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An International Rule of Law 国际法治
IF 0.7 Q2 Social Sciences Pub Date : 2021-08-25 DOI: 10.1093/obo/9780199796953-0222
The “international rule of law” is an elusive concept. Under this heading, mainly two variations are being discussed: The international rule of law “proper” and an “internationalized” or even “globalized” rule of law. The first usage relates to the rule of law as applied to the international legal system, that is the application of the rule of law to those legal relations and contexts that are governed by international law. In this context, the term international rule of law is often mentioned as a catchphrase which merely embellishes a discussion of international law tout court. The international rule of law is here mainly or exclusively used as shorthand for compliance with international law, a synonym for a “rule based international order,” or a signifier for the question whether international law is “real” law. This extremely loose usage of the term testifies its normative and symbolic appeal although it does not convey any additional analytic value. The second usage of the rule of law in international contexts covers all other aspects of the rule of law in a globalizing world, notably rule of law promotion in its widest sense. The increasing interaction between national and international law and between the diverse domestic legal orders (through law diffusion and reception, often again mediated by international law) is a manifestation of the second form of the rule of law. The structure of this bibliography roughly follows this bifurcation of the Rule of Law Applied to the International Legal System and the Rule of Law in a Globalizing World. Next to these two main parts, three further, separate sections discuss questions that arise at the intersection of the two variants or are of crosscutting importance to the rule of law as a whole. This includes sections on the Rule of Law as a UN Project: A Selection of UN Documents on the Rule of Law, the Interaction between the International and Domestic Rule(s) of Law, and the (International) Rule of Law: A Tool of Hegemony?.
“国际法治”是一个难以捉摸的概念。在这个标题下,主要讨论了两种变化:“适当的”国际法治和“国际化的”甚至“全球化的”法治。第一种用法与适用于国际法律制度的法治有关,即将法治适用于受国际法管辖的法律关系和法律背景。在这种情况下,国际法治一词经常被当作一个口号来提及,只是为了美化法庭上对国际法的讨论。在这里,“国际法治”主要或专门用作遵守国际法的简写,是“基于规则的国际秩序”的同义词,或者是国际法是否为“真正的”法律这个问题的能指。这个术语的这种极其松散的用法证明了它的规范性和象征性的吸引力,尽管它没有传达任何额外的分析价值。法治在国际范围内的第二种用法涵盖了全球化世界中法治的所有其他方面,特别是最广泛意义上的促进法治。国内法与国际法之间以及不同的国内法律秩序之间日益增加的相互作用(通过法律的传播和接受,通常又以国际法为媒介)是法治的第二种形式的表现。本参考书目的结构大致遵循“适用于国际法律体系的法治”和“全球化世界中的法治”这两个分支。在这两个主要部分的旁边,还有三个进一步的、独立的部分,讨论在这两个变体的交叉点出现的问题,或者对整个法治具有横切重要性的问题。其中包括《作为联合国项目的法治:联合国关于法治的文件选集》、《国际和国内法律规则的互动》和《(国际)法治:霸权的工具?》。
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引用次数: 0
The 1948 Arab-Israeli Conflict and International Law 1948年阿以冲突与国际法
IF 0.7 Q2 Social Sciences Pub Date : 2021-08-25 DOI: 10.1093/obo/9780199796953-0226
International law’s indeterminacy and its capacity to be shaped by what Duncan Kennedy describes as “legal work,” or the intervention of the legal worker to shape many available parts, (i.e., evidence, primary documents, testimony) into an argument makes certain that there is no singular account of a conflict in international law. Despite the myriad legal arguments presented in jurisprudence, scholarship, and advocacy, not a single one of them is the “truth” to the exclusion of all others as the law itself represents a terrain of battle rather than a science to be discovered or verified. This could not be truer in the case of the 1948 Arab-Israeli conflict. The conflict itself refers to the establishment of Israel, self-defined as a Jewish state, in Mandate Palestine, where a native, and numerical majority, Arab population sought to be self-determined. Perhaps the worst way to pursue this scholarly inquiry is to begin in the 1948 War between Israel and six Arab armies. Doing so effectively erases the three decades of British colonial oversight in its capacity as the Mandatory power that facilitated the settler-colonization of Palestine, the supplanting of nascent Palestinian sovereignty with Jewish-Zionist settler-sovereignty, and, ultimately, the country’s transformation into the modern state of Israel. While I begin this inquiry roughly during the First World War, which ended with the defeat of the Ottoman Empire and its dominion over Palestine since 1299, there is room to begin much earlier especially in regard to the development of legal regimes regulating nationality and citizenship as well as land to understand their mutations over the course of the Palestine Mandate between 1922 and 1948. Similarly, it would be a mistake to end this inquiry upon Israel’s establishment, and then begin again during the 1967 War and the subsequent occupation of Arab lands, as do most legal accounts. The intervening decades between the two wars serve as an analytical bridge to understand the continuities in law between Britain’s colonial oversight of Palestine, Israel’s racialized governance of Palestinian natives who remained, and Israel’s occupation of the West Bank and Gaza, which together provide a more holistic picture of an ongoing settler-colonial regime of land usurpation, native removal, and settler replacement. This bibliography aims to provide historical context as well as reflect some of the debates within the historiography and legal literature. It includes a mix of primary sources, legal analysis, and historical accounts that together should help shape a robust research project.
