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In Pursuit of the Stony Guest: Byron’s Don Juan and the Modern Concept of Revenge 在对石客的追求中:拜伦的《唐璜》与现代复仇观
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2022-04-01 DOI: 10.3366/rom.2022.0537
N. Lennartz
This essay argues that Byron is not only on the look-out for a suitable hero for his narrative poem, but also for an impersonation of the avenger at the end of the story. With Don Juan transferred into the modern age, the ontological category of hell has become as outdated as the threat of a stony guest appearing at a banquet and dragging the over-reacher down into hell. While the idea of eating and feasting pervades the entire poem, the avenger is camouflaged behind different masks and disguises: apparently a convivial Spanish gentleman and banqueter, the narrator dexterously transforms himself into a roguish Yorick, or Mephistopheles exposing their victims to their painful pranks; in the ‘England’ Cantos, he eventually shows Don Juan on the brink of falling into the misogynist inferno of a gynocratic marriage, with Juan curiously petrified and the (female) avenger dressed up as a Gothic friar.
这篇文章认为拜伦不仅在为他的叙事诗寻找一个合适的英雄,而且在故事的结尾模仿复仇者。随着唐璜进入现代,地狱的本体论范畴已经过时,就像一个铁石心肠的客人出现在宴会上并把伸手不可及的人拖进地狱的威胁一样。虽然在整首诗中都弥漫着吃饭和盛宴的想法,但复仇者却伪装在不同的面具和伪装后面:显然是一位快乐的西班牙绅士和宴会者,叙述者巧妙地将自己变成了一个无赖的约里克,或梅菲斯托菲尔斯,让受害者暴露在他们痛苦的恶作剧中;在《英格兰大合唱》中,他最终展示了唐璜即将陷入厌女婚姻的地狱,胡安奇怪地被吓呆了,(女性)复仇者打扮成哥特式修士。
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引用次数: 0
Susan J. Wolfson Romantic Shades and Shadows 苏珊·沃尔夫森《浪漫的阴影与阴影
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2022-04-01 DOI: 10.3366/rom.2022.0544
S. Perry
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引用次数: 0
De Quincey's Slowness 德昆西的缓慢
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2021-09-29 DOI: 10.3366/rom.2021.0519
Jonathan Sachs
Much has been said about De Quincey's fascination with the speed and mobility of contemporary life. This essay argues that we need also to recognize an acute sense of slowness that develops alongside De Quincey's fascination with speed. Activities like walking and reading and the figure of the crocodile offer examples of slowness that complicate De Quincey's fixation with speed. Ultimately, this essay suggests that the fraught relationship between speed and slowness that colours De Quincey's experiences of media and mobility clarifies the emotional landscape of the ‘Confessions’, marked as it is by drawn-out affective experiences, including boredom, longing, and nostalgia.
关于德昆西对当代生活的速度和流动性的迷恋,人们已经说了很多。这篇文章认为,我们还需要认识到一种强烈的缓慢感,这种缓慢感伴随着德昆西对速度的迷恋而发展。散步、阅读和鳄鱼的形象等活动提供了缓慢的例子,使德昆西对速度的执着变得复杂。最终,这篇文章表明,速度和缓慢之间令人担忧的关系,为德·昆西的媒体和流动性体验增添了色彩,这澄清了《忏悔录》的情感景观,它以旷日持久的情感体验为标志,包括无聊、渴望和怀旧。
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引用次数: 0
Anne C. McCarthy Awful Parenthesis: Suspension and the Sublime in Romantic and Victorian Poetry 安妮·c·麦卡锡:《可怕的插入语:浪漫主义和维多利亚时代诗歌中的悬空与崇高》
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2021-09-29 DOI: 10.3366/rom.2021.0529
Chris Townsend
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引用次数: 0
Delinquency (if I may coin that word) and the Conditions of an English Leg-Puller 犯罪(如果我可以创造这个词的话)和英国拉腿者的条件
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2021-09-29 DOI: 10.3366/rom.2021.0521
Andrew Keanie
In 1821, like a messenger out of the dark (or a literary leg-puller), the English Opium-Eater arrived as if offering some saving play of mind in an obdurately literalising age. He conflated the two most reputedly chthonic regions: Hell, and the East. The language was ravishing, precise, unpredictable, and viscerally xenophobic (‘… in China or Indostan … I was kissed, with cancerous kisses, by crocodiles; and laid, confounded with all unutterable slimy things …’). De Quincey was not to be taken too seriously. But the author of ‘Confessions’ has inspired some poised indignation. For example, for Albert Goldman, De Quincey was more of a literary taker than a giver, and not least as Wordsworth and Coleridge's most prolific plagiarist. Arguably though, such a criticism looks unhelpfully hard-nosed when one considers the self-consciousness of De Quincey's secondariness, the deeply disturbed state of his mind, and the counter-inflationary quality of his sense of humour.
