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Dalit Feminism: A Voice for the Voiceless in Aruna Gogulamanda’s “A Dalit Woman in the Land of Goddesses” 达利特女权主义:Aruna Gogulamanda的《女神之地的达利特女性》中无声者的声音
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-02 DOI: 10.34293/english.v8i3.2269
P. Gopika Unni
Dalit Feminism is feminism, which has great significance in the contemporary casteist society. It aims at equality, right, and justice for the lowest strata of the society, that is, Dalit Women. Aruna Gogulamanda’s “A Dalit Woman in the land of Goddesses” focuses on the double-edged swordf marginalization, which a Dalit woman has to suffer in the patriarchal casteist era, both as a woman and also as a Dalit. She is a poet who articulates her voice for the voiceless section of the society, that is, the Dalit women, who are suppressed in the hands of male chauvinism.
达利特女权主义就是女权主义,在当代种姓社会中具有重要意义。它旨在为社会最底层,即达利特妇女争取平等、权利和正义。Aruna Gogulamanda的《女神之地的达利特女人》聚焦于边缘化这把双刃剑,一个达利特女人在父权的种姓制度时代,既是一个女人,也是一个达利特。她是一位诗人,她为社会中没有发言权的部分,即在大男子主义手中受到压制的达利特妇女发出了自己的声音。
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引用次数: 2
‘Impersonal Personalism’: Kamala Das as a Confessional Poetess “非人格主义”:卡玛拉·达斯作为自白女诗人
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-02 DOI: 10.34293/english.v8i3.3189
Nynu V Jamal
Kamala Das is a poetess who throws light on the oppression faced by the women folk from the patriarchal dominance through her own experience. The societal expectations or the social barriers were never a hindrance to her confessional attitude. The objective of the paper is to find how Kamala Das has used poetry as a vehicle to express her problems, mental dilemmas, and trauma. The paper explains how the poetess longed for love and affection and how she was deprived of the same.
Kamala Das是一位女诗人,她通过自己的亲身经历,揭示了女性在父权制统治下所面临的压迫。社会期望或社会障碍从来都不是她忏悔态度的障碍。本文的目的是了解Kamala Das是如何用诗歌来表达她的问题、心理困境和创伤的。本文阐释了女诗人是如何渴望爱情和亲情的,以及她是如何被剥夺爱情和亲情。
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引用次数: 0
Yank’s Quest of Identity in Eugene O’Neill’s The Hairy Ape 尤金·奥尼尔《毛猿》中美国佬对身份的追求
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-02 DOI: 10.34293/english.v8i3.2342
Swapnil Satish Alhat
At the dawn of the Twentieth Century, changes were rapidly taking place in our society. The word ‘Modern’ was, during this time, flying everywhere in the wind. Amidst all this, some people were in search of their own identity, as well. Societies across the globe were changing, and everyone was gaining consciousness about his/her identity, his or her place in society, we need an identity to survive in this world of ours. It’s very hard to imagine ourselves without an identity; our quest for identity commences as soon as we arrive in this world and lasts till the graveyard. Identity is a must for everyone in this world of ours; therefore, in literature too, the characters were haunted with their own identity, their sense of belonging. The aim of the researcher and this paper is to point out the importance of identity for the character as well as a writer and why identity is so must for us if we want t to survive in this world.
在20世纪初,我们的社会正在迅速发生变化。在这段时间里,“现代”这个词在风中到处飞扬。在这一切之中,有些人也在寻找自己的身份。世界各地的社会都在变化,每个人都在意识到他/她的身份,他或她在社会中的位置,我们需要一个身份来生存在我们的世界。我们很难想象没有身份的自己;我们一来到这个世界,对身份的追求就开始了,一直持续到坟墓。在我们这个世界上,身份是每个人都必须具备的;因此,在文学作品中,人物也被自己的身份和归属感所困扰。研究者和这篇论文的目的是指出身份对于人物和作家的重要性,以及为什么如果我们想在这个世界上生存下去,身份对我们来说是如此重要。
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引用次数: 0
Subalterns’ oppression in the Post Colonial Society of Aravind Adiga and Bina Shah 阿拉文德·阿迪加和比娜·沙阿后殖民社会中的下层压迫
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-02 DOI: 10.34293/english.v8i3.3164
A. Lavanya, M. R. Rashila
The term ‘subaltern’ identifies and illustrates the man, the woman, and the public who is socially, politically, and purely outside of the hegemonic power organization. Nowadays, Subaltern concern has become so outstanding that it recurrently used in diverse disciplines such as history, psychology, sociology, anthropology, and literature. The notion of subaltern holds the groups that are marginalized, subjugated, and exploited based on social, cultural, spiritual, and biased grounds. The main purpose of this paper is to expose various themes such as oppression, marginalization, the subjugation of inferior people and working classes, gender discrimination, unnoticed women, deprived classes, racial and caste discrimination, etc. It is one of the subdivisions of post colonialism. In this paper, Aravind Adiga and Bina Shah illustrate subalterns through The White Tiger and Slum Child.
