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‘Patient Travail’: Keats and Samson Agonistes “耐心的痛苦”:济慈和参孙阿冈尼司提斯
IF 0.3 2区 文学 Q2 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.3366/rom.2022.0549
Meiko O’Halloran
Scholarship on Keats’s fascination with Milton has tended to focus on his response to Paradise Lost. This article sheds new light on Keats’s engagement with Milton by exploring the significance of his reading of Samson Agonistes with Charles Armitage Brown during their walking tour of North England and Scotland in the summer of 1818. I suggest that Milton’s rendering of human suffering in Samson Agonistes answered Keats’s previous doubts about Milton’s ability to ‘think into the human heart’, enabling him to revise his ideas about epic and further conceptualise the work of the poet as an act of healing. In Samson Agonistes Keats found a model of poetry that puts pain, patient suffering, and limited vision at its core. These ideas became central to Hyperion and The Fall of Hyperion, the epic fragments which bookend Keats’s ‘living year’ between the autumns of 1818 and 1819.
关于济慈对米尔顿的迷恋的学术研究往往集中在他对《失乐园》的回应上。本文通过探讨济慈与查尔斯·阿米蒂奇·布朗在1818年夏天的北英格兰和苏格兰徒步旅行中阅读《萨姆森·阿戈尼斯特》的意义,为济慈与米尔顿的交往提供了新的线索。我认为,弥尔顿在《萨姆森·阿戈尼斯特》中对人类苦难的描绘回答了济慈之前对弥尔顿“深入人类内心思考”能力的质疑,使他能够修正自己对史诗的看法,并将诗人的作品进一步概念化为一种疗愈行为。在《萨姆森·阿戈尼斯特·济慈》中,济慈发现了一种以痛苦、耐心和有限的视觉为核心的诗歌模式。这些思想成为海伯利安和《海伯利安的陨落》的核心,这两部史诗片段为济慈在1818年至1819年秋天之间的“活年”画上了句号。
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引用次数: 0
Beatrice Turner Romantic Childhood, Romantic Heirs: Reproduction and Retrospection, 1820–1850 比阿特丽斯·特纳浪漫的童年,浪漫的继承人:再现与回顾,1820-1850
IF 0.3 2区 文学 Q2 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.3366/rom.2022.0558
Joanna E. Taylor
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引用次数: 0
From Cloudy Trophies to Quiet Power: Keats’s Hyperions, the 1819 Odes, and Michael O’Neill’s Late Poetry 从多云的奖杯到安静的力量:济慈的海伯利翁,1819年的颂歌,和迈克尔·奥尼尔的晚期诗歌
IF 0.3 2区 文学 Q2 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.3366/rom.2022.0550
H. Thomson
This essay reads Keats’s 1819 poetry alongside Michael O’Neill’s poems about his terminal illness. It focuses on Keats’s abandonment of Hyperion and The Fall of Hyperion in favour of ‘To Autumn’ through a juxtaposed reading of ‘cloudy trophies’ and ‘quiet power’. The Hyperion poems explore the collapse of the Poetical Character in the face of incurable, immortal suffering. While the spring odes, exemplified in a reading of ‘Ode on Melancholy’, attempt to balance the dynamic between a speaker and its poetic subject through apostrophe, the conclusions of the odes are self-cancelling. ‘To Autumn’ signals a breakthrough from curative to palliative poetics through the simultaneous celebration of life insisting on itself and the process of dying. The contrast between Guy’s Hospital and the Hospital of St Cross in Winchester underlines the shift in vision from incurable suffering to palliative, quiet power.
