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A Couple Of Soles: A Comic Play From Seventeenth-Century Chinaby Li Yu (review) 一对鞋底:来自17世纪中国的喜剧剧本李宇(评论)
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2022-03-16 DOI: 10.1353/atj.2022.0011
Whit Emerson
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引用次数: 0
The “Homosexual Code” in Contemporary Korean Theatre: The Case of Shakespeare’s R & J in Seoul 当代韩国戏剧中的“同性恋密码”——以莎士比亚的首尔r&j剧院为例
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2022-03-16 DOI: 10.1353/atj.2022.0004
Yeeyon Im
Abstract:This essay critiques the vogue of “the homosexual code” in contemporary Korean theatre, with a close-up analysis of ShowNote Company’s Shakespeare’s R & J that premiered in 2018. It first examines the surge of queer-themed films and theatres since the mid-2000s in relation to the growing visibility of homosexuality, the changing concept of masculinity, the “flower boy” syndrome, and neoliberalism in South Korea. Defining the “homosexual code” as a distancing strategy of encoding homosexuality to bypass homophobia, I problematize the way queer subject is appropriated for novelty and spectacle in the theatre industry. The second part of the essay examines ShowNote’s R & J in depth, partly in response to a recent discussion of Choo Min Ju’s Our Bad Magnet (2012) by Claire Maria Chambers. Pointing to a close resemblance between the two, I argue that both shows adopt the established formula of “the homosexual code,” contingent upon the neoliberal ideology of commodification and consumerism.
摘要:本文通过对ShowNote公司2018年首演的莎士比亚剧作《r&j》的特写分析,对当代韩国戏剧中“同性恋法典”的流行进行了批判。它首先考察了自2000年代中期以来,酷儿主题电影和剧院的激增,这与同性恋越来越受关注、男子气概概念的变化、“花童”综合症和韩国的新自由主义有关。将“同性恋代码”定义为一种编码同性恋以绕过同性恋恐惧症的距离策略,我对酷儿主题在戏剧行业中用于新奇和奇观的方式提出了质疑。本文的第二部分深入探讨了ShowNote的r&j,部分是为了回应最近对朱敏珠(Choo Min Ju)的《我们的坏磁铁》(Our Bad Magnet, Claire Maria Chambers, 2012)的讨论。指出两者之间的相似之处,我认为这两部剧都采用了“同性恋代码”的既定公式,这取决于商品化和消费主义的新自由主义意识形态。
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引用次数: 0
Contemporary Group Theatre in Kolkata, Indiaby Arnab Banerji (review) 印度加尔各答当代集体剧场(Arnab Banerji)
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2022-03-16 DOI: 10.1353/atj.2022.0013
Kristen Rudisill
(discussed in chapter 2) comes closest to this senseof thedisplacementof the dramatic in contemporary object theatre. ARICA’s work is multisensory and provokes a sense of crisis: “the whole stage . . . move(s) persistently like a life form” (p. 44). As Boyd notes, ARICA’s work is perhaps the furthest away from conventional theatre of the examples discussed in the book and the company is less well-known. Nonetheless, ARICA is an excellent example of how object theatre can create new dramaturgicalperspectives that connectwith themes suchas the vibrancy of matter and the Anthropocene. Overall, in Japanese Contemporary Objects, Manipulators, and Actors in Performance Boyd shifts the discussion from puppetry to object performance and its materiality. There is an illuminating ethnographic focus on questions of labor, action, materialism, interculturalism and adaptation, technology, translation, and how to reinterpret the history of puppets and repertoire in Japan for contemporary times and audiences. The book is detailed in its discussion of newmaterialism and intermediality that is matched by forensic descriptions of plays and performances. In fact, much of book is dedicated to exploring these themes in terms of practice, looking in detail at the creative processes of and in the manipulation of material forms by artists in contemporary Japan. The book explores how actors are now in the theatre in the plural sense, not only as people playing roles, but in the Latourian sense of how things act in relation to each other.