“次等人”一词识别并说明了在社会上、政治上和纯粹在霸权权力组织之外的男人、女人和公众。如今,对次等人的关注已经变得如此突出,以至于它经常被用于历史、心理学、社会学、人类学和文学等不同学科。次等人的概念是指那些基于社会、文化、精神和偏见而被边缘化、被征服和被剥削的群体。本文的主要目的是揭露各种主题,如压迫,边缘化,下层人民和工人阶级的征服,性别歧视,不被注意的妇女,被剥夺阶级,种族和种姓歧视等。它是后殖民主义的一个分支。在本文中,Aravind Adiga和Bina Shah通过《白虎》和《贫民窟的孩子》来阐释下层社会。
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引用次数: 0
Emancipation of New Women in Namita Gokhale’s Paro: Dreams of Passion 纳米塔·戈克勒《帕罗:激情的梦想》中新女性的解放
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-02 DOI: 10.34293/english.v8i3.3195
A. Sasikala
The purpose of this research is to study new women in the novel of Namita Gokhale, so taking into account the complexity of life, different histories, cultures, and different structures of values, the woman’s question, despite basic solidarity, needs, to be tackled about the socio-cultural situation. Women under the patriarchal pressure and control are subjected to too much more burns and social ostracism. They are more discriminated against and are biased instead of their sex. The lives women live and struggle under the oppressive mechanism of a closed society are reflected in the writings of Namita Gokhale. We see the budding of new women in Namita Gokhale’s heroines, who do not want to be rubber dolls for others to move as they will? Defying patriarchal notions that enforce women towards domesticity, they assert their individuality and hope self-reliance through education. They nurture the desire to be independent and lead lives of their own. They want to shoulder responsibilities that go beyond a husband and children. They are not silent rebels but are bold, outspoken, determined, and action-oriented.
本研究的目的是研究Namita Gokhale小说中的新女性,因此,考虑到生活的复杂性、不同的历史、文化和不同的价值观结构,尽管有基本的团结,但女性的问题需要在社会文化状况方面得到解决。在重男轻女的压力和控制下,妇女受到了更多的伤害和社会排斥。他们更容易受到歧视,而且比他们的性别更有偏见。纳米塔·戈克勒的作品反映了妇女在封闭社会压迫机制下的生活和斗争。我们在Namita Gokhale的女主人公中看到了新女性的萌芽,她们不想成为其他人随意移动的橡皮娃娃?她们摒弃了迫使女性走向家庭生活的父权观念,坚持自己的个性,并希望通过教育实现自力更生。他们培养了独立的欲望,过着自己的生活。他们想要承担超越丈夫和孩子的责任。他们不是沉默的反叛者,而是大胆、直言不讳、坚定和注重行动的人。
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引用次数: 0
A Comparative Postcolonial Analysis: The Conscript (1950) and The Glass Palace (2000) 后殖民主义比较分析:《后记》(1950)与《玻璃宫》(2000)
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-02 DOI: 10.34293/english.v8i3.2449
Mahder Reka
The present comparative postcolonial analysis aims at drawing thematic parallels between two postcolonial novels: The Conscript (1950) by Ghebresus Hailu (Eritrea, Horn of Africa) and The Glass Palace(2000) by Amitav Ghosh, India. Though the novels are productions of two different geographical space, cultural and colonial experience, they have stark similarities. In The Conscript Hailu paints a picture of his colonized country men under Italian masters similarly, Ghosh in The Glass Palace attempts to delineate the life of Indo-Burmese people under the British Empire. Although a lot of research has been carried out on Anglophone and Francophone colonial literature, there hardly exists any analysis of Italian colonial literature. In this regard comparative analysis of The Conscript (a novel written in Tigrigna, a language spoken in Eritrea, East Africa and translated into English by Ghirmay Negash, a professor in Ohio University) and The Glass Palace, I believe will provide additional knowledge concerning Italian colonial experience visà-vis wide existing Anglophone and Francophone literature. The thematic commonalities drawn between The Conscript and The Glass Palace in this paper are native role and complicity, racism and interiorization, dislocation, colonial order, traumatic effects of colonialism in the colonized, decolonization strategies, and anticolonial consciousness. I will explore and analyze the relations of the two novels based on afore mentioned aspects. Then following the discussion I will conclude by revisiting some general points concerning the texts. This paper mainly frames its arguments on theoretical frameworks of Rene Wellek, Robert Young, Edward Said, and Franz Fanon about notions of comparative literature, resistance, and representation, exploitation, and interiorization.
