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International Journal of Systematic Theology最新文献

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Emmanuel Durand, Divine Speech in Humans Words: Thomistic Engagements with Scripture. Edited by Matthew K. Minerd. Washington, DC: The Catholic University of America Press, 2022, xv + 460pp. $65.00 Emmanuel Durand, Divine Speech in Humans Words:托马斯主义与圣经的接触》。马修-K-米纳德编著。华盛顿特区:美国天主教大学出版社,2022 年,xv + 460 页。$65.00
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2024-09-30 DOI: 10.1111/ijst.12724
Joshua H. Lim
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引用次数: 0
Oliver O'Donovan, The Disappearance of Ethics: The 2021 St. Andrews Gifford Lectures. Grand Rapids: Eerdmans, 2024, v + 161 pp. $40.99 奥利弗-奥多诺万,《道德的消失》:2021 年圣安德鲁斯吉福德讲座》。大急流城:Eerdmans, 2024, v + 161 pp.
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2024-09-23 DOI: 10.1111/ijst.12725
Daniel J. Treier
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引用次数: 0
Pui Him Ip, Origen and the Emergence of Divine Simplicity Before Nicaea. Notre Dame, IN: University of Notre Dame Press, 2022, 278pp. $45.00 Pui Him Ip, Origen and the Emergence of Divine Simplicity Before Nicaea.圣母大学出版社,2022 年,278 页:圣母大学出版社,2022 年,278 页。$45.00
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2024-09-21 DOI: 10.1111/ijst.12726
Marcus Plested
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引用次数: 0
Gregory J. Liston, Kingdom Come: An Eschatological Third Article Ecclesiology. London: T&T Clark, 2022, 218pp. $35.95 Gregory J. Liston, Kingdom Come: An Eschatological Third Article Ecclesiology.伦敦:T&T Clark,2022,218页。$35.95
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2024-09-20 DOI: 10.1111/ijst.12723
Aaron P. Edwards
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引用次数: 0
Steven Edward Harris, Refiguring Resurrection: A Biblical and Systematic Eschatology. Waco: Baylor University Press, 2023, 318pp. $64.99 Steven Edward Harris, Refiguring Resurrection:圣经与系统末世论》。韦科:贝勒大学出版社,2023 年,318 页。$64.99
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2024-09-19 DOI: 10.1111/ijst.12727
Myk Habets
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引用次数: 0
John E. Thiel, Now and Forever: A Theological Aesthetics of Time. Notre Dame: University of Notre Dame Press, 2023, 203pp. $50.00 约翰-E-蒂尔,《现在与永远》:时间的神学美学》。圣母大学出版社,2023 年,203 页。$50.00
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2024-08-23 DOI: 10.1111/ijst.12722
R. T. Mullins
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引用次数: 0
The Spirit as Plural Person 作为复数人的圣灵
IF 0.2 4区 哲学 N/A RELIGION Pub Date : 2024-07-29 DOI: 10.1111/ijst.12719
Olivia Bustion
According to plural person theory, a group of close friends can act together not just distributively, as separate individuals all at once, but also corporately, as a nonmetaphorical plural person supervening on the friends. This article proposes that the Spirit is a plural person in precisely this sense. Modeling the Spirit as a plural person not only secures the Spirit's personhood and full divinity; it also provides a new conceptual scheme for interpreting the relationship between divine grace and human agency along non‐competitive lines. What is more, it makes sense of existing Christian practices, including Ignatian contemplation, evangelical quiet time, and Quaker waiting worship.
根据 "复数人 "理论,一群亲密的朋友不仅可以作为独立的个体同时在分配上共同行动,还可以作为一个非隐喻的复数人共同行动,对朋友们进行监督。本文正是从这个意义上提出圣灵是一个复数人。将圣灵塑造成一个复数人,不仅确保了圣灵的人格和完全的神性,还提供了一个新的概念方案,以非竞争的方式解释神的恩典与人的能动性之间的关系。更重要的是,它使现有的基督教实践变得有意义,包括伊格纳图式的沉思、福音派的静默时间和贵格会的等待崇拜。
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引用次数: 0
The Colophon of Eternal Beatitude: Petrus van Mastricht, the Visio Dei, and the Resurrection of the Body 永恒的荣耀:佩特鲁斯-范-马斯特里赫特、上帝之眼和身体的复活
IF 0.2 4区 哲学 N/A RELIGION Pub Date : 2024-07-29 DOI: 10.1111/ijst.12721
Daniel Lee Hill
Recent work in eschatology has sought to retrieve the doctrine of the beatific vision, one that has served as one of the predominant views of the eschatological life throughout church history. Yet the doctrine has been criticized for its reported marginalization of the human body. This essay seeks to provide a modest contribution and response to this objection through the retrieval of 17th‐century theologian Petrus van Mastricht. I argue that humanity's telos can be conceived of as complex involving a particular mode of life with God that the visio Dei makes possible, one which requires the resurrection and glorification of the body.
