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Abscission of Familial Bonding in Khaled Hosseini’s And the Mountains Echoed 哈立德·侯赛尼《与山脉回响》中的家庭纽带缺失
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-02 DOI: 10.34293/english.v8i3.3197
C. Joy Hepzibah
Adoption is a beautiful thing in the world when it comes to giving life to abandon children. But as said often, “The only guarantee if a child is adopted is trauma,” the same adoption is so brutal when the child has been separated from the living family members and given for adoption. There is no worse pain than the pain of the children being separated from their birth family. This research throws light on abscission from the familial cohesion because of the critical situations in the family. Here, in this study, a young child is abscissed from her own family by adoption. The permanent separation from her biological parents creates the feeling of separation and longingness in the novel, And the Mountains Echoed, written by Khaled Hosseini. Pari, is the adopted child, and the protagonist of the novel was in her immature age when she had been separated from her family. The importance of familial relationships is shown very deeply in this novel through the plight of the protagonist, Pari. After the years of separation, the same child who became a mature woman gets reunited with her brother. But the traumatic experience that she had undergone can never be undone.
收养是世界上一件美丽的事情,当它给被遗弃的孩子生命时。但正如人们常说的,“如果一个孩子被收养,唯一的保证就是创伤”,当孩子与活着的家庭成员分离并被送去收养时,同样的收养是如此残酷。没有比孩子与他们的亲生家庭分离更痛苦的了。本研究揭示了由于家庭中的危急情况而导致的家庭凝聚力的背离。这里,在这项研究中,一个年幼的孩子被收养离开了自己的家庭。在卡勒德·胡塞尼的小说《群山回响》中,她与亲生父母的永久分离产生了分离和渴望的感觉。帕里是被收养的孩子,小说的主人公在与家人分离的时候还处于不成熟的年龄。在这部小说中,通过主人公帕里的困境,家庭关系的重要性得到了非常深刻的体现。经过多年的分离,同样的孩子谁成为一个成熟的女人与她的兄弟团聚。但她所经历的创伤永远无法抹去。
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引用次数: 0
A Study in the Short Stories of Kamala Das 卡玛拉·达斯短篇小说研究
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-02 DOI: 10.34293/english.v8i3.3225
Jai Tiwari
The study has been able to ascertain and prove beyond doubt that Das’s prose works are of no less ranking than her poems and that she has effectively employed the short story form to present the predicaments of Indian womanhood and their quest for identity and self-assertion. The exhaustive evaluation and thorough scrutiny taking up various aspects of he stories right from her themes, structure and style, narrative techniques to her portrayal of Indian women, their status in society, and identity crisis have finally led to the emergence of the New Indian woman. Das’s feminist approach and overt outlook, along with the quest for a self-determined and self-affirmed identity for Indian women, have been well established through a methodical and exhaustive contemplation of the diverse women characters. The conclusion that emerges from this study undoubtedly corroborates and attests that Kamala Das’s name stands at par with the pioneer Indian woman short story writers. Das has efficiently and effectively used the short story genre as a document of social criticism and has established herself as a feminist crusader, campaigning to acquire for the Indian womanhood an independent identity and self-dignity. Das’s short story, with its innovative style and techniques, simple language, and concise form, has been brilliantly explored in discussing the problems facing Indian womanhood, especially her search for selfhood. Das has adeptly highlighted and presented her outlooks with the help of her characters. The fact that her English fictional work has remained obscure and un-honored is a sad story and a loss to literature.
