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Conviviality as Diasporic Knowledge 作为双孢子知识的欢乐
IF 0.6 Q1 Arts and Humanities Pub Date : 2019-12-09 DOI: 10.1163/18725465-01101006
Tilmann Heil
Based on my time with im/mobile West Africans in Senegal and Spain since 2007, I propose conviviality to conceptualise the complexity of my interlocutors’ local and diasporic tactics and views of living with difference. Simple everyday encounters such as greeting and dwelling in urban spaces serve to disentangle their various levels of reflection, habitual expectations and tactical action. They had local to global reference frameworks at their disposal. Not pretending to represent their knowledge, I discuss the inspirations I received from trying to understand what they shared with me non/verbally regarding living with difference. To start from this decentred set of premises challenges established Western/Northern politics of living with difference. Through conviviality, I show a distinct way of engaging multiple and overlapping ways of differentiating and homogenising practices and raise awareness for the importance and feasibility of minimal socialities in diasporic configurations, transnational migrations and the respective local urban contexts.
基于我自2007年以来在塞内加尔和西班牙与im/mobile西非人相处的时间,我建议用欢乐的方式来概念化我的对话者在当地和流散的策略以及与差异共存的观点的复杂性。简单的日常接触,如问候和在城市空间居住,有助于理清他们不同层次的反思、习惯性期望和战术行动。它们有可供使用的从地方到全球的参考框架。我并没有假装代表他们的知识,而是讨论了我从试图理解他们与我非口头/口头分享的关于差异生活的内容中获得的灵感。从这一分散的前提开始,挑战了西方/北方的差异政治。通过欢乐,我展示了一种独特的方式,即采用多种重叠的方式来区分和同质化做法,并提高人们对散居群体、跨国移民和各自当地城市环境中最低限度社交的重要性和可行性的认识。
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引用次数: 3
Spectres of Undocumented Migration in Paris 巴黎无证移民的幽灵
IF 0.6 Q1 Arts and Humanities Pub Date : 2019-12-09 DOI: 10.1163/18725465-01101011
Christian Vium
Based on recurrent ethnographic fieldwork with West African undocumented (im)migrants in Paris (France) since 2006, this photo-essay describes one particular housing complex inhabited by a vast West African diaspora. In addition to a descriptive analysis of my work with photography in the context of anthropological research in this particular setting, the article explores the notion of sacrifice as experienced and recounted by men who have undertaken the long and perilous journey to Europe to find means to support their families back home. Finally, I argue in favour of an approach to aesthetics that acknowledges the fundamental ambiguity of the photographic image and its use within the context of undocumented migration.
基于对2006年以来在法国巴黎的西非无证移民的人类学田野调查,这篇摄影文章描述了一个由大量西非侨民居住的特殊住宅区。除了在人类学研究的背景下对我的摄影作品进行描述性分析之外,这篇文章还探讨了牺牲的概念,这些人经历了漫长而危险的旅程,来到欧洲,寻找方法来养家糊口。最后,我赞成一种美学方法,承认摄影图像的基本模糊性及其在无证移民背景下的使用。
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引用次数: 0
The End of the West and the Future of Us All 西方的终结与我们所有人的未来
IF 0.6 Q1 Arts and Humanities Pub Date : 2019-12-09 DOI: 10.1163/18725465-01101001
Deborah A. Thomas
This paper asserts that we are currently experiencing an epochal shift equal to that which inaugurated modernity. If the Caribbean was central to the production of modernity and the subsequent dominance of the West, it is also central to the current epochal shift. By exploring two dimensions of this shift as experienced in Jamaica – the growing influence of China globally, and the challenge contemporary feminist and sexual activism are posing to gendered notions of racial respectability that had previously served as the backbone of nationalism – the paper reflects on how we are being required to imagine sovereignty in new terms. If we are, in fact, witnessing the death of the West, or at least the destabilisation of the dominant parameters of Western liberal governance, what can the space of the Caribbean, and particularly Jamaica, tell us about what sovereignty might mean now and into the future?
本文断言,我们目前正在经历一场划时代的转变,这场转变等同于开创现代性的转变。如果说加勒比地区是现代性产生和随后西方统治的中心,那么它也是当前划时代转变的中心。通过探索牙买加经历的这一转变的两个方面——中国在全球的影响力日益增长,以及当代女权主义和性激进主义对种族尊重的性别观念提出的挑战,这些观念以前是民族主义的支柱——该文反思了我们是如何被要求用新的术语来想象主权的。事实上,如果我们目睹了西方的死亡,或者至少目睹了西方自由主义治理的主导参数的不稳定,那么加勒比地区,尤其是牙买加的空间,能告诉我们主权现在和未来意味着什么?
