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JÓZEF MARIA BOCHEŃSKI’S FORMAL ANALYSIS OF THE PRIMA VIA FROM 1953 JóZEF MARIA BOCHEŃSKI对1953年以来的primavia的形式分析
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1590/0100-6045.2021.v44n4.mp
Marek Porwolik
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引用次数: 0
Should God believe the Liar? A non-dialetheist paraconsistent approach to God’s Omniscience 上帝应该相信骗子吗?一种非辩证主义的对上帝全知的准一致方法
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1590/0100-6045.2021.v44n4.gc
G. Cardoso, Sérgio Ricardo Neves DE Miranda
: In this paper, we discuss a family of arguments that show the inconsistency of the concept of omniscience, which is one of the central attributes of the theistic God. We introduce three member of this family: Grim’s Divine Liar Paradox, Milne’s Paradox and our own Divine Curry. They can be seen as theological counterparts of well-known semantic paradoxes. We argue that the very simple dialetheist response to these paradoxes doesn’t work well and then introduce our own response based on a framework that we call Logic of Impossible Truths (LIT). LIT is a non-dialetheist paraconsistent logic designed to represent divine ominiscience and to preserve the transparency of the truth predicate and which semantics rests on the concept of situation. Since some rules of classical logic are not valid in LIT, we are in a position to block the derivation of the paradoxes. Thus, LIT offers a way out of the dilemma of accepting that there are true contradictions (dialetheism) or giving up the idea that there is an all-powerful, omniscient and perfectly good being (atheism).
:在本文中,我们讨论了一系列论点,这些论点表明全知概念的不一致性,全知是有神论上帝的核心属性之一。我们介绍这个家族的三个成员:格林的神圣谎言悖论、米尔恩的悖论和我们自己的神圣库里。它们可以被看作是众所周知的语义悖论的神学对应物。我们认为,对这些悖论的非常简单的辩证主义反应并不奏效,然后基于我们称之为“不可能的真理逻辑”(LIT)的框架介绍了我们自己的反应。LIT是一种非辩证主义的准一致逻辑,旨在表示神圣的预兆,并保持真理谓词的透明度,其语义基于情境的概念。由于经典逻辑的某些规则在LIT中是无效的,我们可以阻止悖论的推导。因此,LIT提供了一种摆脱困境的方法,即接受存在真正的矛盾(辩证神论),或者放弃存在全能、无所不知和完美的存在的想法(无神论)。
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引用次数: 0
The logical bases of contradictory Christology: comments on The Contradictory Christ, Ch. 2 矛盾基督论的逻辑基础——评《矛盾基督》第二章
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1590/0100-6045.2021.v44n4.lg
Luis Estrada-González
: Beall has given more or less convincing arguments to the effect that neither classical logic, nor K 3 , nor LP , nor S3 can play the role he expects from logic: to be the basement theory for all true theories, including true theology. However, he has not considered all the pertinent competitors, and he has not given any reassurance that he has not gone too low in the hierarchy of logics to find his desired “universal closure of all true theories”. In this paper, I put forward those additional arguments to show the superiority of FDE with respect to logics that include a detachable conditional but that are very much like FDE otherwise. I also discuss the problem that theological consequence might not contrapose even if theological consequence is supposed to extend FDE consequence and the latter does contrapose.
:比尔或多或少地给出了令人信服的论点,认为无论是古典逻辑、K3、LP还是S3都不能发挥他所期望的逻辑的作用:成为所有真正理论的基础理论,包括真正的神学。然而,他没有考虑到所有相关的竞争对手,也没有保证他在逻辑层次上没有走得太低,无法确定他想要的“所有真实理论的普遍闭合”。在本文中,我提出了这些额外的论点来证明FDE相对于包含可分离条件但在其他方面与FDE非常相似的逻辑的优越性。我还讨论了神学后果可能不对位的问题,即使神学后果应该扩展FDE后果,后者确实对位。
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引用次数: 0
ON THE BI-MODAL SOLUTION TO THE FUNDAMENTAL PROBLEM OF CHRISTOLOGY 论基督论基本问题的双峰解
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1590/0100-6045.2021.v44n4.jj
Jeremiah Joven Joaquim
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引用次数: 1
VAGUENESS AND THE PROBLEM OF EVIL: A NEW REPLY TO VAN INWAGEN 模糊性与邪恶问题&对范的新回应
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1590/0100-6045.2021.v44n4.lo
Luis R. G. Oliveira
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引用次数: 0
IS CHRIST REALLY CONTRADICTORY? SOME METHODOLOGICAL CONCERNS FROM THE PHILOSOPHY OF SCIENCE 基督真的自相矛盾吗?来自科学哲学的一些方法论问题
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1590/0100-6045.2021.v44n4.mo
María del Rosario Martínez-Ordaz
: Two of the most important outcomes of The Contradictory Christ include: (i) identifying Christ as an unproblematically contradictory being as well as (ii) laying the foundations of an 1 This research was supported by the Programa Nacional de Pós-Doutorado PNPD CAPES (Brazil) and by the UNAM-PAPIIT Project IN403719 “Intensionalidad hasta el final: un nuevo plan para la relevancia lógica”. This work is the result of the book symposium on Jc Beall's The Contradictory Christ . investigation of the logical consequences of the existence of Christ, qua contradictory, within a particular 'theory'. In light of the enormous relevance of Beall’s The contradictory Christ for the study of inconsistency, my main concern here is to explore the effect of some methodological choices behind Beall’s proposal - this in order to recognize in more detail the scope of Beall’s contribution. To do so, I will focus on three main questions: 1. What is required for the identification of a contradiction? 2. How can we recognize a true contradiction from either an apparent or a temporal contradiction? 3. If we identify a true contradiction within a theory, where can we actually go from there?
