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Q4 Arts and Humanities Pub Date : 2020-05-03 DOI: 10.1080/02614340.2020.1790148
Danielle E. Hipkins, Elena Past, M. Seger
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引用次数: 0
Teaching Italian Film and Television and Videographic Criticism 意大利电影、电视和录像评论教学
Q4 Arts and Humanities Pub Date : 2020-05-03 DOI: 10.1080/02614340.2020.1790276
A. O’leary, Dana Renga
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引用次数: 0
Posthuman/transhuman. An inquiry into Gabriele Salvatores’ Nirvana 后人类/超人类。加布里埃尔·萨尔瓦托雷斯涅盘研究
Q4 Arts and Humanities Pub Date : 2020-05-03 DOI: 10.1080/02614340.2020.1747017
Matteo Gilebbi
ABSTRACT This essay traces the main differences between transhumanism and posthumanism and brings forward a more coherent definition of both theories by analysing the presence and interplay of transhuman and posthuman elements in Gabriele Salvatores’ 1997 film Nirvana. It argues that the artificial enhancement of the human body represented in the film – which is at the core of the transhuman condition – clashes with a cyberpunk world inhabited by characters who have displaced their superiority and exceptionalism. In other words, Salvatores depicts transhuman bodies in a posthuman condition, which can help us clarify the distinction between the two concepts.
摘要本文通过分析加布里埃尔·萨尔瓦托雷斯1997年的电影《涅盘》中超人类和后人类元素的存在和相互作用,追溯了超人类主义和后人类主义之间的主要区别,并对这两种理论提出了更连贯的定义。它认为,电影中对人体的人工增强——这是超人类状态的核心——与赛博朋克世界发生了冲突,这个世界中的人物已经取代了他们的优越性和例外主义。换句话说,Salvatores描绘了处于人后状态的超人类身体,这可以帮助我们澄清这两个概念之间的区别。
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引用次数: 0
Broadcasting Human–Animal Friendship: RAI Television’s I nostri amici and Early Italian Ecodocumentaries 广播人与动物的友谊:RAI电视台的I nostri amici和早期意大利生态纪录片
Q4 Arts and Humanities Pub Date : 2020-05-03 DOI: 10.1080/02614340.2020.1761109
S. Bondavalli
ABSTRACT The article outlines the ambivalent position occupied by documentary cinema in the representation of Italian landscapes, and introduces the role played by television documentaries in popularising nascent environmental discourse in the 1960s. Never fully disentangled from the legacy of the picturesque aesthetic dominating visual representations of Italy since the eighteenth century, and often constrained by the limitations of institutional sponsorship, film documentaries provided both the mainstream and alternative discourses on the country’s modernisation and environmental health. Multi-episode inchieste produced by RAI television in the 1960s renovated the documentary form and contributed to the nation-building discourse that was central to the public television mission, but also provided a space for reflection on the downside of modernisation. The case study focuses on the series I nostri amici: Inchiesta sulla fauna in Italia (Palombelli, Prola, Prosperi 1963). Reconciling the timeless notion of Italy’s sacred beauty and modern utilitarian ideas about natural resources, this documentary encourages viewers to enjoy nature in new ways. Salvaging endangered ecosystems from oblivion, denouncing the most destructive practices, and showing humane ways to relate to animals, I nostri amici educates viewers to an environmentally conscious appreciation of Italian landscapes.
摘要本文概述了纪录片在意大利景观表现中所占据的矛盾地位,并介绍了电视纪录片在20世纪60年代普及新兴环境话语中所扮演的角色。自18世纪以来,电影纪录片从未完全摆脱意大利风景如画的美学主导的视觉表现的遗产,也经常受到机构赞助的限制,它提供了关于该国现代化和环境健康的主流和另类话语。RAI电视台在20世纪60年代制作的多集《小插曲》翻新了纪录片形式,为公共电视任务的核心国家建设话语做出了贡献,但也为反思现代化的负面影响提供了空间。案例研究集中在系列I nostri amici:意大利的Inchiesta sulla动物群(Palombelli,Prola,Prosperi 1963)。这部纪录片融合了意大利神圣之美的永恒观念和现代功利主义的自然资源观念,鼓励观众以新的方式享受自然。拯救濒临灭绝的生态系统,谴责最具破坏性的做法,并展示与动物相处的人道方式,我的朋友教育观众对意大利景观有环保意识。
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引用次数: 0
Italian Cinema(s) Abroad - Conference Report 意大利电影在国外-会议报告
Q4 Arts and Humanities Pub Date : 2020-04-21 DOI: 10.1080/02614340.2020.1727719
D. Antolini
The two-day conference ‘Italian Cinema(s) Abroad’ took place on 22 and 23 March 2019 at The Ohio State University in Columbus, Ohio. This conference was organised through a joint effort by The Ohio...