目前的后殖民比较分析旨在将两部后殖民小说进行主题对比:盖布雷苏斯·海陆(厄立特里亚,非洲之角)的《后记》(1950年)和阿米塔夫·戈什(印度)的《玻璃宫》(2000年)。尽管这两部小说是在两个不同的地理空间、文化和殖民经历中创作的,但它们有着明显的相似之处。海陆在《后记》中描绘了他在意大利大师统治下被殖民的乡村男人,同样,《玻璃宫》中的戈什试图描绘大英帝国统治下印度-缅甸人的生活。尽管对英语和法语殖民文学进行了大量的研究,但对意大利殖民文学的分析却很少。在这方面,通过对《后记》(一部用东非厄立特里亚语蒂格里纳语写成的小说,由俄亥俄大学教授吉尔梅·内加什翻译成英语)和《玻璃宫》的比较分析,我相信这将为意大利殖民地经历与广泛存在的英语和法语文学提供更多的知识。本文中《后记》和《玻璃宫》的主题共性是本土角色与共谋、种族主义与内部化、错位、殖民秩序、殖民主义在被殖民者中的创伤影响、非殖民化战略和反殖民意识。我将从以上几个方面来探讨和分析这两部小说之间的关系。然后,在讨论结束后,我将重新审视有关案文的一些一般性观点。本文主要以韦勒克、杨、赛义德和法农关于比较文学、抵抗、表现、剥削和内化等概念的理论框架为论据。
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引用次数: 0
On Translating Andersen for Odia Readers: A Study of Biswa Sahitya Granthamala 论安徒生为印度读者翻译——以比斯瓦·萨希提亚·格兰萨玛拉为例
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-02 DOI: 10.34293/english.v8i3.3174
Sonali Ganguly, Lipika Das, Tanutrushna Panigrahi
The paper intends to study the translation of a few selected stories of Hans Christian Andersen in an Indian vernacular language, Odia. It argues that the translation strategy adapted by the translator is guided by the purpose of translation and the expectation of the target readers. The paper takes into account eight selected fairy tales translated by Sri. Sujata Mishra for this study, which is published under the Biswa Sahitya Granthamala series by Granthamandir, a renowned Indian publisher. We would examine the translation strategies used in introducing the world author to the non-English speaking readers of Odisha, an Indian state.
本文旨在研究安徒生的一些精选故事在印度本土语言奥迪亚语中的翻译。认为译者的翻译策略是以翻译目的和目标读者的期望为指导的。这篇论文考虑了斯里兰卡翻译的八个童话故事。Sujata Mishra为这项研究撰写,该研究由印度著名出版商Granthamandir以Biswa Sahitya Granthamala系列出版。我们将研究在向印度奥里萨邦的非英语读者介绍这位世界作家时使用的翻译策略。
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引用次数: 0
Magic Realism in Flowers: Karnad’s Post-Modern World of Folkloric Fantasy 《花中的魔幻现实主义:卡纳德的后现代民间幻想世界》
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-02 DOI: 10.34293/english.v8i3.2429
P. Kulkarni
Magic realism” is a recent literary technique that contains a latent amalgamation of fantastic or mythical elements into an otherwise realistically narrated fiction. The theme and subject of such a literary work are often imaginary, somewhat outlandish and fantastic and always reflect into a dream-like reverie. It further marks the miscellaneous use of myths, legends and fairy tales, and an expressionistic description of an arcane situation leading to the element of surprise or abrupt shock. In literary discourses, the term is primarily associated with the post-modern novel of the Americas. Girish Karnad’s dramatic monologue, Flowers, however, bears all the elements of this literary phenomenon. This short play could also be labeled as a dramatized novel and is a simple tale of a priest caught in an agonized conflict between his devotion to God and his love for a courtesan. However, Karnad’s creative genius turns this conflict into a scintillating portrayal of the sexual urge of a priest interspersed with his feelings of religious devotion and familial duties through the technique of magic realism and, in the process, questions god’s authority in the postmodern world. The play is an attempt by Karnad for the first time in his playwriting career “to focus on male than a female desire.” It presents an interesting picture of the bizarre human world full of magic and its realistic social impressions. The present article attempts to shed some light on this aspect of Karnad through the thematic exploration of the flowers.