(在第2章中讨论)最接近戏剧在当代客体戏剧中被取代的感觉。ARICA的作品是多感官的,引发了一种危机感:“整个舞台……像生命形式一样持续移动”(第44页)。正如博伊德所指出的,ARICA的作品可能是书中讨论的例子中离传统戏剧最远的,而且该公司也不那么知名。尽管如此,ARICA是一个很好的例子,说明了物体戏剧如何创造新的戏剧视角,这些视角与物质的活力和人类世等主题联系在一起。总的来说,在《日本当代物品、操纵者和表演中的演员》一书中,博伊德将讨论从木偶戏转向了物品表演及其物质性。本书对劳动、行动、唯物主义、跨文化主义和适应、技术、翻译以及如何为当代和观众重新解释日本木偶和剧目的历史等问题进行了启发性的民族志研究。这本书详细地讨论了新唯物主义和中间性,与戏剧和表演的法医描述相匹配。事实上,本书的大部分内容都致力于从实践的角度探索这些主题,详细研究当代日本艺术家的创作过程和对材料形式的操纵。这本书探讨了演员是如何以复数形式出现在戏剧中的,不仅是作为扮演角色的人,而且是在拉图里的意义上,事物是如何相互联系的。
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引用次数: 0
Japanese Contemporary Objects, Manipulators, and Actors in Performanceby Mari Boyd (review) 日本当代物品、操纵者和表演中的演员/ Mari Boyd(回顾)
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2022-03-16 DOI: 10.1353/atj.2022.0012
P. Eckersall
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引用次数: 0
Performing the Arts of Indonesia: Malay Identity and Politics in the Music, Dance, and Theatre of the Riau Islandsed. by Margaret Kartomi (review) 印度尼西亚的表演艺术:廖内岛音乐、舞蹈和戏剧中的马来身份和政治。作者:玛格丽特·卡托米(评论)
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2022-03-16 DOI: 10.1353/atj.2022.0015
Jennifer L. Goodlander
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引用次数: 0
Theatre as Business: A Study of Shanxi Merchants’ Sponsorship of Theatrical Performances in Qing China 戏剧作为商业:清代晋商赞助戏剧演出研究
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2022-03-16 DOI: 10.1353/atj.2022.0003
Yunjie Hu
Abstract:In Qing-dynasty China, a guildhall theatre (huiguan juchang 會館劇場) was the center for a merchant guild’s recreational activities. This article examines Shanxi merchants’ sponsorship of theatrical performances in such merchant guildhalls. It analyzes the ways in which Shanxi merchants established guildhalls and stages, invited troupes to perform in and on them, and provided financial support for these performances during fellow traders’ assemblies and temple fairs. Primary sources employed in this study include but are not limited to literati jottings, fictional accounts, historical accounts of Shanxi merchants’ commercial activities, and guild regulations. Based on these materials, this study argues that for Shanxi merchants, sponsoring theatrical performances provided not only a form of entertainment but also trade benefits, as the sponsorship functioned as a tool for disciplining and educating guild members and for promoting the guilds’ reputation. More importantly, the sponsorship contributed to the proliferation of various forms of Shanxi regional theatre and to the emergence of new theatrical styles. This article proves that there was a reciprocal relationship between commercial activities and the development of theatrical performances in Qing-dynasty China.
摘要:清代行会剧场(会馆聚场)是商人行会娱乐活动的中心。本文考察了晋商赞助这些商会会馆演出的情况。分析了晋商建立会馆和舞台,邀请剧团在会馆和舞台上演出,并在商会和庙会期间提供资金支持的方式。本研究使用的主要资料来源包括但不限于文人随笔、虚构记述、山西商人商业活动的历史记述和行会章程。基于这些资料,本研究认为,对于山西商人来说,赞助戏剧表演不仅提供了一种娱乐形式,而且还提供了贸易利益,因为赞助是一种惩戒和教育行会成员以及提升行会声誉的工具。更重要的是,赞助促进了山西地方戏剧的各种形式的扩散和新的戏剧风格的出现。本文论证了清代商业活动与戏剧表演的发展之间存在着一种互惠关系。
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引用次数: 0
Music of the Baduy People of Western Java: Singing Is a Medicineby Wim van Zanten (review) 西爪哇巴杜伊人的音乐:歌唱是一种药物作者:维姆·范·赞滕(书评)
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2022-03-16 DOI: 10.1353/atj.2022.0014
Kathy Foley
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引用次数: 0
Establishment of “Drama” Orientation: Transition of the Research Paradigm of Chinese Dramas in the 1920s and 1930s by Yifan Zhang (review) “戏剧”取向的确立:张一凡二三十年代中国戏剧研究范式的变迁(述评)
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2021-10-13 DOI: 10.1353/atj.2021.0038
Weiyu Li
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引用次数: 0
Scenes of Objection: Performance and Protest in Manipur 反对的场景:曼尼普尔的表演和抗议
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2021-10-13 DOI: 10.1353/atj.2021.0028
J. Menon
Abstract:This article examines three scenes of protest, from a short story, a theatre production, and a public protest, respectively. It argues that these scenes demonstrate the power of embodied objection to function as voice when speech itself is unheard. The screaming, naked bodies in these scenes exceed liberal conceptions of agential voice and reconceptualize vulnerability and exposure as a mode of political action.
摘要:本文考察了三个抗议场景,分别来自短篇小说、戏剧作品和公众抗议。它认为,这些场景表明,当言语本身被听不见时,具体化的反对作为声音的力量。这些场景中尖叫、赤裸的身体超越了自由主义对代理声音的概念,并将脆弱性和暴露重新定义为一种政治行动模式。
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引用次数: 0
The Routledge Companion to Butoh Performance ed. by Bruce Baird and Rosemary Candelario (review) 布鲁斯·贝尔德和罗斯玛丽·坎德拉里奥编著的《劳特利奇舞托表演指南》(回顾版)
IF 0.2 3区 艺术学 Q2 Arts and Humanities Pub Date : 2021-10-13 DOI: 10.1353/atj.2021.0039
Michelle Liu Carriger
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引用次数: 0
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ASIAN THEATRE JOURNAL
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