为期两天的“海外意大利电影”会议于2019年3月22日至23日在俄亥俄州哥伦布市的俄亥俄州立大学举行。本次会议是由俄亥俄…
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引用次数: 0
Tra Pinocchio e Lucignolo: Gian Carlo Fusco e il cinema 皮诺奇与卢西尼奥之间:吉安·卡罗·福斯科与电影
Q4 Arts and Humanities Pub Date : 2020-03-30 DOI: 10.1080/02614340.2020.1725732
R. Vignati
ABSTRACT From the 50s to the 70s Gian Carlo Fusco was one of the most significant Italian journalists. In recent years, his writings are the subject of a rediscovery, even if the critical examination often does not go beyond the superficiality of his public figure. His cinematographic collaborations, in particular, are almost unknown. They are only considered from an anecdotal point of view. This article examines a part of Fusco's screenplays. It starts with Le avventure di Pinocchio; it examines the collaboration with Tinto Brass (considering also some unrealized projects); and finally the films concerning fascism and the Second World War, one of the most recurring topics of interest for Fusco. Although the film commitments have been very often dictated by random and contingent circumstances, they reveal a tension that is fundamental in the life and work of Fusco. On the one hand, the attraction for “dissipation” (dépense). On the other hand, the feeling of sympathy for the “dark men” (uomini oscuri) and their daily toil.
摘要从50年代到70年代,Gian Carlo Fusco是意大利最重要的记者之一。近年来,他的作品被重新发现,即使批判性的审视往往不会超越他公众人物的肤浅。尤其是他的电影合作,几乎不为人知。它们只是从轶事的角度来考虑的。这篇文章考察了福斯科的一部分电影剧本。它从《匹诺曹历险记》开始;它审查了与Tinto Brass的合作(还考虑了一些未实现的项目);最后是关于法西斯主义和第二次世界大战的电影,这是福斯科最感兴趣的话题之一。尽管电影承诺往往是由随机和偶然的环境决定的,但它们揭示了福斯科生活和工作中的一种紧张关系。一方面,对“耗散”(dépense)的吸引力。另一方面,对“黑暗男人”(乌米尼·奥库里)的同情和他们每天的辛劳。
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引用次数: 0
‘Sono masochista?’: Patrizia Valduga’s Lezione d’amore and the Poetics of Masochism
Q4 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/02614340.2020.1787658
K. Travers
ABSTRACT In Lezione d'amore (2004), Patrizia Valduga voices a woman, who suggests she is a masochist, and her male partner as they progress through their sexual encounters. This essay makes three claims: first, reading the collection alongside the work of Jack Halberstam and Kaja Silverman, I argue that Lezione d'amore instrumentalises the voice of the male partner/‘torturer' in telling the masochist's story. Secondly, the collection exposes the power of clichés surrounding masochism, challenging Deleuze's literary aesthetics of sadism and masochism through form and language. Thirdly, Valduga implicitly parallels the masochistic speaker – who paradoxically cedes power in order to gain it – with the position of the poet herself, who claims to speak from a position of lesser authority, only then to insert herself amongst the greats of the Western canon. Lezione d’amore represents a woman subject who submits to the cultural and physical force of masochistic play – and invites us to watch.
在2004年的电影《爱情》中,帕特里齐娅·瓦尔杜加为一个暗示自己是受虐狂的女人和她的男性伴侣配音,讲述了他们在性接触中的进展。这篇文章提出了三个观点:首先,将这本合集与杰克·哈伯斯坦和卡娅·西尔弗曼的作品一起阅读,我认为莱齐奥内·德·阿莫尔在讲述受虐狂的故事时,利用了男性伴侣/“折磨者”的声音。其次,这部作品集揭露了围绕受虐狂的陈词滥调的力量,从形式和语言上挑战了德勒兹关于虐待狂和受虐狂的文学美学。第三,瓦尔杜加含蓄地将受虐狂演讲者——为了获得权力而矛盾地放弃权力——与诗人自己的地位相提并论,后者声称自己的地位较低,只有这样才能将自己插入西方经典的伟大之中。Lezione d’amore代表了一个屈服于受虐游戏的文化和身体力量的女性主体,并邀请我们观看。
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引用次数: 0
Dante’s Notion of ‘discrezione’ in Convivio I. xi
Q4 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/02614340.2020.1736370
Giulia Gaimari
ABSTRACT This essay explores Dante’s notion of ‘discrezione’ in Convivio I. xi, with the aim of highlighting the syncretic nature of the concept. It argues that Dante’s discretion (from Latin discretio) relies upon both Aristotle and Cicero’s ethical thought, thus reflecting the fluidity and the harmonising potential of the intellectual and civic culture in which Dante was immersed. This reading is thus situated within current discussion of Dante’s intellectual formation within Florence, and beyond. It especially focuses on the mediating role played by Brunetto Latini’s Tresor in relation to Dante’s encounter with Aristotle’s Nicomachean Ethics alongside Stoic traditions. This study also brings to light the ambivalence, and even rivalry, that seems to characterise Dante’s relationship to his older master, after the poet’s exile from Florence.
