The discipline of History of religions has changed in Sweden over the latest decades. Its traditional connection to text and language has weakened and its emphasis shifted towards social and contemporary aspects of religion. In this article the societal trends and the reforms in Swedish university politics that lie behind this change are pinpointed and discussed. It is argued that the transformation has been twofold. On the one hand the discipline has grown considerably and expanded into empirical fields, methods, and theories that were alien to it only twenty-five years ago. On the other it has been forced to adjust to a political climate focused on direct social relevance, measurability, and quantifiable efficiency. The article presents the transformation as consisting in four parallel processes labelled the efficiency turn, the altered knowledge contract, the replacement by religionsvetenskap, and the loss of prestige, respectively.
{"title":"The dissolution of the History of religions : contemporary challenges of a humanities discipline in Sweden","authors":"David Thurfjell","doi":"10.33356/TEMENOS.53566","DOIUrl":"https://doi.org/10.33356/TEMENOS.53566","url":null,"abstract":"The discipline of History of religions has changed in Sweden over the latest decades. Its traditional connection to text and language has weakened and its emphasis shifted towards social and contemporary aspects of religion. In this article the societal trends and the reforms in Swedish university politics that lie behind this change are pinpointed and discussed. It is argued that the transformation has been twofold. On the one hand the discipline has grown considerably and expanded into empirical fields, methods, and theories that were alien to it only twenty-five years ago. On the other it has been forced to adjust to a political climate focused on direct social relevance, measurability, and quantifiable efficiency. The article presents the transformation as consisting in four parallel processes labelled the efficiency turn, the altered knowledge contract, the replacement by religionsvetenskap, and the loss of prestige, respectively.","PeriodicalId":43012,"journal":{"name":"TEMENOS","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2015-12-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69647040","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article is a suggestion for the rethinking of the role and purpose of religious education (RE) in Swedish public schools, in relation to two major recent reforms: of teachers training (2012) and of syllabi for RE (2011). Based on a notion of the ‘humanistic’ study of religions as he study of religion as a human cultural product, the article argues that a RE – mainly in lower and upper secondary school – informed by contemporary theoretical development, better than any other school subject can cater for the important task of educating young people about who they, as human beings, are and why. To substantiate this claim, the content of the above mentioned reforms are presented, and placed in historical context. Furthermore, the article provides a set of examples of how actual teaching may be structured to fulfil its proposed new task, with a basis in the current syllabi for lower and upper secondary school.
{"title":"Religious education and teaching young people about humanity: Suggesting a new role for RE and for the academic study of religions in Sweden","authors":"Jonas Svensson","doi":"10.33356/TEMENOS.53567","DOIUrl":"https://doi.org/10.33356/TEMENOS.53567","url":null,"abstract":"This article is a suggestion for the rethinking of the role and purpose of religious education (RE) in Swedish public schools, in relation to two major recent reforms: of teachers training (2012) and of syllabi for RE (2011). Based on a notion of the ‘humanistic’ study of religions as he study of religion as a human cultural product, the article argues that a RE – mainly in lower and upper secondary school – informed by contemporary theoretical development, better than any other school subject can cater for the important task of educating young people about who they, as human beings, are and why. To substantiate this claim, the content of the above mentioned reforms are presented, and placed in historical context. Furthermore, the article provides a set of examples of how actual teaching may be structured to fulfil its proposed new task, with a basis in the current syllabi for lower and upper secondary school.","PeriodicalId":43012,"journal":{"name":"TEMENOS","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2015-12-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69647130","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The future and relevance of the history of religions discipline in the Swedish context has been discussed lately. This article is a response to this debate from an Islamic studies perspective. The authors argue that the history of religions discipline may become more relevant if a more self-critical approach is adopted, an interdisciplinary attitude upheld, and if there is an openness to learn from other disciplines studying religion such as Islamic studies. Moreover, a reflection on ‘history’ in the history of religions is necessary if elitism and a too narrow definition of the discipline are to be avoided. Furthermore, the article addresses the question as to whether or not scholarly engagement in disseminating findings in public should be an intellectual and moral requirement.
