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International Journal of Systematic Theology最新文献

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Herman, Bavinck, The Foremost Problems of Contemporary Dogmatics: On Faith, Knowledge, and the Christian Tradition. Translated by Gert de Kok and Bruce R. Pass. Bellingham, WA: Lexham Academic, 2024, 384pp. $49.99 巴芬克·赫尔曼：《当代教条主义的首要问题：论信仰、知识和基督教传统》。翻译：Gert de Kok和Bruce R. Pass。贝灵汉，WA: Lexham学术，2024,384页。49.99美元
IF 0.2 4区 哲学 0 RELIGION
International Journal of Systematic Theology
Pub Date : 2025-02-10 DOI: 10.1111/ijst.12748
N. Gray Sutanto
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引用次数: 0
Scott MacDougall, The Shape of Anglican Theology: Faith Seeking Wisdom. Leiden: Brill, 2022, viii + 153pp. $94.00 斯科特·麦克杜格尔，《圣公会神学的形态：寻求智慧的信仰》。莱顿：布里尔出版社，2022，第8页，153页。94.00美元
IF 0.2 4区 哲学 0 RELIGION
International Journal of Systematic Theology
Pub Date : 2025-02-06 DOI: 10.1111/ijst.12747
Jason A. Fout
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引用次数: 0
Giulio Maspero, Rethinking the Filioque with the Greek Fathers. Grand Rapids, MI: William B. Eerdmans, 2023, v + 314pp. $49.99 朱利奥·马斯佩罗，《与希腊教父重新思考菲利奥克》。密歇根州大急流城：William B. Eerdmans, 2023， v + 314页。49.99美元
IF 0.2 4区 哲学 0 RELIGION
International Journal of Systematic Theology
Pub Date : 2025-02-06 DOI: 10.1111/ijst.12745
Thomas G. Weinandy
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引用次数: 0
Crawford Gribben and John W. Tweeddale, eds. T&T Clark Handbook of John Owen. London: T&T Clark, 2022, 571pp. $39.95 克劳福德·格里本和约翰·特威德尔编。约翰·欧文的T&T Clark手册。伦敦：T&T Clark， 2022, 571页。39.95美元
IF 0.2 4区 哲学 0 RELIGION
International Journal of Systematic Theology
Pub Date : 2025-02-04 DOI: 10.1111/ijst.12743
Ty Kieser
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引用次数: 0
Paul Dafydd Jones, Patience—A Theological Exploration: Part One, From Creation to Christ. London: T&T Clark, 2022, 632pp. $46.95 保罗·达菲德·琼斯，《耐心——神学探索：第一部分，从创造到基督》。伦敦：T&T Clark， 2022, 632页。46.95美元
IF 0.2 4区 哲学 0 RELIGION
International Journal of Systematic Theology
Pub Date : 2025-02-04 DOI: 10.1111/ijst.12742
Daniel J. Pedersen
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引用次数: 0
Participation in Christ and Divine and Human Righteousness: Reading Paul with Gregory of Nyssa 参与基督与神与人的公义：读保罗与尼萨的格列高利
IF 0.2 4区 哲学 0 RELIGION
International Journal of Systematic Theology
Pub Date : 2025-01-31 DOI: 10.1111/ijst.12744
Joshua Heavin

Participation in Christ and divine and human righteousness are vital, yet perennially debated, Pauline motifs. Arguably, what is most distinctive and crucial about ‘righteousness’ in Paul's epistles is its christological re-definition in texts such as 1 Cor 1:30. I contend Gregory of Nyssa's theological interpretation of the Apostle Paul is a generative resource for understanding participation in Christ and inter-relating divine and human righteousness. After sketching four crucial aspects of participation in Nyssen's broader theological vision, I explore three instances where Nyssen contemplates the meaning of righteousness and participation in 1 Cor 1:30, and explore their contribution for reading Paul today.

参与基督，神和人类的正义是至关重要的，但长期争论，保罗的主题。可以说，保罗书信中关于“义”最独特和最关键的是它在诸如林前1:30等文本中的基督论重新定义。我认为，尼萨的格里高利对使徒保罗的神学解释，是理解参与基督，以及神与人的公义相互关联的生成资源。在简述了尼森更广阔的神学视野中参与的四个关键方面之后，我将探讨尼森在哥林多前书1:30中思考义和参与的意义的三个例子，并探讨它们对今天阅读保罗的贡献。
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引用次数: 0
Reclaiming Heaven from History: A Theological Critique of Martin Hägglund's This Life 从历史中收复天堂：对马丁Hägglund《今生》的神学批判
IF 0.2 4区 哲学 0 RELIGION
International Journal of Systematic Theology
Pub Date : 2025-01-31 DOI: 10.1111/ijst.12739
Jared Michelson

Martin Hägglund's This Life offers an incisive critique of Christian visions of eternal life. Theological responses to Hägglund emphasize the ‘worldly’ nature of heaven over-against overly Platonic, ‘otherworldly’ accounts of everlasting life. In contrast, I suggest Hägglund's critique fails to grapple with theocentric forms of creaturely consummation qualitatively distinct from mundane life. I critique Hägglund's ‘suspicious’ reading of Augustine and CS Lewis, and, in dialogue with Michael Rosen, suggest his account of what makes finite life meaningful participates in an early modern movement from heaven to ‘historical immortality’. Hägglund thinks heaven is not desirable, yet when interpreted in the foregoing terms, this is the precise objection I direct at his account of ‘historical immortality’.

