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DYSKURS. PISMO NAUKOWO-ARTYSTYCZNE ASP WE WROCŁAWIU最新文献

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"Żeby wierszowi chodziło o życie". Liryka Bogusława Kierca
Pub Date : 2019-09-01 DOI: 10.5604/01.3001.0012.9867
K. Maliszewski
The author of this article analyzes the poetry of Bogusław Kierc, a poetfrom Wrocław, pointing to the separateness and originality of this artist.Originality is revealed in risky and bold themes and a form that is a combinationof something avant-garde with something very traditional. Thelanguage used by the poet, concerning ultimate and mystical problems,captivates with harmonious, musical finesse. Pictures in this poetry areseen, heard and experienced. The hero of these poems sees in his somaticand erotic experiences the source of potential mysticism, the possibilityof approaching transcendence.
本文分析了Wrocław诗人Bogusław Kierc的诗歌,指出了这位艺术家的独特性和独创性。原创性体现在冒险和大胆的主题和一种前卫与传统结合的形式中。诗人所使用的语言,涉及终极和神秘的问题,以和谐的音乐技巧吸引人。这首诗中的图画是可以看到、听到和体验到的。这些诗的主人公在他的肉体和情爱经历中看到了潜在神秘主义的来源,以及接近超越的可能性。
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引用次数: 0
Work of art as an event - performance restructured in imagination 艺术作品作为一种在想象中重构的事件表演
Pub Date : 2019-09-01 DOI: 10.5604/01.3001.0012.9888
M. Śnieciński
An exceptionally interesting case of performance in contemporary art areartworks, in which artists do not present a performance itself but ratherits effects. For these artists a performance is somehow included in thetissue of the artwork; it was indispensable for the artwork to be created,yet it is hidden so the viewer needs to make an effort to reconstruct thisperformative character of the artwork and understand (become awareof) the resulting consequences. The text analyses works by Akira Komoto(the Seeing series), the realization by Lech Twardowski (Generator BezMaszyn), three series of works by Urszula Wilk (Niewysłane listy) as wellas selected sculptures by Shen Shaomin (the Bonsai series). Although inthese works we deal with various forms of performativeness, their jointfeature is the fact that in each of them the viewer must discover and reconstructthe hidden performance in his/her memory.
在当代艺术中,行为的一个特别有趣的例子是艺术作品,在这些作品中,艺术家呈现的不是行为本身,而是行为的效果。对这些艺术家来说,表演以某种方式包含在艺术品的组织中;它对于艺术作品的创作是不可或缺的,但它是隐藏的,因此观众需要努力重建艺术作品的这种表演特征,并理解(意识到)由此产生的后果。文本分析了Akira Komoto的作品(Seeing系列),Lech Twardowski的实现(Generator BezMaszyn), Urszula Wilk的三个系列作品(Niewysłane list)以及沈绍民的精选雕塑(盆景系列)。虽然在这些作品中,我们处理了各种形式的表演,但它们的共同特征是,在每一件作品中,观众都必须发现和重建隐藏在他/她记忆中的表演。
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引用次数: 0
Rhetoric of shown truth performance art 表现真理的修辞行为艺术
Pub Date : 2019-03-05 DOI: 10.5604/01.3001.0012.9885
Ewa Bobrowska
This paper is focused on the phenomenon of the art of performance andhappening, in particular by Allan Kaprow, as well as the forms of self-torturein the art of Chris Burden and Günter Brus. In their expression, performanceis sincerity, the moment of truth, bringing out to light what, bythe immersion in the stream of life, could remain undiscovered and veiled.The rhetoric of truth in this art is presented, inter alia, in the context ofHeidegger’s statements on the essence of art and the function of theprocess. Performance is a peculiar, modern form of aestheticism, challengingtime and the temporary dimension of existence, the limitationsof one’s body and the psyche. In this way, the madness of this art comesclose to the experience, which Kant describes as the sublime. The formof self-torture in this art discloses the need to escape from the sufferinginflicted by being and the Self’s escape from itself in the philosophy ofEmmanuel Levinas.
