Although it is one of his lesser known and performed plays, Henrik Ibsen considered Emperor and Galilean to be his Hovedverk—his ‘main’ or ‘pivotal’ work—in which he finally presented his positive worldview. It remains comparatively little studied in scholarship, though one scholar has recently argued that it is the key to unlocking his entire corpus. The present study builds upon past scholarship uncovering the works Ibsen drew upon in writing the play but goes beyond the mere question of its historical sources and accuracy to consider Ibsen’s purpose for including the specific and precise pieces of historical texture he chose in the particular order and configuration he devised. In short, we aim to identify the creative purposes for his curating of the historical details he took from his sources. What emerges from our analysis is that, even when Ibsen is following the sources, his protagonist stands out as a strikingly modern figure, more at home in the nineteenth century than the fourth. Ibsen portrays his Julian struggling with doubt and uncertainty of a distinctly modern caste; he puts in his mouth criticisms of Christianity that stem from modernity rather than the historical figure; and he suggests that, just as Christianity had to prove victorious over paganism in late antiquity, so Christianity itself must be superseded in the modern era, though perhaps some aspects of it are worth preserving in the yet-to-arrive third empire.
{"title":"Henrik Ibsen, Emperor Julian, and the crisis of faith in modernity","authors":"Brad Boswell, M. Crawford, Anna Stavrakopoulou","doi":"10.1093/crj/clad002","DOIUrl":"https://doi.org/10.1093/crj/clad002","url":null,"abstract":"\u0000 Although it is one of his lesser known and performed plays, Henrik Ibsen considered Emperor and Galilean to be his Hovedverk—his ‘main’ or ‘pivotal’ work—in which he finally presented his positive worldview. It remains comparatively little studied in scholarship, though one scholar has recently argued that it is the key to unlocking his entire corpus. The present study builds upon past scholarship uncovering the works Ibsen drew upon in writing the play but goes beyond the mere question of its historical sources and accuracy to consider Ibsen’s purpose for including the specific and precise pieces of historical texture he chose in the particular order and configuration he devised. In short, we aim to identify the creative purposes for his curating of the historical details he took from his sources. What emerges from our analysis is that, even when Ibsen is following the sources, his protagonist stands out as a strikingly modern figure, more at home in the nineteenth century than the fourth. Ibsen portrays his Julian struggling with doubt and uncertainty of a distinctly modern caste; he puts in his mouth criticisms of Christianity that stem from modernity rather than the historical figure; and he suggests that, just as Christianity had to prove victorious over paganism in late antiquity, so Christianity itself must be superseded in the modern era, though perhaps some aspects of it are worth preserving in the yet-to-arrive third empire.","PeriodicalId":42730,"journal":{"name":"Classical Receptions Journal","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-03-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46332295","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract By the mode of representation of human life processes, theatre from its very beginning has contributed to maintaining or confronting a given social order, so as to complete its ethico-political function. One of the genuinely politically involved issues to discuss in theatre has become the past. However, on stage, history is recalled to serve both the present and the future in order to construct and develop cultural memory. Classical reception provides a comprehensive method of coping with the past, empowering the performance of the political. This article ponders the development of the ethico-political function of contemporary theatre in Poland by providing three case studies of productions that perform history and cultural memory in a specifically chosen location: Orestes by Michał Zadara, Ajax. The Machine by Natalia Korczakowska, and Wałęsa at Colonus by Bartosz Szydłowski. The conceptual framework of the analysis is constructed from the idea of the political, adapted to the specificity of the Romantic paradigm that furnishes the ground for the study of performing history and cultural memory in Polish theatre. The issue in focus is to observe how the classical reception of ancient dramas can be a performance of the political through an indirect recalling of the historical past.