{"title":"Engaging the History of Religions - from an Islamic Studies Perspective","authors":"L. Stenberg, Susanne Olsson","doi":"10.33356/TEMENOS.53568","DOIUrl":"https://doi.org/10.33356/TEMENOS.53568","url":null,"abstract":"The future and relevance of the history of religions discipline in the Swedish context has been discussed lately. This article is a response to this debate from an Islamic studies perspective. The authors argue that the history of religions discipline may become more relevant if a more self-critical approach is adopted, an interdisciplinary attitude upheld, and if there is an openness to learn from other disciplines studying religion such as Islamic studies. Moreover, a reflection on ‘history’ in the history of religions is necessary if elitism and a too narrow definition of the discipline are to be avoided. Furthermore, the article addresses the question as to whether or not scholarly engagement in disseminating findings in public should be an intellectual and moral requirement.","PeriodicalId":43012,"journal":{"name":"TEMENOS","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2015-12-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69647144","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Due to its recent major revival in the post-Soviet period, the Orthodox Church can today be described as a church of new believers. While this seems to be acknowledged at a general level, there is a strong tendency to avoid speaking of new members with an Eastern European background as ‘converts’. Although they have often gone through much greater transformations – from atheism to Orthodoxy – than those with a Western background, who generally seem to have a Christian past, the term convert is generally reserved for the Westerners. ‘It is not our custom to call them converts’, one of the priests in Norway commented. Conversion stories which gain international publicity are generally about Westerners, and even the few academic studies on converts to Orthodoxy have focused solely on those with a Western background. Based on fieldwork among the Orthodox in Norway, I will compare newcomers with a Western background with those with an Eastern European background, and I will argue that convert as an analytical concept may be equally useful in relation to members of both groups. This concept covers, however, a wide range of transformations, and it is thus important to identify precisely what kinds of converts there are among the many new Orthodox believers.
{"title":"Who is a convert? New members of the Orthodox Church in Norway","authors":"Berit Thorbjørnsrud","doi":"10.33356/TEMENOS.49447","DOIUrl":"https://doi.org/10.33356/TEMENOS.49447","url":null,"abstract":"Due to its recent major revival in the post-Soviet period, the Orthodox Church can today be described as a church of new believers. While this seems to be acknowledged at a general level, there is a strong tendency to avoid speaking of new members with an Eastern European background as ‘converts’. Although they have often gone through much greater transformations – from atheism to Orthodoxy – than those with a Western background, who generally seem to have a Christian past, the term convert is generally reserved for the Westerners. ‘It is not our custom to call them converts’, one of the priests in Norway commented. Conversion stories which gain international publicity are generally about Westerners, and even the few academic studies on converts to Orthodoxy have focused solely on those with a Western background. Based on fieldwork among the Orthodox in Norway, I will compare newcomers with a Western background with those with an Eastern European background, and I will argue that convert as an analytical concept may be equally useful in relation to members of both groups. This concept covers, however, a wide range of transformations, and it is thus important to identify precisely what kinds of converts there are among the many new Orthodox believers.","PeriodicalId":43012,"journal":{"name":"TEMENOS","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2015-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69646112","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Religious themes and characters have lately assumed center stage in a number of Scandinavian films. As with films from other parts of the world, so also in Scandinavian films a suspicion of certain religious traditions can be observed. In Scandinavian films this is not only true of traditionally foreign religions, but for some domestic religious groups as well, among them the Laestadian revival movement. In this article we analyze how this movement and its members are constructed as Other in four Scandinavian films. We theorize this ‘Othering’ with the help of Gramsci’s concept of hegemony and argue that the ‘othering’ of Laestadians helps present the contrasting views as ‘normal’ and unproblematic. In the final section of the article we discuss the findings from the perspective of media and religion in a post-secular society, arguing that the media are today central to our understanding of religion, but at the same time shape religion in accordance with their own logics. We suggest that what is needed in order to understand how religion and groups such as the Laestadian revival movement are constructed in the media is religious media literacy.