马丁Hägglund的《今生》对基督教对永生的看法进行了尖锐的批判。神学对Hägglund的回应强调天堂的“世俗”本质，而不是过度柏拉图式的、“超凡脱俗”的永生描述。相比之下，我认为Hägglund的批判没有抓住以神为中心的、与世俗生活有本质区别的圆满形式。我批评Hägglund对奥古斯丁和CS刘易斯的“可疑”解读，并在与迈克尔·罗森的对话中提出，他对有限生命有意义的解释参与了从天堂到“历史不朽”的早期现代运动。Hägglund认为天堂是不可取的，然而，当用上述术语解释时，这正是我对他的“历史不朽”的解释所提出的反对意见。
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引用次数: 0
The Faith of Nicaea, the Hierarchy of Truths and the Restoration of Eucharistic Communion between the Orthodox and Catholic Churches 尼西亚的信仰，真理的等级制度和东正教和天主教之间圣餐共融的恢复
IF 0.3 4区 哲学 0 RELIGION
International Journal of Systematic Theology
Pub Date : 2025-01-27 DOI: 10.1111/ijst.12738
Paul L. Gavrilyuk

The paper discusses the problem of Orthodox-Catholic disunity by naming non-theological and discussing theological issues behind the issues in bilateral dialogues between the Churches. The main theological issue is the absence of agreement on which doctrinal differences should or should not count as church-dividing. The author argues that the concept of the ‘hierarchy of truths’, introduced by Vatican II's Unitatis Redintegratio is a promising heuristic tool for distinguishing the doctrines that pertain to the ‘fundamental Christian faith’ and other important doctrines that do not have the same authoritative status. The author proposes that the agreement on the ‘Nicene faith’ could function as a sufficient condition for the Eucharistic communion between the two Churches on two grounds of the use of the Creed in the rites of initiation and the liturgy. The author subsequently articulates three potential objections to his proposal, responds to these objections, and finishes the paper with what could be called a ‘Nicene Formula of Reunion’. The proposed Formula includes a commitment to seeking an increasingly greater convergence on doctrinal and ecclesiastical issues on which there is continuing, although not church-dividing disagreement.

本文通过指出非神学的问题，并在教会之间的双边对话中讨论问题背后的神学问题，来讨论东正教与天主教不统一的问题。主要的神学问题是，对于教义上的分歧应该或不应该被视为教会分裂，缺乏共识。作者认为，“真理的等级”的概念，由梵二的Unitatis Redintegratio引入，是一个很有前途的启发式工具，用于区分属于“基督教基本信仰”的教义和其他不具有相同权威地位的重要教义。作者提出，在“尼西亚信仰”上的一致可以作为两个教会之间的感恩共融的充分条件，基于两个理由，即在开始仪式和礼仪中使用信经。作者随后阐明了对他的建议可能存在的三种反对意见，对这些反对意见作出了回应，并以所谓的“尼西亚团聚公式”结束了论文。提议的公式包括致力于在教义和教会问题上寻求越来越大的趋同，这些问题虽然不是教会分裂的分歧，但仍在继续。
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引用次数: 0
Kathryn Greene-McCreight, Galatians. Brazos Theological Commentary on the Bible. Grand Rapids, MI: Brazos Press, 2023, 204 pp + xx. $35.00 凯瑟琳·格林-麦克雷特，加拉太人。布拉索斯对圣经的神学评论。大急流城，密歇根州：Brazos出版社，2023,204页+ xx。35.00美元
IF 0.2 4区 哲学 0 RELIGION
International Journal of Systematic Theology
Pub Date : 2024-12-16 DOI: 10.1111/ijst.12733
W. Travis McMaken
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引用次数: 0
Edmund, Schlink, Ecumenical Dogmatics. Edmund Schlink Works, Volume 2: Parts 1–2. Edited by Matthew L. Becker. Translated by Matthew L. Becker, Robin Lutjohann, Hans G. Spalteholz, Mark A. Seifrid, Eleanor Wegener, and Ken Jones. Göttingen: Vandenhoeck & Ruprecht, Grand Rapids: Baker Academic, 2023. 1276pp. 150.00€ 埃德蒙，施林克，《普世教义》。Edmund Schlink作品，第二卷：第1-2部分。马修·l·贝克尔编辑。翻译：马修·l·贝克尔、罗宾·卢特约翰、汉斯·g·斯帕尔特霍尔兹、马克·a·塞弗里德、埃莉诺·韦格纳和肯·琼斯。Göttingen：范登霍克和鲁普雷希特，大急流城：贝克学术，2023。1276页。150.00€
IF 0.2 4区 哲学 0 RELIGION
International Journal of Systematic Theology
Pub Date : 2024-12-16 DOI: 10.1111/ijst.12737
David Luy
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引用次数: 0
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