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Magic Realism in Flowers: Karnad’s Post-Modern World of Folkloric Fantasy 《花中的魔幻现实主义:卡纳德的后现代民间幻想世界》
IF 0.3 3区 文学 0 LITERATURE Pub Date : 2020-06-02 DOI: 10.34293/english.v8i3.2429
P. Kulkarni
Magic realism” is a recent literary technique that contains a latent amalgamation of fantastic or mythical elements into an otherwise realistically narrated fiction. The theme and subject of such a literary work are often imaginary, somewhat outlandish and fantastic and always reflect into a dream-like reverie. It further marks the miscellaneous use of myths, legends and fairy tales, and an expressionistic description of an arcane situation leading to the element of surprise or abrupt shock. In literary discourses, the term is primarily associated with the post-modern novel of the Americas. Girish Karnad’s dramatic monologue, Flowers, however, bears all the elements of this literary phenomenon. This short play could also be labeled as a dramatized novel and is a simple tale of a priest caught in an agonized conflict between his devotion to God and his love for a courtesan. However, Karnad’s creative genius turns this conflict into a scintillating portrayal of the sexual urge of a priest interspersed with his feelings of religious devotion and familial duties through the technique of magic realism and, in the process, questions god’s authority in the postmodern world. The play is an attempt by Karnad for the first time in his playwriting career “to focus on male than a female desire.” It presents an interesting picture of the bizarre human world full of magic and its realistic social impressions. The present article attempts to shed some light on this aspect of Karnad through the thematic exploration of the flowers.
“魔幻现实主义”是一种新近出现的文学技巧,它将幻想或神话的元素潜在地融合到现实主义叙事的小说中。这类文学作品的主题和题材往往是虚构的,有些异想天开,总是反映出一种梦幻般的遐想。它进一步标志着神话、传说和童话的各种使用,以及对神秘情况的表现主义描述,导致了惊讶或突然震惊的元素。在文学话语中,这个词主要与美洲的后现代小说联系在一起。然而,格里什·卡纳德的戏剧独白《花》却包含了这一文学现象的所有元素。这部短剧也可以被称为戏剧小说,它讲述了一个牧师在对上帝的忠诚和对妓女的爱之间陷入痛苦冲突的简单故事。然而,卡纳德的创作天才通过魔幻现实主义的技巧将这种冲突转化为对牧师的性冲动的精彩描绘,并在此过程中质疑上帝在后现代世界的权威。该剧是卡纳德在他的剧本创作生涯中第一次尝试“关注男性而不是女性的欲望”。它呈现了一幅充满魔幻色彩的奇异人类世界的有趣画面及其现实的社会印象。本文试图通过对花卉的主题探索来揭示卡纳德在这方面的一些启示。
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引用次数: 0
The Plight of Women in Amitav Ghosh’s Ibis Trilogy 阿米塔夫·高希《朱鹭三部曲》中女性的困境
IF 0.3 3区 文学 0 LITERATURE Pub Date : 2020-06-02 DOI: 10.34293/english.v8i3.3212
B. Sugirthadevi, M. R. Rashila
This paper deals with the plight of women characters in Amitav Ghosh’s Ibis Trilogy. It focuses chiefly on the colonial rule that the situation is even shoddier. Opium affects the life of all women characters in a straight line or in a roundabout way. It aims to tell in brief about the women characters with the extraordinary spotlight on the characters of Deeti, Paulette, daughter of a French botanist living in Calcutta; she respects Indian culture even though being a French woman and Shireen in particular. It represents exploring the emotional world of women, which helps the readers to connect and empathize with their situations. Through these characters, the lives of women are described and the survival of life with suffering and hardships.
