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Contributions to the History of Concepts最新文献

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The Perception of Time and the Meaning of History among Spanish Intellectuals of the Nineteenth Century 十九世纪西班牙知识分子的时间观念与历史意义
IF 0.2 Q1 Arts and Humanities Pub Date : 2016-12-01 DOI: 10.3167/CHOC.2016.110205
Anabela Manso
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引用次数: 0
Introduction: Experiences of Time in the Ibero-American World, Eighteenth and Nineteenth Centuries 引言:时间的经验在伊比利亚-美洲世界,18和19世纪
IF 0.2 Q1 Arts and Humanities Pub Date : 2016-12-01 DOI: 10.3167/CHOC.2016.110203
Javier Fernández-Sebastián, F. Wasserman
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引用次数: 0
Political Regeneration: José Bonifácio and Temporal Experiences in the Luso-American World in the Early Nineteenth Century 政治再生:jos<s:1> Bonifácio和19世纪初葡美世界的时间经验
IF 0.2 Q1 Arts and Humanities Pub Date : 2016-12-01 DOI: 10.3167/choc.2016.110204
Ma Sa, Marcelo Jasmin
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引用次数: 0
Review 审查
IF 0.2 Q1 Arts and Humanities Pub Date : 2016-10-04 DOI: 10.3167/choc.2020.160107
Niklas Olsen
Jan Eike Dunkhase, ed., Reinhart Koselleck/Carl Schmitt: Der Briefwechsel 1953–1983 [Reinhart Koselleck/Carl Schmitt: The correspondence 1953–1983] (Berlin: Suhrkamp Verlag, 2019), 459 pp.Sebastian Huhnholz, Von Carl Schmitt zu Hannah Arendt? Heidelberger Entstehungsspuren und bundesrepublikanische Liberalisierungsschichten von Reinhart Kosellecks “Kritik und Krise” [From Carl Schmitt to Hannah Arendt? On the Heidelbergian genesis and the West German liberalization layers of Reinhart Koselleck's “Kritik und Krise”] (Berlin: Duncker & Humblot, 2019), 172 pp.
扬·艾克尔•邓克兔子埃德·艾克尔•施密特:1955—1983年笔通[莱因哈特·施密特/卡尔·施密特:柏林墙—2019年]海德尔伯格的崛起与联邦共和党的“批评与危机”的自由化浪潮?172页。
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引用次数: 0
Changing Landscapes of Love and Passion in the Urdu Novel 乌尔都语小说中不断变化的爱与激情景观
IF 0.2 Q1 Arts and Humanities Pub Date : 2016-06-01 DOI: 10.3167/CHOC.2016.110104
Christina Oesterheld
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引用次数: 4
Conceptualizing Compassion in Communication for Communication: Emotional Experience in Islamic Sermons (Bengali waʿz mahfils) 为沟通而沟通中的同情的概念化:伊斯兰布道中的情感体验(孟加拉语wa ā z mahfils)
IF 0.2 Q1 Arts and Humanities Pub Date : 2016-06-01 DOI: 10.3167/CHOC.2016.110105
Max Stille
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引用次数: 8
From morality to psychology: Emotion concepts in Urdu, 1870-1920 从道德到心理学:乌尔都语中的情感概念,1870-1920
IF 0.2 Q1 Arts and Humanities Pub Date : 2016-06-01 DOI: 10.3167/CHOC.2015.110103
Margrit Pernau
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引用次数: 5
The Specter of Communism: Denmark, 1848 共产主义的幽灵:丹麦,1848年
IF 0.2 Q1 Arts and Humanities Pub Date : 2016-06-01 DOI: 10.3167/CHOC.2016.110101
B. Nygaard
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引用次数: 2
Introduction: Concepts of Emotions in Indian Languages 导论:印度语言中的情感概念
IF 0.2 Q1 Arts and Humanities Pub Date : 2016-06-01 DOI: 10.3167/CHOC.2015.110102
Margrit Pernau
At fi rst glance, a conceptual history of emotions appears counterintuitive. Unlike the concepts of democracy or liberalism, emotion concepts seem to refer to stable objects, rooted in the genetic heritage of the human race. However, answers to the question, “What is an emotion?” vary widely across time and space. It cannot even be taken for granted that our analytic concept of emotion is matched by corresponding concepts in the sources: the very question might be untranslatable. In the fi rst section, the introduction will discuss the challenge a conceptual history of emotions faces from psychology’s perception of aff ective phenomena as objects that exist independent of their representation. Th e aim of this section is to clear the theoretical and methodological ground for an investigation of emotion concepts in South Asian traditions, which will be the central focus of the second section of this introduction.
乍一看,情感的概念史似乎是违反直觉的。与民主主义或自由主义的概念不同,情感概念似乎指的是稳定的对象,植根于人类的遗传遗产。然而,对于“什么是情感?”在不同的时间和空间中变化很大。我们甚至不能想当然地认为,我们对情感的分析概念与来源中的相应概念相匹配:这个问题本身可能是不可翻译的。在第一部分中,引言将讨论情感概念史面临的挑战,即心理学将情感现象视为独立于其表征而存在的对象。本节的目的是为研究南亚传统中的情感概念扫清理论和方法基础,这将是本引言第二节的中心焦点。
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引用次数: 1
From Morality to Psychology 从道德到心理学
IF 0.2 Q1 Arts and Humanities Pub Date : 2016-06-01 DOI: 10.3167/CHOC.2016.110103
Margrit Pernau
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引用次数: 3
期刊
Contributions to the History of Concepts
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