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Rethinking Visions of “Unity” and “Belonging”: Insights into Audience Responses Towards Popular Music of Malaysia’s Indigenous Ethnic Communities – A Case of Iban Pop Song “团结”与“归属感”的再思考:马来西亚原住民社群对流行音乐的听众反应——以伊班流行歌曲为例
IF 0.3 Q2 Arts and Humanities Pub Date : 2022-04-27 DOI: 10.21315/km2022.40.1.6
Collin Jerome, S. Ting, Esther John Perry
This article presents the findings of a larger ongoing study that explores visions of “unity” and “belonging” among present-day Malaysians that are shaped by their engagements with popular music genres of the country’s indigenous ethnic communities. Through a critical theory-informed qualitative analysis of Malaysians’ views on the popular Iban song, “Biar Bekikis Bulu Betis”, the study described in this article examines the visions of unity and belonging that they conceived through various engagements with the song. The findings show that these visions were co-created in and through a dynamic interaction between the song and the audience. The former evoked a sense of solidarity and cohesion, and the latter conceived their visions of unity and belonging based on those feelings. However, the findings reveal that these visions did not coalesce with the “grand” or “official” narratives of unification and inclusion, given the audience’s strong sense of togetherness and attachment to their state of origin and community rather than to the country and the nation. Such findings are important as they provide insights into the potential role that popular music of Malaysia’s indigenous ethnic communities can play in the complex and never-ending process of achieving a national sense of unity, belonging and identity in Malaysia.
本文介绍了一项正在进行的大型研究的结果,该研究探讨了当今马来西亚人对“团结”和“归属感”的看法,这些看法是由他们与该国土著民族社区的流行音乐流派的接触所塑造的。通过对马来西亚人对伊班流行歌曲“Biar Bekikis Bulu Betis”的看法的批判性理论定性分析,本文所描述的研究考察了他们通过与歌曲的各种接触所构想的团结和归属感。研究结果表明,这些愿景是在歌曲和听众之间的动态互动中共同创造的。前者唤起了一种团结和凝聚力的感觉,后者则基于这种感觉构思了他们的统一和归属感的愿景。然而,研究结果显示,这些愿景并没有与统一和包容的“宏大”或“官方”叙事结合在一起,因为观众对他们的原籍和社区的归属感很强,对国家和民族的归属感也很强。这些发现很重要,因为它们提供了马来西亚土著民族社区的流行音乐在实现马来西亚民族团结、归属感和身份认同的复杂和永无止境的过程中发挥潜在作用的见解。
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引用次数: 2
China in Malaysia: State-Business Relations and the New Order of Investment Flows (Book review) 中国在马来西亚:国家-商业关系和投资流动的新秩序(书评)
IF 0.3 Q2 Arts and Humanities Pub Date : 2022-04-27 DOI: 10.21315/km2022.40.1.12
Y. Chin
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引用次数: 3
The Xaverian Journey: The Story of a Lasallian School in Penang, Malaysia 1787–2019 (Book review) 《泽维尔之旅:马来西亚槟城一所喇沙修士学校1787年至2019年的故事》(书评)
IF 0.3 Q2 Arts and Humanities Pub Date : 2022-04-27 DOI: 10.21315/km2022.40.1.11
Chee-Seng Tan
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引用次数: 0
Faktor Kemudahterancaman Multidimensi bagi Kumpulan B40 di Wilayah Kelantan Selatan
IF 0.3 Q2 Arts and Humanities Pub Date : 2022-04-27 DOI: 10.21315/km2022.40.1.8
Nor Zuriati Amani Ab Rani, Rospidah Ghazali, Mohd. Khairi Ismail
Vulnerability means a sense of insecurity resulting from exposure to the threat of the effects of social and environmental changes. The inability to adapt to such changes puts external environmental pressures and uncertain risks on households and communities. The purpose of this study is to identify the multidimensional vulnerability factors of B40 households in the southern region of Kelantan. The respondents consist of 385 heads of B40 households. Data collection was conducted face-to-face through questionnaires. Data were analysed using exploratory factor analysis. The results of the study found that B40 households face multidimensional vulnerability in terms of economic, social/physical and environmental vulnerabilities. The three components of economic vulnerability factors are (1) job and source of income loss, (2) rising prices and production costs, and (3) lack of capital and marketing. Meanwhile, social/physical and environmental vulnerabilities are explained by one component factor only. In conclusion, B40 households in the southern region of Kelantan need to diversify their income portfolio and not rely on one source of income only. They also need to take precautions against seasonal and environmental changes that will threaten and affect their daily activities. This study can be expanded by using other multidimensional aspects of vulnerability, such as health, market, politics, demographics and agricultural vulnerabilities. The study may also involve M40 and T20 households as respondents for future studies.