{"title":"Performing history and cultural memory through ancient drama: the case of contemporary Polish theatre","authors":"Małgorzata Budzowska","doi":"10.1093/crj/clad003","DOIUrl":"https://doi.org/10.1093/crj/clad003","url":null,"abstract":"Abstract By the mode of representation of human life processes, theatre from its very beginning has contributed to maintaining or confronting a given social order, so as to complete its ethico-political function. One of the genuinely politically involved issues to discuss in theatre has become the past. However, on stage, history is recalled to serve both the present and the future in order to construct and develop cultural memory. Classical reception provides a comprehensive method of coping with the past, empowering the performance of the political. This article ponders the development of the ethico-political function of contemporary theatre in Poland by providing three case studies of productions that perform history and cultural memory in a specifically chosen location: Orestes by Michał Zadara, Ajax. The Machine by Natalia Korczakowska, and Wałęsa at Colonus by Bartosz Szydłowski. The conceptual framework of the analysis is constructed from the idea of the political, adapted to the specificity of the Romantic paradigm that furnishes the ground for the study of performing history and cultural memory in Polish theatre. The issue in focus is to observe how the classical reception of ancient dramas can be a performance of the political through an indirect recalling of the historical past.","PeriodicalId":42730,"journal":{"name":"Classical Receptions Journal","volume":"71 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135349877","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Correction to: ‘Beginning wherever you wish’: Sappho, Homer and the Homeric Hymn to Demeter in Theresa Hak Kyung Cha’s Dictée","authors":"","doi":"10.1093/crj/clad006","DOIUrl":"https://doi.org/10.1093/crj/clad006","url":null,"abstract":"","PeriodicalId":42730,"journal":{"name":"Classical Receptions Journal","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46099019","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract In Wesley Enoch’s 2000 play Black Medea, Seneca’s Medea is reworked for settler-colonial Australia: Enoch’s Medea is an Indigenous woman from an unnamed Land who falls in love with Jason, an Indigenous man from the city with ambitions to succeed by settler-colonial standards. Against the will of her family, Medea reveals to Jason the natural resources lying underneath her Land and allows him to overturn the sacred earth in pursuit of profit for a Western corporation. The tragedy chronicles the subsequent demise of Jason and Medea’s relationship in the settler city and Medea’s filicidal retaliation for Jason’s crimes. Despite the radically different setting of Black Medea from its Roman antecedent, the two plays share numerous thematic concerns as well as several key moments in which the Senecan text is quoted verbatim. This essay contends that in Black Medea, Enoch apprehends topoi of displacement and temporal normativity from Seneca’s Medea and mobilizes them to elucidate the conditions of Indigenous Australians under settler colonialism. By doing so, he offers critical insight towards the use of Indigeneity as an analytic for Medea myths ancient and modern.
{"title":"Indigenous Medea: space, time, and resistance in Wesley Enoch’s <i>Black Medea</i>","authors":"Clare Kearns","doi":"10.1093/crj/clad004","DOIUrl":"https://doi.org/10.1093/crj/clad004","url":null,"abstract":"Abstract In Wesley Enoch’s 2000 play Black Medea, Seneca’s Medea is reworked for settler-colonial Australia: Enoch’s Medea is an Indigenous woman from an unnamed Land who falls in love with Jason, an Indigenous man from the city with ambitions to succeed by settler-colonial standards. Against the will of her family, Medea reveals to Jason the natural resources lying underneath her Land and allows him to overturn the sacred earth in pursuit of profit for a Western corporation. The tragedy chronicles the subsequent demise of Jason and Medea’s relationship in the settler city and Medea’s filicidal retaliation for Jason’s crimes. Despite the radically different setting of Black Medea from its Roman antecedent, the two plays share numerous thematic concerns as well as several key moments in which the Senecan text is quoted verbatim. This essay contends that in Black Medea, Enoch apprehends topoi of displacement and temporal normativity from Seneca’s Medea and mobilizes them to elucidate the conditions of Indigenous Australians under settler colonialism. By doing so, he offers critical insight towards the use of Indigeneity as an analytic for Medea myths ancient and