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‘A sense sublime’: The Harmony of Hearing and Re-Hearing in Wordsworth’s ‘Tintern Abbey’ “崇高感”:华兹华斯《廷特恩修道院》中听觉与听觉的和谐
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2022-04-01 DOI: 10.3366/rom.2022.0532
Yimon Lo
In a close reading of ‘Lines Written a Few Miles Above Tintern Abbey’, my article examines the poem’s musical quality that is central to our understanding of the theme of revisitation and memory. My article posits a significant coherence between readers’ aural involvement with the poem’s formal musicality and the poet-speaker’s own hearing and re-hearing experience within the poem. Situating the performative nature of ‘Tintern Abbey’ in relation to the theory of musical meaning and emotion inaugurated by music psychologist and philosopher, Leonard B. Meyer, my article presents a novel perspective on how the associative process of Wordsworth’s auditory memory shapes the poet’s unique definition and representation of harmony. By reading the poet’s associative auditory experience and the poem’s musical expressiveness as manifestations of the constructive tension between Wordsworth’s tragic consciousness and personal optimism, I argue that ‘Tintern Abbey’ does not create harmony by diminishing and dissipating dissonance, but by sounding and sustaining a range of possibilities and varieties.
在细读《写在廷滕修道院上方几英里处的诗句》时,我的文章考察了这首诗的音乐品质,这是我们理解重温和记忆主题的核心。我的文章认为,读者对诗歌形式音乐性的听觉参与与诗人在诗歌中的听觉和再听觉体验之间存在着显著的一致性。本文结合音乐心理学家和哲学家伦纳德·B·迈耶提出的音乐意义和情感理论,对《廷特恩修道院》的表演性质进行了分析,提出了一个新颖的视角来看待华兹华斯听觉记忆的联想过程如何塑造诗人对和谐的独特定义和表征。通过阅读诗人的联想听觉体验和诗歌的音乐表现力,作为华兹华斯悲剧意识和个人乐观主义之间建设性张力的表现,我认为《廷特恩修道院》并不是通过减少和消除不和谐来创造和谐,而是通过发出和维持一系列可能性和多样性。
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引用次数: 1
Deborah Weiss The Female Philosopher and her Afterlives: Mary Wollstonecraft, the British Novel, and the Transformation of Feminism, 1796–1811 《女哲学家和她的来世:玛丽·沃斯通克拉夫特、英国小说和女权主义的转变,1796-1811》
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2022-04-01 DOI: 10.3366/rom.2022.0543
J. Wharton
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引用次数: 0
Polidori’s ‘The Vampyre’: Composition, Publication, Deception 波利多利的《吸血鬼》:创作、出版、欺骗
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2022-04-01 DOI: 10.3366/rom.2022.0536
Nick Groom
This article presents a detailed new analysis of the conception, composition, publication, and immediate reception of John William Polidori’s influential story, ‘The Vampyre’ (1819), first attributed to Lord Byron. Polidori was instrumental in publishing the tale – and did so with a certain guile as part of a larger literary strategy. Yet he nevertheless fell victim to the duplicity of the publisher Henry Colburn. Polidori was consequently vilified by the Byron circle, which ultimately wrecked his career as a writer. What emerges from this close attention to publication is that the text is unlikely to have been written in 1816 at the Villa Diodati, alongside Frankenstein, but two and a half years later. This therefore challenges its significance as a supposed portrait of Byron, and allows Byron’s own contribution to vampire fiction (‘A Fragment’) to be re-evaluated. The paper also examines the pieces published alongside ‘The Vampyre’ on its first appearance, suggesting the likely authors of these supplementary texts.