矛盾的基督的两个最重要的成果包括:(i)确定基督是一个毫无疑问的矛盾的存在,以及(ii)奠定了一个基础。这项研究得到了国家计划Pós-Doutorado PNPD CAPES(巴西)和UNAM-PAPIIT项目IN403719“intenonalidad hasta el final: un nuevo plan para la relevanca lógica”的支持。这部作品是关于Jc Beall的《矛盾的基督》的书籍研讨会的结果。在一个特定的“理论”中,对基督存在的逻辑结果的调查,是矛盾的。鉴于比尔的《矛盾的基督》对不一致性研究的巨大相关性,我在这里主要关注的是探讨比尔的建议背后的一些方法论选择的影响——这是为了更详细地认识比尔贡献的范围。为此,我将集中讨论三个主要问题:1。识别矛盾需要什么?2. 我们如何从表面矛盾或时间矛盾中识别出真正的矛盾呢?3.如果我们在一个理论中发现了一个真正的矛盾,那么我们能从那里得到什么呢?
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引用次数: 1
QUASI-FIDEISM AND SCEPTICAL FIDEISM 准信仰主义和怀疑信仰主义
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1590/0100-6045.2021.v44n4.dp
D. Pritchard
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引用次数: 1
A MODAL-CAUSAL ARGUMENT FOR A CONCRETE NECESSARY OBJECT 对具体的必然对象的情态因果论证
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1590/0100-6045.2021.v44n4.ja
José Tomás Alvarado
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引用次数: 0
THE DE JURE OBJECTION AGAINST BELIEF IN MIRACLES 从法律上反对相信奇迹
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1590/0100-6045.2021.v44n4.gs
Gesiel DA Silva
Alvin Plantinga (1993a, 1993b, 2000) argues that de jure objections to theism depend on de facto objections: in order to say that belief in God is not warranted, one should first assume that this belief is false. Assuming Plantinga’s epistemology and his de facto/de jure distinction, In this essay, I argue that to show that belief in miracles is not warranted, one must suppose that belief in miracles is always false. Therefore, a person who holds a skeptical position regarding miracles must choose either to find evidence that all of the supposed miracles are false, or admit that one is assuming an areligious commitment as a starting point. The De Jure Objection Against Belief in Miracles 435 Manuscrito – Rev. Int. Fil. Campinas, v. 44, n. 4, pp. 434-452, Oct.-Dec. 2021.
Alvin Plantinga(1993a,1993b,2000)认为,法律上对有神论的反对取决于事实上的反对:为了说对上帝的信仰是不合理的,人们应该首先假设这种信仰是错误的。假设普兰廷加的认识论和他事实上/法律上的区别,在这篇文章中,我认为,为了证明对奇迹的信仰是不合理的,我们必须假设对奇迹的信念总是错误的。因此,一个对奇迹持怀疑态度的人必须选择要么找到证据证明所有所谓的奇迹都是假的,要么承认自己是以宗教承诺为起点的。陪审团反对相信奇迹435 Manuscrito–Rev.Int.Fil。坎皮纳斯诉44案,第4号,第434-452页,2021年10月至12月。
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引用次数: 0
ON THE MUTABILITY OF CHRIST 论基督的可变性
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1590/0100-6045.2021.v44n4.ab
Axel Arturo Barceló Aspeitia
: I argue that an ontological pluralist strategy that relies on category-relative properties is immune to all the particular criticisms Beall wields in his book against other strategies for recovering the consistency of the immutability of the incarnated god.
:我认为,一种依赖于范畴相对属性的本体论多元主义策略不受比尔在书中对其他策略的所有特定批评的影响,这些策略是为了恢复化身神的不变性的一致性。
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引用次数: 0
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