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Jacob Onyumbe Wenyi. 2021. Piles of Slain, Heaps of Corpses: Reading Prophetic Poetry and Violence in African Context Jacob Onyumbe Wenyi。2021.成堆的俚语,成堆的尸体:阅读非洲背景下的预言诗和暴力
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2023-03-01 DOI: 10.3366/swc.2023.0424
Philip S. Johnston
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引用次数: 0
Editorial: Women in World Christianity: Navigating Identities 社论:世界基督教中的女性:身份导航
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2023-03-01 DOI: 10.3366/swc.2023.0415
Nuam Hatzaw, Jessie Fubara-Manuel
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引用次数: 0
‘Womanhood on the Streets’: African Women at the Crossroads of Religious Violence and Social Justice “街头妇女”:处于宗教暴力和社会正义十字路口的非洲妇女
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2023-03-01 DOI: 10.3366/swc.2023.0417
Ruth Vida Amwe
The proliferation of religious extremism and religiously motivated violence in Africa is increasingly eliciting scholarly interest though there remains a deficiency in the feminisation of such discourse. Nigeria has endured the explosion of such religious extremism and violence, eliciting mass civil unrest, particularly in the last two decades. Often women are especially at risk of victimisation, enduring diverse forms of human rights violations including rape, kidnap, assault, torture and murder. However, their participation and instrumentalisation in orchestrating such acts of violence complexifies the relationship between gender and religiously motivated violence in Nigeria. In addition, the exploration of their efforts to form part of the nexus of public discourse critiquing religious extremism and violence in the public sphere within scholarly discourse leaves room for more to be said, especially with respect to Nigerian and African women. Through the juxtaposition of two such women-led efforts, this paper seeks to engage contemporary scholarship on the intersection of religion, violence and gender by examining the resources Nigerian and African women utilise in their mobilising quest towards demanding accountability and justice for the oppressed. As postcolonial beings whose lived experiences are often rendered through a prejudiced Western lens, this paper will argue that Nigerian and African women's pursuits for social justice are often constructed in spaces of duality where their ability to operate within and through seemingly contesting variables is affirmed, such that their agency is firmly asserted and remains uncontested.
宗教极端主义和宗教暴力在非洲的泛滥越来越引起学术界的兴趣,尽管这种言论的女性化程度仍然不足。尼日利亚经历了这种宗教极端主义和暴力的爆发,引发了大规模的内乱,特别是在过去二十年中。妇女往往特别有受害的风险,忍受各种形式的侵犯人权行为,包括强奸、绑架、袭击、酷刑和谋杀。然而,他们在策划此类暴力行为中的参与和工具化,使尼日利亚性别与宗教暴力之间的关系更加复杂。此外,他们努力在学术话语中形成批评公共领域宗教极端主义和暴力的公共话语的一部分,这为他们留下了更多的发言空间,尤其是在尼日利亚和非洲妇女方面。通过将两项由女性主导的努力并置,本文试图通过研究尼日利亚和非洲妇女在动员寻求为被压迫者问责和伸张正义的过程中所利用的资源,让当代学术界关注宗教、暴力和性别的交叉点。作为后殖民时代的人,她们的生活经历往往是通过带有偏见的西方视角来呈现的,本文认为,尼日利亚和非洲妇女对社会正义的追求往往是在二元性的空间中构建的,在这种空间中,她们在看似有争议的变量中运作的能力得到了肯定,因此她们的能动性得到了坚定的维护,并且仍然没有争议。
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引用次数: 0
Christopher Tounsel. 2021. Chosen Peoples: Christianity and Political Imagination in South Sudan 克里斯托弗·托瑟尔2021年。神选之民:南苏丹的基督教与政治想象
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2023-03-01 DOI: 10.3366/swc.2023.0426
Jesse A. Zink
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引用次数: 0
Graham Kings. 2020. Nourishing Mission: Theological Settings 格雷厄姆·金,2020年。滋养使命:神学背景
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2023-03-01 DOI: 10.3366/swc.2023.0421
M. Nazir‐Ali
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引用次数: 0
Maronite Liturgy as a Developmental Space for Its Emerging Adults in Lebanon Maronite Liturgy作为黎巴嫩新兴成年人的发展空间
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-11-01 DOI: 10.3366/swc.2022.0400
Rima Nasrallah, Ronelle Sonnenberg
Based on empirical research, this article explores how Maronite young people participate in their church liturgy in Lebanon. It uses theories about religious identity development of emerging adults in general and Maronite identity in particular to analyse the data. It establishes that in a rapidly changing context, Maronite emerging adults interact with their church liturgy through a dynamic junction of commitment and exploration processes. The liturgical participation offers a space for engaging with the political, cultural and economic layers of what is called ‘maronitism’. The data harvested indicates that this liturgical participation is fraught with ambiguity and places the emerging adults’ social-spiritual identity in tension with the dominant discourses of their community maintained so far by both the religious and political elite.