本文探讨了戈什《伊比斯三部曲》中女性角色的困境。它主要关注的是殖民统治,情况甚至更加糟糕。鸦片以直线或迂回的方式影响着所有女性角色的生活。它旨在简要讲述女性角色,特别关注迪蒂、波莱特的角色,她是一位居住在加尔各答的法国植物学家的女儿;她尊重印度文化,尽管她是一名法国女性,尤其是希琳。它代表着对女性情感世界的探索,有助于读者与她们的处境建立联系并产生共鸣。通过这些人物描写了女性的生活,以及她们在苦难和磨难中生存的过程。
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引用次数: 0
Psychodynamic Study on the Works of Cecelia Ahern 塞西莉亚·埃亨作品的心理动力研究
IF 0.3 3区 文学 0 LITERATURE Pub Date : 2020-06-02 DOI: 10.34293/english.v8i3.3170
V. Meenakumari, P. Shelonitta
Sigmund Freud’s psychoanalytical theory originally developed in the late 19th and early 20th centuries, in which Freud throws light into the “personality” of a human being. He gives a tripartite structure that involves a conscious (superego), pre-conscious (ego), and super-conscious (the ‘id’). These concepts and their explanations form the fundamentals of the psychoanalytical theory. This thesis will focus on “Resistance and Repression,” which is one among the many theories of psychoanalysis established by Freud. ‘Repression’ or also referred to as ‘Suppression’ by later psychologists, is the process of deliberately pushing out a painful thought, memory or feeling out of consciousness and becoming unaware of its existence, to which ‘Resistance’ acts as a safety measure by the mind in not giving entrance to certain painful memories into the conscious. This phenomenon plays a major role in the psyche of an average person as a “defense mechanism” to escape the anxiety that is caused by certain unacceptable concepts to the conscious mind. This thesis brings into light the psyche of the protagonist of Cecelia Ahern’s novel “Postscript,” who, throughout their life, represses painful events of the past, thus altering their decisions in life to a great extent. This work focuses on the behavioral patterns of the characters in the selected novels of study and the corresponding psychological traits that give an in-depth understanding of repression and its corresponding theories and their role in human life.
西格蒙德·弗洛伊德的精神分析理论最初发展于19世纪末和20世纪初,弗洛伊德在该理论中揭示了人的“个性”。他给出了一个三重结构,包括有意识(超我)、前意识(自我)和超意识(本我)。这些概念及其解释构成了精神分析理论的基础。本文将集中讨论“反抗与压抑”,这是弗洛伊德建立的众多精神分析理论之一压抑,或后来的心理学家称之为“抑制”,是指故意将痛苦的想法、记忆或感觉挤出意识,并意识到其存在的过程,对此,“抵抗”是大脑的一种安全措施,不会让某些痛苦的记忆进入意识。这种现象在普通人的心理中起着重要作用,是一种“防御机制”,用来逃避某些不可接受的概念对意识造成的焦虑。这篇论文揭示了塞西莉亚·埃亨小说《后记》中主人公的心理,他们一生都在压抑过去的痛苦事件,从而在很大程度上改变了他们的人生决定。这部作品聚焦于所选研究小说中人物的行为模式和相应的心理特征,这些心理特征使我们深入理解了压抑及其相应的理论及其在人类生活中的作用。
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引用次数: 0
An Exploration on Poetic and Supernatural Element in the Bride of Lammermoor By Walter Scott 沃尔特·斯科特《拉默摩尔的新娘》中诗意与超自然元素探析
IF 0.3 3区 文学 0 LITERATURE Pub Date : 2020-06-02 DOI: 10.34293/english.v8i3.3194
D. Thamizhazhagan, D. Deviga
This research article investigates the poetic and supernatural representation in the literature of Walter Scott. His teaching, and antiquarian skills into his investigation of the possibilities of the survival, of the supernatural elements. The ballads and an unlettered legends tradition that appear to confirm his position as a believer in superstitious and irrational practices. This article will argue that Hogg possesses a shrewd and sophisticated understanding of the authority of the supernatural. This is visible in his hard literary work to evidence and looks into