modern.","PeriodicalId":42730,"journal":{"name":"Classical Receptions Journal","volume":"236 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-03-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134983445","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article sets Euripides’ Bacchae in dialogue with Goran Stefanovski’s Bahanalii, a play that was performed in the immediate aftermath of Yugoslavia’s break-up. Contrapuntal reading shows how the two plays problematize conservative epistemologies by imagining their borderlands as privileged sites of knowledge production. Euripides’ Bacchae opens with a Dionysus who arrives on stage from a faraway land where Greeks and non-Greeks live mixed together. My reading of this passage challenges Edward Said’s interpretation of the Bacchae as a play about the dangers of ‘what lies beyond familiar borders’. Instead, the Bacchae performs an exercise in literary imagination in which a border-minded worldview responds to Athens’ dwindling geopolitical prestige, resists narratives of Greek exceptionalism inherited in the aftermath of the Persian wars, and foresees a return to a kind of Hellenic balkanization avant la lettre. In Bahanalii, Stefanovski resists idealizing mindsets by staging a contradictory Dionis, one that focalizes the epistemological power of the border, while also embodying the uncanny poltergeist of the violence that plagued Yugoslavia in the 1990s. In juxtaposing the narratives of Yugoslav and ancient Athenian exceptionalism, this comparison unlocks a ‘balkanizing’ paradigm of classical reception which complements and complicates existing theoretical accounts of classical reception.
{"title":"Between Bacchae and Bahanalii—balkanizing classical reception","authors":"N. Todorović","doi":"10.1093/crj/clac023","DOIUrl":"https://doi.org/10.1093/crj/clac023","url":null,"abstract":"\u0000 This article sets Euripides’ Bacchae in dialogue with Goran Stefanovski’s Bahanalii, a play that was performed in the immediate aftermath of Yugoslavia’s break-up. Contrapuntal reading shows how the two plays problematize conservative epistemologies by imagining their borderlands as privileged sites of knowledge production. Euripides’ Bacchae opens with a Dionysus who arrives on stage from a faraway land where Greeks and non-Greeks live mixed together. My reading of this passage challenges Edward Said’s interpretation of the Bacchae as a play about the dangers of ‘what lies beyond familiar borders’. Instead, the Bacchae performs an exercise in literary imagination in which a border-minded worldview responds to Athens’ dwindling geopolitical prestige, resists narratives of Greek exceptionalism inherited in the aftermath of the Persian wars, and foresees a return to a kind of Hellenic balkanization avant la lettre. In Bahanalii, Stefanovski resists idealizing mindsets by staging a contradictory Dionis, one that focalizes the epistemological power of the border, while also embodying the uncanny poltergeist of the violence that plagued Yugoslavia in the 1990s. In juxtaposing the narratives of Yugoslav and ancient Athenian exceptionalism, this comparison unlocks a ‘balkanizing’ paradigm of classical reception which complements and complicates existing theoretical accounts of classical reception.","PeriodicalId":42730,"journal":{"name":"Classical Receptions Journal","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-03-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45708447","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
After her depiction in Catullus 64, Ariadne became a model for the relicta, the abandoned woman. The tapestry that ornamented the wedding of Peleus and Thetis told exactly of her dismay and anger upon learning that Theseus left her. As far as the myth goes, following her abandonment, Dionysus took her as a wife. Modernist Brazilian author Hilda Hilst (1930–2004) revisits this portion of the tale in her cycle of ten poems Discontinuous and Remote Ode for Flute and Oboe. From Ariadne to Dionysus (1969). This introduces the poems as works of reception vis-à-vis the ancient figurations of Ariadne, as well as the context of Hilst’s biography, it analyses them as reimaginations of the Roman elegy, and presents their first complete English translation, all original endeavours. On the surface, Hilst’s Ariadne fashions herself as a learned poet who reads Catullus and rejoices in her abandonment. I argue that upon a closer look, however, this endlessly unrequited woman desires instead union and permanence. Hilst, herself an underappreciated and disreputable figure, unveils Ariadne’s labyrinthic mind as she negotiates her devotion to poetry and her desire for the man she loves, revealing the afterlife of the myth of a heroine who found her own voice.
