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Contributions to the History of Concepts最新文献

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Beyond Metaphor 除了隐喻
IF 0.2 Q1 HISTORY Pub Date : 2020-12-01 DOI: 10.3167/CHOC.2020.150203
Joseph D. Bryan
Body-politic metaphors served historically as figurative vehicles to transmit assorted socio-political messages. Through an examination of the metaphors la mollesse (softness) and Adam Smith’s impartial spectator, this article will show that the language of eighteenth-century French and British writers was not simply heuristic or metaphorical. Contemporaries reacted to the growth of commerce and luxury, and the concomitant creation of new public spaces and forms of social interaction, by arguing that the corporeal mediated the social. I want to introduce the concept of corporeal sociability: cognitive physiology and the network of the senses, contemporaries argued, contained the information necessary to assess novel forms of commerce and revealed that sociability was congenitally embodied.
身体政治隐喻在历史上被用作传递各种社会政治信息的具象工具。通过对隐喻la mollesse(柔软)和亚当·斯密的公正旁观者的考察,本文将表明,18世纪法国和英国作家的语言不仅仅是启发式的或隐喻性的。同时代的人对商业和奢侈品的增长,以及随之而来的新公共空间和社会互动形式的创造做出了反应,他们认为物质媒介是社会的中介。我想介绍肉体社交性的概念:当时的人认为,认知生理学和感官网络包含了评估新型商业形式所必需的信息,并揭示了社交性是先天体现的。
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引用次数: 3
Reviews: The Environment as an Umbrella Concept; From Word to Historical Concept 综述:环境作为一个整体概念;从单词到历史概念
IF 0.2 Q1 HISTORY Pub Date : 2020-12-01 DOI: 10.3167/CHOC.2020.150207
Risto-Matti Matero, Juan Alejandro Pautasso
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引用次数: 0
Fiery Streams of Lava, Frozen into Memory. Many Farewells to War 炽热的熔岩流,凝固在记忆中。再见,战争
IF 0.2 Q1 HISTORY Pub Date : 2020-12-01 DOI: 10.3167/CHOC.2020.150201
R. Koselleck, Margrit Pernau, S. Tremblay
The bells tolling on 9 May 1945 were heralding peace. The question remained: what kind of peace and for whom? Thousands of us marched on a trail for many kilometers, from Mährish-Ostrau eastward, like a silent accordion, sometimes extended, sometimes compressed, chased, not knowing where we were going. The voices of the bells echoed over our column and raised hopes from whose nonfulfillment countless people would perish, not being able to bear the disappointments of the new forthcoming peace. However, it was all unknown to us, we did not even know where we were going. Yet we knew where we were coming from, from the cauldron that had continuously tightened over four weeks, and from which we had definitely failed to escape on 1 May. With a wounded soldier on my back, I laid down my gun. At that point, we didn’t know yet that the Americans would hand all the prisoners that had reached the redemptive West from Bohemia and Moravia back to the Russians. So this fight had been futile and every death in vain. The dead were still lying around in countless numbers.
1945年5月9日敲响的钟声预示着和平。问题仍然存在:什么样的和平,为了谁?我们成千上万的人从Mährish-Ostrau向东行进了好几公里,就像一架无声的手风琴,有时伸展,有时压缩,追逐,不知道我们要去哪里。钟声回荡在我们的纵队上,唤起了无数人的希望,他们无法忍受即将到来的新和平带来的失望。然而,这一切对我们来说都是未知的,我们甚至不知道我们要去哪里。然而,我们知道我们是从四面八方来的坩埚里来的,我们在5月1日肯定逃不出来。背着一个受伤的士兵,我放下了枪。那时,我们还不知道美国人会把所有从波西米亚和摩拉维亚到达西方的俘虏都交还给俄国人。所以这场战斗是徒劳的,每个人的死亡都是徒劳的。无数的死者仍然躺在那里。
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引用次数: 0
Le moment Lamennais 拉曼奈时刻
IF 0.2 Q1 HISTORY Pub Date : 2020-12-01 DOI: 10.3167/CHOC.2020.150204
Gonzalo Capellán
Upon his controversial and successful publication of Words of a Believer (1834), Lamennais became one of the most influential thinkers in Europe and America. Lamennais’s other works, such as Modern Slavery, have received surprisingly less attention, considering that with it he made a re-description of the concept people and consequently of democracy. Lamennais’s presentation of the antagonism between liberty and tyranny, between a few oppressors (privileged classes) and the majority of the oppressed (the people) turned him into a key reference for the democratic,republican, and socialist political cultures. We can then speak of a “Lamennais moment” as opposed to the “Guizot moment,” which offered conflicting world views. This article combines an analysis of the translations and circulation of Modern Slavery in Spain and Latin America with the study of the new meanings of the concept people.