本文以实证研究为基础,探讨黎巴嫩马龙派青年如何参与教会礼仪。它使用有关新兴成年人的宗教认同发展的理论,特别是马龙派身份来分析数据。它确立了在快速变化的背景下,马龙派新成人通过承诺和探索过程的动态结合与他们的教会礼仪互动。仪式的参与提供了一个参与政治、文化和经济层面的空间,这就是所谓的“马龙主义”。收集到的数据表明,这种礼仪参与充满了模糊性,并使新兴成年人的社会精神身份与宗教和政治精英迄今为止所维持的社区主导话语处于紧张状态。
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引用次数: 0
Francis B. Nyamnjoh and Joel A. Carpenter (eds), Christianity and Social Change in Contemporary Africa 弗朗西斯·b·尼亚姆乔、乔尔·a·卡彭特主编,《当代非洲的基督教与社会变迁》
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-11-01 DOI: 10.3366/swc.2022.0411
Emma Wild-Wood
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引用次数: 0
Afe Adogame, Olufunke Adeboye and Corey L. Williams (eds), Fighting in God’s Name: Religion and Conflict in Local–Global Perspectives Afe Adogame, Olufunke Adeboye和Corey L. Williams主编,《以上帝之名而战:地方-全球视角下的宗教和冲突》
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-11-01 DOI: 10.3366/swc.2022.0409
Emmanuel Chiwetalu Ossai
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引用次数: 1
Andrew W. H. Ashdown, Christian-Muslim Relations in Syria: Historic and Contemporary Religious Dynamics in a Changing Context 安德鲁·W·H·阿什当,《叙利亚的基督教与穆斯林关系:变化背景下的历史与当代宗教动态》
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-11-01 DOI: 10.3366/swc.2022.0407
C. Chapman
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引用次数: 0
‘Returning to the faith of our forefathers’: The Role of Historical Consciousness in Shaping Christian Missionary Work in Nineteenth-Century Taiwan “回归祖先的信仰”:历史意识在十九世纪台湾基督教传教工作中的作用
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-11-01 DOI: 10.3366/swc.2022.0405
Ladislav Charouz
This essay examines Catholic and Protestant missionary efforts in nineteenth-century Taiwan, emphasising real and perceived historical continuities from missionary work during the seventeenth century, as well as historical consciousness. The first section, entitled ‘Inventing a Restoration’, challenges the commonly accepted assumption implicit in many works, that nineteenth-century missionaries, whether Presbyterian or Catholic, were truly the natural successors to colonial-era missionaries they construed and portrayed themselves to be. Instead, the essay makes the case that the link to the colonial era was in part consciously cultivated and reinforced, serving the purpose of an etiological myth that helped stake a claim to the island’s unconverted masses. The second section, ‘Living in History’, examines the missionaries’ self-reinforced historical consciousness, and the role it played in moulding their own self-perception. Finally, the third section, ‘Memory and Strategy’, argues that the missionaries’ historical consciousness, as well as that of the Taiwanese indigenous population, shaped the strategies used for evangelisation. Indeed, it appears that missionary strategy in fact partly relied on reinforcing a historical consciousness of the colonial era among indigenous Taiwanese. As this essay hopes to demonstrate, there is much more to say about the spiritual legacy of seventeenth-century colonialism in Taiwan than has previously been thought.
本文考察了19世纪台湾天主教和新教传教士的努力,强调了17世纪传教士工作的真实和感知的历史连续性,以及历史意识。第一部分,题为“发明复兴”,挑战了许多作品中隐含的普遍接受的假设,即19世纪的传教士,无论是长老会还是天主教徒,都是他们所解释和描绘的殖民时代传教士的真正自然继承者。相反,这篇文章认为,与殖民时代的联系在某种程度上是有意识地培养和加强的,目的是为了制造一种病因学神话,帮助该岛未皈依的群众宣称拥有主权。第二部分,“生活在历史中”,考察了传教士自我强化的历史意识,以及它在塑造他们自我认知方面所起的作用。最后,第三部分“记忆与策略”,认为传教士的历史意识,以及台湾原住民的历史意识,塑造了他们传福音的策略。事实上,传教策略似乎部分依赖于加强台湾原住民对殖民时代的历史意识。正如本文所希望证明的那样,十七世纪殖民主义在台湾的精神遗产远比我们之前认为的要多得多。
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引用次数: 0
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Studies in World Christianity
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