这篇文章阅读了济慈1819年的诗歌,以及迈克尔·奥尼尔关于他绝症的诗歌。它通过对“多云的战利品”和“安静的力量”的并置解读,重点关注济慈对《海伯利安》和《海伯里昂的堕落》的抛弃,而选择了《致秋天》。海伯利安诗歌探讨了在无法治愈的、不朽的苦难面前诗歌品格的崩溃。《忧郁颂》中的春季颂歌试图通过撇号来平衡说话人与其诗歌主题之间的动态,但颂歌的结论是自我抵消的《致秋》通过对生命坚持自我和死亡过程的同时庆祝,标志着从治疗诗学到缓和诗学的突破。盖伊医院和温彻斯特的圣十字医院之间的对比突显了人们的愿景从无法治愈的痛苦转变为姑息、平静的力量。
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引用次数: 0
Sap(p)hos and Phaons: Robert Merry, Mary Robinson and the Romantic History of the Lesbian Poet 萨普(p)霍斯和Phaons:罗伯特·梅里,玛丽·罗宾逊和女同性恋诗人的浪漫史
IF 0.3 2区 文学 Q2 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.3366/rom.2022.0539
C. Knowles
Robert Merry is now infamous as the ringleader of the Della Cruscan school of poets, whose poetry, nurtured in the pages of newspapers like the World and the Oracle, became something of a phenomenon in the 1780s and 90s. In 1783, however, he was just another young British dilettante in Florence whose first book Poems by R***** M**** (Florence, 1783) appears to have made little impact on the literary scene. In this essay, I examine a poem from this collection, ‘Sapho to Phaon: an Epistle’, and suggest that it is quite possible this early poem of Merry’s was an influence on Mary Robinson’s far more famous sonnet sequence, Sappho and Phaon (1796). Sappho and Phaon is typically regarded as Robinson’s most accomplished and overtly feminist works; the virtual antithesis of her ephemeral Della Cruscan productions. This essay suggests, however, that the sequence might also be seen productively as a continuation of the poet’s intertextual dialogue with Robert Merry. Viewed in this light, Sappho and Phaon’s Della Cruscan legacy becomes clear.
罗伯特·梅里现在作为德拉·克鲁桑派诗人的头号人物而臭名昭著,他的诗歌在《世界》和《神谕》等报纸上得到了培养,在18世纪80年代和90年代成为一种现象。然而,在1783年,他只是佛罗伦萨的另一个年轻的英国业余爱好者,他的第一本诗集R***** M****(佛罗伦萨,1783)似乎对文坛没有什么影响。在这篇文章中,我研究了这个合集里的一首诗,“萨福给费翁:一封书信”,并提出梅里的这首早期诗很可能对玛丽·罗宾逊更著名的十四行诗《萨福和费翁》(1796)产生了影响。《萨福与法翁》通常被认为是罗宾逊最有成就和最公开的女权主义作品;与她短暂的德拉·克鲁坎作品形成鲜明对比。然而,这篇文章表明,这一序列也可能被视为诗人与罗伯特·梅里互文对话的延续。从这个角度来看,萨福和法翁的德拉克鲁斯坎遗产变得清晰起来。
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引用次数: 0
Deborah Weiss The Female Philosopher and her Afterlives: Mary Wollstonecraft, the British Novel, and the Transformation of Feminism, 1796–1811 《女哲学家和她的来世:玛丽·沃斯通克拉夫特、英国小说和女权主义的转变,1796-1811》
IF 0.3 2区 文学 Q2 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.3366/rom.2022.0543
J. Wharton
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引用次数: 0
‘Less gross than bodily’: Berkeleian Idealism in ‘This Lime-Tree Bower my Prison’ “没有身体那么恶心”:《这棵酸橙树在监狱里》中的伯克利理想主义
IF 0.3 2区 文学 Q2 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.3366/rom.2022.0534
Jacob Lloyd
This essay offers a reconsideration of the philosophy of ‘This Lime-Tree Bower my Prison’ (1797). While some previous critical accounts have been dismissive of the utility of applying George Berkeley’s thought to the poem, I argue that the poem draws on the part of Berkeley’s philosophy now known as subjective idealism. In A Treatise Concerning the Principles of Human Knowledge (1710), Berkeley posits that all objects are simply collections of ideas, an idea’s existence consisting in its being perceived (‘ esse is percipi’). I contend that when Coleridge imagines Lamb ‘gazing round […] till all doth seem / Less gross than bodily, a living Thing / That acts upon the mind’, he is depicting Lamb as realizing that the world is composed of ideas that emanate from the powerful mind of God. The poem therefore occupies an important transitional point in Coleridge’s intellectual development when he was, briefly, a Berkeleian idealist.