{"title":"‘If Clodia despised Catullus, you can very well, Dionysus, despise Ariadne’: classical receptions and Roman elegy in Hilda Hilst’s Discontinuous and Remote Ode for Flute and Oboe. From Ariadne to Dionysus (1969)","authors":"Fernando Gorab Leme","doi":"10.1093/crj/clad001","DOIUrl":"https://doi.org/10.1093/crj/clad001","url":null,"abstract":"\u0000 After her depiction in Catullus 64, Ariadne became a model for the relicta, the abandoned woman. The tapestry that ornamented the wedding of Peleus and Thetis told exactly of her dismay and anger upon learning that Theseus left her. As far as the myth goes, following her abandonment, Dionysus took her as a wife. Modernist Brazilian author Hilda Hilst (1930–2004) revisits this portion of the tale in her cycle of ten poems Discontinuous and Remote Ode for Flute and Oboe. From Ariadne to Dionysus (1969). This introduces the poems as works of reception vis-à-vis the ancient figurations of Ariadne, as well as the context of Hilst’s biography, it analyses them as reimaginations of the Roman elegy, and presents their first complete English translation, all original endeavours. On the surface, Hilst’s Ariadne fashions herself as a learned poet who reads Catullus and rejoices in her abandonment. I argue that upon a closer look, however, this endlessly unrequited woman desires instead union and permanence. Hilst, herself an underappreciated and disreputable figure, unveils Ariadne’s labyrinthic mind as she negotiates her devotion to poetry and her desire for the man she loves, revealing the afterlife of the myth of a heroine who found her own voice.","PeriodicalId":42730,"journal":{"name":"Classical Receptions Journal","volume":"1 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-02-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41327132","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In his essay ‘Of Miracles’, published separately and as the final chapter of his Enquiry Concerning Human Understanding, David Hume enlists Lucian’s Alexander, or the False Prophet as evidence for his claim that miracle narratives first take root among gullible rural populations before spreading to cultured city-dwelling elites. This essay reads Lucian’s Alexander and On the Death of Peregrinus against the Humean grain to suggest that miracle stories emerge as a consequence of the forms of commerce and circulation enabled by empires. In light of this, I recharacterize Hume’s geography of gullibility as an aspirational but unsustainable ideal engendered by the emergence of an eighteenth-century ‘Republic of Letters’.
{"title":"The Humed Serpent: Lucian, miracles, enlightenment, and empire","authors":"Martin Devecka","doi":"10.1093/crj/clac018","DOIUrl":"https://doi.org/10.1093/crj/clac018","url":null,"abstract":"\u0000 In his essay ‘Of Miracles’, published separately and as the final chapter of his Enquiry Concerning Human Understanding, David Hume enlists Lucian’s Alexander, or the False Prophet as evidence for his claim that miracle narratives first take root among gullible rural populations before spreading to cultured city-dwelling elites. This essay reads Lucian’s Alexander and On the Death of Peregrinus against the Humean grain to suggest that miracle stories emerge as a consequence of the forms of commerce and circulation enabled by empires. In light of this, I recharacterize Hume’s geography of gullibility as an aspirational but unsustainable ideal engendered by the emergence of an eighteenth-century ‘Republic of Letters’.","PeriodicalId":42730,"journal":{"name":"Classical Receptions Journal","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-10-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47832521","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In the context of the entangled productions of scientific archaeology, photographic technologies, and the Greek nation-state, this article analyses the ancient Greek idea of the eidōlon (image, phantom, double) as a paradigm for photography. Sophia Engastromenou Schliemann presented herself for the camera as Helen of Troy and mobilized an ancient textual debate about Helen and her double and the Trojan War. This image of Sophia adorned in Trojan gold is widely known and little studied and, as this essay will explore, it circulated far beyond Sophia’s control. Undergirding this article’s historical contingencies is an exploration of the photograph as eidōlon.
