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SOCRATIC IGNORANCE, INTELLECTUAL HUMILITY AND INTELLECTUAL AUTONOMY 苏格拉底的无知、知识分子的谦逊与知识分子的自主
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1590/0100-6045.2023.v46n1.lm
Leandro de Brasi, Marcelo D. Boeri
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引用次数: 0
BOOK REVIEW: GABRIEL, G. Kant. Eine kürze Einführung in das Gesamtwerk. Paderborn, Brill/ Schöningh, 2022, 144 pp). 书评:加布里埃尔,G.康德。对整个工作的简要介绍。Paderborn,Brill/Schöningh,2022,144页)。
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1590/0100-6045.2023.v46n1.mp
M. Porta
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引用次数: 0
DIACHRONIC AND EXTERNALLY-SCAFFOLDED SELF-CONTROL IN ADDICTION 成瘾中的历时性和外在的自我控制
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-01-06 DOI: 10.1590/0100-6045.2023.v46n1.fb
Federico Burdman
Say that Simón and Paula are planning to go to a night club, and both have strong reasons to refrain from drinking alcohol that night. When the time comes, Simón feels a strong desire to have a drink and effortfully inhibits the impulse to get one. Paula, anticipating that she will feel the urge to have a drink once she finds herself at the night club, decides to take some preemptive measures. She leaves at home all payment methods and recruits the help of a friend to watch her closely and remind her of her commitment in case she attempts to get a drink by other means, and eventually manages to go through the night without having one. Did Simón and Paula both exercise self-control?
比如西蒙和宝拉计划去夜店,两人当晚都有充分的理由不喝酒。时间到了,西蒙有一种强烈的欲望,想要喝一杯,并努力抑制冲动。Paula预计,一旦她发现自己在夜总会,她会有喝一杯的冲动,于是决定采取一些先发制人的措施。她把所有的付款方式都留在家里,并请一位朋友帮忙密切关注她,提醒她自己的承诺,以防她试图通过其他方式喝一杯,最终她成功地度过了没有喝一杯的夜晚。西蒙和宝拉都有自制力吗?
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引用次数: 2
KANT AND THE CONSTRUCTION OF PURE REASON: AN ANALOGY WITH A CHEMICAL EXPERIMENT 康德与纯粹理性的建构&以化学实验为例
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-01-06 DOI: 10.1590/0100-6045.2023.v46n1.jk
J. Klein
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引用次数: 0
A Novel Argument for Fatalism 宿命论的新论点
4区 哲学 Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1590/0100-6045.2023.v46n4.km
KUNIHISA MORITA
This paper offers a novel argument for fatalism: if one accepts the logical possibility of fatalism, one must accept that fatalism is true. This argument has a similar structure to the ‘knowability paradox’, which proves that if every truth can be known by someone, then every truth is known by someone. In this paper, what I mean by ‘fatalism’ is that whatever happens now was determined to happen now in the past. Existing arguments for fatalism assume that the principle of bivalence holds even for future propositions, that past truths are necessarily true, and/or that possible propositions never change into impossible propositions. However, my argument does not assume such premises. It assumes only the logical possibility of fatalism. Here, what I mean by ‘fatalism is logically possible’ is that there is at least one possible world where whatever happens now was determined to happen now in the past. Since this assumption is weak (thus is plausible), I believe it to be much stronger than the existing arguments for fatalism. In addition, I also show that what will happen in the future is determined now.
本文为宿命论提供了一个新的论证:如果一个人接受宿命论的逻辑可能性,那么他就必须接受宿命论是正确的。这个论点与“可知悖论”的结构类似,它证明了如果每个真理都可以被某人知道,那么每个真理都被某人知道。在本文中,我所说的“宿命论”是指现在发生的事情是过去决定现在发生的。宿命论的现有论证假设二值原则甚至适用于未来的命题,过去的真理必然是真的,和/或可能的命题永远不会变成不可能的命题。然而,我的论点没有假定这样的前提。它只假定宿命论的逻辑可能性。这里,我所说的"宿命论逻辑上是可能的"是指至少存在一个可能的世界,在这个世界里,现在发生的事情是过去决定现在发生的。由于这个假设是弱的(因此是可信的),我相信它比现有的宿命论论点要有力得多。此外,我还表明,未来将发生的事情是现在决定的。
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引用次数: 0
Dogwhistles and Audience Design: A New Definition 狗哨和用户设计:新定义
4区 哲学 Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1590/0100-6045.2023.v46n3.mm
MAURIZIO MASCITTI
In recent years, scholars have vividly debated over the definition and features of dogwhistles. As Jennifer Saul has widely argued in her works, political dogwhistles are powerful tools of manipulation. However, the current debate still lacks a convincing definition of dogwhistles, which sometimes are treated like spy codes while, at other times, they are labelled as instances of hate speech, as in Santana (2019). Instead, I propose a definition of dogwhistles that is based on the analysis of the audience design of utterances. I claim that dogwhistles are speech acts designed to secretly change the conversational role of a subset of the audience. Furthermore, they qualify as forms of disguisement - and not concealment, as claimed by the received view - that violate two important conversational responsibilities of the speaker (Clark and Carlson 1992).