这篇文章提供了一个重新思考的哲学“这石灰树凉亭我的监狱”(1797)。虽然之前的一些评论对将乔治·伯克利的思想应用于这首诗的效用不屑一顾,但我认为这首诗借鉴了伯克利哲学中现在被称为主观唯心主义的部分。在《关于人类知识原理的论述》(1710年)中,伯克利认为所有的对象都是观念的简单集合,观念的存在在于它被感知(“esse is percepi”)。我认为,当柯勒律治想象兰姆“环顾四周,直到一切看起来/比肉体更粗俗,一个活生生的东西/作用于心灵”时,他是在把兰姆描绘成意识到世界是由来自上帝强大心灵的思想组成的。因此,这首诗在柯勒律治的智力发展中占据了一个重要的过渡点,当时他是一个短暂的伯克利理想主义者。
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引用次数: 0
Polidori’s ‘The Vampyre’: Composition, Publication, Deception 波利多利的《吸血鬼》:创作、出版、欺骗
IF 0.3 2区 文学 Q2 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.3366/rom.2022.0536
Nick Groom
This article presents a detailed new analysis of the conception, composition, publication, and immediate reception of John William Polidori’s influential story, ‘The Vampyre’ (1819), first attributed to Lord Byron. Polidori was instrumental in publishing the tale – and did so with a certain guile as part of a larger literary strategy. Yet he nevertheless fell victim to the duplicity of the publisher Henry Colburn. Polidori was consequently vilified by the Byron circle, which ultimately wrecked his career as a writer. What emerges from this close attention to publication is that the text is unlikely to have been written in 1816 at the Villa Diodati, alongside Frankenstein, but two and a half years later. This therefore challenges its significance as a supposed portrait of Byron, and allows Byron’s own contribution to vampire fiction (‘A Fragment’) to be re-evaluated. The paper also examines the pieces published alongside ‘The Vampyre’ on its first appearance, suggesting the likely authors of these supplementary texts.
本文对约翰·威廉·波利多里(John William Polidori)的影响深远的故事《吸血鬼》(the Vampyre,1819)的概念、构成、出版和直接接受进行了详细的新分析,该故事最初被认为是拜伦勋爵的作品。波利多里在出版这个故事中发挥了重要作用——作为更大的文学策略的一部分,他这样做带有一定的狡诈。然而,他却成了出版商亨利·科尔伯恩口是心非的牺牲品。波利多里因此受到拜伦圈子的诽谤,这最终毁掉了他的作家生涯。这种对出版的密切关注表明,这本书不太可能写于1816年,与弗兰肯斯坦一起在迪奥达蒂别墅,而是两年半后。因此,这挑战了它作为拜伦肖像的意义,并使拜伦自己对吸血鬼小说的贡献(《碎片》)得以重新评估。这篇论文还考察了《吸血鬼》首次亮相时与之一起发表的文章,提出了这些补充文本的可能作者。
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引用次数: 0
A Bookish Intervention: Thomas Bewick’s British Birds and the Reconfiguration of Illustrated Natural History 书卷气的介入:托马斯·比威克的《英国鸟类》和绘本自然史的重新配置
IF 0.3 2区 文学 Q2 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.3366/rom.2022.0538
I. Ferris
This essay argues that the impact of Bewick’s natural histories on nineteenth-century reading culture owed not simply to their engravings but to an innovative manipulation of the affordances of the material form of the book-volume. Governed by a commitment to the printed book as a formative medium in the making of reading relations, Bewick reconfigured the fundamental unit of illustrated natural history, the double-structured unit of description, and altered the dynamics of natural history reading. Repositioning readers so as to bring them into closer proximity both to the book and to the natural world around them, his celebrated bird book brings into view often overlooked linkages between the period’s intensified bookishness, emergent knowledge fields, the reading public, and generic innovation that were to reshape the culture of reading in the nineteenth century.
本文认为,贝威克的自然史对19世纪阅读文化的影响不仅归功于他们的版画,还归功于对书籍卷材料形式可供性的创新操作。Bewick致力于将印刷书籍作为形成阅读关系的形成媒介,重新配置了图解自然史的基本单元,即双重结构的描述单元,并改变了自然史阅读的动态。他的著名鸟类书重新定位了读者,使他们更接近这本书和周围的自然世界,让人们看到了这一时期强化的书生气、新兴的知识领域、阅读大众和重塑19世纪阅读文化的一般创新之间经常被忽视的联系。
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引用次数: 0
Richard Marggraf Turley Keats’s Places Richard Marggraf Turley济慈故居
IF 0.3 2区 文学 Q2 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.3366/rom.2022.0540
R. Jarvis
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引用次数: 0
Emily Senior The Caribbean and the Medical Imagination, 1764–1834: Slavery, Disease and Colonial Modernity and Nikki Hessell Romantic Literature and the Colonised World: Lessons from Indigenous Translations 《加勒比和医学想象,1764-1834:奴隶制、疾病和殖民现代性》和《浪漫主义文学和殖民世界:来自土著翻译的教训》
IF 0.3 2区 文学 Q2 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.3366/rom.2022.0541
D. Coleman
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引用次数: 0
期刊
Romanticism
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