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From Jerusalem to Athens by Nurit Yaari (review) 《从耶路撒冷到雅典》作者:努里特·亚里
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2021-10-13 DOI: 10.1353/atj.2021.0043
Shiraz Biggie
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引用次数: 0
Raktim Pariwar’s Red Lanterns: Dance and Cultural Revolution in Nepal Raktim Pariwar的《红灯笼:尼泊尔的舞蹈和文化大革命》
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2021-10-13 DOI: 10.1353/atj.2021.0027
Anna Stirr
Abstract:The Nepali communist cultural group Raktim Pariwar (literally “Family of Blood”) stands out among the many such groups in Nepal for their songs and especially for their dances. Active since 1987, their ideology and aesthetics have been strongly influenced by Chinese communism. While this is true of most Nepali communist parties and associated cultural groups, Raktim was the first to seriously engage with the Chinese Cultural Revolution Model Works and incorporate aspects of their choreography into their own dances. Striving to make dance revolutionary and international while grounded in local realities, they aimed to synthesize Chinese styles with Nepali folk styles in order to express and awaken “revolutionary spirit” in performers and audiences. The style they created has since come to characterize Nepali revolutionary dance across political party lines. This article examines three decades of Raktim’s engagement with Cultural Revolution ideologies and artistic products within the broader international leftist emphasis on bodily training as cultivation of revolutionary persons, and shows how dance remains central to their efforts to develop “revolutionary spirit” to this day.
摘要:尼泊尔共产主义文化团体Raktim Pariwar(字面意思为“血脉之家”)以其歌曲,尤其是舞蹈在尼泊尔众多此类团体中脱颖而出。自1987年活跃以来,他们的思想和美学受到中国共产主义的强烈影响。虽然大多数尼泊尔共产党和相关文化团体都是如此,但Raktim是第一个认真参与中国文化大革命示范工程并将其编舞方面融入自己的舞蹈的人。他们努力使舞蹈具有革命性和国际性,同时立足于当地的实际情况,旨在将中国风格与尼泊尔民间风格相结合,以表达和唤醒表演者和观众的“革命精神”。他们创造的风格从此成为尼泊尔革命舞蹈跨越政党界限的特征。这篇文章考察了Raktim三十年来与文化大革命思想和艺术产品的接触,在更广泛的国际左派强调身体训练作为革命者的培养,并展示了舞蹈是如何在他们努力发展“革命精神”的过程中保持核心地位的。
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引用次数: 3
Hokkien Theatre Across the Seas: A Socio-Cultural Study by Caroline Chia (review) 《跨越大洋的福建戏剧:贾嘉玲的社会文化研究》(评论)
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2021-10-13 DOI: 10.1353/atj.2021.0035
Yunyun Yang
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引用次数: 0
Harnessing Vitality in Kunming: The Intellectual Lineage and Artistic Development in the Yi Compatriots Music and Dance Performance of 1946 把握昆明的活力:1946年彝族歌舞表演的思想脉络与艺术发展
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2021-10-13 DOI: 10.1353/atj.2021.0026
Ruby MacDougall
Abstract:This article explores the aesthetic and ideological positioning behind the Yi Compatriots Music and Dance Performance, a performance that took place in Kunming in 1946. By considering the development of the performance, the performance program, the intellectual ideas of Liang Lun and Wen Yiduo (two key figures in the organization of the performance), and finally some of the ensuing textual accounts of the performance, this article situates the “Yi Compatriots Music and Dance Performance” within the overlapping and often paradoxical artistic and political discourses of the time. Analyzing how the performance engages with the Euro-American discourse of modernist primitivism, this paper demonstrates a complex ideological relationship between early 20th century Euro-American modern dance and late Republican ethnic minority dance forms in China. Ultimately, this paper suggests that the Yi Compatriots performance contributed to a new epistemological framework through which to understand the meaning of ethnic dance in modern China.
摘要:本文探讨1946年发生在昆明的彝族歌舞表演背后的审美和思想定位。通过考虑演出的发展、演出的节目、梁伦和闻一多(演出组织的两个关键人物)的思想思想,以及最后一些随后的演出文本叙述,本文将“彝族歌舞表演”置于重叠且往往矛盾的艺术和政治话语中。本文通过分析该表演与欧美现代主义原始主义话语的关系,揭示了20世纪初欧美现代舞与中国民国晚期少数民族舞蹈形式之间复杂的意识形态关系。最后,本文认为彝族同胞的表演为理解现代中国民族舞蹈的意义提供了一个新的认识论框架。
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引用次数: 2
A Poetics of Modernity: Indian Theatre Theory, 1850 to the Present ed. by Aparna Bhargava Dharwadker (review) 现代性诗学:印度戏剧理论,1850年至今,阿帕纳·巴尔加瓦·达瓦德克主编(评论)
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2021-10-13 DOI: 10.1353/atj.2021.0041
Kristen Rudisill
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引用次数: 0
Lakhon Yike Theatre and Robam Yike Dance Genres: Origins, Performance Structure, Music Repertoire, and the Ongoing Process of Modernization 拉孔依克戏剧和罗巴依克舞蹈类型:起源,表演结构,音乐保留曲目,以及正在进行的现代化进程
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2021-10-13 DOI: 10.1353/atj.2021.0031
Francesca Billeri
Abstract:Through the analysis of some performances and interviews of well-known lakhon yike troupe’s leaders conducted in Kampot province of Cambodia in 2015, this article offers insight into the performance structure, the process of adaptation of yike songs from other genres, particularly the wedding genre (phleng kar), and shows the connection between songs and the dramatic scenes. Cambodian music traditions outside the iconic genre of the classical dance-drama, such as lakhon yike, have received little attention in scholarship mainly because of lakhon yike’s foreign origins. The limited literature on lakhon yike proffers general descriptions of its origins, costumes, characters, storylines, and ensemble relating to performances of the last century. This essay provides the first systematic analysis of the musical and extramusical features of lakhon yike as a popular theatre genre, and shows the process of adaptation of the traditional form (lakhon yike boran) in response to new audiences and performing contexts which create a new form of yike theatre and dance.
