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Configuring Ghana’s Diaspora 加纳侨民的配置
IF 0.6 Q3 AREA STUDIES Pub Date : 2020-06-28 DOI: 10.1163/18725465-bja10008
Reginold A. Royston
Digital media, diaspora and deterritorialisation have provided important ways to think about contemporary global flows and social ties. Digital diasporas as a unit of study have become especially relevant for social scientists, particularly anthropologists: In this paper, the author argues that digital diasporas represent both online communities and the ICT practices of those living abroad, which seemingly actualise the potential inherent in Castell’s notion of the Network Society. Examining the material and social dimensions of these ties, however, this paper moves to critique the notion of networks as stabilised representations of diaspora/homeland connections. Drawing from the author’s ethnographic research with tech professionals in Ghana, and with diaspora-based social media users in the U.S. and the Netherlands, the analysis posits that the asymmetry of Africa’s sociotechnical infrastructures is central to understanding the enduring disjunctive nature of these flows. Through interviews and analysis, the author illustrates how these sociotechnical systems configure Ghana’s global cyberculture.
数字媒体、散居和去地域化为思考当代全球流动和社会联系提供了重要途径。数字流散者作为一个研究单位,与社会科学家,尤其是人类学家尤其相关:在本文中,作者认为,数字流散者既代表了在线社区,也代表了生活在国外的人的ICT实践,这似乎实现了卡斯特网络社会概念中固有的潜力。然而,通过考察这些联系的物质和社会维度,本文开始批判网络作为散居/祖国联系的稳定表征的概念。根据作者对加纳技术专业人士以及美国和荷兰散居的社交媒体用户进行的人种学研究,分析认为,非洲社会技术基础设施的不对称性是理解这些流动的持久分离性质的核心。通过访谈和分析,作者说明了这些社会技术系统如何配置加纳的全球网络文化。
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引用次数: 1
Towards a Re-imagination of the New African Diaspora in Australia 澳大利亚新非洲侨民的再想象
IF 0.6 Q3 AREA STUDIES Pub Date : 2020-06-28 DOI: 10.1163/18725465-bja10010
K. Hiruy, Rebecca Hutton
The ‘New African Diaspora’ (NAD) in Australia is a small yet diverse and interconnected community. African-born persons make up only 1.5 % of the Australian population, yet collectively represent all 54 independent African nation-states, and speak over 60 languages. Nonetheless, Australia embraces stereotypical and misleading understandings of the ‘African migrant’, and whilst these have been subject to academic scrutiny, there is a need to reconceptualise the NAD in both public and academic discourse. This article endeavours to challenge contemporary perceptions through an exploration of the history and demography of the NAD and the manifold ways it continues to shape Australia’s socio-cultural and economic landscapes. We draw upon our findings from a 2018 mapping project, which comprised analyses of publicly available migration data, an online survey, and a series of six in-depth interviews. Our analysis unveils the central role the NAD plays in brokering between multiple cultures and geographies.
澳大利亚的“新非洲侨民”(NAD)是一个小而多样、相互联系的社区。非洲出生的人只占1.5 % 占澳大利亚人口的一半,但共同代表了所有54个独立的非洲民族国家,并说60多种语言。尽管如此,澳大利亚接受对“非洲移民”的刻板印象和误导性理解,尽管这些理解受到了学术界的审查,但有必要在公共和学术话语中重新定义NAD。本文试图通过探索NAD的历史和人口统计,以及它继续塑造澳大利亚社会文化和经济景观的多种方式,挑战当代观念。我们借鉴了2018年一个地图项目的发现,该项目包括对公开的移民数据的分析、一项在线调查和一系列六次深入采访。我们的分析揭示了NAD在多种文化和地理之间的中介作用。
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引用次数: 1
Reticent Digital Diasporas in Times of Crisis 危机时期沉默的数字侨民
IF 0.6 Q3 AREA STUDIES Pub Date : 2020-04-02 DOI: 10.1163/18725465-01201001
S. Turner, L. Berckmoes
Based on fieldwork amongst Burundians in Rwanda, the Netherlands and Belgium, this article explores how information circulates transnationally in times of political and violent crisis and how ordinary members of the diaspora seek to manage these flows of information. Our main argument is that conflict in the homeland creates a massive flow of information across various digital platforms and that while members of the diaspora eagerly take part in consuming and sharing this information, they do so reticently. Rather than simply explore the information flows, their intensity, their ‘spread’ or their content, we explore how individuals in the diaspora engage in emotion work, as they struggle between being ‘hailed’ by the images and messages flowing with ever-increasing intensity, speed and urgency and their reticence towards getting too involved.