末世论的最新研究成果试图重拾 "幸福异象 "的教义,这一教义在整个教会历史中一直是末世生活的主要观点之一。然而,该学说却因其将人体边缘化的报道而饱受批评。本文试图通过对 17 世纪神学家佩特鲁斯-范-马斯特里赫特(Petrus van Mastricht)的研究,对这一反对意见做出微薄的贡献和回应。我认为,人类的终极目标可以被理解为复杂的,涉及到一种与上帝同在的特殊生活模式,这种生活模式需要身体的复活和荣耀。
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引用次数: 0
Will the Stars Sing on the Last Day? Cosmology and Eschatology† 最后一天,星星会唱歌吗?宇宙学与末世论†
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2024-06-14 DOI: 10.1111/ijst.12720
Michael Root
Changes in the scientific picture of the origin and destiny of the physical universe present particular challenges to Christian eschatology. Both the great expansion of our picture of the size and age of the universe and the recent perception of an inexorable progression of the universe toward heat death in the far future alter the secular understanding of the universe with which Christian theology engages. In this essay, these challenges are considered in relation to how the theologian is to understand the eschatological role of physical objects far removed from interaction with humanity, for example, distant stars. Anthropocentric understandings of their role become implausible in light of recent changes in cosmology. This essay explores the traditional doctrine of bodily resurrection as a potential key to understanding the eschatological significance of stars. The insistence that the risen body is both radically transformed and yet numerically identical with the present body provides some parameters for understanding the nature of an eschatologically transformed universe and how its flourishing might be a witness to the glory of God.
关于物理宇宙的起源与命运的科学图景的变化给基督教末世论带来了特别的挑战。我們對宇宙之大小與年齡之詮釋的大幅擴展,以及最近對宇宙在遙遠的未來將無可避免地走向熱死的看法,都改變了基督教神學對宇宙的世俗理解。本文将从神学家如何理解远离人类的物理物体(如遥远的恒星)在末世论中的作用的角度来探讨这些挑战。鉴于近来宇宙学的变化,以人类为中心来理解它们的作用变得不可信。本文探讨了身体复活的传统教义,以此作为理解恒星末世论意义的潜在关键。我们坚持认为,复活的身体是彻底改变了的,但在数量上却与现在的身体完全相同,这为我们理解末世论改造的宇宙的本质以及它的繁荣如何见证上帝的荣耀提供了一些参数。
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引用次数: 0
Loving and Letting: A Constructive Reading of Genesis 1 爱与让:创世纪 1》的建设性解读
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2024-06-07 DOI: 10.1111/ijst.12710
J. W. Olson
This essay evaluates possible meanings of God's creative ‘let’ in Genesis 1 in order to evaluate how God's generative love of creation forms a paradigm for human love. Beginning with the work of philosopher John Haugeland, who gives four possible meanings of letting‐be in his reading of Heidegger, this essay argues that creation is best understood in terms of Haugeland's model of letting‐be as enabling, in which what is created are conditions of possibility rather than determined outcomes. Understanding God's relationship to creation as making‐possible then sets the stage for characterizing right human relations as superabundantly generative rather than simply the absence of conflict.
这篇文章评估了《创世纪》第一章中上帝创造性的 "让 "的可能含义,以评价上帝对创造物的创造性之爱如何构成人类之爱的范例。哲学家约翰-豪格兰(John Haugeland)在解读海德格尔(Heidegger)时给出了 "让 "的四种可能含义,本文从豪格兰的 "让 "模式入手,论证了从 "让 "的角度理解创造的最佳方式,在 "让 "的模式中,被创造的是可能性的条件而非确定的结果。将上帝与造物的关系理解为 "使之成为可能",就可以将正确的人际关系描述为超级丰富的生成性,而不仅仅是没有冲突。
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引用次数: 0
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International Journal of Systematic Theology
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