摘要:本文通过对2015年在柬埔寨贡布省进行的一些知名拉空伊克剧团演出的分析和对其领导的采访,深入了解其演出结构、其他类型伊克歌曲,特别是婚礼类型(phleng kar)的改编过程,以及歌曲与戏剧场景之间的联系。除了经典舞蹈戏剧的标志性类型之外,柬埔寨的音乐传统,如拉空伊克,在学术界很少受到关注,主要是因为拉空伊克的外国起源。关于叻空戏的有限文献提供了它的起源、服装、人物、故事情节和与上个世纪的表演有关的合奏的一般描述。本文首次系统地分析了拉汗伊克作为一种流行的戏剧类型的音乐和音乐外特征,并展示了传统形式(拉汗伊克博兰)的适应过程,以应对新的观众和表演环境,创造了一种新的形式。
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引用次数: 2
Prakrits in Performance: Theatricality and Multilingual Drama in Premodern India 表演中的印度语:前现代印度的戏剧性和多语言戏剧
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2021-10-13 DOI: 10.1353/atj.2021.0034
Amanda Culp
Abstract:Drawing from recent scholarship on the role of Prakrit in South Asian literature at large, this article queries the ways in which the multiple languages of the premodern drama might have functioned in performance. Rather than reading the variance as verisimilar, replicating the diversity of spoken languages found in the premodern subcontinent, this work adapts J.L. Austin’s concept of the performative utterance and proposes that language choice in premodern Indian drama be read as part of a schema of performative linguistics. With case studies chosen from Shudraka’s The Little Clay Cart and Bhasa’s The Five Nights, I argue that Sanskrit and Prakrit as languages do different work in the drama, making language itself a semiotic system within the premodern dramatic tradition.
摘要:本文借鉴近年来有关印度语在南亚文学中的作用的学术研究,探讨了前现代戏剧的多种语言在表演中可能发挥的作用。与其将差异解读为真实相似,复制前现代次大陆中发现的口语多样性,本作品改编了J.L.奥斯汀的表演话语概念,并提出前现代印度戏剧中的语言选择应被解读为表演语言学图式的一部分。我从首陀罗卡的《小泥车》和巴萨萨的《五个夜晚》中选取了一些案例,我认为梵语和印度语作为语言在戏剧中发挥着不同的作用,使语言本身成为前现代戏剧传统中的符号系统。
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引用次数: 0
Shakespeare in the Theatre: Yukio Ninagawa by Conor Hanratty (review) 剧院中的莎士比亚:蜷川由纪夫作者:康纳·汉拉蒂(评论)
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2021-10-13 DOI: 10.1353/atj.2021.0040
Jennifer Yoo
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引用次数: 0
Performing Democracy on Stage: ToBakYi’s Kumhi’s May and the Politics of Mourning in South Korea 舞台上的民主表演:朴槿惠的Kumhi五月与韩国的哀悼政治
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2021-10-13 DOI: 10.1353/atj.2021.0033
Hayana Kim
Abstract:This article investigates the relationship between grief and democracy by focusing on the South Korean Theatre Company ToBakYi’s 1988 production of Kumhi’s May—one of the first plays to dramatize the 1980 Gwangju Uprising and the state-sanctioned military massacre therein in the time of South Korea’s transition from military dictatorship to democratic rule. Demonstrating how theatre grapples with state-led violence in the recent past, I argue that theatre facilitates democracy by interrupting the state’s regulation of whose deaths are entitled to the public’s grief, creating a space where it challenges the state’s attempt to jettison those it murdered from the collective memories. Drawing on my archival research and interviews with the troupe and the family dramatized in the play, this article shows how ToBakYi made theatre an alternative cultural space where those deaths which state-sanctioned archives obliterate arise into communal memories.
摘要:本文以韩国戏剧公司ToBakYi于1988年制作的Kumhi 's may为研究对象,探讨了悲伤与民主之间的关系。这是韩国从军事独裁向民主统治过渡期间,第一部将1980年光州起义和国家批准的军事大屠杀戏剧化的戏剧之一。为了证明戏剧是如何应对最近由国家主导的暴力事件的,我认为,戏剧通过打断国家对谁的死亡有资格获得公众哀悼的规定,从而促进了民主,创造了一个空间,挑战国家试图将被谋杀的人从集体记忆中抛弃的做法。根据我的档案研究和对剧团和戏剧中的家庭的采访,这篇文章展示了ToBakYi如何使剧院成为一个另类的文化空间,在这里,那些被国家批准的档案所抹去的死亡成为了共同的记忆。
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引用次数: 1
Minority Stages: Sino-Indonesian Performance and Public Display by Josh Stenberg (review) 少数民族舞台:中国-印尼表演与公共展示Josh Stenberg(评论)
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2021-10-13 DOI: 10.1353/atj.2021.0036
P. Yampolsky
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引用次数: 0
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