various types of uncanny evidence when compared with those of Scott. Keyword: Poetic languages, Supernatural elements, Bride of Lammermoor, Walter Scott. The Bride of Lammermoor is a tale which no man but a poet could tell, says Adolphus. Scott underway his profession as a poet. He engraved many ballads historical, traditional, and romantic. The Bride of Lammermoor is a ballad very much alike a primitive ballad. The paramount leitmotifs of the ballad are grudges between kings, electrifying escapades, household dissensions, wars, battles, and love. In this novel, there are three things – rivalry, clan dissensions, and love. Further, in an unenlightened ballad, there is no endeavor of moralizing, no stab of making it didactic. In this novel also Scott has no scruples to preach, no missive to give. It is more of a detached narrative. There is something expressive about this novel. The love offered in the medieval ballads is either acquitted or fierce, but it is always unassuming and intense. The two lovers in the novel love each other intensely. The gold coin given by the Master to Lucy is not a present of love; it is a tie between their love, and this association is only shattered when the two die. This overspill may not be inevitably in verse alone. It can be in prose also. This novel has sundry tracks in which is found a mien of spur-of-the-moment overflow. The Master’s words at the time of the interment of his father are a specimen of an elegiac expression. “Heaven do as much to me and more if I requite not to this man and his house, the ruin and disgrace him has brought on me and mine.” Again Lucy’s words, when she states about her premonitions, are worthy of note: It is decreed that every living creature, even those who owe me most kindness are to shun me and leave me to those by whom I am beset. It is just it should be thus. Alone and uncounseled, I involved myself in these perils – alone uncounseled, I must extricate myself or die. (BL 52) OPEN ACCESS
本文探讨了斯科特文学中的诗意和超自然表现。他的教学,以及他对超自然元素的生存可能性的调查中的古董技巧。民谣和未经记载的传说传统似乎证实了他作为迷信和非理性行为信徒的地位。本文认为霍格对超自然力量的权威有着敏锐而老练的理解。这一点在他努力的文学作品中显而易见,与斯科特的证据相比,他研究了各种类型的离奇证据。关键词:诗意的语言,超自然的元素,拉默摩尔的新娘,沃尔特·斯科特。阿道弗斯说,《拉姆穆尔的新娘》是一个只有诗人才能讲述的故事。斯科特正在从事诗人的职业。他刻下了许多历史、传统和浪漫的歌谣。《拉默摩尔的新娘》是一首非常像原始民谣的民谣。这首民谣的主要主题是国王之间的怨恨、激动人心的冒险、家庭纠纷、战争、战斗和爱情。在这部小说中,有三件事——竞争、部族纷争和爱情。此外,在一首无知的民谣中,没有道德说教的努力,也没有说教的尝试。在这部小说中,斯科特也没有任何顾忌地说教,没有任何书信给予。它更多的是一种超然的叙述。这部小说富有表现力。中世纪民谣中提供的爱要么是无罪的,要么是激烈的,但它总是谦逊而激烈的。小说中的两个情人彼此深爱着对方。大师送给露西的金币不是爱的礼物;这是他们爱情之间的纽带,只有当两人死后,这种联系才会破灭。这种过度填充可能并非不可避免地出现在诗歌中。它也可以是散文。这部小说有各种各样的痕迹,其中有一种一时兴起的溢出感。大师在他父亲下葬时所说的话是一种挽歌式的表达。“如果我不报答这个人和他的房子,他给我和我的房子带来的毁灭和耻辱,上帝会对我做同样多的事,甚至更多。”露西在谈到自己的预感时说的话再次值得注意:法令规定,每一个生物,甚至是那些对我最仁慈的人,都要避开我,把我留给那些困扰我的人。它应该是这样的。我独自一人,未被解开,陷入了这些危险之中——独自一人解开,我必须解脱出来,否则就会死去。(BL 52)开放通道
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引用次数: 0
A Study in the Short Stories of Kamala Das 卡玛拉·达斯短篇小说研究
IF 0.3 3区 文学 0 LITERATURE Pub Date : 2020-06-02 DOI: 10.34293/english.v8i3.3225
Jai Tiwari