本文探讨了但丁在《和解》中的“离散”概念,旨在突出这一概念的融合性。它认为但丁的自由裁量(源自拉丁语discretio)依赖于亚里士多德和西塞罗的伦理思想,从而反映了但丁所沉浸的知识和公民文化的流动性和协调潜力。因此,这篇阅读被置于但丁在佛罗伦萨内外的智力形成的讨论之中。它特别关注布鲁内托·拉蒂尼的《特雷索》在但丁与亚里士多德的《尼各马可伦理学》以及斯多葛派传统的相遇中所起的调解作用。这项研究还揭示了矛盾心理,甚至是竞争,这似乎是但丁从佛罗伦萨被流放后与他的老主人的关系的特征。
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引用次数: 1
Ferrante Feud: The Italian Reception of the Neapolitan Novels before and after their International Success 费朗特·费德:那不勒斯小说在国际上成功前后的意大利接受
Q4 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/02614340.2020.1738122
Cecilia Schwartz
ABSTRACT This article analyses the Italian reviews of Elena Ferrante’s Neapolitan Novels, published in the years 2011–2014. The focus of the study is twofold: first of all, it examines how Ferrante’s works have been assessed in the Italian press, and secondly, it investigates whether the Italian reception of the works has been influenced by their international – and especially American – success. Drawing on previous studies of the evaluation of female writing by Anna Williams, Stefania Lucamante, and Tiziana de Rogatis, the analysis emphasises how Italian critics in a selection of reviews published in newspapers, literary magazines, and collective blogs have approached Ferrante’s writing from the perspective of style, content, genre, and literary contextualisation. The analysis shows that the reception of the first two parts of Ferrante’s quartet has striking similarities to the patronising patterns uncovered by Williams, while the reviews after the international success are more appreciative. These results are also discussed with regard to literary consecration and canonisation by highlighting how Ferrante is addressed in recent books on contemporary Italian literature.
本文分析了意大利人对埃琳娜·费兰特2011-2014年出版的《那不勒斯小说》的评论。这项研究的重点是双重的:首先,它考察了费兰特的作品在意大利新闻界是如何被评估的;其次,它调查了意大利人对这些作品的接受是否受到了它们在国际上——尤其是在美国——成功的影响。借鉴Anna Williams、Stefania Lucamante和Tiziana de Rogatis之前对女性写作评价的研究,分析强调了意大利评论家如何在报纸、文学杂志和集体博客上发表评论,从风格、内容、体裁和文学语境化的角度来看待费兰特的作品。分析表明,对费兰特四重奏的前两部分的接受与威廉姆斯发现的光顾模式有着惊人的相似之处,而在国际成功后的评论则更加赞赏。这些结果也讨论了关于文学的奉献和册封突出费兰特是如何在当代意大利文学最近的书。
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引用次数: 4
Maria Venturi e Lorenza Ghinelli: un ottimismo incauto? 玛丽亚·文丘里和洛伦扎·基尼利:一种鲁莽的乐观主义?
Q4 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/02614340.2020.1785705
L. Parisi
SOMMARIO Tra il 1987 e il 2017 Maria Venturi e Lorenza Ghinelli, autrici di grande successo commerciale, hanno scritto molte storie sull’abuso sessuale dei minori. In alcuni casi hanno mostrato una seria comprensione degli aspetti dannosi di una simile esperienza, ma in altri casi l’hanno descritta in modi che ne attenuano la traumaticità. Questo articolo riconosce l’aspetto incoraggiante che le storie di eventi dolorosi possono avere; segnala la difficoltà di trovare quell’aspetto nelle storie di abuso sessuale; sostiene che un incoraggiamento efficace non può essere trovato a spese di una rappresentazione realistica; e nota l’insolito valore che la verosimiglianza assume allora come criterio valutativo delle storie di abuso sessuale.
1987年至2017年间,商业上取得巨大成功的作家Maria Venturi和Lorenza Ghinelli写了许多关于未成年人性虐待的故事。在某些情况下,他们对这种经历的有害方面表现出了认真的理解,但在其他情况下,它们以减轻创伤的方式描述了这种经历。这篇文章认识到痛苦事件的故事可能具有令人鼓舞的一面;指出在性虐待故事中很难找到这一方面;认为不能以牺牲现实代表性为代价找到有效的鼓励;并指出了可能性作为评估性虐待故事的标准所具有的不同寻常的价值。
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引用次数: 0
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Italianist
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