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Together with Bloody Knife in South Vietnam: Old West Metaphors and the Kit Carson Scouts during the Vietnam War 与南越的血刀一起:越南战争期间的旧西部隐喻和基特卡森童子军
IF 0.4 Q3 CULTURAL STUDIES Pub Date : 2022-09-25 DOI: 10.1080/17526272.2022.2126811
Stefan Aguirre Quiroga
The Vietnam War saw widespread usage by American soldiers of metaphors and imagery referencing the mythic Old West of American history. This article examines a case of an Old West reference that has been overlooked in previous research: The Kit Carson Scouts, former PLAF and PAVN soldiers who had volunteered to work for the United States. I argue that Americans, ranging from high ranking officers to enlisted men, used Old West metaphors and imagery drawn from popular culture to interpret and understand the place that the Kit Carson Scout had amongst American forces and how the cooperation between South and North Vietnamese defectors and American soldiers was meant to function. In the process, Americans faced resistance from Vietnamese scouts who could not identify themselves with examples from mythologized American history.
在越南战争中,美国士兵广泛使用隐喻和意象来参考美国历史上神话般的老西部。本文研究了一个在以前的研究中被忽视的旧西部参考案例:基特卡森童子军,前解放军空军和越南国防军士兵自愿为美国工作。我认为美国人,从高级军官到士兵,都使用了来自流行文化的旧西部隐喻和意象来解释和理解基特卡森侦察兵在美国军队中的地位以及南越和北越叛逃者与美国士兵之间的合作是如何发挥作用的。在这个过程中,美国人遇到了越南侦察兵的抵制,他们无法从神话般的美国历史中找到自己的榜样。
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引用次数: 1
An Investigation into Trevor Paglen’s Drones Photographs, Military Targeting, and Looking Slowly 调查特雷弗·佩格伦的无人机照片,军事目标,慢慢看
IF 0.4 Q3 CULTURAL STUDIES Pub Date : 2022-09-22 DOI: 10.1080/17526272.2022.2116186
S. Maxwell
The technology of unilateral remote warfare develops continuously, and with it, an ever-rising threat to human lives and freedom from an array of actors, mostly state powers, that seek to use oppressive force against civilian populations. Trevor Paglen is a political visual artist, whose project Drones represents military operations and resources in ways that recontextualize the processes of visual targeting enacted by military drones. Paglen’s work highlights the differences between human and machine vision and creates deliberate obfuscation that renders his photographs visually abstract. Following work by TJ Clark, Ariella Azoulay and Arden Reed, I approach Paglen’s photograph Untitled (Reaper Drone) in the form of a slow investigation that highlights durational viewing. Slowness in this form creates a conversation between myself and the image that acknowledges the temporal dimension of art-viewing and resists the unilateral gaze of the drone.
单方面远程战争的技术不断发展,随之而来的是一系列行为者(主要是国家权力)对人类生命和自由的威胁日益增加,这些行为者试图对平民使用压迫性武力。特雷弗·佩格伦是一位政治视觉艺术家,他的“无人机”项目以军事行动和资源的方式再现了军事无人机视觉瞄准的过程。帕格伦的作品突出了人类和机器视觉之间的差异,并故意制造了混淆,使他的照片在视觉上显得抽象。继TJ Clark, Ariella Azoulay和Arden Reed的作品之后,我以一种缓慢的调查形式来处理Paglen的照片《无题(收割者无人机)》,强调持续观看。这种形式的缓慢创造了我和图像之间的对话,承认艺术观看的时间维度,并抵制无人机的单方面凝视。
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引用次数: 0
The Art of Drone Warfare 无人机战争的艺术
IF 0.4 Q3 CULTURAL STUDIES Pub Date : 2022-09-22 DOI: 10.1080/17526272.2022.2121257
B. Pong
The increasing prevalence of drone strikes, and the expanding applications of drones in different industries, are dissolving the boundaries between military and civilian realms. This special issue considers 'the art of drone warfare' by surveying the field of scholarship on drone warfare and drone art to date. It addresses the affective, discursive, technopolitical, and colonial histories underpinning drone systems, through essays discussing various cultural works encompassing marketing video, film, literature, and the visual arts. Despite the unresolved controversies surrounding the ethics of remote warfare, military drone use has become normalised. Examining the art and aesthetics of drone warfare helps to make its politics perceptible at a time when the logic behind autonomous military systems is becoming entrenched.