1821年,就像一个从黑暗中走出来的信使(或者是一个文学上的骗子),英国的鸦片食者来到了这里,仿佛在一个顽固的文字化时代提供了一些拯救心灵的游戏。他合并了两个最著名的民族区域:地狱和东方。语言迷人、精确、难以预测,而且发自内心地排外(“……在中国或印度……我被鳄鱼吻过,吻得像癌症一样;躺着,被所有说不出的黏糊糊的东西弄得晕头晕脑……”)。德·昆西可别太当真。但《忏悔录》的作者却激起了一些从容的愤慨。例如,对于艾伯特·戈德曼(Albert Goldman)来说,德昆西更像是一个文学接受者,而不是给予者,尤其是作为华兹华斯(Wordsworth)和柯勒律治(Coleridge)最多产的剽窃者。尽管如此,当人们考虑到德昆西的自我意识、他的精神状态以及他的幽默感的反通货膨胀的品质时,这样的批评看起来毫无帮助。
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引用次数: 0
David Duff The Oxford Handbook of British Romanticism 《英国浪漫主义牛津手册》
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2021-09-29 DOI: 10.3366/rom.2021.0526
Richard Gravil
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引用次数: 0
‘The Opium-Eater Boasteth Himself to be a Philosopher’: Bodily Subjection and Intellectual Self-fashioning in De Quincey's 1821 ‘Confessions’ “鸦片食者自诩为哲学家”:德1821年《忏悔录》中的身体主体性和智力自我塑造
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2021-09-29 DOI: 10.3366/rom.2021.0518
D. S. Roberts
De Quincey's assertion in the 1821 ‘Confessions’ that the effects of opium were ‘always, and in the highest degree, to excite and stimulate the system’, establishes him in contemporary medical discourse as a follower of Brunonianism. Yet, against this indubitably pharmacological and bodily strain, the ‘Confessions’ also insists upon an intellectual aspect to the opium-eater's dreaming, his ability to dream imaginatively. This essay seeks to relate these discursive tensions in De Quincey, rooted in Enlightenment ideas of the human nervous system held in equilibrium, to his self-presentation as an addict and a philosopher in his autobiographical writings, and to his critical thinking. As I argue, the physiological theory of Brunonianism in the ‘Confessions’ is complemented by an equal emphasis on moral and intellectual development embedded in the ideas of Hartleian psychology which provide a balancing view of body and (embodied) mind in De Quincey's thinking.