本文关注的是表演艺术和发生艺术的现象,尤其是艾伦·卡普罗的表演艺术和发生艺术,以及克里斯·伯登和格内特·布鲁斯艺术中的自我折磨形式。在他们的表达中,表演是真诚的,是真理的时刻,揭示了沉浸在生命之流中可能未被发现和掩盖的东西。在这门艺术中,真理的修辞,除其他外,是在海德格尔关于艺术本质和过程功能的陈述的背景下呈现的。表演是一种独特的现代审美形式,挑战时间和存在的暂时维度,挑战人的身体和精神的局限性。通过这种方式,这种艺术的疯狂接近于康德称之为崇高的体验。这种艺术中自我折磨的形式揭示了伊曼纽尔·列维纳斯哲学中逃避存在所造成的痛苦和自我逃避自身的需要。
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引用次数: 0
Problem nagości, tożsamości i dorastania (w dziełach współczesnych artystek)
Pub Date : 2019-02-25 DOI: 10.5604/01.3001.0012.9853
Marek Śnieciński
The text discusses the oeuvre of the selected contemporary female artists,who in their works analyse the problem of nakedness, treated asa costume, metaphor or event, as well as those, who deal with issues ofidentity, processes of creating it and the visual (media) identity masks.The works by such artists as Alba d’Urbano, Vanessa Beecroft, KatarzynaKozyra, Alina Szapocznikow, Herlinde Koelbl, Tina Bara, Eva Bertram, UrsulaRogg and Tanja Ostojič are analysed. The text includes theoreticalconsiderations by Lynda Nead, Agata Jakubowska, Giorgio Agamben andHans Belting.
本文讨论了选定的当代女性艺术家的作品,他们在作品中分析了裸体问题,将其视为服装,隐喻或事件,以及那些处理身份问题,创造过程和视觉(媒体)身份面具的艺术家。分析了Alba d’urbano、Vanessa Beecroft、KatarzynaKozyra、Alina Szapocznikow、Herlinde Koelbl、Tina Bara、Eva Bertram、UrsulaRogg和Tanja ostojinik等艺术家的作品。文本包括理论考虑由琳达Nead, Agata Jakubowska, Giorgio Agamben和汉斯Belting。
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引用次数: 0
Kobieta jest nomadką, kobieta jest artystką. Spojrzenie na panny młode w podróży Pippy Bacca i Silvii Moro w feministycznym ujęciu Rosi Braidotti
Pub Date : 2019-02-25 DOI: 10.5604/01.3001.0012.9848
Anna Dzierżyc-Horniak
The text is an attempt at looking at the art project Brides on Tour fromthe perspective of the nomadic subjectivity by Rosi Braidotti. The project,in the new context lent by the death of Giuseppina Pasqualino di Marineo,known under as Pippa Bacca, gave rise to diverse commentaries, at thesame time becoming a reference point for successive artistic and socialendeavours. The article analyses the strategy undertaken by “the brides”as women-artists, the cultural symbols and archetypes used by them,while as a counterweight questions are asked about the faith in unconditionedhospitality in the frames of what Jacques Derrida called “Abraham”tradition as well as about the presence of women in public space.As a result, the project seems to be an artistic performance, which demandsincluding the specific, embodied female experience to be a subjectin culture and politics. Its true value is located in the acquired experience;in the exchange that the artists initiate with people encountered on theirway; in breaking the borders between art and everyday life. This is quitean alternative model of art and as such is an answer to the feminist demandsof Rosi Braidotti.
本文试图从游牧主体性的角度来审视罗西·布雷多蒂的艺术项目《旅行中的新娘》。在Giuseppina Pasqualino di Marineo (Pippa Bacca)去世的新背景下,该项目引起了各种各样的评论,同时成为后续艺术和社会努力的参考点。本文分析了“新娘”作为女性艺术家所采取的策略,她们所使用的文化符号和原型,同时作为一种平衡,在雅克·德里达所谓的“亚伯拉罕”传统框架中,对无条件好客的信仰以及女性在公共空间中的存在提出了问题。因此,这个项目似乎是一种艺术表演,它要求包括具体的、具体化的女性经验成为文化和政治的主体。它的真正价值在于获得的经验,在于艺术家与途中遇到的人进行的交流;打破艺术和日常生活之间的界限。这是一种相当另类的艺术模式,也是对罗西·布雷多蒂(Rosi Braidotti)女权主义要求的回应。
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引用次数: 0
IMPLIED AND DIRECT. REMARKS ON FEMINO-WORLDS OF MARIA PINIŃSKA-BEREŚ AND EWA PARTUM 暗示和直接。论玛丽亚piniŃska-bereŚ和伊娃产的女性世界
Pub Date : 2019-02-25 DOI: 10.5604/01.3001.0012.9832
Andrzej Kostołowski
Andrzej Kostołowski Veiled and Direct. Remarks About the Feminine Worlds of Maria Pinińska-Bereś and Ewa Partum The proposals of art by the internationally known: Maria Pinińska-Bereś (1931–1999) and Ewa Partum (b. 1945) have been emerging since the 1960s and 1970s as the successive steps driving through the shell of masculine domination in art. Owing to the power and coherence of the liberation endeavours, both artists have worked out their own forms of creativity. Through the individuality of feminine approaches they mani- fested in their statements some sort of model message, and at the same time a uniqueness in the way of using artistic means of expression. For the sculpturess and “performeress” Pinińska-Bereś entangled in the mul- ti-level dualism of the patriarchal domination and neo-avant-guarde free- dom, the method depended on showing psychoanalytically filtered depths through the veiled object allusions. For the relatively early emancipated and direct in her strong performances conceptual artist, Ewa Partum, the fusion of corporal presence with critical ideas was, and still is, important.