脆弱性是指由于受到社会和环境变化影响的威胁而产生的不安全感。无法适应这种变化给家庭和社区带来了外部环境压力和不确定的风险。本研究的目的是确定吉兰丹南部地区B40家庭的多维脆弱性因素。调查对象是B40家庭的385名户主。数据收集采用面对面问卷的方式进行。采用探索性因子分析对数据进行分析。研究结果发现,B40家庭在经济、社会/物质和环境脆弱性方面面临多维脆弱性。经济脆弱性因素的三个组成部分是:(1)工作和收入来源的损失,(2)价格和生产成本的上涨,(3)缺乏资金和营销。同时,社会/物理和环境脆弱性只能由一个组成因素来解释。综上所述,吉兰丹南部地区的B40家庭需要使他们的收入组合多样化,而不是只依赖一种收入来源。他们还需要采取预防措施,防止可能威胁和影响他们日常活动的季节和环境变化。可以利用脆弱性的其他多维方面,如卫生、市场、政治、人口和农业脆弱性,扩大这项研究。本研究亦可能涉及M40和T20家庭作为未来研究的调查对象。
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引用次数: 0
Ayam Sebagai Rujukan Makna Inkuisitif Berhati-hati, Sia-Sia dan Khianat Dalam Peribahasa Melayu
IF 0.3 Q2 Arts and Humanities Pub Date : 2022-04-27 DOI: 10.21315/km2022.40.1.9
Muhammad Zaid Daud, Mary Fatimah Subet
Malay proverbs which are sourced from chicken, are 90 in total. Various references of chicken have been created by the Malays to mirror the behaviours and actions of human beings implicitly. Each of the references can provide lessons, advices and reprimands in a gentle manner and can still be used up to today. The attributes of “careful”, “useless” and “betrayal” are among these references. In order to analyse the data of these proverbs, the research will use the Inquisitive Semantics Approach, besides the application of bridging cross reference (BCR) based on the corpus data obtained from Pangkalan Korpus Dewan Bahasa dan Pustaka (DBP) and Malay Concordance Project (MCP). Therefore, as the objective of this study, the researchers will explore the reasons why the Malay community choose the imagery of chicken. Each of these references will benefit the authentic data which are related to the cognition, culture and intellect of the Malay community in itself. This research employs fully qualitative approaches through documentary analysis that involves the Malay proverb data which have been recorded beforehand. The findings of these proverbs data are collected from Kamus Peribahasa Melayu Edisi Kelima, Kamus Istimewa Peribahasa Melayu Edisi Kedua and Kamus Peribahasa Melayu using the purposive sampling method. In conclusion, this study finds that the inquisitive semantics approach is capable of uncovering the Malay proverbs’ meanings which are not confined only to literal and cognitive understandings but reflect also the height of intellect and philosophy of the Malays themselves.
来自鸡的马来谚语总共有90个。马来人创造了各种关于鸡的说法,含蓄地反映了人类的行为和行动。每一份参考资料都能以温和的方式提供教训、建议和谴责,直到今天仍然可以使用。“小心”、“无用”和“背叛”的属性都在这些引用中。为了分析这些谚语的数据,本研究将使用好奇语义学方法,并基于从Pangkalan Korpus Dewan Bahasa dan Pustaka (DBP)和马来语一致性计划(MCP)获得的语料库数据应用桥接交叉参考(BCR)。因此,作为本研究的目的,研究人员将探讨马来社区选择鸡的意象的原因。每一个参考文献都将有利于真实的数据,这些数据与马来社区本身的认知、文化和智力有关。本研究采用充分定性的方法,通过文献分析,涉及到马来谚语数据,已记录事先。本文采用目的抽样方法,从《Kamus Peribahasa Melayu Edisi Kelima》、《Kamus Istimewa Peribahasa Melayu Edisi Kedua》和《Kamus Peribahasa Melayu Edisi Kedua》中收集了这些谚语的数据。总之,本研究发现,探究语义学方法能够揭示马来谚语的意义,这些意义不仅局限于字面和认知的理解,而且反映了马来人自身的智力和哲学的高度。
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引用次数: 4
A Case Study of Malaysian Teachers’ Practice of Play-based Learning in Preschool 马来西亚幼儿教师游戏学习实践之个案研究
IF 0.3 Q2 Arts and Humanities Pub Date : 2022-04-27 DOI: 10.21315/km2022.40.1.2
San Li Kheioh, Hui Min Low
Malaysian early education authorities have advocated for play-based learning in Malaysian classrooms in recent years. However, there is minimal recorded evidence of the state of play-based learning implementation in preschools. This study seeks to investigate the practice of play-based learning by three Chinese-ethnic teachers in a preschool. The choice of a case study is to enable a detailed examination of the intertwining relationship between knowledge, attitude and practice of play-based learning among the case study teachers. The findings obtained from three sets of self-report rating and observation point to a stronger influence of knowledge than attitude on the teachers’ practice of play-based learning. Improved knowledge about play-based learning is critical for the Malaysian preschool teachers to apply play-based learning in their teaching practice. Without adequate knowledge in play-based learning, there is the risk that teachers will continue to perceive “play” and “learning” as two separate entities, and correspondingly believe that play has an adverse effect on learning.