国际法的不确定性及其被邓肯·肯尼迪(Duncan Kennedy)所描述的“法律工作”所塑造的能力,或法律工作者将许多可用的部分(即证据、主要文件、证词)塑造成一个论点的干预,确保了国际法中没有对冲突的单一描述。尽管在法理学、学术和倡导中提出了无数的法律论点,但没有一个是排除所有其他论点的“真理”,因为法律本身代表了一个战场,而不是一门有待发现或验证的科学。在1948年阿以冲突的情况下,这一点再真实不过了。冲突本身指的是在巴勒斯坦托管区建立以色列,并将其定义为一个犹太国家,在那里,当地的阿拉伯人口占多数,寻求自决。要进行这种学术研究,或许最糟糕的方式是从1948年以色列与六支阿拉伯军队之间的战争开始。这样做有效地抹去了英国三十年来作为强制性权力的殖民监督,它促进了巴勒斯坦的定居者殖民化,用犹太复国主义定居者的主权取代了新生的巴勒斯坦主权,并最终使这个国家转变为现代的以色列国。虽然我大概是在第一次世界大战期间开始这个调查的,它以奥斯曼帝国的失败和自1299年以来对巴勒斯坦的统治而结束,但有空间开始得更早,特别是关于规范国籍和公民身份以及土地的法律制度的发展,以了解它们在1922年至1948年巴勒斯坦托管期间的变化。同样,结束对以色列建国的调查,然后在1967年战争和随后对阿拉伯土地的占领期间重新开始,就像大多数法律解释一样,这将是一个错误。两场战争之间的几十年是理解英国对巴勒斯坦的殖民监督、以色列对留下来的巴勒斯坦土著的种族化治理以及以色列对西岸和加沙的占领之间的法律连续性的分析桥梁,它们一起提供了一个更全面的画面,显示了一个正在进行的定居者-殖民政权的土地侵占、土著迁移和定居者替换。这个参考书目的目的是提供历史背景,以及反映一些史学和法律文献中的辩论。它包括原始资料、法律分析和历史记载,这些都有助于形成一个强有力的研究项目。
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引用次数: 0
Derogations and Reservations in International Law 国际法中的克减和保留
IF 0.7 Q2 Social Sciences Pub Date : 2021-08-25 DOI: 10.1093/obo/9780199796953-0223
The topic of reservations and derogations is a complex issue in treaty law. Reservations define the content and extent of a legal obligation for a party to a treaty. They thereby allow states to accommodate their specific interests in the framework of multilateral treaties. The starting point for any examination of reservations is the 1969 Vienna Convention on the Law of Treaties (VCLT). According to the definition contained in Article 2(1)(d) VCLT, a reservation means “a unilateral statement, however phrased or named, made by a State, when signing, ratifying, accepting, approving or acceding to a treaty, whereby it purports to exclude or to modify the legal effect of certain provisions of the treaty in their application to that State.” Some unresolved and controversial issues in treaty law include the legal effects of objections to reservations, the legal effect of impermissible reservations, and the legal status of interpretative declarations. The VCLT does not address the notion of derogations. Typically, in time of public emergency which threatens the life of the nation and the existence of which is officially proclaimed, states may take measures derogating from their obligations under certain treaties to the extent strictly required by the exigencies of the situation. This is provided that such measures are not inconsistent with their other obligations under international law. Specific clauses which lay down specific procedures on derogations are usually incorporated in human rights treaties. However, it is unclear under what precise circumstances a state may derogate from its treaty obligations, or what procedure is to be followed in this regard. The concepts of reservations and derogations have been of interest for many years, not least in the context of human rights treaties. In this article, the main focus is on reservations to and derogations from multilateral treaties. Historical Background of Reservations to Treaties Prior to the 1969 VCLT gives a historical overview of the development of the regime of reservations to treaties prior to the adoption of the 1969 VCLT. Reservations Under the Regime of the 1969 VCLT addresses reservations under the 1969 VCLT regime. Legal Effects of and Procedure Regarding Reservations deals with the legal effects of permissible reservations. Legal Effects of Impermissible Reservations addresses the legal effects of invalid reservations, and