1834年,拉曼奈出版了《信徒之言》(Words of a Believer)一书,引起争议,并取得了成功。此后,他成为了欧洲和美国最有影响力的思想家之一。拉曼奈的其他作品,如《现代奴隶制》,受到的关注少得惊人,因为他在书中重新描述了人民的概念,从而也重新描述了民主。拉曼奈对自由与暴政、少数压迫者(特权阶级)与大多数被压迫者(人民)之间的对立的描述,使他成为民主、共和和社会主义政治文化的重要参考。然后我们可以说“拉门奈时刻”,而不是“基佐时刻”,后者提供了相互冲突的世界观。本文分析了《现代奴隶制》在西班牙和拉丁美洲的翻译和流传,并研究了“人”这一概念的新含义。
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引用次数: 0
Dealing with an Ocean of Meaninglessness 处理无意义的海洋
IF 0.2 Q1 HISTORY Pub Date : 2020-12-01 DOI: 10.3167/CHOC.2020.150202
Margrit Pernau, S. Tremblay
During his prolific career, Reinhart Koselleck left his mark on a myriad of topics beyond the history of concepts: iconology, memory, and temporality. The first part of this piece is a never before published English translation of one of Koselleck’s numerous public interventions. Second, taking as a starting point his reflection about the end of the war and the impossibility to collectivize certain memories, this article links his considerations about the unsayable with his work on images and political sensuality. Going beyond a simple analysis of Koselleck’s writings, the article opens a dialogue between the history of concepts and affective memories, offering news ways to link experiences, emotions, and practices while underlining the limits of communication and collective memory.
在他多产的职业生涯中,莱因哈特·科塞莱克在概念史之外的无数主题上留下了自己的印记:图像学、记忆和时间性。这篇文章的第一部分是科塞列克众多公共干预之一的从未发表过的英文翻译。其次,本文以他对战争结束和某些记忆不可能集体化的反思为出发点,将他对不可言说的思考与他关于图像和政治感官的作品联系起来。这篇文章超越了对科塞莱克作品的简单分析,开启了概念史与情感记忆之间的对话,在强调交流和集体记忆的局限性的同时,提供了将经验、情感和实践联系起来的新途径。
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引用次数: 0
Voluntarism 唯意志论
IF 0.2 Q1 HISTORY Pub Date : 2020-12-01 DOI: 10.3167/choc.2020.150205
Anders Sevelsted
The article analyzes the varied meanings historically associated with concepts of voluntarism in relation to social relief as they were articulated by changing moral elites in Denmark from the late nineteenth century until the present. Concepts of voluntarism have historically constituted “normative counterconcepts” that link voluntary practices to desired futures in opposition to alternative modes of organizing. The “proximity” of voluntarism vis-à-vis the “distance” of the state has always been a core meaning, but the concept has drifted across the political spectrum from its first articulation by nineteenth-century conservative Christians to its rediscovery by leftist social researchers in the late twentieth century. Paradoxically, the welfare state helped “proximity” become a core meaning, in contrast to its original social-conservative meaning emphasizing proximity and distance.
本文分析了从19世纪末到现在丹麦不断变化的道德精英所阐述的与社会救济相关的志愿主义概念的历史意义的变化。自愿主义的概念在历史上构成了“规范性反概念”,将自愿实践与期望的未来联系起来,与其他组织模式相对立。自愿论相对于-à-vis国家的“距离”的“接近性”一直是一个核心含义,但这个概念从19世纪保守派基督徒的第一次表述到20世纪后期左派社会研究者的重新发现,已经跨越了政治光谱。矛盾的是,福利国家帮助“接近”成为一种核心意义,而不是它最初强调接近和距离的社会保守主义意义。
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引用次数: 1
Time and Space in Time and Space 《时空》中的时间和空间
IF 0.2 Q1 HISTORY Pub Date : 2020-12-01 DOI: 10.3167/CHOC.2020.150206
J. Holmén
Mental maps and historical consciousness, which describe the spatial and temporal dimensions of worldviews, are not, as commonly stated, twentieth century concepts. Historical consciousness was coined simultaneously by several German scholars in the mid-1800s. Mental maps, used in English since the 1820s, had a prominent role in US geography education from the 1880s. Since then, the concepts have traveled between practical-technical, educational, and academic vocabularies, cross fertilizing fields and contributing to the formation of new research questions. However, when these initial periods of reflection gave way to empirical investigation, strict intra-disciplinary definitions of the concepts have strengthened disciplinary borders by excluding the interpretations of the same concepts in other fields.