近年来,学者们对狗哨的定义和特征进行了激烈的争论。正如詹妮弗•索尔(Jennifer Saul)在她的著作中广泛论述的那样,政治上的狗哨是强大的操纵工具。然而,目前的辩论仍然缺乏对狗哨的令人信服的定义,狗哨有时被视为间谍代码,而在其他时候,它们被标记为仇恨言论的实例,如桑塔纳(2019)。相反,我提出了一个基于受众话语设计分析的狗哨定义。我认为狗哨是一种语言行为,旨在秘密地改变一部分观众的对话角色。此外,它们有资格作为伪装的形式-而不是像公认的观点所声称的隐藏-违反了说话者的两个重要对话责任(Clark和Carlson 1992)。
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引用次数: 0
Darwinian Beauty 达尔文的美丽
4区 哲学 Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1590/0100-6045.2023.v46n4.sg
Santiago Ginnobili
It is not always considered that the discussion about the objective or subjective nature of beauty occurred partly in natural history, within the framework of the Darwinian revolution. The approaches of many pre-Darwinian naturalists assumed the existence of absolute standards of beauty. This idea was a presupposition in some versions of the great chain of being and in the idea that beauty was an objective characteristic of creation that could explain the possession of many traits of organisms. In this paper I will show how Darwin explicitly confronted both views throughout his work.
人们并不总是认为,关于美的客观或主观本质的讨论部分发生在自然历史中,在达尔文革命的框架内。许多前达尔文博物学家的方法都假定存在绝对的美标准。这个观点是存在大链的一些版本的前提,并且认为美是创造的客观特征,可以解释生物体拥有许多特征。在本文中,我将展示达尔文如何在他的工作中明确地面对这两种观点。
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引用次数: 0
Dogwhistling as a narrative-evoking form of communication 狗口哨是一种唤起叙述的交流形式
4区 哲学 Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1590/0100-6045.2023.v46n3.eo
ELEONORA ORLANDO
In this essay I defend the view that dogwhistling is a a speech act performed with a narrative-evoking perlocutionary effect in the so-called target audience. What is evoked is a certain kind of narrative, previously endorsed by the relevant audience, which endows its members with the use of some linguistic expressions (and some non-linguistic representations) with non-conventional, derived meanings. In the dogwhistling scenarios, those derived meanings are recovered and put to work by means of different mechanisms, which has an impact on the emotional and practical attitudes of the target audience. The covert message is thus inferred as the product of the recovered meanings at work and their emotional and practical impacts on the audience in the new contexts of use, which determines a new pragmatic meaning dimension for the expressions in play. Although the phenomenon has been frequently analyzed in connection with examples of political discourse, it is common to cinematographic and literary intertextual references, and, more generally, to all those occasions in which communication relies on the narrative dependance of linguistic use.
在这篇文章中,我捍卫了这样一种观点,即狗口哨是一种在所谓的目标受众中表现出叙事唤起作用的言语行为。被唤起的是一种事先得到相关受众认可的叙事,它赋予其成员使用一些具有非常规衍生意义的语言表达(和一些非语言表征)。在狗口哨场景中,这些衍生的意义通过不同的机制被还原并发挥作用,从而影响目标受众的情感态度和实践态度。因此,隐性信息被推断为在工作中恢复的意义及其在新的使用语境中对受众的情感和实际影响的产物,这决定了游戏中的表达的新的语用意义维度。虽然这种现象经常与政治话语的例子联系在一起进行分析,但它在电影和文学互文引用中很常见,更一般地说,在所有依赖于语言使用的叙事依赖的交流场合中也很常见。
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引用次数: 0
Deflationism about Truth-Directedness 关于真理导向的通货紧缩主义
4区 哲学 Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1590/0100-6045.2023.v46n4.lz
LUCA ZANETTI
Contemporary views of truth-directedness endorse what I shall call the Common-Element Argument. According to this argument, there is something in common between judgment and other attitudes like assumption and imagination: they all regard their contents as true. Since this regarding-as-true feature is not distinctive of judgment - the argument goes - it can’t explain its truth-directedness. On this ground, theorists have been motivated to endorse an inflationary view that tries to capture truth-directedness by appealing to some further feature: intentions, second-order representations, sub-personal mechanisms, or subjugation to norms are the most discussed candidates for fulfilling this role. In this paper I will argue that the Common-Element Argument is unsound. It rests on a false premise, namely that there is some common element such as a regarding-as-true component between judgment and other cognitive attitudes. I shall reject Velleman’s and Railton’s defenses of the Common-Element-Argument. Then I will discuss three influential inflationary accounts of truth-directedness: Railton’s account, Velleman’s teleological account, and Shah and Velleman’s conceptualist account. I shall argue that they all face a phenomenological and an explanatory challenge. Finally, I shall sketch a deflationary view of truth-directedness that evades these challenges.
当代关于真理导向的观点赞同我将称之为共同要素论证的观点。根据这一论点,判断和其他态度如假设和想象之间有一些共同之处:它们都认为它们的内容是真实的。由于这种“视之为真”的特征并不是判断所特有的——论证认为——它不能解释判断的真理性。在此基础上,理论家们被激励去支持一种膨胀的观点,这种观点试图通过吸引一些进一步的特征来捕捉真理导向:意图、二阶表征、亚个人机制或对规范的服从是履行这一角色的最受讨论的候选人。在本文中,我将论证公共要素论证是不合理的。它建立在一个错误的前提上,也就是说,在判断和其他认知态度之间存在一些共同的因素,比如“视之为真”的成分。我将拒绝Velleman和Railton对公共要素论证的辩护。然后,我将讨论三种有影响力的关于真理导向的膨胀解释:Railton的解释,Velleman的目的论解释,以及Shah和Velleman的概念主义解释。我认为它们都面临着现象学和解释性的挑战。最后,我将概述一种回避这些挑战的关于真理导向的通缩观点。
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引用次数: 0
SOME NOTES ON COGNITIVE DYNAMIC: INSPIRED BY V. BOZICKOVIC’S THE INDEXICAL POINT OF VIEW 关于认知动态的几点注记&博齐科维奇指数观的启示
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1590/0100-6045.2022.v45n3.eo
E. Corazza
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Manuscrito
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