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Chicago's Food Trucks: Wrapped in Red Tape 芝加哥的食品卡车:被繁文缛节包裹着
Pub Date : 2012-02-01 DOI: 10.1525/GFC.2012.12.1.62
G. Dougherty
Nationwide, trucks brought in $630 million last year, an increase of 3.6 percent over the previous year. However, the rise of the food trucks hasn't come without trouble. A recent court ruling held that vendors in New York City aren't allowed to park in metered parking spaces. Truck operators in suburban Washington, D.C., are hamstrung by the hodgepodge of regulations that vary from one municipality to the next. A license to cook in one city is no protection from a citation in the next. Chicago wraps food trucks in more red tape than perhaps any other major city. Food-truck vendors are forbidden to cook on their trucks—or even do so much as slice a sandwich in half. In practicality, such restrictions limit the city's food-truck fleet to the small catering trucks known as “roach coaches” that typically serve construction sites and industrial parks.
在全国范围内,卡车去年带来了6.3亿美元的收入,比前一年增长了3.6%。然而,快餐车的兴起并非没有麻烦。最近的一项法院裁决称,纽约市的小贩不允许把车停在有计时器的停车位上。华盛顿特区郊区的卡车经营者受到各个城市不同的规章制度的束缚。在一个城市的烹饪执照并不能保护你不被另一个城市引用。芝加哥对食品卡车的繁文缛节可能比其他任何大城市都要多。食品卡车供应商被禁止在他们的卡车上做饭,甚至连把三明治切成两半都不行。实际上,这样的限制将城市的食品卡车车队限制在被称为“蟑螂车”的小型餐饮卡车上,这些卡车通常服务于建筑工地和工业园区。
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引用次数: 4
A Lamentation for Shrimp Paste 虾酱的哀歌
Pub Date : 2009-08-01 DOI: 10.1525/GFC.2009.9.3.53
Su-mei Yu
While visiting Thailand, my desire to bring home the best shrimp paste led me to an elderly seller and to a young man who made the paste. Shrimp paste is a necessary binder used in innumerable seasoning pastes in Thai cooking, and these two people9s connection to shrimp paste had, in fact, become a crucial binder in their own lives. For the elderly seller, shrimp paste kept her linked with her family after her marriage. It helped her earn an income independent of her abusive wealthy husband. The shrimp paste maker married and thereby found a profession that he loves. Eventually, he became the sole maker of this ancient paste in his wife9s family, carrying on their 150-year-old tradition. Once made with care and pride only by families, today shrimp paste is mass-produced in factories. The change affects not only the quality and taste of Thai cooking, but also food-related tradition and culture. The elderly seller9s livelihood is waning, and the young man who is the elderly seller9s source, is now the last of a long line of makers of this ancient ingredient.
在泰国旅行时,我想把最好的虾酱带回家,于是去找了一位年长的卖家和一位制作虾酱的年轻人。虾酱是泰国烹饪中无数调味酱中必不可少的粘合剂,而这两个人与虾酱的联系实际上已经成为他们生活中至关重要的粘合剂。对于这位年长的小贩来说,虾酱让她在婚后与家人保持着联系。这帮助她独立于虐待她的有钱丈夫而获得收入。这位做虾酱的结了婚,因此找到了自己热爱的职业。最终,他成为了他妻子家族中唯一一个制作这种古老酱的人,延续了他们150年的传统。曾经只有家庭精心制作的虾酱,今天在工厂大量生产。这种变化不仅影响了泰国烹饪的质量和味道,也影响了与食物有关的传统和文化。老小贩的生计越来越差,而这个年轻人作为老小贩的来源,现在是制作这种古老食材的一长串人中的最后一个。
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引用次数: 0
Molecular Gastronomy: Exploring the Science of Flavor 分子美食学:探索风味科学
Pub Date : 2007-02-01 DOI: 10.5860/choice.43-5856
S. Allport
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引用次数: 34
Growing Food in Suburbia 在郊区种植食物
Pub Date : 2003-08-01 DOI: 10.1525/GFC.2003.3.3.85
J. Hausman
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引用次数: 0
The Vinegar of Spilamberto 斯泼伦贝托的醋
Pub Date : 2003-08-01 DOI: 10.1525/GFC.2003.3.3.14
D. Muscatine
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引用次数: 1
El Bohio: Illescas, Toledo, Spain
Pub Date : 2003-05-01 DOI: 10.1525/GFC.2003.3.2.98
J. Rey
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引用次数: 0
"As Worthless as Savorless Salt"?: Teaching Children to Cook, Clean, and (Often) Conform “像无味的盐一样一文不值”?教孩子做饭、打扫卫生和(经常)顺从
Pub Date : 2003-05-01 DOI: 10.1525/GFC.2003.3.2.104
Jan Longone
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引用次数: 5
Here We Come, World!: Food Trends in Finland 我们来了,世界!:芬兰的饮食趋势
Pub Date : 2003-05-01 DOI: 10.1525/gfc.2003.3.2.101
E. Salonen
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引用次数: 1
The Political Palate: Reading Commune Cookbooks 政治口味:阅读公社烹饪书
Pub Date : 2003-05-01 DOI: 10.1525/GFC.2003.3.2.29
S. Hartman
This article examines cookbooks produced by American communes in the early 1970s, considering each as the historical record of a unique political and social community. It also analyzes them as still-relevant examples of how eating habits can reflect political ideals. The variety of these books testifies to the many ways of negotiating this question. The first part provides an overview of the counter-cultural movement and the role of food within it. The conviction that society had gone terribly awry led to the founding of thousands of utopian communities, determined to invent and model alternatives. Food was inseparable from the most closely held values of commune residents, who tried to live what they believed through making conscious choices about what they ate, how they grew or got their food, and how they divided the labor. What people discussed most on communes was apparently not sex, not "the revolution," but food. These eclectic, irreverent cookbooks remind us that eating is seldom a pure expression of political conviction; it also reflects considerations of economy, availability, ethnicity, personal history, and sensual gratification. Interspersing recipes with creative writing and psychedelic art, one cookbook explains how to skin a porcupine, cook with hashish, and make Grand Marnier sabayon. Another advocates bread-baking and shop-lifting in its critique of capitalism; a third approaches cooking as part of Buddhist practice. Throughout, their leisurely, process-oriented approach to food is the antithesis of both Betty Crocker and Martha Stewart. They show how cooking and eating can bring together pleasure and politics in unexpected ways.