无人机袭击越来越普遍,无人机在不同行业的应用越来越广泛,正在消解军事和民用领域的界限。这期特刊通过调查迄今为止关于无人机战争和无人机艺术的学术领域来考虑“无人机战争的艺术”。它通过讨论包括营销视频、电影、文学和视觉艺术在内的各种文化作品的文章,阐述了支撑无人机系统的情感、话语、技术政治和殖民历史。尽管围绕远程战争的道德规范存在尚未解决的争议,但军用无人机的使用已成为常态。在自主军事系统背后的逻辑变得根深蒂固的时候,研究无人机战争的艺术和美学有助于人们理解其政治。
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引用次数: 2
Drones as Machines of Sacrifice: Enframing the Zoological Components of On-Screen Warfare 作为牺牲机器的无人机:框定屏幕战争的动物学成分
IF 0.4 Q3 CULTURAL STUDIES Pub Date : 2022-09-22 DOI: 10.1080/17526272.2022.2116194
Madonna Kalousian
This article examines how drone warfare transforms the targeted region into a zone of indistinction governed by anthropocentrism. Alwazir’s ‘Yemen Inside Out’, Behram’s ‘Not a Bugsplat’ portrait, and Chishty’s drone art undo the dehumanising rhetoric of ‘Bugsplat’, the US drone software, by redefining the distance between what is being targeted on the ground and drone pilots conducting on-screen assaults from above. Theorising the relegation of right-bearing humanness to the marginalised status of bare insecthood, I draw on Heidegger’s notion of distance, nearness, and the disappearance of nearness between the viewer and what is being viewed on a screen. I then invoke Agamben’s understanding of nearness, as I demonstrate how the artwork I examine enacts a distinctive subversion of Bugsplat’s political anthropocentrism and a challenge to the portrayal of the loss of life as something as easily erasable as the splat that the killing of an insect leaves on a surface.
本文探讨了无人机战争如何将目标地区转变为一个由人类中心主义统治的模糊区域。Alwazir的“也门Inside Out”,Behram的“Not a Bugsplat”肖像,以及Chishty的无人机艺术,通过重新定义地面目标与无人机飞行员在屏幕上进行攻击之间的距离,消除了美国无人机软件“Bugsplat”的非人性化言辞。我运用海德格尔关于距离、接近和观看者与屏幕上被观看的东西之间的接近消失的概念,将有权利的人性贬谪到裸露的昆虫性的边缘化地位的理论。然后,我引用了阿甘本对亲近的理解,我展示了我所研究的艺术作品是如何对Bugsplat的政治人类中心主义进行了独特的颠覆,并挑战了对生命丧失的描绘,就像杀死一只昆虫在表面上留下的印迹一样容易抹去。
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引用次数: 0
The Drone Eats with Me: The Violent Intimacy of Life under Drones in Atef Abu Saif’s Gaza Diary 无人机和我一起吃饭:阿提夫·阿布·赛义夫加沙日记中无人机下的暴力亲密生活
IF 0.4 Q3 CULTURAL STUDIES Pub Date : 2022-09-22 DOI: 10.1080/17526272.2022.2116189
Sophia Brown
This article analyses The Drone Eats with Me: A Gaza Diary (2015) by Atef Abu Saif, which documents Israel's military offensive against Gaza in 2014. It argues that the aesthetic choices Abu Saif makes are indicative of his status as a Palestinian author producing a work of testimony for a non-Palestinian readership. Written in English, the text clearly aims to persuade its readers of the challenges of life under the surveillance and targeting of drones, and the long-standing nature of Palestinian subjugation, especially in Gaza. By focusing on this mediation of Abu Saif's testimony – by both author and publisher – the article reflects on what is at stake when Palestinian narratives are produced for an Anglophone readership. It also demonstrates that Palestine's historical and socio-cultural context generates its own particular narration of drone warfare, conversant with other works of Palestinian literature.
本文分析了阿提夫·阿布·赛义夫的《无人机和我一起吃饭:加沙日记》(2015),该书记录了2014年以色列对加沙的军事进攻。它认为,阿布·赛义夫的审美选择表明了他作为一名巴勒斯坦作家的身份,他为非巴勒斯坦读者创作了一部见证作品。这本书是用英语写的,它的目的显然是要说服读者,在无人驾驶飞机的监视和瞄准下生活的挑战,以及巴勒斯坦长期被征服的本质,尤其是在加沙。通过作者和出版商对阿布·赛义夫证词的调解,这篇文章反映了为英语读者制作巴勒斯坦叙事时的利害关系。它还表明,巴勒斯坦的历史和社会文化背景产生了自己独特的无人机战争叙事,熟悉其他巴勒斯坦文学作品。
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引用次数: 1
Blame the War, Not the Troops: Good Kill 怪战争,不怪军队:杀得好
IF 0.4 Q3 CULTURAL STUDIES Pub Date : 2022-09-22 DOI: 10.1080/17526272.2022.2116187
A. Adams
The 2014 feature film Good Kill is a case study of how hegemonic popular culture can defang and absorb critiques of military discourse. Although this film articulates a limited critique of drone warfare, its major task is to normalize drone warfare in three ways. First, it presents a romanticized view of the ‘clean’ military capabilities of drone weaponry. Second, the film shows ordinary soldiers as morally good actors who are forced to execute operationally counterproductive orders by inept superiors. Finally, it emphasizes the corrosive effects of drone warfare on the protagonist’s mental wellbeing. This synthesis of tropes enables a depoliticized understanding of drone warfare, which is morally exculpatory for drones as a technology at the same time as it represents drone operators sympathetically. Good Kill demonstrates how hegemonic popular culture can articulate a limited critique of war in the course of politically legitimizing it.