这项研究已经能够确定并毫无疑问地证明,达斯的散文作品不亚于她的诗歌,她有效地运用了短篇小说的形式来呈现印度女性的困境以及她们对身份和自我主张的追求。从她的故事的主题、结构和风格、叙事技巧到她对印度妇女的描绘、她们在社会中的地位和身份危机等各个方面,对她的故事进行了详尽的评估和彻底的审视,最终导致了新印度妇女的出现。达斯的女权主义方法和公开的观点,以及对印度女性自我决定和自我肯定的身份的追求,都是通过对各种女性角色的系统而详尽的思考而建立起来的。这项研究得出的结论无疑证实和证明了卡玛拉·达斯的名字与印度女性短篇小说先驱作家不相上下。达斯有效地利用短篇小说类型作为社会批判的文献,并将自己定位为女权主义斗士,为印度女性获得独立的身份和自尊而战。达斯的短篇小说以其创新的风格和技巧,简洁的语言和简洁的形式,在讨论印度女性面临的问题,特别是她对自我的追求方面进行了精彩的探索。达斯巧妙地通过她的角色来突出和展示她的观点。事实上,她的英国小说作品一直默默无闻,不受尊重,这是一个悲伤的故事,也是文学的损失。
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引用次数: 0
An Exploration on Poetic and Supernatural Element in the Bride of Lammermoor By Walter Scott 沃尔特·斯科特《拉默摩尔的新娘》中诗意与超自然元素探析
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-02 DOI: 10.34293/english.v8i3.3194
D. Thamizhazhagan, D. Deviga
This research article investigates the poetic and supernatural representation in the literature of Walter Scott. His teaching, and antiquarian skills into his investigation of the possibilities of the survival, of the supernatural elements. The ballads and an unlettered legends tradition that appear to confirm his position as a believer in superstitious and irrational practices. This article will argue that Hogg possesses a shrewd and sophisticated understanding of the authority of the supernatural. This is visible in his hard literary work to evidence and looks into various types of uncanny evidence when compared with those of Scott. Keyword: Poetic languages, Supernatural elements, Bride of Lammermoor, Walter Scott. The Bride of Lammermoor is a tale which no man but a poet could tell, says Adolphus. Scott underway his profession as a poet. He engraved many ballads historical, traditional, and romantic. The Bride of Lammermoor is a ballad very much alike a primitive ballad. The paramount leitmotifs of the ballad are grudges between kings, electrifying escapades, household dissensions, wars, battles, and love. In this novel, there are three things – rivalry, clan dissensions, and love. Further, in an unenlightened ballad, there is no endeavor of moralizing, no stab of making it didactic. In this novel also Scott has no scruples to preach, no missive to give. It is more of a detached narrative. There is something expressive about this novel. The love offered in the medieval ballads is either acquitted or fierce, but it is always unassuming and intense. The two lovers in the novel love each other intensely. The gold coin given by the Master to Lucy is not a present of love; it is a tie between their love, and this association is only shattered when the two die. This overspill may not be inevitably in verse alone. It can be in prose also. This novel has sundry tracks in which is found a mien of spur-of-the-moment overflow. The Master’s words at the time of the interment of his father are a specimen of an elegiac expression. “Heaven do as much to me and more if I requite not to this man and his house, the ruin and disgrace him has brought on me and mine.” Again Lucy’s words, when she states about her premonitions, are worthy of note: It is decreed that every living creature, even those who owe me most kindness are to shun me and leave me to those by whom I am beset. It is just it should be thus. Alone and uncounseled, I involved myself in these perils – alone uncounseled, I must extricate myself or die. (BL 52) OPEN ACCESS
本文探讨了斯科特文学中的诗意和超自然表现。他的教学,以及他对超自然元素的生存可能性的调查中的古董技巧。民谣和未经记载的传说传统似乎证实了他作为迷信和非理性行为信徒的地位。本文认为霍格对超自然力量的权威有着敏锐而老练的理解。这一点在他努力的文学作品中显而易见,与斯科特的证据相比,他研究了各种类型的离奇证据。关键词:诗意的语言,超自然的元素,拉默摩尔的新娘,沃尔特·斯科特。阿道弗斯说,《拉姆穆尔的新娘》是一个只有诗人才能讲述的故事。斯科特正在从事诗人的职业。他刻下了许多历史、传统和浪漫的歌谣。《拉默摩尔的新娘》是一首非常像原始民谣的民谣。这首民谣的主要主题是国王之间的怨恨、激动人心的冒险、家庭纠纷、战争、战斗和爱情。在这部小说中,有三件事——竞争、部族纷争和爱情。此外,在一首无知的民谣中,没有道德说教的努力,也没有说教的尝试。在这部小说中,斯科特也没有任何顾忌地说教,没有任何书信给予。它更多的是一种超然的叙述。这部小说富有表现力。中世纪民谣中提供的爱要么是无罪的,要么是激烈的,但它总是谦逊而激烈的。小说中的两个情人彼此深爱着对方。大师送给露西的金币不是爱的礼物;这是他们爱情之间的纽带,只有当两人死后,这种联系才会破灭。这种过度填充可能并非不可避免地出现在诗歌中。它也可以是散文。这部小说有各种各样的痕迹,其中有一种一时兴起的溢出感。大师在他父亲下葬时所说的话是一种挽歌式的表达。“如果我不报答这个人和他的房子,他给我和我的房子带来的毁灭和耻辱,上帝会对我做同样多的事,甚至更多。”露西在谈到自己的预感时说的话再次值得注意:法令规定,每一个生物,甚至是那些对我最仁慈的人,都要避开我,把我留给那些困扰我的人。它应该是这样的。我独自一人,未被解开,陷入了这些危险之中——独自一人解开,我必须解脱出来,否则就会死去。(BL 52)开放通道
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引用次数: 0
Springfield, Mexico. A Fan Fiction 斯普林菲尔德,墨西哥。同人小说
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-01 DOI: 10.1093/ENGLISH/EFAA019
J. Adcock
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引用次数: 0