描述世界观的空间和时间维度的心理地图和历史意识,并不像通常所说的那样,是20世纪的概念。历史意识是19世纪中期由几位德国学者同时提出的。自19世纪20年代以来,英语就开始使用心理地图,从19世纪80年代开始,它在美国地理教育中发挥了重要作用。从那时起,这些概念在实用技术、教育和学术词汇之间传播,交叉施肥,并有助于形成新的研究问题。然而,当这些最初的反思阶段让位于实证调查时,严格的学科内概念定义通过排除其他领域对相同概念的解释而加强了学科边界。
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引用次数: 0
The Modernity of Political Representation 政治代表的现代性
IF 0.2 Q1 HISTORY Pub Date : 2020-06-01 DOI: 10.3167/choc.2020.150104
Samuel Hayat, José María Rosales
Representation is a major and multifaceted concept of modern politics. Through open and regular elections, it shields the democratic character of representative governments, compelling politicians to pursue the interests of their constituencies and become responsive to their demands. But since the concept of representation is so embedded in the day-to-day workings of democratic regimes, it has largely lost significant traces of its history that shed light on its political dawn. The instrumentalization of the concept by representative governments in order to assess their democratic legitimacy obfuscates its seminal ambiguities and the history of conflicts about its meaning and institutional functions.
代议是现代政治的一个主要的、多方面的概念。通过公开和定期的选举,它保护了代议制政府的民主特征,迫使政治家追求其选民的利益,并对他们的要求作出反应。但是,由于代议制的概念如此深入到民主政权的日常运作中,它在很大程度上失去了其历史上的重要痕迹,这些痕迹揭示了其政治曙光。代议制政府为了评估其民主合法性而将这一概念工具化,这混淆了其开创性的模糊性以及关于其含义和制度功能的冲突历史。
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引用次数: 1
Populism 民粹主义
IF 0.2 Q1 HISTORY Pub Date : 2020-06-01 DOI: 10.3167/choc.2020.150103
Juan Francisco Fuentes
The concept of populism has generated endless controversy marked by both the contrasting political feelings it conveys and a particular problem of definition. This article—based on political speeches, academic literature, and relevant online sources, such as Google Ngram Viewer, catalogs of great libraries, and digital archives of newspapers—adopts a pragmatic approach to the concept throughout its history, from the moment when the noun appeared in North American political life in the late nineteenth century until the most recent “populist moment” in response to the economic crisis that started in 2008. The study of its changing meanings shows, however, some elements of continuity that make sense of what Margaret Canovan defined as “a notoriously vague term.”
民粹主义的概念产生了无休止的争论,其特点是它所传达的不同的政治感情和一个特定的定义问题。本文基于政治演讲、学术文献和相关的在线资源,如Google Ngram Viewer、大型图书馆目录和报纸的数字档案,采用实用主义的方法来研究这个概念的整个历史,从19世纪末这个名词出现在北美政治生活中的那一刻起,直到最近的“民粹主义时刻”,以应对2008年开始的经济危机。然而,对其不断变化的含义的研究表明,玛格丽特·卡诺万(Margaret Canovan)所定义的“一个臭名昭著的模糊术语”的一些连续性因素是有意义的。
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引用次数: 5
Eternity and Print 永恒与印刷
IF 0.2 Q1 HISTORY Pub Date : 2020-06-01 DOI: 10.3167/choc.2020.150101
Bennett Gilbert
The methods of intellectual history have not yet been applied to studying the invention of technology for printing texts and images ca. 1375–ca. 1450. One of the several conceptual developments in this period reflecting the possibility of mechanical replication is a view of the relationship of eternity to durational time based on Gregory of Nyssa’s philosophy of time and William of Ockham’s. The article considers how changes in these ideas helped enable the conceptual possibilities of the dissemination of ideas. It describes a direct connection of human perceptual knowledge to divine knowledge that enhanced the authority of printed production to transfer and reproduce the true and the good.
思想史的方法还没有被应用于研究大约1375年至大约1375年印刷文字和图像的技术发明。1450. 在这一时期,反映机械复制可能性的几个概念发展之一是关于永恒与持续时间关系的观点,这一观点基于尼萨的格里高利的时间哲学和奥卡姆的威廉的时间哲学。本文考虑了这些观念的变化如何帮助实现观念传播的概念可能性。它描述了人类感性知识与神圣知识的直接联系,这种联系增强了印刷生产转移和复制真与善的权威。
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Contributions to the History of Concepts
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