Pub Date : 2020-01-01DOI: 10.5840/studphaen2020208
F. Fronterotta
In this article, I wish to present and discuss some Heideggerian theses concerning the notions of “being,” “presence” and “truth” in Plato’s dialogues, taking as a point of departure Heidegger’s course on Plato’s Sophist given in Marburg in 1924–1925. My aim is to show that the fundamental philosophical link that unites them makes it possible to better understand seemingly obscure aspects of the Platonic conception of being and knowledge as it is presented in particular in the concluding pages of Republic V (476e–479e), to which this article is therefore essentially devoted.
{"title":"Etre, presence et verite: Platon chez Heidegger (et a rebours)","authors":"F. Fronterotta","doi":"10.5840/studphaen2020208","DOIUrl":"https://doi.org/10.5840/studphaen2020208","url":null,"abstract":"In this article, I wish to present and discuss some Heideggerian theses concerning the notions of “being,” “presence” and “truth” in Plato’s dialogues, taking as a point of departure Heidegger’s course on Plato’s Sophist given in Marburg in 1924–1925. My aim is to show that the fundamental philosophical link that unites them makes it possible to better understand seemingly obscure aspects of the Platonic conception of being and knowledge as it is presented in particular in the concluding pages of Republic V (476e–479e), to which this article is therefore essentially devoted.","PeriodicalId":42801,"journal":{"name":"Studia Phaenomenologica","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70920474","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.5840/studphaen2020209
Katherine Davies
In the 1920s and 30s, Heidegger developed three explicit readings of Plato’s Phaedrus. These readings emphasize different dimensions of Plato’s dialogue and, at times, seem even to contradict one another. Though Heidegger pursues quite different interpretations of the dialogue, he remains steadfast in praising this Platonic dialogue above all others. I argue that these explicit readings provide fertile ground for reconsidering Heidegger’s engagement with Plato and not just with Platonism. I further develop an argument that a fourth, implicit reading of Phaedrus can be found in Heidegger’s own dialogical text from the late 1940s, “das abendländische Gespräch”. I suggest that it is in this conversational text, where Plato’s name is never once mentioned, that Heidegger manages his most authentic engagement with the Platonic dialogue and with Plato himself.
{"title":"Heidegger’s Reading(s) of the Phaedrus","authors":"Katherine Davies","doi":"10.5840/studphaen2020209","DOIUrl":"https://doi.org/10.5840/studphaen2020209","url":null,"abstract":"In the 1920s and 30s, Heidegger developed three explicit readings of Plato’s Phaedrus. These readings emphasize different dimensions of Plato’s dialogue and, at times, seem even to contradict one another. Though Heidegger pursues quite different interpretations of the dialogue, he remains steadfast in praising this Platonic dialogue above all others. I argue that these explicit readings provide fertile ground for reconsidering Heidegger’s engagement with Plato and not just with Platonism. I further develop an argument that a fourth, implicit reading of Phaedrus can be found in Heidegger’s own dialogical text from the late 1940s, “das abendländische Gespräch”. I suggest that it is in this conversational text, where Plato’s name is never once mentioned, that Heidegger manages his most authentic engagement with the Platonic dialogue and with Plato himself.","PeriodicalId":42801,"journal":{"name":"Studia Phaenomenologica","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70920492","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.5840/studphaen2020203
E. Mariani
Just hearing the names of Brentano and Plato put together is enough to highlight the queerness of a matching which finds almost no evidence in critical literature. The study of the texts in which Brentano explicitly deals with Plato, in particular in his lectures on the history of Greek philosophy, does not change much of the negative impression that emerges from a general overview: the place of Plato in the history of philosophy depends, for Brentano, on Aristotle or, better, on the accomplishment of Greek philosophy occurs in Aristotle’s work. We shall turn our attention towards the of certain relevant problems in order to open up, if possible, a less negative prospect for the relationship of Brentano to Plato: not so much directly by examining Platonic philosophy from a Brentanian point of view as by considering the concrete solution that Brentano provides to some Aristotelian questions. To put it differently, we shall take into account not so much what Brentano says of Plato, as what Brentano does with Aristotle, by tracking the Platonizing traces that can be found in the Brentanian commentary to Aristotle’s categories, the philosophical consequences of which seem to be reflected in Brentano’s overall philosophical project.
