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Luther's Reformation and His Political and Social Ideas for Korean Church and Society 路德的宗教改革及其对韩国教会和社会的政治社会思想
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-04-08 DOI: 10.5840/JSCE202111838
M. Yang
ABSTRACT:Luther's beliefs provide three avenues of change for the Korean church and Korean society at large. First, Luther's argument about two different kingdoms can help the Korean church set itself free from the deeply rooted political attachment stemming from the ideological conflict with North Korea over the past six decades. Second, Luther's understanding of the individual's inner mind as the locus of revelation of the divine truth is expected to enhance an autonomous self-determination that is independent of the collective mindset of the multitude, which leads to the naissance of being truly individual. Lastly, Luther's ethics of love will hopefully improve the public awareness concerning human rights of criminals and, through his vocation theory, give the vision of a unified organic society that Rises above the possessive individualism that spread widely during Korea's rapid economic growth.
摘要:路德的信仰为韩国教会和整个韩国社会提供了三条变革之路。首先,路德关于两个不同王国的论点可以帮助韩国教会摆脱过去60年来与朝鲜的意识形态冲突所产生的根深蒂固的政治依恋。其次,路德将个人的内心思想理解为神圣真理的启示点,有望增强独立于大众集体心态的自主自决,从而产生真正的个人。最后,路德的爱情伦理有望提高公众对罪犯人权的认识,并通过他的职业理论,提出一个统一的有机社会的愿景,超越在韩国经济快速增长期间广泛传播的占有型个人主义。
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引用次数: 0
Disciplined by Race: Theological Ethics and the Problem of Asian American Identity by Ki Joo Choi (review) 《种族约束:神学伦理与亚裔美国人身份问题》作者:崔基珠
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-04-08 DOI: 10.5840/JSCE202040230
A. Packman
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引用次数: 2
Christianity, Politics and the Predicament of Evil: A Constructive Theological Ethic of Soulcraft and Statecraft by Bradley B. Burroughs (review) 《基督教、政治与邪恶的困境:灵魂与治国的建设性神学伦理》布拉德利·b·巴勒斯著(书评)
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-04-08 DOI: 10.5840/JSCE202040236
S. Herman
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引用次数: 1
Vulnerable to Contingency 易受突发事件影响
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-04-08 DOI: 10.5840/JSCE20211736
J. Keenan
ABSTRACT:Over the past forty years, the administrations of American colleges and universities have developed and expanded the ranks of contingent faculty as an alternative to the tenure line. While acknowledging the gross inequities that divide these two tracks, this essay attempts to awaken tenure-line ethicists through the concept of recognition to the conditions of their colleagues and then argues through the concept of vulnerability that faculty are deeply and unavoidably related, and concludes that through solidarity ethicists from both lines might work together toward the university becoming a more ethical workplace than it presently is.
摘要:在过去的四十年里,美国学院和大学的管理部门发展并扩大了教师队伍,以取代终身教职。在承认划分这两条轨道的严重不平等的同时,本文试图通过承认同事状况的概念来唤醒任期线伦理学家,然后通过脆弱性的概念来论证教师是深刻且不可避免的相关,并得出结论,通过团结一致,来自两党的伦理学家可能会共同努力,使大学成为一个比目前更符合道德的工作场所。
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引用次数: 0
Gratitude for the Wild: Christian Ethics in the Wilderness by Nathaniel Van Yperen (review) 对荒野的感激:荒野中的基督教伦理作者:纳撒尼尔·范·伊佩伦(书评)
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-04-08 DOI: 10.5840/JSCE202040240
C. Darr
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引用次数: 0
Maternal Thinking in U.S. Contexts of Gun Violence and Police Brutality 美国枪支暴力和警察暴行背景下的母性思维
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-04-08 DOI: 10.5840/jsce20211433
E. Marshall
ABSTRACT:This article retrieves Sara Ruddick's Maternal Thinking as a resource for analyzing contemporary activism by mothers advocating for gun control and police reform. Concerns about ethnocentrism and gender essentialism have discouraged engagement with maternal thinking. However, self-identified "moms" continue an historical pattern of protecting their children through public advocacy on social issues. Given the role that maternal identity plays in political activism, feminist ethics must continue to develop robust theoretical resources for analysis and critique. Sara Ruddick's Maternal Thinking should remain part of that repertoire.