2014年的故事片《绝杀》(Good Kill)是一个案例研究,展示了霸权的流行文化如何削弱和吸收对军事话语的批评。尽管这部电影对无人机战争进行了有限的批评,但它的主要任务是通过三种方式使无人机战争正常化。首先,它对无人机武器的“清洁”军事能力提出了一种浪漫化的看法。其次,影片将普通士兵描绘成道德良好的演员,他们被迫执行无能的上级下达的适得其反的命令。最后,它强调了无人机战争对主人公心理健康的腐蚀性影响。这种比喻的综合使人们能够去政治化地理解无人机战争,这在道义上为无人机作为一种技术开脱,同时也同情地代表了无人机操作员。《绝杀》展示了霸权的流行文化如何在使战争在政治上合法化的过程中表达出对战争的有限批评。
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引用次数: 0
Out of Sight, Out of Mind? Ethical Issues Relating to the Use of Autonomous Armed Drones in Promotional Videos 眼不见,心不烦?与在宣传视频中使用自主武装无人机有关的伦理问题
IF 0.4 Q3 CULTURAL STUDIES Pub Date : 2022-09-22 DOI: 10.1080/17526272.2022.2119662
Peter Burt
This article considers how autonomous drone systems are portrayed in three promotional videos published by military-industrial advocates of such technology. The videos are reviewed to explore ethical issues relating to armed drones and autonomous systems in warfare. The manner in which each video depicts technology, humans, and human-machine interactions is analysed in the context of sociotechnical imaginaries to examine how the videos reflect attitudes relating to the ethics of automation and warfare. It is concluded that the videos present uncertainties and ambiguities about autonomous weapons as certainties and simple choices. Issues which are not covered may be as important as the material and imagery presented. Rather than adding to public understanding over the issues surrounding autonomous weapons, concerns are presented in a selective and sanitised manner which avoids controversy and ultimately manipulates the opinions of the viewer, contributing to the creation of a sociotechnical imaginary which downplays ethical concerns.
本文考虑了自主无人机系统是如何在这种技术的军事工业倡导者发布的三个宣传视频中被描绘出来的。对这些视频进行审查,以探讨与战争中武装无人机和自主系统有关的伦理问题。在社会技术想象的背景下,分析每个视频描述技术,人类和人机交互的方式,以检查视频如何反映与自动化和战争伦理有关的态度。结论是,视频显示了自主武器作为确定性和简单选择的不确定性和模糊性。未涉及的问题可能与所提供的材料和图像一样重要。而不是增加公众对围绕自主武器的问题的理解,关注以一种选择性和净化的方式呈现,避免了争议,最终操纵了观众的观点,有助于创造一种社会技术想象,淡化了道德问题。
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引用次数: 0
Language, Cognition, and Drone Warfare: Applying Cognitive Linguistic Tools in the Critical Analysis of Drone Discourses 语言、认知与无人机战争:应用认知语言学工具对无人机语篇进行批判性分析
IF 0.4 Q3 CULTURAL STUDIES Pub Date : 2022-08-29 DOI: 10.1080/17526272.2022.2116192
Matthew Voice
This paper presents a cognitively oriented analysis of metaphorical and descriptive language, showing how an understanding of cognitive linguistics can be employed by scholars working on drone texts to enhance and support their analyses. Cognitive linguistics provides a powerful framework for understanding the conceptual structure of language, and the choices made by authors in the ways they choose to construe their experiences. Conceptual Blending Theory and Cognitive Grammar’s notion of construal are introduced as linguistic frameworks through which the ideological structures of drone discourses can be interrogated. Overall, it argues that approaches from cognitive linguistics offers valuable resources for understanding how common patterns in discourse (re)produce and resist ideological stances on drone warfare, and it provides example analyses from a range of sources to demonstrate how these particular frameworks can contribute to the analysis of language and ideology.