本文对约翰·威廉·波利多里(John William Polidori)的影响深远的故事《吸血鬼》(the Vampyre,1819)的概念、构成、出版和直接接受进行了详细的新分析,该故事最初被认为是拜伦勋爵的作品。波利多里在出版这个故事中发挥了重要作用——作为更大的文学策略的一部分,他这样做带有一定的狡诈。然而,他却成了出版商亨利·科尔伯恩口是心非的牺牲品。波利多里因此受到拜伦圈子的诽谤,这最终毁掉了他的作家生涯。这种对出版的密切关注表明,这本书不太可能写于1816年,与弗兰肯斯坦一起在迪奥达蒂别墅,而是两年半后。因此,这挑战了它作为拜伦肖像的意义,并使拜伦自己对吸血鬼小说的贡献(《碎片》)得以重新评估。这篇论文还考察了《吸血鬼》首次亮相时与之一起发表的文章,提出了这些补充文本的可能作者。
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引用次数: 0
‘Less gross than bodily’: Berkeleian Idealism in ‘This Lime-Tree Bower my Prison’ “没有身体那么恶心”:《这棵酸橙树在监狱里》中的伯克利理想主义
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2022-04-01 DOI: 10.3366/rom.2022.0534
Jacob Lloyd
This essay offers a reconsideration of the philosophy of ‘This Lime-Tree Bower my Prison’ (1797). While some previous critical accounts have been dismissive of the utility of applying George Berkeley’s thought to the poem, I argue that the poem draws on the part of Berkeley’s philosophy now known as subjective idealism. In A Treatise Concerning the Principles of Human Knowledge (1710), Berkeley posits that all objects are simply collections of ideas, an idea’s existence consisting in its being perceived (‘ esse is percipi’). I contend that when Coleridge imagines Lamb ‘gazing round […] till all doth seem / Less gross than bodily, a living Thing / That acts upon the mind’, he is depicting Lamb as realizing that the world is composed of ideas that emanate from the powerful mind of God. The poem therefore occupies an important transitional point in Coleridge’s intellectual development when he was, briefly, a Berkeleian idealist.
这篇文章提供了一个重新思考的哲学“这石灰树凉亭我的监狱”(1797)。虽然之前的一些评论对将乔治·伯克利的思想应用于这首诗的效用不屑一顾,但我认为这首诗借鉴了伯克利哲学中现在被称为主观唯心主义的部分。在《关于人类知识原理的论述》(1710年)中,伯克利认为所有的对象都是观念的简单集合,观念的存在在于它被感知(“esse is percepi”)。我认为,当柯勒律治想象兰姆“环顾四周,直到一切看起来/比肉体更粗俗,一个活生生的东西/作用于心灵”时,他是在把兰姆描绘成意识到世界是由来自上帝强大心灵的思想组成的。因此,这首诗在柯勒律治的智力发展中占据了一个重要的过渡点,当时他是一个短暂的伯克利理想主义者。
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引用次数: 0
A Bookish Intervention: Thomas Bewick’s British Birds and the Reconfiguration of Illustrated Natural History 书卷气的介入:托马斯·比威克的《英国鸟类》和绘本自然史的重新配置
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2022-04-01 DOI: 10.3366/rom.2022.0538
I. Ferris
This essay argues that the impact of Bewick’s natural histories on nineteenth-century reading culture owed not simply to their engravings but to an innovative manipulation of the affordances of the material form of the book-volume. Governed by a commitment to the printed book as a formative medium in the making of reading relations, Bewick reconfigured the fundamental unit of illustrated natural history, the double-structured unit of description, and altered the dynamics of natural history reading. Repositioning readers so as to bring them into closer proximity both to the book and to the natural world around them, his celebrated bird book brings into view often overlooked linkages between the period’s intensified bookishness, emergent knowledge fields, the reading public, and generic innovation that were to reshape the culture of reading in the nineteenth century.