Reservations to Human Rights Treaties addresses reservations to human rights treaties. Practice of Human Rights Bodies on Reservations to Human Rights Treaties looks at some approaches of human rights bodies with respect to reservations to human rights treaties. Interpretative Declarations addresses the issue of interpretative declarations, and 2011 ILC Guide to Practice on Reservations discusses the 2011 Guide to Practice on Reservations to Treaties. Lastly, Derogations deals with the notion of derogations, with a particular emphasis on derogations from norms ius cog
保留与克减是条约法中的一个复杂问题。保留规定了条约缔约方法律义务的内容和范围。因此,它们允许各国在多边条约的框架内照顾它们的具体利益。审查任何保留的起点是1969年《维也纳条约法公约》。根据《公约》第2(1)(d)条所载的定义,保留是指“一国在签署、批准、接受、核准或加入条约时所作的单方面声明,不论措辞或名称如何,其目的是排除或修改条约某些条款对该国适用时的法律效力”。条约法中一些未解决和有争议的问题包括对保留异议的法律效力、不允许的保留的法律效力以及解释性声明的法律地位。VCLT不涉及减损的概念。通常,在公共紧急状态威胁到国家的生命并经正式宣布存在时,国家可采取措施,在紧急情况严格需要的范围内克减某些条约规定的义务。前提是这些措施不违反它们根据国际法承担的其他义务。规定克减具体程序的具体条款通常被纳入人权条约。然而,尚不清楚在何种确切情况下一国可以克减其条约义务,或在这方面应遵循何种程序。保留和克减的概念多年来一直引起人们的兴趣,尤其是在人权条约方面。本文的重点是对多边条约的保留和减损。1969年VCLT之前对条约保留的历史背景对1969年VCLT通过之前对条约保留制度的发展进行了历史概述。1969年VCLT制度下的保留处理1969年VCLT制度下的保留。保留的法律效力和程序处理允许保留的法律效力。不允许保留的法律效力涉及无效保留的法律效力,对人权条约的保留涉及对人权条约的保留。《人权机构对人权条约保留意见的做法》探讨了人权机构对人权条约保留意见的一些做法。《解释性声明》解决了解释性声明的问题,《2011年国际法委员会保留做法指南》讨论了《2011年条约保留做法指南》。最后,《克减》涉及克减的概念,特别强调对绝对准则和人权条约的克减。
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引用次数: 0
African Approaches to International Law 非洲对国际法的态度
IF 0.7 Q2 Social Sciences Pub Date : 2021-08-25 DOI: 10.1093/obo/9780199796953-0225
African approaches to international law encompass a variety of theoretical and processual elements that shape the way African countries, and Africa as a continent, continue to interact with the principles of international law. Over the years, certain rubrics have been employed to explain the existence of such approach. This includes the historical dimension (an exploration of the nature of precolonial Africa’s internationality), thematic focus (human rights, peace and security, environment, good governance, etc.), and the ideological discourse (Third World approaches to international law, feminist approaches to international law, postcolonial theory, critical race theory, neo-liberal approaches, Afrocentric approaches, etc.). While these elemental purviews point to the diversity of thoughts and opinions on what constitutes distinct African approaches to international law, it nevertheless highlights the need to rethink the Eurocentric foundations of international law. In other words, African approaches to international law reflect Africa’s peripheral position in global realpolitik, especially how historical and contemporary conditions continue to ensure such marginality, and thus seeks to advance alternatives for redressing this problem. In this respect, it is both emancipatory and instrumentalist. This article aims to distill the underlying issues that shape the content and substance of African approaches to international law from established and emerging scholarship. Firstly, it introduces the theories that underline African approaches to international law. Secondly, it highlights the texts that explore the trends and patterns of the practice of international law in Africa. Thirdly, it focuses on writings that show some of Africa’s contributions to international law. The article concludes with the scholarship that engages with African perspectives on a new vision of international law.