本文考察了20世纪70年代早期美国公社制作的烹饪书,将它们视为一个独特的政治和社会社区的历史记录。它还将它们分析为饮食习惯如何反映政治理想的相关例子。这些书的多样性证明了讨论这个问题的多种方式。第一部分概述了反文化运动和食物在其中的作用。认为社会已经严重偏离正轨的信念导致了成千上万的乌托邦社区的建立,他们决心发明和模拟替代方案。食物与公社居民最密切的价值观密不可分,他们试图通过有意识地选择吃什么、如何种植或获取食物,以及如何分工,来过他们所相信的生活。人们在公社里讨论最多的显然不是性,也不是“革命”,而是食物。这些不拘一格的、不敬的烹饪书提醒我们,饮食很少纯粹是政治信念的表达;它还反映了对经济、可用性、种族、个人历史和感官满足的考虑。一本食谱中穿插着创意写作和迷幻艺术,解释了如何给豪猪剥皮,如何用大麻烹饪,以及如何制作大万尼尔沙巴扬。另一本在批判资本主义时提倡烘焙面包和商店偷窃;第三种是将烹饪作为佛教修行的一部分。自始至终,他们悠闲、以过程为导向的饮食方式与贝蒂·克罗克(Betty Crocker)和玛莎·斯图尔特(Martha Stewart)截然相反。他们展示了烹饪和饮食如何以意想不到的方式将快乐和政治结合在一起。
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引用次数: 11
Colony in a Cup 杯子里的菌落
Pub Date : 2003-05-01 DOI: 10.1525/GFC.2003.3.2.71
Gregory Dicum
Originating in East Africa, coffee was one of the first internationally traded commodities. An Arab monopoly on the bean was broken by the development of tropical European colonies. Coffee was the ideal colonial crop, but its cultivation relied upon widespread slavery and abusive economic relationships between regions. Many of these institutionalized inequities remain embedded in post-colonial coffee trading patterns. Rich coffee-consuming nations and the multinational trading and roasting companies that service their demand enjoy neocolonial dominance of growers around the world, many of whom are small landowners and family farmers in poor countries. At the same time, developed-world governmental interest in producing countries has waned, leaving multinationals free to pursue their own policies in large parts of the world. At present, there is a worldwide slump in coffee prices that is devastating economies throughout the developing world without translating into meaningfully lower prices for coffee consumers. One of the few programs to step into this political void is Fair Trade. By reconfiguring the trading relationship between coffee producers and consumers to emphasize a more direct relationship, Fair Trade appropriates globalized trading networks for the benefit of both coffee growers and coffee drinkers.
咖啡起源于东非,是最早进行国际贸易的商品之一。欧洲热带殖民地的发展打破了阿拉伯人对咖啡豆的垄断。咖啡是理想的殖民地作物,但它的种植依赖于广泛的奴隶制和地区之间滥用的经济关系。许多这些制度化的不平等仍然植根于后殖民时期的咖啡贸易模式中。富裕的咖啡消费国和满足其需求的跨国贸易和烘焙公司在世界各地享有种植者的新殖民统治地位,其中许多种植者是贫穷国家的小土地所有者和家庭农民。与此同时,发达国家政府对生产国的兴趣减弱,使跨国公司可以在世界大部分地区自由地奉行自己的政策。目前,咖啡价格在全球范围内大幅下跌,这对发展中国家的经济造成了毁灭性的打击,但对咖啡消费者来说,价格却没有大幅下降。进入这一政治空白的少数项目之一是公平贸易。通过重新配置咖啡生产者和消费者之间的贸易关系,以强调更直接的关系,公平贸易为咖啡种植者和咖啡饮用者的利益利用了全球化的贸易网络。
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引用次数: 8
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