{"title":"Sophia’s double: photography, archaeology, and modern Greece","authors":"J. Stager","doi":"10.1093/crj/clac016","DOIUrl":"https://doi.org/10.1093/crj/clac016","url":null,"abstract":"\u0000 In the context of the entangled productions of scientific archaeology, photographic technologies, and the Greek nation-state, this article analyses the ancient Greek idea of the eidōlon (image, phantom, double) as a paradigm for photography. Sophia Engastromenou Schliemann presented herself for the camera as Helen of Troy and mobilized an ancient textual debate about Helen and her double and the Trojan War. This image of Sophia adorned in Trojan gold is widely known and little studied and, as this essay will explore, it circulated far beyond Sophia’s control. Undergirding this article’s historical contingencies is an exploration of the photograph as eidōlon.","PeriodicalId":42730,"journal":{"name":"Classical Receptions Journal","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-08-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44369694","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This essay examines the development of the image of Prometheus as a symbol of the revolutionary in Russia and the Soviet Union. After providing a historical overview of pre-Soviet and early-Soviet receptions of Prometheus’ image in Alexander Scriabin’s symphony Prometheus: The Poem of Fire (Prometei: Poema Ognia, 1908–10) and in the unfinished production of the ancient Greek tragic trilogy at the Moscow Art Theatre (1925–27), I focus on the analysis of Prometheus’ myth in three screen adaptations: the 1936 film Prometheus (Prometei) by Soviet Ukrainian director Ivan Kavaleridze and the animated films The Return from Olympus (Vozvrashchenie s Olimpa, 1969), and Prometheus (Prometei, 1974) by Alexandra Snezhko-Blotskaya. I demonstrate that, besides the animation films directed by Snezhko-Blotskaya, the rest of the receptions were not successful at the time of their production. I examine how the creative programs of these projects did not fit the contemporary context, institutional framework, or official ideology because of technical, aesthetical, and political reasons. I argue that the screen receptions of Prometheus’ myth employed Prometheus’ image to reflect on and to address the changing political and cultural climate of the Soviet Union during critical periods of its history.
{"title":"Prometheus in Russia: from Revolution to Dissidence","authors":"Ekaterina But","doi":"10.1093/crj/clac015","DOIUrl":"https://doi.org/10.1093/crj/clac015","url":null,"abstract":"\u0000 This essay examines the development of the image of Prometheus as a symbol of the revolutionary in Russia and the Soviet Union. After providing a historical overview of pre-Soviet and early-Soviet receptions of Prometheus’ image in Alexander Scriabin’s symphony Prometheus: The Poem of Fire (Prometei: Poema Ognia, 1908–10) and in the unfinished production of the ancient Greek tragic trilogy at the Moscow Art Theatre (1925–27), I focus on the analysis of Prometheus’ myth in three screen adaptations: the 1936 film Prometheus (Prometei) by Soviet Ukrainian director Ivan Kavaleridze and the animated films The Return from Olympus (Vozvrashchenie s Olimpa, 1969), and Prometheus (Prometei, 1974) by Alexandra Snezhko-Blotskaya. I demonstrate that, besides the animation films directed by Snezhko-Blotskaya, the rest of the receptions were not successful at the time of their production. I examine how the creative programs of these projects did not fit the contemporary context, institutional framework, or official ideology because of technical, aesthetical, and political reasons. I argue that the screen receptions of Prometheus’ myth employed Prometheus’ image to reflect on and to address the changing political and cultural climate of the Soviet Union during critical periods of its history.","PeriodicalId":42730,"journal":{"name":"Classical Receptions Journal","volume":"1 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42576436","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Correction to: Shakespeare’s suppliants: the ‘rotten custom’ of ancient asylum seeking in Coriolanus","authors":"C. Wald","doi":"10.1093/crj/clac005","DOIUrl":"https://doi.org/10.1093/crj/clac005","url":null,"abstract":"","PeriodicalId":42730,"journal":{"name":"Classical Receptions Journal","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-04-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43221025","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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