The study has been able to ascertain and prove beyond doubt that Das’s prose works are of no less ranking than her poems and that she has effectively employed the short story form to present the predicaments of Indian womanhood and their quest for identity and self-assertion. The exhaustive evaluation and thorough scrutiny taking up various aspects of he stories right from her themes, structure and style, narrative techniques to her portrayal of Indian women, their status in society, and identity crisis have finally led to the emergence of the New Indian woman. Das’s feminist approach and overt outlook, along with the quest for a self-determined and self-affirmed identity for Indian women, have been well established through a methodical and exhaustive contemplation of the diverse women characters. The conclusion that emerges from this study undoubtedly corroborates and attests that Kamala Das’s name stands at par with the pioneer Indian woman short story writers. Das has efficiently and effectively used the short story genre as a document of social criticism and has established herself as a feminist crusader, campaigning to acquire for the Indian womanhood an independent identity and self-dignity. Das’s short story, with its innovative style and techniques, simple language, and concise form, has been brilliantly explored in discussing the problems facing Indian womanhood, especially her search for selfhood. Das has adeptly highlighted and presented her outlooks with the help of her characters. The fact that her English fictional work has remained obscure and un-honored is a sad story and a loss to literature.
这项研究已经能够确定并毫无疑问地证明,达斯的散文作品不亚于她的诗歌,她有效地运用了短篇小说的形式来呈现印度女性的困境以及她们对身份和自我主张的追求。从她的故事的主题、结构和风格、叙事技巧到她对印度妇女的描绘、她们在社会中的地位和身份危机等各个方面,对她的故事进行了详尽的评估和彻底的审视,最终导致了新印度妇女的出现。达斯的女权主义方法和公开的观点,以及对印度女性自我决定和自我肯定的身份的追求,都是通过对各种女性角色的系统而详尽的思考而建立起来的。这项研究得出的结论无疑证实和证明了卡玛拉·达斯的名字与印度女性短篇小说先驱作家不相上下。达斯有效地利用短篇小说类型作为社会批判的文献,并将自己定位为女权主义斗士,为印度女性获得独立的身份和自尊而战。达斯的短篇小说以其创新的风格和技巧,简洁的语言和简洁的形式,在讨论印度女性面临的问题,特别是她对自我的追求方面进行了精彩的探索。达斯巧妙地通过她的角色来突出和展示她的观点。事实上,她的英国小说作品一直默默无闻,不受尊重,这是一个悲伤的故事,也是文学的损失。
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引用次数: 0
Abscission of Familial Bonding in Khaled Hosseini’s And the Mountains Echoed 哈立德·侯赛尼《与山脉回响》中的家庭纽带缺失
IF 0.3 3区 文学 0 LITERATURE Pub Date : 2020-06-02 DOI: 10.34293/english.v8i3.3197
C. Joy Hepzibah
Adoption is a beautiful thing in the world when it comes to giving life to abandon children. But as said often, “The only guarantee if a child is adopted is trauma,” the same adoption is so brutal when the child has been separated from the living family members and given for adoption. There is no worse pain than the pain of the children being separated from their birth family. This research throws light on abscission from the familial cohesion because of the critical situations in the family. Here, in this study, a young child is abscissed from her own family by adoption. The permanent separation from her biological parents creates the feeling of separation and longingness in the novel, And the Mountains Echoed, written by Khaled Hosseini. Pari, is the adopted child, and the protagonist of the novel was in her immature age when she had been separated from her family. The importance of familial relationships is shown very deeply in this novel through the plight of the protagonist, Pari. After the years of separation, the same child who became a mature woman gets reunited with her brother. But the traumatic experience that she had undergone can never be undone.