近年来,马来西亚早期教育当局一直提倡在马来西亚的课堂上进行以游戏为基础的学习。然而,关于学前教育中基于游戏的学习实施状况的记录证据很少。本研究旨在探讨三名华裔教师在幼儿园的游戏学习实践。案例研究的选择是为了能够详细检查案例研究教师在游戏学习的知识、态度和实践之间的相互交织关系。三组自述评分和观察结果表明,知识对教师游戏学习实践的影响大于态度。提高对游戏学习的认识对于马来西亚幼儿教师在教学实践中应用游戏学习至关重要。如果没有足够的基于游戏的学习知识,教师就有可能继续将“游戏”和“学习”视为两个独立的实体,并相应地认为游戏对学习有不利影响。
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引用次数: 0
Nilai-nilai Murni Dalam Cerita Legenda di Lembangan Sungai Pengkalan Datu, Kelantan
IF 0.3 Q2 Arts and Humanities Pub Date : 2022-04-27 DOI: 10.21315/km2022.40.1.10
Mohd Firdaus Che Yaacob
Legendary stories are historical tales about figures and places among the local community in the past. This study was conducted because the average society today is not aware of the existence of legendary stories which are rich in values and become a symbol of historical splendour among the community in Kelantan. Society also considers legendary stories as mere entertainment, untrue, imaginary and fantasy. This study aims to identify and analyse the values in legendary stories in the Lembangan Sungai Pengkalan Datu, Kelantan. This study is qualitative in nature, involving library methods, interviews and study analysis. In addition, the spiritual concepts approach contained in the National Education Philosophy is used as a deductive study to ensure a more robust analysis of the study. The findings of this study can be proven through the discovery of legendary stories that are rich in positive values such as kind-heartedness, humility, respect and love among humankind, all of which can be used as a guide for life among the local community. Thus, these positive values can be internalised as practices and lessons to form a civilised society.
传说故事是关于过去当地社区的人物和地点的历史故事。之所以进行这项研究,是因为今天的一般社会并不知道传奇故事的存在,这些故事具有丰富的价值,并成为吉兰丹社区历史辉煌的象征。社会也认为传奇故事仅仅是娱乐、不真实、虚构和幻想。本研究旨在识别和分析吉兰丹兰邦山盖彭嘉兰拿都传说故事的价值。本研究为质性研究,采用图书馆法、访谈法及研究分析法。此外,国家教育哲学中包含的精神概念方法被用作演绎研究,以确保研究的更稳健的分析。本研究的发现可以通过发现传说故事来证明,这些故事富含人类的善良,谦卑,尊重和爱等积极价值,这些都可以作为当地社区生活的指南。因此,这些积极的价值观可以内化为形成文明社会的实践和教训。
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引用次数: 0
Rent-seeking Practices in the Housing Development Approval Process 房屋发展审批程序中的寻租行为
IF 0.3 Q2 Arts and Humanities Pub Date : 2021-10-29 DOI: 10.21315/km2021.39.2.2
Abdul-Rashid Abdul-Aziz, Suhaila Ali
The lengthy, uncertain and onerous planning approval process in various countriesaround the world has prompted frustrated housing developers to seek influence bypaying off approving officials. A research was conducted in Malaysia to investigatein greater detail this rent-seeking phenomenon by asking six fundamentalquestions. Rich data were obtained by interviewing 22 housing developers andconsultants who work for them. Developers engage in rent-seeking behaviours toovercome genuine and artificial hurdles when applying for development approval.All approving agencies, though not all their staff, reciprocate to such behaviours.The monetary value of the payoffs depend on the rank of the public actor andproject features. The higher the office holder is, the larger is the expected pay-off.Big and complex development projects in urban centres have a higher pay-off tag.Low value items television sets and car repairs serve to support normal lifestylewhereas high value items such as