛下2021。
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引用次数: 0
Tales of saviours and iconoclasts. On the provenance of "the Dead Sea Scrolls of Buddhism" 救世主和反传统者的故事。论“佛教死海古卷”的来源
Pub Date : 2021-09-13 DOI: 10.5617/acta.9023
J. Rasmussen, Årstein Justnes
Academic research on newly discovered ancient Buddhist manuscripts is largely based on objects that come from the antiquities market and to a much lesser degree on objects coming from documented and controlled archaeological excavations. Despite their being unprovenanced, collectors and scholars often present such objects with narratives mimicking provenance. The use of the label "Dead Sea Scrolls" attached to archaeological material without connections to Judaism or early Christianity is a prevalent example of this scholarly praxis. In this article, we deconstruct provenance narratives associated with the undocumented Buddhist manuscripts in the Schøyen Collection and discuss their implications for research on these manuscripts and beyond. On cover:ANNIBALE CARRACCI (BOLOGNA 1560 - ROME 1609), An Allegory of Truth and Time c. 1584-1585.Oil on canvas | 130,0 x 169,6 cm. (support, canvas/panel/str external) | RCIN 404770Royal Collection Trust / © Her Majesty Queen Elizabeth II 2021.
对新发现的古代佛教手抄本的学术研究主要基于来自古物市场的物品,而来自有记录和有控制的考古发掘的物品的程度要小得多。尽管它们没有出处,但收藏家和学者们经常用模仿出处的叙述来展示这些物品。将“死海古卷”的标签贴在与犹太教或早期基督教无关的考古材料上,是这种学术实践的一个普遍例子。在这篇文章中,我们解构了与Schøyen收藏的无证佛教手稿相关的来源叙述,并讨论了它们对这些手稿及其他研究的意义。封面:安妮巴尔·卡拉奇(博洛尼亚1560 -罗马1609),《真理与时间的寓言》(约1584-1585)。布面油画| 130,0 x 169,6厘米。(支架,帆布/面板/str外部)| RCIN 404770皇家收藏信托/©伊丽莎白二世女王陛下2021。
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引用次数: 0
Aldrovandi, truthfully drawing naturalia, and local context 阿尔德罗万迪,真实地描绘自然景观和当地环境
Pub Date : 2021-09-13 DOI: 10.5617/acta.9020
F. Egmond
This essay focuses on the 16th -century Bolognese naturalist and collector Ulisse Aldrovandi (1522-1605) and his enormous image collection of naturalia. Do these images present a specifically Bolognese form of visual natural science, and was his visual format of truthfulness new at the time? Did Local visual culture leave clear marks on Aldrovandi's image collection? On cover:ANNIBALE CARRACCI (BOLOGNA 1560 - ROME 1609), An Allegory of Truth and Time c. 1584-1585.Oil on canvas | 130,0 x 169,6 cm. (support, canvas/panel/str external) | RCIN 404770Royal Collection Trust / © Her Majesty Queen Elizabeth II 2021.
本文主要介绍16世纪博物学家和收藏家Ulisse Aldrovandi(1522-1605)和他收集的大量自然图像。这些图像是否呈现了一种特定的博洛尼亚式的视觉自然科学形式,他的真实的视觉形式在当时是新的吗?当地的视觉文化是否在阿尔德罗万迪的图像收藏中留下了清晰的印记?封面:安妮巴尔·卡拉奇(博洛尼亚1560 -罗马1609),《真理与时间的寓言》(约1584-1585)。布面油画| 130,0 x 169,6厘米。(支架,帆布/面板/str外部)| RCIN 404770皇家收藏信托/©伊丽莎白二世女王陛下2021。
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引用次数: 0
Truth and the Transunto: a copy of the Holy Shroud in Sixteenth-Century Bologna 真理与transto: 16世纪博洛尼亚圣裹尸布的复制品
Pub Date : 2021-09-13 DOI: 10.5617/acta.9019
S. Smith
'Truth and the transunto' investigates the use of a hand-painted copy of the Holy Shroud which found its way to Bologna in the late sixteenth century. Used by the archbishop of Bologna, Alfonso Paleotti (1531-1610), this copy was the source of observations of the body of Christ, in the manner of an autopsy and is presented in Paleotti's book Esplicatione del Lenzuolo [...]. Early modern copies of the Holy Shroud are not however accurate copies, but present seemingly simplified replicas of the original. This article explores how such information, and indeed, level of trust, can come from these copies, which, to the modern eye, seem fallible. Previous studies have excused the strange appearance of these Shroud copies by considering them solely devotional instruments yet as the article shows, Paleotti's use of such an object shows that the copies might be better understood in the context of early modern natural historical studies and illustrations. The article draws on scholarship which discusses the emerging interest for visual evidence in early scientific practice and shows how certain types of images and image-making practices were able to evoke the idea of presence and clarify the indecipherable. Demonstrating that Paleotti's copy of the Holy Shroud was not just a religious tool, but also an epistemic image, this article shows how Paleotti's use of the term 'transunto' could be used as a valuable tool in gaining a more nuanced understanding of the concept 'copy' in Early Modern Europe. On cover:ANNIBALE CARRACCI (BOLOGNA 1560 - ROME 1609), An Allegory of Truth and Time c. 1584-1585.Oil on canvas | 130,0 x 169,6 cm. (support, canvas/panel/str external) | RCIN 404770Royal Collection Trust / © Her Majesty Queen Elizabeth II 2021.