{"title":"L’entrelacs des traditions","authors":"E. Mariani","doi":"10.5840/studphaen2020203","DOIUrl":"https://doi.org/10.5840/studphaen2020203","url":null,"abstract":"Just hearing the names of Brentano and Plato put together is enough to highlight the queerness of a matching which finds almost no evidence in critical literature. The study of the texts in which Brentano explicitly deals with Plato, in particular in his lectures on the history of Greek philosophy, does not change much of the negative impression that emerges from a general overview: the place of Plato in the history of philosophy depends, for Brentano, on Aristotle or, better, on the accomplishment of Greek philosophy occurs in Aristotle’s work. We shall turn our attention towards the of certain relevant problems in order to open up, if possible, a less negative prospect for the relationship of Brentano to Plato: not so much directly by examining Platonic philosophy from a Brentanian point of view as by considering the concrete solution that Brentano provides to some Aristotelian questions. To put it differently, we shall take into account not so much what Brentano says of Plato, as what Brentano does with Aristotle, by tracking the Platonizing traces that can be found in the Brentanian commentary to Aristotle’s categories, the philosophical consequences of which seem to be reflected in Brentano’s overall philosophical project.","PeriodicalId":42801,"journal":{"name":"Studia Phaenomenologica","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70920799","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.5840/studphaen20202020
Valeria Bizzari
{"title":"Michela Beatrice Ferri (ed.), The Reception of Husserlian Phenomenology in North America (Springer, 2019)","authors":"Valeria Bizzari","doi":"10.5840/studphaen20202020","DOIUrl":"https://doi.org/10.5840/studphaen20202020","url":null,"abstract":"<jats:p />","PeriodicalId":42801,"journal":{"name":"Studia Phaenomenologica","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70920898","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.5840/studphaen2020202
Adolf Reinach, A. Djian
In these 1910 summer semester lectures, Adolf Reinach uses the concept of arché as a guiding thread to sketch out a history of Platonic philosophy and to trace it back to the Presocratics. More precisely, by means of this philosophical attempt to offer a historical account, Reinach intends to flesh out what he thinks is the main contribution of Plato to philosophy, and which, at the same time, turns out to be the roots of his own philosophy, namely: to consider ideal objects as the arché of philosophy; to use the phenomenological method; and, last but not least, to devote his research to the study of the things themselves, rather than (like Socrates) to the elucidation of the main subjective opinions of his time. Thus, this is Reinach’s Plato that we finally see emerging from a reading of his lectures—a Plato who, in spite of being “non-historical,” “non-true,” appears as the figure who nonetheless motivated him to follow his own philosophical path.
{"title":"La philosophie de Platon","authors":"Adolf Reinach, A. Djian","doi":"10.5840/studphaen2020202","DOIUrl":"https://doi.org/10.5840/studphaen2020202","url":null,"abstract":"In these 1910 summer semester lectures, Adolf Reinach uses the concept of arché as a guiding thread to sketch out a history of Platonic philosophy and to trace it back to the Presocratics. More precisely, by means of this philosophical attempt to offer a historical account, Reinach intends to flesh out what he thinks is the main contribution of Plato to philosophy, and which, at the same time, turns out to be the roots of his own philosophy, namely: to consider ideal objects as the arché of philosophy; to use the phenomenological method; and, last but not least, to devote his research to the study of the things themselves, rather than (like Socrates) to the elucidation of the main subjective opinions of his time. Thus, this is Reinach’s Plato that we finally see emerging from a reading of his lectures—a Plato who, in spite of being “non-historical,” “non-true,” appears as the figure who nonetheless motivated him to follow his own philosophical path.","PeriodicalId":42801,"journal":{"name":"Studia Phaenomenologica","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70920747","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.5840/studphaen20202018
D. Popa
{"title":"Istvan Fazakas, Le clignotement du soi. Genese et institutions de l’ipseite (Memoires des Annales de Phenomenologie, 2020)","authors":"D. Popa","doi":"10.5840/studphaen20202018","DOIUrl":"https://doi.org/10.5840/studphaen20202018","url":null,"abstract":"<jats:p />","PeriodicalId":42801,"journal":{"name":"Studia Phaenomenologica","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70920527","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.5840/studphaen2020206
A. Djian
It is commonly known that Husserl’s eidetic variation is of paramount importance for phenomenology. For if phenomenology is a science of pure essences and formulates scientific laws about such essences, there has to be something like a method to follow in order to discover and test such eidetic truths; and this method is dubbed as eidetic variation. Now, a crucial aspect of this method has not been under active consideration yet: namely, as Husserl stresses in Experience and Judgment, that the eidetic variation is somehow to be related to the Greek notion of “hen epi pollôn”: the one over the many. An expression first used by Aristotle in the context of his dispute with Plato on the status of intelligible objects as universals. Accordingly, it seems clear that, by using this expression, Husserl wanted to refer his method to this Aristotle/Plato divide. The aim of this paper is to take this claim seriously, and to show, by an historical detour which takes into consideration this dispute, in which sense this method can be considered as a crucial contribution to the tradition to which phenomenology belongs, namely the Platonic-Aristotelian tradition.