Andrzej Kostołowski面纱和直接。Maria Pinińska-Bereś(1931-1999)和Ewa产期(生于1945年)这两位国际知名艺术家的艺术建议,自20世纪60年代和70年代以来,作为突破艺术中男性统治外壳的连续步骤而出现。由于解放运动的力量和连贯性,两位艺术家都有自己的创作形式。她们通过女性化方式的个性,在她们的陈述中测试了某种模范信息,同时在使用艺术表达手段的方式上也具有独特性。对于纠缠在男权统治和新前卫自由的多重二元主义中的雕塑家和“表演家”Pinińska-Bereś来说,这种方法依赖于通过隐藏的客体典故来表现精神分析过滤的深度。对于相对较早解放和直接的、表现强烈的观念艺术家艾娃·金来说,身体存在与批判思想的融合过去是,现在仍然是重要的。
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引用次数: 0
METAPHYSICS OF LITERATURE THE CASE OF ANTONI MATUSZKIEWICZ 文学的形而上学:安东尼·马图斯凯维奇的案例
Pub Date : 2019-02-25 DOI: 10.5604/01.3001.0012.9837
Karol Maliszewski
Karol MaliszewskiSpirituality of Literature. A Case of Antoni MatuszkiewiczThe author in his sketch describes the early lyrics of Antoni Matuszkie- wicz. He emphasizes that what has been modernist in them, the avant- garde shape of the poem, has been marked by a special spiritual fervor, as if Matuszkiewicz tried to reconcile in a single record a revealing metaphor with something eternal, with something what seems like a mystical spir- itual formation. Matuszkiewicz, in a dispute over poetry, is on the side of those who believe in a substantial image of the world and, hence, the metaphysical nature of literature.
carol maliszewski:《文学的灵性》。安东尼·马图斯基维奇的例子作者在他的小品中描述了安东尼·马图斯基维奇早期的歌词。他强调,这些诗中现代主义的东西,诗歌的先锋派形式,已经被一种特殊的精神热情所标记,就好像马图斯凯维奇试图在一个单一的记录中调和一个揭示性的隐喻,与某种永恒的东西,与某种似乎神秘的精神形态。在一场关于诗歌的争论中,马图斯凯维奇站在那些相信世界的实体形象,因此相信文学的形而上学本质的人一边。
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引用次数: 0
#TRACES#FEMINISM
Pub Date : 2019-02-25 DOI: 10.5604/01.3001.0012.9831
A. Szuba
Agata Szuba#tropy#feminizmThe contemporary media message can be perceived in two perspec- tives: an active one, in which women perform a role of journalists and editors, and a passive perspective, in which they become a part of media message. The latter aspect is the most controversial for many reasons. Walter Lippmann defines a stereotype as an image created in the mind which allows a subordination of a certain fragment of reality a priori. The media’s visible, negative influence on women has them create a reality beyond the boundaries of acceptance, presenting it in a way the audi- ence expects. A new kind of feminism appears, i.e. one which answers the receiver’s needs (succumbing to the expectations and exposing to the look), and a question appears – whether in the time of the feminist legacy, thereby changes resulting from the development of the media, feminists should gain their own unique style? In a way this is beginning to happen.Due to the development of the media, women gained an unrestricted possibility to express their views, and the reception and availability of the media lifts the restrictions and causes an inconspicuous person to please and sweep the crowd and his or her voice to be impossible to be ignored in the discourse.