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引用次数: 2
Choosing Teams 选择团队
IF 0.6 Q1 Arts and Humanities Pub Date : 2019-12-09 DOI: 10.1163/18725465-01101003
L. Wagner
The future of diaspora goes together with the future of diversity, and the different ways in which states and nations can reconfigure how their mobile, multifaceted members are accepted as belonging. The 2018 FIFA World Cup, like many international sporting events, crystallised some of debates about citizenship and belonging as applied to specific players and, notably for this event, to the ‘foreign-born’ men playing for the Moroccan team. Though public debates often focus on evaluating the ‘belonging’ of individuals who are chosen for elite events to represent the nation, that lens did not seem to be applied to the Moroccan team. By exploring how diversity and diaspora were debated in relation to players for European teams in this same tournament, I explore here how the Moroccan example represents perhaps a new direction for diaspora: one which connects descendants across multiple nations and states without character judgments about who can belong.
散居的未来与多样性的未来,以及国家和民族重新配置其流动的、多方面的成员如何被接受为归属感的不同方式相关联。与许多国际体育赛事一样,2018年国际足联世界杯也引发了一些关于特定球员的公民身份和归属感的争论,特别是在本届世界杯中,摩洛哥队的“外国出生”球员。虽然公众的争论常常集中在评估那些被选入精英赛事代表国家的个人的“归属感”上,但这个镜头似乎并不适用于摩洛哥队。透过探讨在同一届赛事中,欧洲代表队的球员如何讨论多元性与散居,我在此探讨摩洛哥的例子如何代表了散居的新方向:将多个国家和国家的后裔联系在一起,而不以性格判断谁可以归属。
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引用次数: 0
Migrants, Mobile Worlding and City-Making 移民、流动世界和城市建设
IF 0.6 Q1 Arts and Humanities Pub Date : 2019-12-09 DOI: 10.1163/18725465-01101007
L. Beeckmans
In this article I introduce the concept of ‘mobile worlding’ in relation to African diaspora's urban world-making practices. Conceptualising 'mobile worlding' is an endeavour to look beyond a certain dualism apparent in transnational migration studies, where transcultural exchanges are mainly studied between migrants’ host and home countries, but in which the trans-urban circulation and interconnectedness of migrants’ urban world-making practices is rarely brought to the fore. A profound study of this 'mobile worlding' has the clear potential to enhance our understanding, not only of (the interconnectedness of) migrants' contributions to contemporary city-making, but also of the contemporary diasporic experience, i.e. as something which is deeply anchored in specific urban contexts, but at the same time highly mobile as African diaspora both online and offline incessantly move in polycentric urban networks along which also their urban world-making practices circulate in multidirectional ways. I illustrate this by highlighting my own empirical research on African diaspora's religious place-making in European cities, as well as by foregrounding other scholarship in which instances of diasporic ‘mobile worlding’ are brought to the fore, for instance through hip hop and fashion, but without being conceptualised as such.
在这篇文章中,我介绍了“移动世界”的概念,与非洲侨民的城市世界建设实践有关。将“流动世界”概念化是一种超越跨国移民研究中明显的某种二元论的努力,在跨国移民研究中,跨文化交流主要研究移民东道国和母国之间的跨文化交流,但在这种研究中,移民城市世界制造实践的跨城市流通和相互联系很少被提及。对这个“移动世界”的深入研究有明显的潜力来增强我们的理解,不仅是移民对当代城市建设的贡献(相互联系),而且是当代散居经验,即深深扎根于特定城市背景的东西,但与此同时,高度流动的非洲侨民无论是线上还是线下,都在多中心的城市网络中不断移动,他们的城市世界创造实践也以多向的方式循环。为了说明这一点,我强调了我自己对非洲侨民在欧洲城市的宗教场所制造的实证研究,以及通过其他奖学金的前景来说明这一点,其中侨民“移动世界”的实例被带到了前面,例如通过嘻哈和时尚,但没有被概念化。
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引用次数: 1
On décalages in the African Diaspora 关于散居非洲人的薪金
IF 0.6 Q1 Arts and Humanities Pub Date : 2019-12-09 DOI: 10.1163/18725465-01101008
Sarah Fila-Bakabadio
This paper explores Brent Edwards’s 2001 notion of “décalage” and its role in the evolution of the African diaspora studies. I argue that this notion should be profoundly considered in envisioning the future of the field since it not only reflects the original chasm between African and African-American understandings of the diaspora as Edwards states, but it also illustrates how the diaspora has gradually turned into multiple and sometimes scattered diasporas. I also contend that this multiplicity forces us to question what unites African and Afro-descendants today. I do so relying on Gilles Deleuze’s disjunctive synthesis to examine these three dimensions of diasporan relations. I also discuss how ideological frameworks such as Pan-Africanism or Négritude bridged differences thanks to key ideas of emancipation, black existence and connected struggles. I finally explore contemporary models that could renew diaspora studies: Africana and Afro-liminalities.