非洲处理国际法的方法包括各种理论和程序要素,这些要素塑造了非洲国家和非洲大陆继续与国际法原则相互作用的方式。多年来,某些规则被用来解释这种方法的存在。这包括历史维度(对前殖民时期非洲国际性性质的探索),主题焦点(人权,和平与安全,环境,善治等),以及意识形态话语(第三世界对国际法的方法,女权主义对国际法的方法,后殖民理论,批判种族理论,新自由主义方法,非洲中心方法等)。虽然这些基本的观点表明,关于什么是非洲对国际法的独特做法的思想和意见的多样性,但它仍然突出了重新考虑国际法以欧洲为中心的基础的必要性。换句话说,非洲处理国际法的方法反映了非洲在全球现实政治中的边缘地位,特别是历史和当代条件如何继续确保这种边缘地位,因此寻求提出解决这一问题的替代办法。在这方面,它既是解放性的,又是工具性的。本文旨在从已建立的和新兴的学术研究中提炼出影响非洲处理国际法方法的内容和实质的潜在问题。首先,它介绍了强调非洲方法的国际法理论。其次,它突出了探讨非洲国际法实践的趋势和模式的案文。第三,它侧重于展示非洲对国际法的一些贡献的著作。这篇文章的结论是,在国际法的新视野中,与非洲的观点相结合的奖学金。
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引用次数: 0
International Law in Turkish 土耳其语国际法
IF 0.7 Q2 Social Sciences Pub Date : 2021-08-25 DOI: 10.1093/obo/9780199796953-0228
It is difficult to speak of a distinctly “Turkish” approach to international law. First, by and large, Turkish academics do not pretend to represent a systematic worldview that challenges the established norms and practices of international law. Second, they mostly have no claims about presenting views, ideas, and concepts that enrich existing international law. Finally, there is no evidence to suggest that Turkish scholars of international law share the official view of Turkey, roughly over the last two decades, as a “central state” and a “rising power.” Another peculiarity of the international legal discipline in Turkey is its lack of interest in Turkey’s historical past, in particular the Ottoman Empire. This is possibly one of the reasons behind the overall aridity of the international legal literature in Turkey. Even today, most of the Turkish jurists appear Eurocentric/Western-centric in the way they conceive international law. Accordingly, they are likely to show scant interest in legal disputes, developments, or ideas originating in Asia, Africa, and Latin America unless they are taken up by Western scholars. This one-way dependence on the Western literature may also partly account for the positivist bias prevailing in Turkey. The rarity of interdisciplinary analysis of international legal issues is another distinguishing feature of the literature in Turkish. Nonetheless, increasing publications by the new generations of jurists in Turkey have undoubtedly broadened the thematic scope of international legal analysis. Currently, in addition to the classical topics of international law, Turkish monographic studies, which mostly originate in doctoral theses, and academic articles delve into issues such as the right of self-determination, human rights and humanitarian law, and, less frequently, the history of international law, jus cogens norms in international law, globalization and international law, Third World approaches to international law, and some problematical aspects of the UN system from the perspective of international law. This bibliographical study does not include studies that fall under the umbrella of the European Union law or human rights, simply because these branches of international law have become separate disciplines or subdisciplines on their own in Turkey. Besides, Turkish academic publications in these two areas are so numerous that it doesn’t seem sensible to list them as a subheading of international legal analysis in this bibliographical study. Granting that Turkish scholars of international law have shown scant interest in the area of “Islam and international law,” this topic is not incorporated in this entry either. Currently, in Turkey, there is no academic journal specializing solely in public international law. However, Milletlerarası Hukuk ve Milletlerarası Özel Hukuk Bülteni (Public and Private International Law Bulletin), published since 1981 by the Law Faculty of Istanbul University, incorporates articles,