当代媒体信息可以从两种角度来看待:一种是主动视角,即女性扮演记者和编辑的角色;另一种是被动视角,即女性成为媒体信息的一部分。由于许多原因,后一个方面是最具争议的。Walter Lippmann将刻板印象定义为在头脑中创造的一种形象,它允许先验的现实片段从属于它。媒体对女性明显的负面影响使她们创造了一个超出接受范围的现实,并以观众期望的方式呈现出来。一种新的女性主义出现了,即一种回应接受者需求(屈从于期望,暴露于外表)的女性主义出现了,一个问题出现了——在女性主义遗产的时代,在媒体的发展导致的变化中,女性主义者是否应该获得自己独特的风格?在某种程度上,这已经开始发生。由于媒体的发展,女性获得了不受限制的表达观点的可能性,媒体的接受和存在解除了这种限制,使一个不起眼的人取悦和横扫人群,他或她的声音在话语中不可忽视。
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引用次数: 0
A WOMAN IS A NOMADE, A WOMAN IS AN ARTIST. A LOOK AT THE BRIDES ON TOUR BY PIPPA BACCA AND SILVIA MORO IN THE FEMINIST VIEW OF ROSI BRAIDOTTI 女人是游牧民,女人是艺术家。从罗西·布雷多蒂的女权主义观点看皮帕·巴卡和西尔维娅·莫罗的巡回新娘
Pub Date : 2019-02-25 DOI: 10.5604/01.3001.0012.9835
Anna Dzierżyc-Horniak
Anna Dzierżyc-HorniakThe Woman Is a Nomad, the Woman Is an Artist. A look at Brides on Tour by Pippa Bacca and Silvia Moro in the Feminist Take of Rosa BraidottiThe text is an attempt at looking at the art project Brides on Tour fromthe perspective of the nomadic subjectivity by Rosi Braidotti. The project, in the new context lent by the death of Giuseppina Pasqualino di Marineo, known under as Pippa Bacca, gave rise to diverse commentaries, at the same time becoming a reference point for successive artistic and social endeavours. The article analyses the strategy undertaken by “the brides” as women-artists, the cultural symbols and archetypes used by them, while as a counterweight questions are asked about the faith in uncon- ditioned hospitality in the frames of what Jacques Derrida called “Abra- ham” tradition as well as about the presence of women in public space.As a result, the project seems to be an artistic performance, which de- mands including the specific, embodied female experience to be a subject in culture and politics. Its true value is located in the acquired experience; in the exchange that the artists initiate with people encountered on their way; in breaking the borders between art and everyday life. This is quite an alternative model of art and as such is an answer to the feminist de- mands of Rosi Braidotti.
安娜Dzierżyc-HorniakThe女人是游牧民,女人是艺术家。《罗莎·布雷多蒂的女权主义视角》中皮帕·巴卡和西尔维娅·莫罗的作品《旅行中的新娘》本文试图从罗西·布雷多蒂的游牧主体性的视角来审视“旅行中的新娘”这一艺术项目。在Giuseppina Pasqualino di Marineo (Pippa Bacca)去世的新背景下,该项目引起了各种各样的评论,同时成为后续艺术和社会努力的参考点。本文分析了“新娘”作为女性艺术家所采取的策略,她们所使用的文化符号和原型,同时作为一种平衡,提出了雅克·德里达所谓的“亚伯拉罕”传统框架下对无条件好客的信仰,以及关于女性在公共空间中的存在的问题。因此,这个项目似乎是一种艺术表演,它要求包括具体的、具体化的女性经验成为文化和政治的主题。它的真正价值在于获得的经验;在艺术家与路上遇到的人的交流中;打破艺术和日常生活之间的界限。这是一种相当另类的艺术模式,因此是对罗西·布雷多蒂女权主义要求的回答。
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引用次数: 0
THE PROBLEM OF NUDITY, IDENTITY AND GROWING UP IN WORKS OF CONTEMPORARY WOMEN ARTISTS 当代女性艺术家作品中的裸体、身份与成长问题
Pub Date : 2019-02-25 DOI: 10.5604/01.3001.0012.9830
M. Śnieciński
The Problem of Nakedness, Identity and growing up (in the works by contemporary female artists)The text discusses the oeuvre of the selected contemporary female art-ists, who in their works analyse the problem of nakedness, treated as a costume, metaphor or event, as well as those, who deal with issues of identity, processes of creating it and the visual (media) identity masks. The works by such artists as Alba d’Urbano, Vanessa Beecroft, Katarzyna Kozyra, Alina Szapocznikow, Herlinde Koelbl, Tina Bara, Eva Bertram, Ur- sula Rogg and Tanja Ostojič are analysed. The text includes theoretical considerations by Lynda Nead, Agata Jakubowska, Giorgio Agamben and Hans Belting.
本文讨论了选定的当代女性艺术家的全部作品,他们在作品中分析了裸体问题,将其视为服装,隐喻或事件,以及那些处理身份问题,创造过程和视觉(媒体)身份面具的人。分析了Alba d 'Urbano, Vanessa Beecroft, Katarzyna Kozyra, Alina szapoznikow, Herlinde Koelbl, Tina Bara, Eva Bertram, Ur- sula Rogg和Tanja ostojinik等艺术家的作品。文本包括理论考虑琳达Nead, Agata Jakubowska, Giorgio Agamben和汉斯Belting。
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引用次数: 0
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DYSKURS. PISMO NAUKOWO-ARTYSTYCZNE ASP WE WROCŁAWIU
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