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Il Faut Bien Compter 你必须好好数一数
IF 0.2 0 PHILOSOPHY Pub Date : 2020-11-04 DOI: 10.3366/drt.2020.0228
Gil Anidjar
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引用次数: 0
Philosophy in a Time of Stasis: Jacques Derrida and the Viral Condition 停滞时期的哲学:雅克·德里达与病毒状态
IF 0.2 0 PHILOSOPHY Pub Date : 2020-11-04 DOI: 10.3366/drt.2020.0233
J. Hodge
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引用次数: 0
From Hostility to Hospitality: Random Thoughts on the Impact of Covid-19 从敌意到好客:新冠肺炎影响的随机思考
IF 0.2 0 PHILOSOPHY Pub Date : 2020-11-04 DOI: 10.3366/drt.2020.0242
Samuel Weber
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引用次数: 1
At Witz End: Theory in a Time of Plague 《在维茨的尽头:瘟疫时代的理论
IF 0.2 0 PHILOSOPHY Pub Date : 2020-11-04 DOI: 10.3366/drt.2020.0240
Elizabeth Rottenberg
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引用次数: 0
Jacques Derrida (2019), Theory and Practice, translated by David Wills 雅克·德里达(2019),《理论与实践》,大卫·威尔斯译
IF 0.2 0 PHILOSOPHY Pub Date : 2020-11-04 DOI: 10.3366/drt.2020.0245
Rick Elmore
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引用次数: 0
Fire, Flood and Pestilence as the Condition for the Possibility of the Human 火灾、水灾和瘟疫是人类生存可能性的条件
IF 0.2 0 PHILOSOPHY Pub Date : 2020-11-04 DOI: 10.3366/drt.2020.0229
Claire Colebrook
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引用次数: 3
What is Deconstruction? An Interview with Jean-Luc Nancy 什么是解构主义?Jean-Luc Nancy访谈
IF 0.2 0 PHILOSOPHY Pub Date : 2020-11-04 DOI: 10.3366/drt.2020.0244
F. Ferrari, J. Nancy
In this interview1, Jean-Luc Nancy retraces the origin, the affirmation and the trivialisation of deconstruction: from its point of departure in Heidegger's project of the destruction of the histor...
在这次访谈中,让-吕克·南希追溯了解构主义的起源、肯定和轻视:从它在海德格尔的历史毁灭计划中的出发点。。。
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引用次数: 0
What We Keep Forgetting: Pandemics, Rivers and Roots 我们忘记了什么:流行病、河流和根源
IF 0.2 0 PHILOSOPHY Pub Date : 2020-11-01 DOI: 10.3366/drt.2020.0241
Elina Staikou
1968 is remembered as a year of rebellion, worldwide protest, political assassinations and sweeping anti-war and anti-authoritarian struggle;a momentous year for the civil rights, feminist, labour and student movements across the globe. What is less often recalled is that 1968 was also the year of the last global pandemic before Covid 19— the 'Hong Kong flu' that by 1970 had killed between one to four million people worldwide. It was also the year of 'Earthrise', the first human picture of the Earth taken from Apollo 8 mission as the year approached its end and the spike of the 1968 pandemic hit its peak. 'Earthrise' together with Apollo Il's 'Blue Marble' from 1972 were the first to show the whole earth with glimmering blues and swirling white clouds floating alone in pitch-black darkness;they inspired a new way of understanding life on Earth as a total, autopoetic and self- regulating system or organism, what Jim Lovelock and Lynn Margulis would formulate as the Gaia hypothesis.
1968年被铭记为反叛、全球抗议、政治暗杀和大规模反战反独裁斗争的一年;也是全球民权运动、女权主义运动、劳工运动和学生运动的重要一年。人们很少回忆起的是,1968年也是2019冠状病毒病之前最后一次全球大流行的一年——“香港流感”,到1970年,全球已有100万至400万人死亡。这一年也是“地球崛起”的一年,这是阿波罗8号任务拍摄的第一张人类地球照片,当时这一年接近尾声,1968年的大流行达到了顶峰。《地出》和1972年阿波罗11号的《蓝色大理石》首次展示了整个地球闪烁的蓝色和旋转的白云独自漂浮在漆黑的黑暗中;它们激发了一种新的方式,将地球上的生命理解为一个整体的、自生的、自我调节的系统或有机体,吉姆·洛夫洛克和林恩·马古利斯将其表述为盖亚假说。
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引用次数: 0
Visitation 访问
IF 0.2 0 PHILOSOPHY Pub Date : 2020-11-01 DOI: 10.3366/drt.2020.0234
P. Kamuf
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引用次数: 1
Crown of Spikes 尖刺之冠
IF 0.2 0 PHILOSOPHY Pub Date : 2020-11-01 DOI: 10.3366/drt.2020.0243
David K. Wills
At a moment in the sixth session of Derrida's 1999 seminar on 'Perjury and Pardon' (2020), he makes this observation: 'One day, perhaps, a distinction will be made between two eras, between pre-AIDs thinkers and those who were born or lived late enough to encounter AIDS in the world and to have inscribed its motif in their thinking or writing' (my translation). His Comment is made against the background of an earlier discussion of the so-called 'contaminated blood' trial in France, where health administration and policy officials, manoeuvring in 1985 to help a French blood-screening process obtain a patent ahead of its American rival, exposed people having blood transfusions to infection with HIV. Two hundred and ninety seven patients and hemophiliacs were infected, which is, to say the least, an exponentially far Cry from those who have fallen victim to the current epoch-dividing moment, that of COVID-19 (in France, 209,640 infections and 30,032 deaths as of this writing). But Derrida's comment underscores his intense and longtime interest in things parasitic and viral, as they relate both to questions of life and immunity, and to considerations of fault and reconciliation. Were he alive and active today, we would expect him still to be inscribing those motifs in his thinking (as well, of course, sadly, mourning the loss of his wife fallen victim to the disease). 
在德里达1999年关于“陪审团与赦免”(2020)的研讨会第六届会议上,他发表了这样的评论:“也许有一天,两个时代之间会有区别,一个是艾滋病前的思想家,另一个是那些出生或生活得晚到足以在世界上遇到艾滋病并将其主题刻在思想或写作中的思想家”(我的翻译)。他的评论是在早些时候讨论法国所谓的“受污染血液”试验的背景下发表的。1985年,法国卫生行政部门和政策官员试图帮助法国的血液筛查程序在美国竞争对手之前获得专利,使输血的人感染了艾滋病毒。两百九十七名患者和血友病患者被感染,至少可以说,这与那些成为当前划时代时刻新冠肺炎受害者的人相去甚远(截至本文撰写之时,法国有209640人感染,30032人死亡)。但德里达的评论突显了他对寄生虫和病毒的强烈而长期的兴趣,因为它们既与生命和免疫力问题有关,也与过错和和解的考虑有关。如果他今天还活着并活跃起来,我们预计他仍会在脑海中刻下这些主题(当然,可悲的是,也会哀悼他因疾病而失去的妻子)。
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引用次数: 2
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Derrida Today
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