Revivalism and Modern Irish Literature: The Anxiety of Transmission and the Dynamics of Renewal. By Fionntán de Brún 复兴主义与现代爱尔兰文学:传播的焦虑与更新的动力。Fionntán de Brún
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-01 DOI: 10.1093/english/efaa006
Gregory Castle
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引用次数: 0
Silhouetting the Self and Society: An Interview with Neelum Saran Gour 剪影自我与社会:尼勒姆·萨兰·古尔访谈
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-01 DOI: 10.1093/english/efaa005
Chhandita Das, P. Tripathi
The emergence of humanistic geographers like Tim Cresswell, Edward Relph, and Yi-Fu Tuan from the 1970s onwards redefined the meaning of ‘place’, through extensive emphasis on human experience within and beyond the physical landscape. Since then ‘place’ has stretched its domain and traversed the terrains of various disciplines, including literary study and production. Discussing ‘place’ in relation to how the acclaimed Indian writer Neelum Saran Gour represents Allahabad shows how she reframes the ‘cultural geography’ of the city. While decoding her literary spaces, this interview focusses on the multidimensional concept of ‘place’ from geographical and social–cultural perspectives and how Allahabad, or any other place like Allahabad for that matter, becomes an extension of the writer’s ‘self’ and its inhabitants. This interview also explicates how Gour conceives the invisibilities of multicultural North Indian society in terms of its various linguistic and gendered identities. In turn, Gour’s work moves from regional singularity to represent ‘Indianness’ more broadly.
20世纪70年代以来,人文地理学家如Tim Cresswell、Edward Relph和tui - fu的出现重新定义了“地点”的含义,通过广泛强调自然景观内外的人类经验。从那时起,“地方”扩展了它的领域,跨越了各种学科的领域,包括文学研究和生产。讨论“地方”与著名印度作家Neelum Saran Gour如何代表阿拉哈巴德的关系,展示了她如何重构城市的“文化地理”。在解读她的文学空间的同时,本次采访将从地理和社会文化的角度关注“地方”的多维概念,以及阿拉哈巴德或任何其他类似阿拉哈巴德的地方如何成为作家“自我”及其居民的延伸。这次采访也说明了你是如何从不同的语言和性别身份的角度来看待多元文化的北印度社会的不可见性的。反过来,你的作品从地区独特性转向更广泛地代表“印度性”。
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引用次数: 2
Paper Minds: Literature and the Ecology of Consciousness. by Jonathan Kramnick 《纸心灵:文学与意识生态学》。乔纳森·克拉姆尼克
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-01 DOI: 10.1093/english/efaa007
K. Rose
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引用次数: 0
Close Reading with Computers: Textual Scholarship, Computational Formalism, and David Mitchell’s Cloud Atlas. By Martin Paul Eve 计算机细读:文本学术、计算形式主义和大卫·米切尔的云图集。马丁·保罗·伊芙
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-01 DOI: 10.1093/english/efz050
Leah Henrickson
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引用次数: 0
‘If we Can’t Have a Conversation with our Past, then What will be Our Future?’: HIV/AIDS, Queer Generationalism, and Utopian Performatives in Matthew Lopez’s The Inheritance “如果我们不能与过去对话,那么我们的未来将是什么?”:马修·洛佩兹的《遗产》中的艾滋病毒/艾滋病、酷儿世代主义和乌托邦行为
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-01 DOI: 10.1093/english/efaa014
L. Hann
As the HIV/AIDS epidemic approaches its fifth decade, and emerging generations of queer-identified youth experience and conceptualize the virus in new ways, questions surrounding the memorialization and historicization of queer history have arisen within the arts. In the domain of theatre in particular, as mainstream revivals of crisis-era plays such as Larry Kramer’s The Normal Heart (1985) and Tony Kushner’s Angels in America (1991) proliferate, criticisms have arisen that such revivals feed into a narrative of the so-called ‘AIDS nostalgia’, pushing the idea that HIV/AIDS is a thing of the past and ignoring the ways in which the virus continues to shape individual social and sexual experiences. Recently, however, new plays such as Jonathan Harvey’s Canary (2010), the GHP Collective’s The Gay Heritage Project (2013), and Matthew Lopez’s The Inheritance (2018) have explicitly addressed this issue, conceptualizing a revised queer politics of HIV/AIDS that transcends Angels’ famous call for ‘The Great Work’ to begin. This article explores how The Inheritance in particular problematizes ‘AIDS nostalgia’ and configures novel approaches to the politics of HIV/AIDS in the twenty-first century. Alongside scholarship within the field of queer utopian studies such as José Estaban Muñoz’s Cruising Utopia (2009) and Jill Dolan’s Utopia in Performance (2005), it analyses the ways in which Lopez’s play employs utopian performatives to move towards a new politics of queer heritage.