《真相与翻版》调查了一幅圣裹尸布的手绘复制品的使用情况,这幅圣裹尸布在16世纪晚期传到了博洛尼亚。由博洛尼亚大主教Alfonso paletti(1531-1610)使用,该副本是观察基督身体的来源,以尸检的方式,并在paletti的书《Esplicatione del Lenzuolo》中提出[…]。然而,圣裹尸布的早期现代复制品并不是精确的复制品,而是对原作的看似简化的复制品。这篇文章探讨了这些信息,以及信任程度,是如何从这些副本中获得的,而在现代人看来,这些副本似乎是不可靠的。以前的研究认为这些裹尸布复制品的奇怪外观只是宗教工具,但正如文章所示,古拉蒂使用这样的物体表明,在早期现代自然历史研究和插图的背景下,这些复制品可能会得到更好的理解。这篇文章借鉴了早期科学实践中对视觉证据的新兴兴趣的学术研究,并展示了某些类型的图像和图像制作实践如何能够唤起存在的概念并澄清不可破译的东西。这篇文章展示了古拉蒂对圣裹尸布的复制不仅是一种宗教工具,也是一种认知图像,这篇文章展示了古拉蒂对术语“transunto”的使用如何被用作一种有价值的工具,以获得对早期现代欧洲“复制”概念的更细致的理解。封面:安妮巴尔·卡拉奇(博洛尼亚1560 -罗马1609),《真理与时间的寓言》(约1584-1585)。布面油画| 130,0 x 169,6厘米。(支架,帆布/面板/str外部)| RCIN 404770皇家收藏信托/©伊丽莎白二世女王陛下2021。
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引用次数: 0
reality effect': the figure seen from behind in Carracci's art “现实效果”:卡拉奇艺术作品中从背后看到的人物
Pub Date : 2021-09-13 DOI: 10.5617/acta.9025
L. Esposito
This article focuses on Carracci's frequent use of the figure seen from behind in their graphic and pictorial oeuvre (i.e., in the frescoes in Palazzo Fava, in the Cloister of San Michele in Bosco by Ludovico, in the series of the body in art by Annibale, and the engravings Ogni cosa vince l'oro by Agostino). It claims that the figure seen from behind plays a rhetorical function instrumental to the Carracci's search for a new form of naturalism in painting. In particular it creates a 'reality effect' that enhances the naturalistic rendering of the pictorial composition. On cover:ANNIBALE CARRACCI (BOLOGNA 1560 - ROME 1609), An Allegory of Truth and Time c. 1584-1585.Oil on canvas | 130,0 x 169,6 cm. (support, canvas/panel/str external) | RCIN 404770Royal Collection Trust / © Her Majesty Queen Elizabeth II 2021.
本文主要关注卡拉奇在其图形和绘画作品中经常使用从后面看到的人物(例如,在Palazzo Fava的壁画中,Ludovico在Bosco的圣米歇尔修道院中,在Annibale的艺术身体系列中,以及Agostino的雕刻Ogni cosa vince l'oro)。它声称从背后看到的人物扮演了一种修辞功能,有助于卡拉奇在绘画中寻找一种新的自然主义形式。特别是它创造了一种“现实效果”,增强了绘画构图的自然渲染。封面:安妮巴尔·卡拉奇(博洛尼亚1560 -罗马1609),《真理与时间的寓言》(约1584-1585)。布面油画| 130,0 x 169,6厘米。(支架,帆布/面板/str外部)| RCIN 404770皇家收藏信托/©伊丽莎白二世女王陛下2021。
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引用次数: 0
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Acta ad archaeologiam et artium historiam pertinentia
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