{"title":"Filmic constructions of the (religious) other: Laestadians, abnormality, and hegemony in contemporary scandinavian cinema","authors":"S. Sjö, Andreas Häger","doi":"10.33356/TEMENOS.9477","DOIUrl":"https://doi.org/10.33356/TEMENOS.9477","url":null,"abstract":"Religious themes and characters have lately assumed center stage in a number of Scandinavian films. As with films from other parts of the world, so also in Scandinavian films a suspicion of certain religious traditions can be observed. In Scandinavian films this is not only true of traditionally foreign religions, but for some domestic religious groups as well, among them the Laestadian revival movement. In this article we analyze how this movement and its members are constructed as Other in four Scandinavian films. We theorize this ‘Othering’ with the help of Gramsci’s concept of hegemony and argue that the ‘othering’ of Laestadians helps present the contrasting views as ‘normal’ and unproblematic. In the final section of the article we discuss the findings from the perspective of media and religion in a post-secular society, arguing that the media are today central to our understanding of religion, but at the same time shape religion in accordance with their own logics. We suggest that what is needed in order to understand how religion and groups such as the Laestadian revival movement are constructed in the media is religious media literacy.","PeriodicalId":43012,"journal":{"name":"TEMENOS","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2015-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69656355","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper deals with the phenomena where culture and society influence the content of personal experiences. It confronts psychological knowledge about autobiographical memory and folkloristic theories associated with the concept of memorate – a personal experience narrative which is build upon a supernatural belief. Autobiographical memory is not a vessel in which static information is deposited and later recalled; rather it is a dynamic process of repeated construction and reconstruction of memories, which is subject to many internal and external influences. Ideas and concepts, widespread in society, dreams and beliefs, stories and experiences of others, can be, and often are incorporated into autobiographical memories. Similarly folklorists found out that memorates (personal experience narratives) often consist of traditional elements. The author of this paper argues that the theory of Lauri Honko regarding the formation and transmission of memorates (1964) largely coheres with psychological knowledge about autobiographical memory. This kind of social contagion of memory suggests a possibility for a specific form of cultural transmission of beliefs and concepts related to experiences.
{"title":"Memorates and memory. Reevaluation of Lauri Honko’s theory.","authors":"V. Bahna","doi":"10.33356/TEMENOS.8783","DOIUrl":"https://doi.org/10.33356/TEMENOS.8783","url":null,"abstract":"This paper deals with the phenomena where culture and society influence the content of personal experiences. It confronts psychological knowledge about autobiographical memory and folkloristic theories associated with the concept of memorate – a personal experience narrative which is build upon a supernatural belief. Autobiographical memory is not a vessel in which static information is deposited and later recalled; rather it is a dynamic process of repeated construction and reconstruction of memories, which is subject to many internal and external influences. Ideas and concepts, widespread in society, dreams and beliefs, stories and experiences of others, can be, and often are incorporated into autobiographical memories. Similarly folklorists found out that memorates (personal experience narratives) often consist of traditional elements. The author of this paper argues that the theory of Lauri Honko regarding the formation and transmission of memorates (1964) largely coheres with psychological knowledge about autobiographical memory. This kind of social contagion of memory suggests a possibility for a specific form of cultural transmission of beliefs and concepts related to experiences.","PeriodicalId":43012,"journal":{"name":"TEMENOS","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2015-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69656342","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article focuses on how spirituality and commercialism are intertwined in the representations of yoga in the media. For this study, articles on yoga were collected from seven Finnish popular magazines, and analyzed using qualitative close reading guided by sensitizing concepts of subjective wellbeing spirituality and prosumerism. The results show that looks, wellbeing and health are found to be the main selling points of yoga, whereas spirituality is used as a distinguishing device and a tool for constructing a consumer identity associated with ‘spiritual’ values. The material also raises questions on the possibility of anti-consumerist trends within contemporary yoga.
{"title":"Wellbeing for sale: Representations of yoga in commercial media","authors":"Liina Puustinen, Matti Rautaniemi","doi":"10.33356/TEMENOS.40878","DOIUrl":"https://doi.org/10.33356/TEMENOS.40878","url":null,"abstract":"This article focuses on how spirituality and commercialism are intertwined in the representations of yoga in the media. For this study, articles on yoga were collected from seven Finnish popular magazines, and analyzed using qualitative close reading guided by sensitizing concepts of subjective wellbeing spirituality and prosumerism. The results show that looks, wellbeing and health are found to be the main selling points of yoga, whereas spirituality is used as a distinguishing device and a tool for constructing a consumer identity associated with ‘spiritual’ values. The material also raises questions on the possibility of anti-consumerist trends within contemporary yoga.","PeriodicalId":43012,"journal":{"name":"TEMENOS","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2015-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69639705","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Two theological claims characterizing Scientology are its continuity with older religions, and its support for religious freedom and pluralism. This article, focusing on two articles that appeared in the magazine Advance! in the 1970s as well as other pieces authored by L. R. Hubbard, analyses Scientology’s narrative about Islam following Jan Hjarpe’s ‘basket theory’.