golfing and holiday trips support lavish lifestyle.Establishing good rapport is a prerequisite to the rent seeking and giving exchange.Elements which help foster reciprocity by state actors to housing developers’ rentseeking behaviours include low civil servant salary and high living cost, and weakpunitive action. Common ethnicity facilitates nuanced communication by the latter,but common religion may dampen the former’s enthusiasm to accept any payoffs. Eventually house buyers and the general public are the casualties by virtue ofhigher house prices and substandard infrastructure. Given the combination ofinherent features of the planning system and certain elements that impinge on stateactors both of which promote rent-seeking practices, a realistic law enforcementsolution is to prioritise illicit market-state exchanges involving grossly distortingrent extraction and pecuniary rewards of significant magnitude rather than totaleradication of the practice.
世界各国冗长、不确定和繁重的规划审批程序促使沮丧的房地产开发商绕过审批官员寻求影响力。在马来西亚进行了一项研究,通过提出六个基本问题来更详细地调查这种寻租现象。通过采访22家房地产开发商及其顾问,我们获得了丰富的数据。从事寻租行为的开发商在申请开发许可时克服了真实和人为的障碍。所有的审批机构,尽管不是所有的工作人员,都对这种行为报以回报。收益的货币价值取决于公共行为者的等级和项目的特点。职位越高,预期收益越大。在城市中心的大型复杂开发项目有更高的回报标签。低价值的东西,电视机和汽车修理,支持正常的生活方式,而高价值的东西,如高尔夫球和度假旅行,支持奢侈的生活方式。建立良好的关系是寻租交换的前提。促进国家行为体对住房开发商寻租行为的互惠性的因素包括公务员工资低、生活成本高、惩罚性措施弱。共同的种族有助于后者进行细致入微的交流,但共同的宗教可能会抑制前者接受任何回报的热情。最终,由于房价上涨和基础设施不达标,购房者和普通公众成为受害者。考虑到计划体系的内在特征和影响国家行为者的某些因素的结合,这两者都促进了寻租行为,一个现实的执法解决方案是优先考虑涉及严重扭曲的租金提取和巨额金钱奖励的非法市场国家交换,而不是彻底根除这种做法。
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引用次数: 0
The Sungai Batu Archaeological Complex: Re-assessing the Emergence of Ancient Kedah 双溪拔都考古群:重新评估古吉打的出现
IF 0.3 Q2 Arts and Humanities Pub Date : 2021-10-29 DOI: 10.21315/km2021.39.2.6
Nasha Rodziadi Khaw, L. Gooi, M. M. Saidin, Naizatul Akma Mohd Mokhtar, Mohd Hasfarisham Abd Halim
This article proposes new historical perspectives arising from the findings in the Sungai Batu Archaeological Complex, Kedah, by the Centre for Global Archaeological Research, Universiti Sains Malaysia in 2009. Excavations in the complex unearthed the remains of iron smelting sites, wharves and other brick structures, dating back to the 2nd/3rd century AD. The discoveries of furnaces, tuyeres and iron slag attest to Sungai Batu’s role as the centre for primary iron production, employing the bloomery method. The study suggests that Ancient Kedah appeared as one of the hubs for the trans-Asiatic trade network with the rise of the iron industry, while its economic complexity grew steadily in successive centuries. The early emergence of Ancient Kedah was a development synchronous with the later phase of the Indian-Southeast Asian exchange network between the 2nd to the 4th century AD when inter and intra-regional trade intensified. Due to its favourable geological features, strategic location with a suitable ecozone, as well as being a thriving centre for primary iron production, Ancient Kedah emerged as an important harbour. It was this trading and industrial past, the article will argue, that contributed to the rise of other economic hubs within Ancient Kedah, such as Pengkalan Bujang and Kampung Sungai Mas, which eventually developed into entrepôts after the 5th century AD.