本文基于对布隆迪人在卢旺达、荷兰和比利时的实地调查,探讨在政治和暴力危机时期,信息如何跨国传播,以及散居海外的普通民众如何管理这些信息流动。我们的主要论点是,国内的冲突在各种数字平台上创造了大量的信息流,尽管散居海外的成员急切地参与消费和分享这些信息,但他们却沉默不语。我们不是简单地探索信息流、它们的强度、它们的“传播”或它们的内容,而是探索散居的个人如何参与情感工作,因为他们在被不断增加的强度、速度和紧迫性的图像和信息“欢呼”和他们对过度参与的沉默之间挣扎。
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引用次数: 7
Biometric Capture 生物识别捕获
IF 0.6 Q3 AREA STUDIES Pub Date : 2020-04-02 DOI: 10.1163/18725465-01201002
Irene Fubara-Manuel
The current system of the surveillance of migrants relies on biometric capture. To be captured is to be codified into machine-readable representations. This paper merges technological codifications with political discourse to explore the disproportionate capturing of black migrants in the UK. Using the historical treatment of Nigerian migrants in the UK as an illustration, this paper interrogates how contemporary technologies are used to codify and confine black migrants. This paper explores works from digital artists – Keith Piper and Joy Buolamwini – to address this codification of blackness using biometric technology. It calls for new technological cultures of coding that centre the disruption of violent systems of capture. Failure is defined as this disruption of hegemonic systems of codification and capture that aim to subjugate black communities. This paper stresses that it is only when technologies of capture fail that black and migrant communities can truly experience digital freedom.
目前的移民监控系统依赖于生物特征采集。被捕获就是被编入机器可读的表示。本文将技术编纂与政治话语相结合,探讨英国对黑人移民的过度捕获。本文以尼日利亚移民在英国的历史待遇为例,探讨当代技术是如何被用来编纂和限制黑人移民的。本文探讨了数字艺术家Keith Piper和Joy Buolamwini的作品,以解决使用生物识别技术对黑人进行编码的问题。它呼吁新的编码技术文化,以破坏暴力捕获系统为中心。失败被定义为对旨在征服黑人社区的霸权编纂和捕获系统的破坏。本文强调,只有当捕捉技术失败时,黑人和移民社区才能真正体验到数字自由。
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引用次数: 1
Defining African Feminism(s) While #BeingFemaleinNigeria 定义非洲女权主义,同时#在尼日利亚成为女性
IF 0.6 Q3 AREA STUDIES Pub Date : 2020-02-25 DOI: 10.1163/18725465-bja10009
Yemisi Akinbobola
In 2015, a reading group in Abuja, Nigeria, started the hashtag #BeingFemaleinNigeria, which received widespread attention. Within the confines of 140 characters, Nigerian women and men shared stories of gender inequality, sexism and misogyny in the country. Using feminist critical discourse analysis, this article unpacks the tweets under the #BeingFemaleinNigeria hashtag, and teases out what they tell us about gender inequality in Nigeria, and the ambitions for emancipation. This article takes the stance that African feminism(s) exist, that empirical study of lived experiences of African women should define it, and not perspectives that reject and argue that feminism comes from the other. Therefore, this empirical research contributes to scholarship that seeks to define the characteristics of African feminism(s), particularly as the field is criticised for being over-theorised.
2015年,尼日利亚阿布贾的一个读书小组推出了#BeingFemaleinNigeria标签,受到了广泛关注。在140个角色的范围内,尼日利亚男女分享了该国性别不平等、性别歧视和厌女症的故事。利用女权主义批评话语分析,这篇文章将推文放在#BeingFemaleinNigeria标签下,并调侃了它们告诉我们的尼日利亚性别不平等以及解放的雄心。这篇文章的立场是,非洲女权主义是存在的,对非洲女性生活经历的实证研究应该定义它,而不是拒绝和争论女权主义来自另一方的观点。因此,这项实证研究有助于学术界定义非洲女权主义的特征,尤其是在该领域被批评过于理论化的情况下。
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引用次数: 4
Digital Diaspora 数字离散
IF 0.6 Q3 AREA STUDIES Pub Date : 2020-02-21 DOI: 10.1163/18725465-bja10002
I. Dubinsky
This article examines the cyberactivism of Eritrean asylum seekers in Israel. It adopts the concept of digital diasporas to probe the role that the Internet plays for members of the community. Based on interviews with Eritrean asylum seekers in Israel, content analysis of Eritrean websites and other online platforms, as well as government and third-sector reports, the article discusses the potential and limitations of the Internet in promoting the struggle of members of the Eritrean diaspora against dictatorship in their homeland, and in enabling them to deal with hardships in their host country. The research reveals three main uses of the Internet by members of the community: social-cultural uses, consumption of news, and anti-government activism. These uses enable the Eritrean diaspora in Israel to create a political sphere that cannot exist outside the web, maintain the cohesiveness of the community, make informed decisions concerning their future, and preserve individual identities.