本文介绍了对隐喻和描述性语言的认知导向分析,展示了对认知语言学的理解如何被研究无人机文本的学者用来加强和支持他们的分析。认知语言学为理解语言的概念结构和作者选择解释其经历的方式提供了一个强大的框架。概念混合理论和认知语法的解释概念作为一种语言框架被引入,通过这种语言框架可以对低语篇的意识形态结构进行探究。总的来说,它认为认知语言学的方法为理解话语中的常见模式如何(重新)产生和抵制无人机战争的意识形态立场提供了宝贵的资源,它提供了来自一系列来源的示例分析,以证明这些特定框架如何有助于语言和意识形态的分析。
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引用次数: 0
Mourning the Dead of the Great Escape: POWs, Grief, and the Memorial Vault of Stalag Luft III 悼念大逃亡的亡者:战俘,悲痛,以及战俘营的纪念库
IF 0.4 Q3 CULTURAL STUDIES Pub Date : 2022-07-09 DOI: 10.1080/17526272.2022.2097774
Kristen Alexander, Kate Ariotti
In March 1944 seventy-six Allied prisoners of war escaped from Stalag Luft III. Nearly all were recaptured; fifty were later shot. This article examines what happened in the period between recapture and the interment of the dead prisoners' cremated remains at Stalag Luft III. It positions what came to be known as ‘the Great Escape’ as an event of deep emotional resonance for those who grieved and reveals the dual narrative they constructed to make sense of their comrades’ deaths. In discussing the iconography of the vault constructed by the camp community to house the dead POWs’ ashes, this article also suggests a dissonance in meaning between that arising from personal, familial grief and the Imperial War Graves Commission’s standardised memorial practice. Focusing on the Great Escape’s immediate aftermath from the perspective of the POWs themselves provides a more nuanced understanding of the emotional impact of this infamous event.
1944年3月,76名盟军战俘从战俘营逃跑。几乎所有人都被重新抓获;50人后来被枪杀。这篇文章考察了在重新抓获和在勒夫特三号战俘营火化的囚犯遗体被埋葬之间发生的事情。它将后来被称为“大逃亡”的事件定位为一个对那些悲伤的人产生深刻情感共鸣的事件,并揭示了他们为理解同志的死亡而构建的双重叙事。在讨论集中营社区为存放死去的战俘骨灰而建造的墓室的肖像时,本文还提出了个人、家庭悲痛与帝国战争坟墓委员会标准化纪念实践之间的意义上的不协调。从战俘本身的角度关注大逃亡的直接后果,可以更细致地理解这一臭名昭着的事件对情感的影响。
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引用次数: 0
Hyper-Realist Mirrors: Exequiel Martinez’s Oil Paintings as Testimonies of the Air Battle Over the Malvinas/Falkland Islands 超现实主义的镜子:埃克西埃尔·马丁内斯的油画作为马尔维纳斯群岛/福克兰群岛空战的证词
IF 0.4 Q3 CULTURAL STUDIES Pub Date : 2022-06-28 DOI: 10.1080/17526272.2022.2078542
Rosana Guber
This paper examines how artists create the past. It analyses the aeronautic works of art by Captain Exequiel Martínez as portrayed and used by the painter, the Argentine Air Force and the Argentine officers who took part of the air battle for the Malvinas/Falklands in 1982. Unlike the dominant views condemning the armed initiative of the last Argentine dictatorship (1976–83), this paper delves into the military worldview and reconstructs the premises through which the Argentine Air Force and a pilot-painter have managed to pay homage, acknowledge, and make visible the feats of the Argentine pilots against the British Task Force. Taking advantage of an anthropology of the production of history, the author unravels the process undergone by painter Martínez and the pilots portrayed in his paintings to turn Argentine defeat into visual evidence, solid experience and historical plausibility.
本文探讨了艺术家如何创造过去。它分析了Exequiel上尉Martínez的航空艺术作品,这些作品被画家、阿根廷空军和1982年参加马尔维纳斯/福克兰群岛空战的阿根廷军官所描绘和使用。与谴责阿根廷最后一个独裁政权(1976-83)的武装行动的主流观点不同,本文深入研究了军事世界观,并重建了阿根廷空军和一名飞行员画家设法表达敬意、承认和展示阿根廷飞行员对抗英国特遣部队的壮举的前提。利用历史生产的人类学,作者揭示了画家Martínez和他画中描绘的飞行员将阿根廷的失败变成视觉证据、坚实的经验和历史的合理性的过程。
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引用次数: 0
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Journal of War & Culture Studies
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