德昆西在1821年的《忏悔录》中断言鸦片的作用“总是在最高程度上激发和刺激这个系统”,这使他在当代医学话语中成为布鲁诺主义的追随者。然而,面对这种毋庸置疑的药物和身体压力,《忏悔录》还坚持鸦片吸食者做梦的智力方面,即他做梦的想象力。本文试图将德昆西的这些话语张力与他自传体作品中作为瘾君子和哲学家的自我表现以及他的批判性思维联系起来,德昆西植根于启蒙运动中人类神经系统保持平衡的思想。正如我所说,《忏悔录》中布鲁诺主义的生理学理论得到了哈特利心理学思想中对道德和智力发展的同等重视的补充,哈特利心理学在德·昆西的思想中提供了身体和(具体化的)心灵的平衡观。
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引用次数: 1
Jessica Fay Wordsworth's Monastic Inheritance: Poetry, Place, and the Sense of Community 杰西卡·费伊·华兹华斯的修道院遗产:诗歌、地方和社区意识
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2021-09-29 DOI: 10.3366/rom.2021.0527
B. C. Yen
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引用次数: 0
Opium and Addiction in a Cross-Cultural Context: De Quincey's ‘Confessions’ (1821) and the Chinese Novel, Romantic Illusions of the Fool of Yangzhou (Fengyue meng) (c. 1848) 跨文化语境下的鸦片与成瘾:德·昆西的《忏悔录》(1821)与中国小说《扬州愚人的浪漫幻想》(1848)
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2021-09-29 DOI: 10.3366/rom.2021.0524
Peter J. Kitson
This essay examines De Quincey's representation of opium ‘addiction’ in the cross-cultural context of Britain and China in the light of recent revisionist medical discussions of addiction and dependence, and revisionist historical writing about opium use in nineteenth-century China. De Quincey's representation of the opium user is compared to that of China's first ‘city novel’, Courtesans and Opium: Romantic Illusions of the Fool of Yangzhou believed to have been written in 1848 (trans 2009). In this complex fiction, opium smoking is presented as a largely pleasurable and common pastime which has the potential for danger if abused by the unwary. It is not connected with dreams and nightmares, or figured as a stimulus of, or analogy for, the creative imagination. It offers a fascinating view of the leisure world of nineteenth-century China, where recreational opium smoking is common and not problematic when undertaken moderately.
本文考察了德昆西在英国和中国的跨文化背景下对鸦片“成瘾”的表现,根据最近修正主义医学对成瘾和依赖的讨论,以及关于19世纪中国鸦片使用的修正主义历史著作。德昆西对鸦片使用者的描写与中国第一部“城市小说”——《交际花与鸦片:扬州愚人的浪漫幻想》进行了比较,后者被认为写于1848年(译于2009年)。在这部复杂的小说中,吸食鸦片被描绘成一种很大程度上令人愉悦和普遍的消遣,如果被粗心大意的人滥用,可能会带来危险。它不与梦和噩梦联系在一起,也不被认为是创造性想象力的刺激或类比。它为19世纪中国的休闲世界提供了一个迷人的视角,在那里,娱乐性的鸦片吸烟很常见,如果适度的话也没有问题。
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引用次数: 0
‘To mask, by slight differences in the manner, a virtual identity in the substance’: Berlioz's Symphonie fantastique and De Quincey's ‘Confessions of an English Opium-Eater’ “通过方式上的细微差别来掩盖实质上的虚拟身份”:柏辽兹的《幻想交响曲》和德昆西的《一个英国鸦片食客的自白》
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2021-09-29 DOI: 10.3366/rom.2021.0522
Dennis Loranger, B. Milligan
De Quincey's ‘Confessions of an English Opium-Eater’ (1821) and Berlioz's Symphonie Fantastique (1830) both take an unusual form in which seemingly digressive wanderings coalesce around an obsessively repeated motif: in both cases, an idealized young woman whose evasive near-presence is continually suggested through minimally varied repetitions of formal elements the artist associates with her. Although others have noted similarities between the two works – chiefly that both foreground a young artist-protagonist's opium visions – the works' structural parallels have been little discussed. This essay argues that an analysis of the commonalities between these strikingly similar formal innovations supplements previous arguments in significant ways, illuminating the oeuvres of both Berlioz and De Quincey as well as aspects of Romantic formal experimentation in general.
德·昆西的《一个英国鸦片吸食者的自白》(1821)和柏辽兹的《幻想交响曲》(1830)都采用了一种不同寻常的形式,在这种形式中,看似离题的漫游围绕着一个反复重复的主题融合在一起:在这两种情况下,一个理想化的年轻女子,通过艺术家与她联系在一起的形式元素的最小变化的重复,不断地暗示着她逃避的接近存在。尽管其他人注意到这两部作品之间的相似之处——主要是都突出了一个年轻的艺术家主角的鸦片愿景——但这两部作品在结构上的相似之处却很少被讨论。本文认为,对这些惊人相似的形式创新之间的共性的分析,在很大程度上补充了之前的论点,阐明了柏辽兹和德昆西的全部作品,以及浪漫主义形式实验的各个方面。
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