很难说有一种明显的“土耳其式”国际法方法。首先,总的来说,土耳其学者并不假装代表一种挑战既定国际法规范和实践的系统世界观。其次,它们大多没有提出丰富现有国际法的观点、想法和概念的要求。最后,没有证据表明,土耳其的国际法学者同意官方的观点,认为土耳其大约在过去的二十年里是一个“中心国家”和一个“崛起的大国”。土耳其国际法律学科的另一个特点是对土耳其的历史,特别是奥斯曼帝国缺乏兴趣。这可能是土耳其国际法律文献总体贫乏的原因之一。即使在今天,大多数土耳其法学家在他们构想国际法的方式上似乎都是以欧洲/西方为中心的。因此,他们可能对源自亚洲、非洲和拉丁美洲的法律纠纷、发展或思想缺乏兴趣,除非它们被西方学者采纳。这种对西方文献的单向依赖也可能部分解释了土耳其普遍存在的实证主义偏见。对国际法律问题的跨学科分析的罕见性是土耳其文学的另一个显著特征。尽管如此,土耳其新一代法学家越来越多的出版物无疑扩大了国际法律分析的专题范围。目前,除了国际法的经典主题外,土耳其的专题研究(主要源于博士论文)和学术文章还深入研究诸如自决权、人权和人道主义法等问题,以及较少情况下的国际法历史、国际法中的强制法规范、全球化和国际法、第三世界对国际法的做法、以及从国际法的角度分析联合国系统的一些问题。这项书目研究不包括属于欧洲联盟法律或人权保护伞下的研究,因为这些国际法分支在土耳其已成为单独的学科或分支学科。此外,土耳其在这两个领域的学术出版物如此之多,以至于在本书目研究中将它们列为国际法分析的副标题似乎并不明智。鉴于土耳其国际法学者对“伊斯兰教与国际法”领域缺乏兴趣,这一主题也未纳入本条目。目前,在土耳其,没有专门研究国际公法的学术期刊。然而,1981年以来由伊斯坦布尔大学法学院出版的《国际公法和私法公报》Özel《国际公法和私法公报》包含了关于国际法这两个分支的文章、书评和判例法。
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引用次数: 0
The Ottoman Empire and International Law 奥斯曼帝国与国际法
IF 0.7 Q2 Social Sciences Pub Date : 2021-08-25 DOI: 10.1093/obo/9780199796953-0227
The Ottoman Empire has long been a marginal subject in both the history and theory of international law. With the imperial turn in historiography and the postcolonial turn to history in legal studies, researchers challenge the stereotype of “the Sick Man of Europe,” paying due attention to the Ottomans’ own understanding of international law and society. Most importantly, throughout its centuries-long existence, the Ottoman Empire did not find itself vis-à-vis a monolithic, stable, and ready-made set of rules and ideas we today refer to as international law. On the contrary, interactions with the Ottomans—the Other par excellence for Christian Europe—helped transform droit public européen into modern international law. Neither the Islamic nor the Christian precepts predetermined this course of events. “Islamic” explanation was of little help in understanding the Ottomans’ relationship with the European powers. Notwithstanding the Islamic ideal of Holy War, the Ottoman Empire was among the key actors in the European balance of power. In the 19th century, however, Europeans increasingly established discrimination against Muslim Ottomans as a rule in international law, rarely perceiving their desire to be a full member of international society. Overall, the Ottoman Empire offers a fresh perspective for a truly universal history of international law.
长期以来,奥斯曼帝国在国际法的历史和理论中都是一个边缘主体。随着历史研究的帝国转向和法律研究的后殖民转向,研究人员挑战了“欧洲病夫”的刻板印象,并适当关注奥斯曼人自己对国际法和社会的理解。最重要的是,在长达几个世纪的历史中,奥斯曼帝国并没有发现自己拥有一套完整的、稳定的、现成的规则和思想,即我们今天所说的国际法。相反,与奥斯曼帝国——基督教欧洲的另一个卓越典范——的互动,帮助将欧洲公法转化为现代国际法。无论是伊斯兰教还是基督教的戒律都没有预先规定这一事件的进程。“伊斯兰”的解释对理解奥斯曼帝国与欧洲列强的关系没有多大帮助。尽管伊斯兰理想的圣战,奥斯曼帝国是欧洲力量平衡的关键角色之一。然而,在19世纪,欧洲人越来越多地将对穆斯林奥斯曼人的歧视确立为国际法的规则,很少意识到他们渴望成为国际社会的正式成员。总的来说,奥斯曼帝国为国际法的真正普遍历史提供了一个新的视角。
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引用次数: 0
Table of Treaties and Selected Other International Instruments 条约和其他选定国际文书表
IF 0.7 Q2 Social Sciences Pub Date : 2021-07-22 DOI: 10.1017/9781108774802.003
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引用次数: 0
Immunities from Jurisdiction 管辖豁免
IF 0.7 Q2 Social Sciences Pub Date : 2021-07-22 DOI: 10.1017/cbo9781139051903.014
M. Shaw
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引用次数: 0
Preface to the Ninth Edition 第九版序言
IF 0.7 Q2 Social Sciences Pub Date : 2021-07-22 DOI: 10.1016/B978-0-408-01541-7.50004-0
M. G. Scroggie
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引用次数: 0
The Law of Treaties 条约法
IF 0.7 Q2 Social Sciences Pub Date : 2021-07-22 DOI: 10.1017/9781108774802.018
David Pataraia
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引用次数: 0
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Cambridge International Law Journal
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