随着艾滋病毒/艾滋病流行病进入第五个十年,新一代的酷儿青年以新的方式体验和概念化病毒,围绕酷儿历史的纪念和历史化的问题在艺术中出现了。特别是在戏剧领域,随着危机时期戏剧的主流复兴,如拉里·克莱默的《平心静气》(1985)和托尼·库什纳的《美国天使》(1991)的激增,批评人士认为,这种复兴助长了所谓的“艾滋病怀旧”的叙述,推动了艾滋病毒/艾滋病是过去的事情的想法,忽视了病毒继续塑造个人社会和性经历的方式。然而,最近,诸如乔纳森·哈维的《金丝雀》(2010年)、GHP集体的《同性恋遗产项目》(2013年)和马修·洛佩兹的《遗产》(2018年)等新剧明确地解决了这个问题,将HIV/AIDS的修订酷儿政治概念化,超越了天使对“伟大工作”开始的著名呼吁。本文特别探讨了《遗产》如何将“艾滋病怀旧”问题化,并为21世纪的艾滋病毒/艾滋病政治配置了新的方法。除了酷儿乌托邦研究领域的学术研究,如jos·埃斯丹Muñoz的《巡航乌托邦》(2009)和吉尔·多兰的《表演中的乌托邦》(2005),它还分析了洛佩兹的戏剧如何运用乌托邦表演来走向酷儿遗产的新政治。
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引用次数: 1
‘Me and Not-Me’: Folk Songs, Narrative Perspectives, and The Gender Imaginary in Angela Carter’s Shadow Dance “我和不是我”:民歌、叙事视角与Angela Carter皮影舞中的性别想象
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-01 DOI: 10.1093/english/efaa011
Polly Paulusma
It is a little-known fact that Angela Carter was a traditional folk singer during the 1960s, that she played the English concertina, and that she co-founded a folk club in Bristol with her first husband, Paul Carter. A newly unearthed private archive of her folk song notes from the decade, which includes her musical notations and a recording of her singing, allows us to develop new understandings of her folk praxis and, when laid alongside her private journal entries, the folk album sleeve notes she penned, her undergraduate dissertation, and other unpublished papers, a whole host of possible new readings of her literary work emerges. This essay explores just one: gender fluidity in folk song performance and its impact upon Carter’s interpretations of gender identity in her debut novel, Shadow Dance. I will suggest that Carter learned gender ambiguity from her folk singing, and that her experience of singing afforded her freedoms to explore versions of sexual performance and gendered selfhood through male characters. More broadly, I will suggest that she buried musical folk song features into the structures of her writing to present her prose as a form of audial performance.
鲜为人知的是,安吉拉·卡特在20世纪60年代是一名传统民谣歌手,她演奏英式手风琴,并与她的第一任丈夫保罗·卡特在布里斯托尔共同创办了一家民谣俱乐部。一份新出土的私人档案记录了她这十年来的民歌笔记,其中包括她的乐谱和她唱歌的录音,这让我们对她的民间实践有了新的理解。当我们把她的私人日记、她写的民谣专辑套筒笔记、她的本科论文和其他未发表的论文放在一起时,对她的文学作品的大量可能的新解读就出现了。本文只探讨了其中一个问题:民歌表演中的性别流动性及其对卡特在处女作《影子舞》中对性别认同的阐释的影响。我认为卡特从她的民歌中学会了性别模糊,她的歌唱经历使她能够自由地通过男性角色探索不同版本的性表演和性别自我。更广泛地说,我认为她将音乐民歌的特征融入到她的写作结构中,以一种听觉表演的形式呈现她的散文。
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引用次数: 1
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