{"title":"Hen epi pollon. The Origin of Husserl’s Eidetic Variation and the Divide Between Plato and Aristotle on the Universal","authors":"A. Djian","doi":"10.5840/studphaen2020206","DOIUrl":"https://doi.org/10.5840/studphaen2020206","url":null,"abstract":"It is commonly known that Husserl’s eidetic variation is of paramount importance for phenomenology. For if phenomenology is a science of pure essences and formulates scientific laws about such essences, there has to be something like a method to follow in order to discover and test such eidetic truths; and this method is dubbed as eidetic variation. Now, a crucial aspect of this method has not been under active consideration yet: namely, as Husserl stresses in Experience and Judgment, that the eidetic variation is somehow to be related to the Greek notion of “hen epi pollôn”: the one over the many. An expression first used by Aristotle in the context of his dispute with Plato on the status of intelligible objects as universals. Accordingly, it seems clear that, by using this expression, Husserl wanted to refer his method to this Aristotle/Plato divide. The aim of this paper is to take this claim seriously, and to show, by an historical detour which takes into consideration this dispute, in which sense this method can be considered as a crucial contribution to the tradition to which phenomenology belongs, namely the Platonic-Aristotelian tradition.","PeriodicalId":42801,"journal":{"name":"Studia Phaenomenologica","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70920848","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.5840/studphaen2020205
Reza Rokoee
The question of Paideia analysed in Jaeger’s pioneering study may be linked to Husserl’s question of the formation of the monadic self, intersubjectivity and the foundation of the community of human beings. Husserl’s phenomenological education manifests itself in the formation of an ego and a phenomenological community. In addition, Fink, having close intellectual links with Husserl, undertakes an in-depth analysis of the question of education as a sublime model of the Greek city. In this paper we propose a comparative analysis about Paideia between Husserl’s late writings since his Cartesian Meditations, and Fink’s relevant works.
{"title":"La Paideia phenomenologique entre Husserl et Fink","authors":"Reza Rokoee","doi":"10.5840/studphaen2020205","DOIUrl":"https://doi.org/10.5840/studphaen2020205","url":null,"abstract":"The question of Paideia analysed in Jaeger’s pioneering study may be linked to Husserl’s question of the formation of the monadic self, intersubjectivity and the foundation of the community of human beings. Husserl’s phenomenological education manifests itself in the formation of an ego and a phenomenological community. In addition, Fink, having close intellectual links with Husserl, undertakes an in-depth analysis of the question of education as a sublime model of the Greek city. In this paper we propose a comparative analysis about Paideia between Husserl’s late writings since his Cartesian Meditations, and Fink’s relevant works.","PeriodicalId":42801,"journal":{"name":"Studia Phaenomenologica","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70920834","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.5840/studphaen20202017
Alexa Bejinariu
{"title":"Vincent Blok, Heidegger’s Concept of Philosophical Method: Innovating Philosophy in the Age of Global Warming (Routledge, 2019)","authors":"Alexa Bejinariu","doi":"10.5840/studphaen20202017","DOIUrl":"https://doi.org/10.5840/studphaen20202017","url":null,"abstract":"<jats:p />","PeriodicalId":42801,"journal":{"name":"Studia Phaenomenologica","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70920510","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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