本文认为,贝威克的自然史对19世纪阅读文化的影响不仅归功于他们的版画,还归功于对书籍卷材料形式可供性的创新操作。Bewick致力于将印刷书籍作为形成阅读关系的形成媒介,重新配置了图解自然史的基本单元,即双重结构的描述单元,并改变了自然史阅读的动态。他的著名鸟类书重新定位了读者,使他们更接近这本书和周围的自然世界,让人们看到了这一时期强化的书生气、新兴的知识领域、阅读大众和重塑19世纪阅读文化的一般创新之间经常被忽视的联系。
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引用次数: 0
Richard Marggraf Turley Keats’s Places Richard Marggraf Turley济慈故居
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2022-04-01 DOI: 10.3366/rom.2022.0540
R. Jarvis
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引用次数: 0
Richard C. Sha Imagination and Science in Romanticism 《浪漫主义中的想象与科学》
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2022-04-01 DOI: 10.3366/rom.2022.0542
Kurtis Hessel
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引用次数: 0
Emily Senior The Caribbean and the Medical Imagination, 1764–1834: Slavery, Disease and Colonial Modernity and Nikki Hessell Romantic Literature and the Colonised World: Lessons from Indigenous Translations 《加勒比和医学想象,1764-1834:奴隶制、疾病和殖民现代性》和《浪漫主义文学和殖民世界:来自土著翻译的教训》
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2022-04-01 DOI: 10.3366/rom.2022.0541
D. Coleman
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引用次数: 0
‘Far more deeply interfused’: ‘Tintern Abbey’ between Burkean and Kantian Sublimity “更加深入地融合”:《丁丁修道院》介于伯克和康德的崇高
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2022-04-01 DOI: 10.3366/rom.2022.0533
Tim Sommer
This essay traces the presence of eighteenth-century aesthetics in Wordsworth’s ‘Tintern Abbey’. It argues that the poem’s use of the term ‘sublime’ is more than just accidental. Rather than merely rehearsing a contemporary aesthetic commonplace, Wordsworth’s references to the sublime are intertextually linked to two eighteenth-century models of the concept, the one outlined in Edmund Burke’s A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757), the other developed in Immanuel Kant’s Critique of Judgement (1790). Proceeding from a delineation of the Burkean and Kantian semantics of sublimity and a reading of their reverberations in Wordsworth’s prose fragment ‘The Sublime and the Beautiful’, the essay suggests that ‘Tintern Abbey’ juxtaposes a sensationist sublime modelled on Burke’s Enquiry with the intellectualist understanding of the term formulated in Kant’s third Critique.
本文追溯了18世纪美学在华兹华斯的《廷特恩修道院》中的存在。它认为,这首诗使用“崇高”一词不仅仅是偶然的。华兹华斯对崇高的提及不仅仅是排练当代美学的老生常谈,而是与18世纪的两种概念模式互文联系在一起,一种是埃德蒙·伯克(Edmund Burke)的《对我们崇高与美丽思想起源的哲学探究》(1757年)中概述的,另一种是伊曼纽尔·康德(Immanuel Kant)的《审判批判》(1790年)中提出的。本文从伯克安和康德对崇高的语义描述出发,并从华兹华斯散文片段《崇高与美丽》中解读它们的反响,认为《廷特恩修道院》将以伯克的《询问》为原型的感觉主义崇高与康德第三次批判中对该术语的智性理解并置。
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引用次数: 0
Neoclassical Wordsworth 新古典主义华兹华斯
IF 0.3 2区 文学 0 LITERATURE Pub Date : 2022-04-01 DOI: 10.3366/rom.2022.0535
B. Graver
This essay looks at Wordsworth’s ‘Laodamía’ as an example of a neoclassical phase that his writings took, beginning in 1814 and continuing for about a decade. I examine Wordsworth’s verse form, an adaptation of the stanza Shakespeare used in ‘Venus and Adonis’, and also look at the ways in which he modifies his classical sources, especially Ovid’s Heroides xiii. The essay then considers the style of the poem, especially how Wordsworth incorporates translations and paraphrases of passages from Virgil’s Aeneid, which is itself one of his classical sources. The essay ends with an analysis of the revisions he made, over several years, to the conclusion of the poem.
这篇文章将华兹华斯的《Laodamía》作为他的作品进入新古典主义阶段的一个例子,从1814年开始,持续了大约十年。我研究了华兹华斯的诗歌形式,这是对莎士比亚在《维纳斯与阿多尼斯》中使用的诗节的改编,还研究了他修改经典来源的方式,尤其是奥维德的《英雄xiii》。然后,文章考虑了这首诗的风格,特别是华兹华斯如何将维吉尔的《埃涅阿斯纪》中的段落翻译和转述结合起来,这本身就是他的经典来源之一。文章最后分析了他几年来对这首诗的结论所做的修改。
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Romanticism
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