{"title":"What would Ron choose from the Islamic basket? Notes on Scientology’s construction of Islam","authors":"S. Bigliardi","doi":"10.33356/TEMENOS.49514","DOIUrl":"https://doi.org/10.33356/TEMENOS.49514","url":null,"abstract":"Two theological claims characterizing Scientology are its continuity with older religions, and its support for religious freedom and pluralism. This article, focusing on two articles that appeared in the magazine Advance! in the 1970s as well as other pieces authored by L. R. Hubbard, analyses Scientology’s narrative about Islam following Jan Hjarpe’s ‘basket theory’.","PeriodicalId":43012,"journal":{"name":"TEMENOS","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2015-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69646193","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"JUSSI ARO (1928-1983)","authors":"Heikki Palva","doi":"10.33356/TEMENOS.6223","DOIUrl":"https://doi.org/10.33356/TEMENOS.6223","url":null,"abstract":"","PeriodicalId":43012,"journal":{"name":"TEMENOS","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2015-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69650296","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Rastafari is an Afro-Jamaican religious and social movement, which has since the 1970s spread outside of the Caribbean mainly through reggae music. This paper contributes to the academic discussion on the localization processes of Rastafari and reggae with an ethnographic account from the Nordic context, asking how Finnish reggae artists with Rastafarian conviction mobilize this identification in their performance. The paper focuses on one prominent Finnish reggae sound system group, Intergalaktik Sound. The author sees reggae in Finland as divided between contemporary musical innovation and the preservation of musical tradition. In this field, Intergalaktik Sound attempts to preserve what they consider to be the traditional Jamaican form of reggae sound system performance. For the Intergalaktik Sound vocalists, this specific form of performance becomes an enchanted space within a secular Finnish society, where otherwise marginal Rastafarian convictions can be acted out in public. The author connects the aesthetic of this performance to the Jamaican dub-music tradition, and to the concept of a ‘natural life’, which is a central spiritual concept for many Finnish Rastafarians. The article concludes that these sound system performances constitute a polycentric site where events can be experienced and articulated simultaneously as religious and secular by different individuals in the same space.
{"title":"Listening to Intergalactic Sounds – Articulation of Rastafarian Livity in Finnish Roots Reggae Sound System Performances","authors":"Tuomas Järvenpää","doi":"10.33356/TEMENOS.48463","DOIUrl":"https://doi.org/10.33356/TEMENOS.48463","url":null,"abstract":"Rastafari is an Afro-Jamaican religious and social movement, which has since the 1970s spread outside of the Caribbean mainly through reggae music. This paper contributes to the academic discussion on the localization processes of Rastafari and reggae with an ethnographic account from the Nordic context, asking how Finnish reggae artists with Rastafarian conviction mobilize this identification in their performance. The paper focuses on one prominent Finnish reggae sound system group, Intergalaktik Sound. The author sees reggae in Finland as divided between contemporary musical innovation and the preservation of musical tradition. In this field, Intergalaktik Sound attempts to preserve what they consider to be the traditional Jamaican form of reggae sound system performance. For the Intergalaktik Sound vocalists, this specific form of performance becomes an enchanted space within a secular Finnish society, where otherwise marginal Rastafarian convictions can be acted out in public. The author connects the aesthetic of this performance to the Jamaican dub-music tradition, and to the concept of a ‘natural life’, which is a central spiritual concept for many Finnish Rastafarians. The article concludes that these sound system performances constitute a polycentric site where events can be experienced and articulated simultaneously as religious and secular by different individuals in the same space.","PeriodicalId":43012,"journal":{"name":"TEMENOS","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2015-01-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69645163","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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