收养是世界上一件美丽的事情,当它给被遗弃的孩子生命时。但正如人们常说的,“如果一个孩子被收养,唯一的保证就是创伤”,当孩子与活着的家庭成员分离并被送去收养时,同样的收养是如此残酷。没有比孩子与他们的亲生家庭分离更痛苦的了。本研究揭示了由于家庭中的危急情况而导致的家庭凝聚力的背离。这里,在这项研究中,一个年幼的孩子被收养离开了自己的家庭。在卡勒德·胡塞尼的小说《群山回响》中,她与亲生父母的永久分离产生了分离和渴望的感觉。帕里是被收养的孩子,小说的主人公在与家人分离的时候还处于不成熟的年龄。在这部小说中,通过主人公帕里的困境,家庭关系的重要性得到了非常深刻的体现。经过多年的分离,同样的孩子谁成为一个成熟的女人与她的兄弟团聚。但她所经历的创伤永远无法抹去。
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引用次数: 0
Revivalism and Modern Irish Literature: The Anxiety of Transmission and the Dynamics of Renewal. By Fionntán de Brún 复兴主义与现代爱尔兰文学:传播的焦虑与更新的动力。Fionntán de Brún
IF 0.3 3区 文学 0 LITERATURE Pub Date : 2020-06-01 DOI: 10.1093/english/efaa006
Gregory Castle
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引用次数: 0
Springfield, Mexico. A Fan Fiction 斯普林菲尔德,墨西哥。同人小说
IF 0.3 3区 文学 0 LITERATURE Pub Date : 2020-06-01 DOI: 10.1093/ENGLISH/EFAA019
J. Adcock
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引用次数: 0
Silhouetting the Self and Society: An Interview with Neelum Saran Gour 剪影自我与社会:尼勒姆·萨兰·古尔访谈
IF 0.3 3区 文学 0 LITERATURE Pub Date : 2020-06-01 DOI: 10.1093/english/efaa005
Chhandita Das, P. Tripathi
The emergence of humanistic geographers like Tim Cresswell, Edward Relph, and Yi-Fu Tuan from the 1970s onwards redefined the meaning of ‘place’, through extensive emphasis on human experience within and beyond the physical landscape. Since then ‘place’ has stretched its domain and traversed the terrains of various disciplines, including literary study and production. Discussing ‘place’ in relation to how the acclaimed Indian writer Neelum Saran Gour represents Allahabad shows how she reframes the ‘cultural geography’ of the city. While decoding her literary spaces, this interview focusses on the multidimensional concept of ‘place’ from geographical and social–cultural perspectives and how Allahabad, or any other place like Allahabad for that matter, becomes an extension of the writer’s ‘self’ and its inhabitants. This interview also explicates how Gour conceives the invisibilities of multicultural North Indian society in terms of its various linguistic and gendered identities. In turn, Gour’s work moves from regional singularity to represent ‘Indianness’ more broadly.
20世纪70年代以来,人文地理学家如Tim Cresswell、Edward Relph和tui - fu的出现重新定义了“地点”的含义,通过广泛强调自然景观内外的人类经验。从那时起,“地方”扩展了它的领域,跨越了各种学科的领域,包括文学研究和生产。讨论“地方”与著名印度作家Neelum Saran Gour如何代表阿拉哈巴德的关系,展示了她如何重构城市的“文化地理”。在解读她的文学空间的同时,本次采访将从地理和社会文化的角度关注“地方”的多维概念,以及阿拉哈巴德或任何其他类似阿拉哈巴德的地方如何成为作家“自我”及其居民的延伸。这次采访也说明了你是如何从不同的语言和性别身份的角度来看待多元文化的北印度社会的不可见性的。反过来,你的作品从地区独特性转向更广泛地代表“印度性”。
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引用次数: 2
Paper Minds: Literature and the Ecology of Consciousness. by Jonathan Kramnick 《纸心灵:文学与意识生态学》。乔纳森·克拉姆尼克
IF 0.3 3区 文学 0 LITERATURE Pub Date : 2020-06-01 DOI: 10.1093/english/efaa007
K. Rose
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引用次数: 0
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