本文探讨了厄立特里亚寻求庇护者在以色列的网络活动。它采用了数字散居者的概念来探讨互联网对社区成员所扮演的角色。文章根据对在以色列的厄立特里亚寻求庇护者的采访、对厄立特里亚网站和其他在线平台的内容分析以及政府和第三部门的报告,讨论了互联网在促进散居国外的厄立特里亚人反对其祖国独裁统治的斗争方面的潜力和局限性,以及使他们能够应付东道国的困难。该研究揭示了社区成员对互联网的三种主要用途:社会文化用途、新闻消费和反政府活动。这些用途使散居在以色列的厄立特里亚人能够创造一个无法存在于网络之外的政治领域,保持社区的凝聚力,就他们的未来做出明智的决定,并维护个人身份。
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引用次数: 1
Alternative Universes and Carbon Imaginaries 替代宇宙与碳想象
IF 0.6 Q3 AREA STUDIES Pub Date : 2020-02-21 DOI: 10.1163/18725465-bja10001
Stan Squirewell, J. Boulton
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引用次数: 0
On Editing African Diaspora: Pondering Situatedness and Hodological Care 编辑散居非洲人:情境性与精神关怀的思考
IF 0.6 Q3 AREA STUDIES Pub Date : 2019-12-09 DOI: 10.1163/18725465-01101015
K. Arnaut
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引用次数: 0
Mobility 流动性
IF 0.6 Q3 AREA STUDIES Pub Date : 2019-12-09 DOI: 10.1163/18725465-01101009
N. Kleist
In this keyword, I reflect upon African diaspora in a mobilities perspective, exploring analytical and empirical resonance and tensions. Despite the boom of diaspora and mobilities studies in the last decades, research explicitly linking these two literatures is still nascent. Exploring diaspora through a mobilities perspective, I suggest that attention to regimes of mobilities and migratory trajectories can yield important insights. The first perspective highlights how mobility and immobility is governed, facilitated or constrained historically and today, shedding light on the unequal distribution of safe, legal and free (im)mobility for African diaspora groups, whether ‘old’ or ‘new’; the second illuminates the twists and turns of migratory journeys or displacement, bringing attention beyond the host land – homeland axis found in some diaspora studies. Finally, turning the analytical lens around, I dwell upon temporality and belonging in diaspora studies and how they link to mobility, with emphasis on potentiality and elusiveness rather than fixity and stability.
在这个关键词中,我从流动性的角度思考非洲侨民,探索分析和经验的共鸣和紧张关系。尽管在过去几十年中,侨民和流动性研究蓬勃发展,但明确将这两篇文献联系起来的研究仍处于萌芽阶段。从流动性的角度探讨散居国外的人,我建议关注流动性制度和移民轨迹可以产生重要的见解。第一种观点强调了流动性和不流动性在历史上和今天是如何被管理、促进或限制的,揭示了非洲散居群体安全、合法和自由流动的不平等分配,无论是“旧的”还是“新的”;第二部分阐述了移民旅程或流离失所的曲折,将人们的注意力转移到了一些海外侨民研究中发现的东道国土地-家园轴心之外。最后,将分析视角转向海外侨民研究中的时间性和归属性,以及它们如何与流动性联系起来,强调潜在性和难以捉摸,而不是固定性和稳定性。
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引用次数: 0
Conviviality as Diasporic Knowledge 作为双孢子知识的欢乐
IF 0.6 Q3 AREA STUDIES Pub Date : 2019-12-09 DOI: 10.1163/18725465-01101006
Tilmann Heil
Based on my time with im/mobile West Africans in Senegal and Spain since 2007, I propose conviviality to conceptualise the complexity of my interlocutors’ local and diasporic tactics and views of living with difference. Simple everyday encounters such as greeting and dwelling in urban spaces serve to disentangle their various levels of reflection, habitual expectations and tactical action. They had local to global reference frameworks at their disposal. Not pretending to represent their knowledge, I discuss the inspirations I received from trying to understand what they shared with me non/verbally regarding living with difference. To start from this decentred set of premises challenges established Western/Northern politics of living with difference. Through conviviality, I show a distinct way of engaging multiple and overlapping ways of differentiating and homogenising practices and raise awareness for the importance and feasibility of minimal socialities in diasporic configurations, transnational migrations and the respective local urban contexts.
基于我自2007年以来在塞内加尔和西班牙与im/mobile西非人相处的时间,我建议用欢乐的方式来概念化我的对话者在当地和流散的策略以及与差异共存的观点的复杂性。简单的日常接触,如问候和在城市空间居住,有助于理清他们不同层次的反思、习惯性期望和战术行动。它们有可供使用的从地方到全球的参考框架。我并没有假装代表他们的知识,而是讨论了我从试图理解他们与我非口头/口头分享的关于差异生活的内容中获得的灵感。从这一分散的前提开始,挑战了西方/北方的差异政治。通过欢乐,我展示了一种独特的方式,即采用多种重叠的方式来区分和同质化做法,并提高人们对散居群体、跨国移民和各自当地城市环境中最低限度社交的重要性和可行性的认识。
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引用次数: 3
期刊
African Diaspora
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