这篇文章提出了新的历史观点,这些观点是由马来西亚圣士大学全球考古研究中心于2009年在吉打州的双溪巴图考古建筑群中发现的。在该建筑群的发掘中,出土了炼铁遗址、码头和其他砖结构建筑的遗迹,可追溯到公元2 /3世纪。熔炉、风口和铁渣的发现证明了Sungai Batu作为采用bloomery方法的初级铁生产中心的作用。研究表明,随着铁工业的兴起,古代吉打州成为跨亚洲贸易网络的枢纽之一,而其经济复杂性在连续几个世纪中稳步增长。古吉打的早期出现与印度-东南亚交流网络的后期阶段(公元2世纪至4世纪)同步发展,当时区域间和区域内贸易加剧。由于其有利的地质特征,战略位置与合适的生态区,以及作为一个繁荣的初级铁生产中心,古吉打州成为一个重要的港口。这篇文章认为,正是这种贸易和工业的过去,促成了古吉打州其他经济中心的崛起,如彭卡兰布江和甘蓬Sungai Mas,这些经济中心最终在公元5世纪后发展成为entrepôts。
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引用次数: 1
(Re)placing the Terengganu Peranakan Chinese as “Mek Awang”: Making Chinatown and Heritagising the Peranakan Identities in Kuala Terengganu (再)将丁加楼土生华人定位为“Mek Awang”:在瓜拉丁加楼制作唐人街和传承土生华人身份
IF 0.3 Q2 Arts and Humanities Pub Date : 2021-10-29 DOI: 10.21315/km2021.39.2.1
Hong Chuang Loo, G. Pue, Puay Liu Ong
In 2017, the Terengganu Chinese Peranakan Association (TCPA) withdrew its participation in the 4th Annual Terengganu Peranakan Festival (TPF) organised by the Terengganu Chinese Chamber of Commerce and Industry (TCCCI) because of a dispute over the combined term “Mek Awang”. To TCPA members, Mek Awang is a derogatory term, which the Malays used to refer to someone as being “soft”, effeminate, or a cross-dresser. However, TCCCI has appropriated the term Mek Awang and used it as a brand name to promote the festival, and to highlight the “uniqueness” of the Terengganu Peranakan Chinese community. This case is an example of how local cultural terms or practices have been readapted to suit tourism interests. Tourism is often accused of reinventing culture for capital ventures. Consequently, many academics and social critics have come to regard official national heritage sites and heritage tourism with scepticism and disdain. Combining ethnographic data from our in-depth interviews with the Terengganu Peranakan Chinese and our participant observation during the festival, we argue that the dispute over Mek Awang is not only a simple change in reference, but is also an indication of a deeper contemporary global process that affects ethnic minorities and their identities. We conclude that various attempts to commodify the peranakan experiences and culture in Terengganu as well as the intention to place the peranakan as a marketable heritage in Chinatown can be interpreted as attempts to replace a heterogeneous community with a homogeneous, uniform, genetic and identifiable ethnic category with a Peranakan1 (with capital “P”) identity.
2017年,登嘉楼华人土生华人协会(TCPA)退出了由登嘉楼中国工商总会(TCCCI)组织的第四届登嘉楼土生华人节(TPF),原因是“Mek Awang”一词的组合存在争议。对于TCPA成员来说,Mek Awang是一个贬义词,马来人用来指某人“软弱”、娘娘腔或变装者。然而,tcci盗用了Mek Awang这个词,并将其作为一个品牌名称来推广这个节日,并强调登嘉楼土生华人社区的“独特性”。这个案例是当地文化术语或习俗如何被重新适应以适应旅游利益的一个例子。旅游业经常被指责为资本投资重塑文化。因此,许多学者和社会评论家开始以怀疑和鄙视的态度看待官方的国家遗产和遗产旅游。结合我们对登嘉楼土生华人的深度访谈所得的人种学数据,以及我们在节日期间的参与观察,我们认为,关于美克阿旺的争论不仅是一个简单的参考变化,而且还表明了一个更深层次的当代全球进程,影响着少数民族及其身份。我们的结论是,将登嘉楼土生华人的经验和文化商品化的各种尝试,以及将土生华人作为唐人街的可销售遗产的意图,可以被解释为试图用土生华人(大写“P”)身份的同质、统一、遗传和可识别的种族类别取代异质社区。
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引用次数: 0
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Kajian Malaysia
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