“魔幻现实主义”是一种新近出现的文学技巧,它将幻想或神话的元素潜在地融合到现实主义叙事的小说中。这类文学作品的主题和题材往往是虚构的,有些异想天开,总是反映出一种梦幻般的遐想。它进一步标志着神话、传说和童话的各种使用,以及对神秘情况的表现主义描述,导致了惊讶或突然震惊的元素。在文学话语中,这个词主要与美洲的后现代小说联系在一起。然而,格里什·卡纳德的戏剧独白《花》却包含了这一文学现象的所有元素。这部短剧也可以被称为戏剧小说,它讲述了一个牧师在对上帝的忠诚和对妓女的爱之间陷入痛苦冲突的简单故事。然而,卡纳德的创作天才通过魔幻现实主义的技巧将这种冲突转化为对牧师的性冲动的精彩描绘,并在此过程中质疑上帝在后现代世界的权威。该剧是卡纳德在他的剧本创作生涯中第一次尝试“关注男性而不是女性的欲望”。它呈现了一幅充满魔幻色彩的奇异人类世界的有趣画面及其现实的社会印象。本文试图通过对花卉的主题探索来揭示卡纳德在这方面的一些启示。
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引用次数: 0
Psychodynamic Study on the Works of Cecelia Ahern 塞西莉亚·埃亨作品的心理动力研究
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-02 DOI: 10.34293/english.v8i3.3170
V. Meenakumari, P. Shelonitta
Sigmund Freud’s psychoanalytical theory originally developed in the late 19th and early 20th centuries, in which Freud throws light into the “personality” of a human being. He gives a tripartite structure that involves a conscious (superego), pre-conscious (ego), and super-conscious (the ‘id’). These concepts and their explanations form the fundamentals of the psychoanalytical theory. This thesis will focus on “Resistance and Repression,” which is one among the many theories of psychoanalysis established by Freud. ‘Repression’ or also referred to as ‘Suppression’ by later psychologists, is the process of deliberately pushing out a painful thought, memory or feeling out of consciousness and becoming unaware of its existence, to which ‘Resistance’ acts as a safety measure by the mind in not giving entrance to certain painful memories into the conscious. This phenomenon plays a major role in the psyche of an average person as a “defense mechanism” to escape the anxiety that is caused by certain unacceptable concepts to the conscious mind. This thesis brings into light the psyche of the protagonist of Cecelia Ahern’s novel “Postscript,” who, throughout their life, represses painful events of the past, thus altering their decisions in life to a great extent. This work focuses on the behavioral patterns of the characters in the selected novels of study and the corresponding psychological traits that give an in-depth understanding of repression and its corresponding theories and their role in human life.
西格蒙德·弗洛伊德的精神分析理论最初发展于19世纪末和20世纪初,弗洛伊德在该理论中揭示了人的“个性”。他给出了一个三重结构,包括有意识(超我)、前意识(自我)和超意识(本我)。这些概念及其解释构成了精神分析理论的基础。本文将集中讨论“反抗与压抑”,这是弗洛伊德建立的众多精神分析理论之一压抑,或后来的心理学家称之为“抑制”,是指故意将痛苦的想法、记忆或感觉挤出意识,并意识到其存在的过程,对此,“抵抗”是大脑的一种安全措施,不会让某些痛苦的记忆进入意识。这种现象在普通人的心理中起着重要作用,是一种“防御机制”,用来逃避某些不可接受的概念对意识造成的焦虑。这篇论文揭示了塞西莉亚·埃亨小说《后记》中主人公的心理,他们一生都在压抑过去的痛苦事件,从而在很大程度上改变了他们的人生决定。这部作品聚焦于所选研究小说中人物的行为模式和相应的心理特征,这些心理特征使我们深入理解了压抑及其相应的理论及其在人类生活中的作用。
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引用次数: 0
The Plight of Women in Amitav Ghosh’s Ibis Trilogy 阿米塔夫·高希《朱鹭三部曲》中女性的困境
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-02 DOI: 10.34293/english.v8i3.3212
B. Sugirthadevi, M. R. Rashila
This paper deals with the plight of women characters in Amitav Ghosh’s Ibis Trilogy. It focuses chiefly on the colonial rule that the situation is even shoddier. Opium affects the life of all women characters in a straight line or in a roundabout way. It aims to tell in brief about the women characters with the extraordinary spotlight on the characters of Deeti, Paulette, daughter of a French botanist living in Calcutta; she respects Indian culture even though being a French woman and Shireen in particular. It represents exploring the emotional world of women, which helps the readers to connect and empathize with their situations. Through these characters, the lives of women are described and the survival of life with suffering and hardships.
本文探讨了戈什《伊比斯三部曲》中女性角色的困境。它主要关注的是殖民统治,情况甚至更加糟糕。鸦片以直线或迂回的方式影响着所有女性角色的生活。它旨在简要讲述女性角色,特别关注迪蒂、波莱特的角色,她是一位居住在加尔各答的法国植物学家的女儿;她尊重印度文化,尽管她是一名法国女性,尤其是希琳。它代表着对女性情感世界的探索,有助于读者与她们的处境建立联系并产生共鸣。通过这些人物描写了女性的生活,以及她们在苦难和磨难中生存的过程。
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引用次数: 0
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