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Studies in World Christianity最新文献

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Todd D. Whitmore. 2019. Imitating Christ in Magwi: An Anthropological Theology Todd D. Whitmore, 2019。马格威的模仿基督:人类学神学
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-03-01 DOI: 10.3366/swc.2022.0379
Easten Law
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引用次数: 0
Adriaan van Klinken and Ezra Chitando. 2021. Reimagining Christianity and Sexual Diversity in Africa 阿德里安·范·克林肯和埃兹拉·奇坦多。2021.重塑非洲的基督教和性多样性
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-03-01 DOI: 10.3366/swc.2022.0378
K. Ward
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引用次数: 3
Editorial: Oral, Print and Digital Cultures 社论:口头、印刷和数字文化
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-03-01 DOI: 10.3366/swc.2022.0367
A. Chow
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引用次数: 0
Brian Macdonald-Milne. 2020. Seeking Peace in the Pacific: The Story of Conflict and Christianity in the Central Solomon Islands 布莱恩Macdonald-Milne。2020. 在太平洋寻求和平:所罗门群岛中部冲突与基督教的故事
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-03-01 DOI: 10.3366/swc.2022.0381
John Smith
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引用次数: 0
Elizabeth Koepping. 2020. Spousal Violence among World Christians: Silent Scandal 伊丽莎白·柯平,2020年。世界基督徒的配偶暴力:无声的丑闻
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-03-01 DOI: 10.3366/swc.2022.0383
J. Parsons
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引用次数: 0
Rethinking African Theology in Light of Emerging Digital Culture 从新兴的数字文化看非洲神学
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-03-01 DOI: 10.3366/swc.2022.0372
Agana-Nsiire Agana
This article engages secondary sources and real-world instances of the digital mediation of contemporary culture to interrogate the responsiveness of African theological reflection to the phenomenon of digital culture. Drawing on the Ghanaian social context, it suggests that in supporting the emergence of digital culture, social media and other digital tools reshape society and culture perceptually. This applies to the role of indigenous religion, construction of gender and other forms of identity, and the convergence of local and global approaches of imagining and changing the world. In light of these changes, theological reflection must pursue and contend with new understandings of culture as a context and source of theology. The paper therefore suggests that a new ideo-theological paradigm is required in which past-oriented conceptions of what constitutes African ‘tradition’ give place to careful and critical attention to the overt and subtle ways in which digital tools democratise popular agency on religious and public issues. This is crucial if academic African Theology is to avoid a crisis of relevance and legitimacy in contemporary and future Africa.
本文利用二手资料和当代文化的数字调解的现实世界实例来询问非洲神学反思对数字文化现象的反应。根据加纳的社会背景,该研究表明,在支持数字文化出现的过程中,社交媒体和其他数字工具在感知上重塑了社会和文化。这适用于土著宗教的作用,性别和其他形式的身份的建构,以及地方和全球设想和改变世界的方法的融合。鉴于这些变化,神学反思必须追求并与作为神学背景和来源的文化的新理解相抗衡。因此,这篇论文建议需要一种新的意识形态神学范式,在这种范式中,以过去为导向的关于非洲“传统”构成的概念让位给对数字工具在宗教和公共问题上使大众机构民主化的公开和微妙方式的谨慎和批判性关注。如果非洲神学要避免当代和未来非洲的相关性和合法性危机,这是至关重要的。
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引用次数: 0
Cindy Chu and Paul P. Mariani (eds). 2020. People, Communities, and the Catholic Church in China Cindy Chu和Paul P. Mariani主编。2020. 中国的人、团体与天主教会
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-03-01 DOI: 10.3366/swc.2022.0376
Michel Chambon
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引用次数: 0
Jione Havea (ed.) 2020. People and Land: Decolonizing Theologies Jione Hava(编辑)2020。人与土地:去殖民化神学
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-03-01 DOI: 10.3366/swc.2022.0375
Victoria A. Turner
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引用次数: 0
Performing Heritage, Theology and ‘Land’ in the Lujam Songs of the Rongmei Nagas of North-east India 印度东北部荣美那加族鲁贾姆歌曲中的遗产、神学和“土地”表演
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-03-01 DOI: 10.3366/swc.2022.0370
Rathiulung Elias KC
The Zeliangrong Nagas (Zeme, Liangmai, Rongmei and Inpui) inhabit the contiguous regions of the present-day Indian states of Manipur, Assam and Nagaland. The Rongmeis first embraced Christianity in the 1920s through converts and evangelists from their neighbouring communities, who were themselves influenced by the American Baptist missions. Through these encounters, indigenous singing practices of their neighbouring Thadou-Kukis were translated and incorporated into Rongmei Christianity as the lujam. The lujam songs have survived in popular practice and print culture, coexisting alongside translations of English hymns and, in more recent years, contemporary Christian worship music. In tracing the journeys of the lujam, this paper presents the gradual indigenisation of Christian teachings and practices among the Rongmeis. It argues that the lujam, as practised among the Rongmeis, embodies an effective mode and method of theologising among the Rongmeis. At the same time, the paper teases out inherent tensions that are managed in the lujam (if awkwardly), between traditional ‘landed’ lifeworld and the lujam’s ‘heavenly’ lifeworld. Thus, the study highlights the theological agency of Rongmei Nagas in their encounters with Christianity as evidenced in the lujam practice.
zeliangong Nagas (Zeme, Liangmai, Rongmei和Inpui)居住在今天印度曼尼普尔邦,阿萨姆邦和那加兰邦的毗连地区。20世纪20年代,榕美家族通过来自邻近社区的皈依者和福音传教士首次接受了基督教,这些人本身也受到了美国浸信会传教会的影响。通过这些接触,邻近的Thadou-Kukis的土著歌唱实践被翻译并融入到融美基督教中,成为lujam。lujam歌曲在流行实践和印刷文化中幸存下来,与英语赞美诗的翻译共存,近年来还与当代基督教敬拜音乐共存。在追溯路加姆的旅程中,本文呈现了基督教教义和习俗在榕美族中逐渐本土化的过程。本文认为,融梅人的“路”是融梅人神学化的一种有效模式和方法。与此同时,本文梳理了在传统的“陆地”生活世界和“天堂”生活世界之间的内在紧张关系(虽然有些尴尬)。因此,该研究强调了融美那加在他们与基督教相遇时的神学代理,这在lujam实践中得到了证明。
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引用次数: 0
In Memoriam: Professor Andrew Finlay Walls OBE (1928–2021) 纪念:安德鲁·芬利·沃尔斯教授OBE (1928-2021)
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-03-01 DOI: 10.3366/swc.2022.0374
Emma Wild-Wood
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引用次数: 0
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Studies in World Christianity
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