本文探讨了布伦特·爱德华兹2001年提出的“dsamage”概念及其在非洲侨民研究演变中的作用。我认为,在展望这一领域的未来时,应该深刻地考虑这一概念,因为它不仅反映了爱德华兹所说的非洲人和非裔美国人对流散的理解之间的原始鸿沟,而且还说明了流散是如何逐渐变成多重的,有时是分散的流散的。我还认为,这种多样性迫使我们质疑是什么将非洲人和非洲后裔团结在一起。我依靠吉尔·德勒兹(Gilles Deleuze)的析取综合(disjunctive synthesis)来考察散居者关系的这三个维度。我还讨论了诸如泛非主义或黑奴主义等意识形态框架如何通过解放、黑人存在和相互联系的斗争等关键思想弥合分歧。最后,我探索了可以更新散居研究的当代模型:非洲和非洲阈限。
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引用次数: 1
Editors’ Statement: Tanja R. Müller 编辑声明:Tanja R.Müller
IF 0.6 Q1 Arts and Humanities Pub Date : 2019-12-09 DOI: 10.1163/18725465-01101014
Tanja R. Müller
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引用次数: 0
Leveraging Africa’s Global Diasporas for the Continent’s Development 利用非洲的全球侨民促进非洲大陆的发展
IF 0.6 Q1 Arts and Humanities Pub Date : 2019-12-09 DOI: 10.1163/18725465-01101002
P. Zeleza
In this paper I seek to share some of the insights I have gained from my studies on the African diaspora over the past two decades. It begins by mapping out some of the analytical framings of African Diaspora Studies, with particular reference to the spatial scope and temporal dimensions of the African diaspora. This is followed by an examination of the multiple and multi-layered contributions that African diasporas have made and continue to make to African societies and countries. The paper analyses some of the challenges that undermine more productive engagements between the diasporas and their countries or regions of origin. The paper concludes by focusing an academic initiatives that aim to strengthen the project of engaging African diasporas for Africa’s sustainable development, namely, the Carnegie African Diaspora Fellowship Program.
在本文中,我试图分享我在过去二十年中对非洲侨民的研究中获得的一些见解。它首先绘制出非洲侨民研究的一些分析框架,特别涉及非洲侨民的空间范围和时间维度。接下来是对非洲散居者已经并将继续对非洲社会和国家做出的多重和多层次贡献的审查。本文分析了一些挑战,这些挑战破坏了散居者与其原籍国或地区之间更富有成效的接触。论文最后重点介绍了一项旨在加强非洲侨民参与非洲可持续发展项目的学术倡议,即卡内基非洲侨民奖学金计划。
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引用次数: 5
Entangled Belongings 纠缠的财产
IF 0.6 Q1 Arts and Humanities Pub Date : 2019-12-09 DOI: 10.1163/18725465-01101004
Jayne O. Ifekwunigwe
Based on auto/biographical and ethnographic narratives and conceptual theories, this essay explores the Global African Diaspora as a racialised space of belonging for African diasporas in the US, the UK, and – more recently – the clandestine migration zones from Africa to southern Europe. Both approaches are used to illustrate the author’s roots, routes, and detours; an interpretive paradigm highlighting the interconnectedness across time and space of differential African diasporas. The critical analysis interrogates transnational modalities of black and Global African Diasporic kinship, consciousness, and solidarity engendered by shared lived experiences of institutionalised racism, structural inequalities, and violence.
本文基于汽车/传记、民族志叙事和概念理论,探讨了全球非洲侨民作为美国、英国以及最近从非洲到南欧的秘密移民区的非洲侨民的种族化归属空间。这两种方法都用来说明作者的根源、路线和弯路;一种解释范式,强调了不同非洲流散者在时间和空间上的相互联系。批判性分析质疑了黑人和全球非洲人的跨国界亲属关系、意识和团结模式,这些模式是由制度化种族主义、结构性不平等和暴力的共同生活经历所产生的。
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引用次数: 0
Editors’ Statement: Nauja Kleist 编辑声明:新克莱斯特
IF 0.6 Q1 Arts and Humanities Pub Date : 2019-12-09 DOI: 10.1163/18725465-01101013
N. Kleist
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引用次数: 0
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African Diaspora
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