摘要:本文检索了萨拉·鲁迪克的《母亲思想》,作为分析当代倡导枪支管制和警察改革的母亲行动主义的资源。对种族中心主义和性别本质主义的担忧阻碍了对母性思维的参与。然而,自我认同的“妈妈”继续着通过社会问题的公共宣传来保护孩子的历史模式。鉴于母亲身份在政治激进主义中所扮演的角色,女权主义伦理学必须继续开发强大的理论资源进行分析和批判。萨拉·鲁迪克(Sara Ruddick)的《母性思维》(Mother Thinking)应该继续留在这部剧目中。
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引用次数: 0
A Womanist Consideration of Architecture and the Common Good 女性对建筑和公共利益的思考
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2020-12-08 DOI: 10.5840/jsce202012730
Elise M. Edwards
ABSTRACT:Womanist religious thought centers the experiences of black women but addresses the holistic liberation of communities from multiple and hybridized religious, spiritual, and cultural identities, offering valuable insight for examining the moral aims of the common good and identifying challenges to the good of particular communities. This paper offers a womanist analysis of prevailing conceptions of the common good and accounts of architecture and urban planning's relation to the common good and civic virtue within the work of Christian theologians. It explores the architectural implications of the common good from a womanist lens and articulates a liberatory vision of the common good and its relation to architectural design and construction. Womanist critiques and insights suggest that the spirituality and participation of common people are vital for shaping architecture for the common good, especially as it addresses whose interests are to be served and how common ground is pursued.
摘要:女性主义宗教思想以黑人女性的经历为中心,同时也从多元的、混杂的宗教、精神和文化身份中寻求群体的整体解放,为审视共同利益的道德目标和识别特定群体利益面临的挑战提供了宝贵的见解。本文对基督教神学家作品中普遍存在的共同利益概念以及建筑和城市规划与共同利益和公民美德的关系进行了女性主义分析。它从女性主义者的角度探讨了共同利益的建筑含义,并阐明了共同利益的解放愿景及其与建筑设计和施工的关系。女性主义者的批评和见解表明,普通人的精神和参与对于塑造共同利益的建筑至关重要,特别是当它解决了谁的利益要被服务以及如何追求共同点时。
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引用次数: 0
Neither Ally, Nor Accomplice 既不是盟友,也不是同谋
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2020-12-08 DOI: 10.5840/jsce202012731
M. Jantzen
This paper offers an intervention in recent debates about white anti-racism by revisiting James Cone’s treatment of this topic in his early writings. In the last decade, scholars and activists have sought to reimagine the conceptual framework of white anti-racism, criticizing the dominant paradigm of “the ally” and articulating an alternative: “the accomplice.” While these critiques of white allyship accurately expose the serious deficiencies of that paradigm, the failure of white allyship is a symptom of a more fundamental crisis within white anti-racism as a whole, one which the accomplice paradigm is equally unable to resolve. Cone’s early account of the relationship between black liberation and those racialized as white, which he articulates using the theological concept of conversion, offers important resources for a constructive account of conversion from whiteness as a way to imagine an ambiguous and paradoxical future for people racialized as white beyond the crisis of white anti-racism.
本文通过重新审视詹姆斯·科恩早期作品中对白人反种族主义的处理,对最近关于白人反种族歧视的辩论进行了干预。在过去的十年里,学者和活动家们试图重新构想白人反种族主义的概念框架,批评“盟友”的主导范式,并阐明了另一种选择:“同谋”。虽然这些对白人盟友关系的批评准确地暴露了该范式的严重缺陷,白人联盟的失败是整个白人反种族主义内部一场更根本危机的症状,而同谋范式同样无法解决这场危机。Cone早期对黑人解放和被种族化为白人的人之间关系的描述,他利用皈依的神学概念进行了阐述,为建设性地描述从白人的皈依提供了重要的资源,以此来想象白人种族化的人在白人反种族主义危机之外的模糊和矛盾的未来。
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引用次数: 1
Just Water: Theology, Ethics, and Fresh Water Crises, Revised Edition by Christiana Zenner (review) 《正义之水:神学、伦理学和淡水危机》,Christiana Zenner修订版(综述)
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2020-08-23 DOI: 10.5840/jsce202040118
Ryan Darr
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引用次数: 2
Pharmaceutical Memory Modification and Christianity's "Dangerous" Memory 药物记忆改造与基督教的“危险”记忆
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2020-08-23 DOI: 10.5840/jsce202051820
S. Edwards
ABSTRACT:Pharmaceutical memory modification is the use of a drug to dampen, or eliminate completely, memories of traumatic experience. While standard therapeutic treatments, even those including intense pharmaceuticals, can potentially offer individual biomedical healing, they are missing an essential perspective offered by Christian bioethics: re/incorporation of individuals and traumatic memories into communities that confront and reinterpret suffering. This paper is specifically grounded in Christian ethics, engaging womanist understandings of Incarnational, embodied personhood, and Johann Baptist Metz's "dangerous memory." It develops an ethical framework of Christian "enfleshed counter-memory" that responds to the specific challenge of pharmaceutical memory modification, and traumatic experience generally.
摘要:药物记忆修饰是利用药物来减弱或完全消除创伤经历的记忆。虽然标准的治疗方法,甚至包括强效药物,可以潜在地提供个人生物医学治疗,但它们缺少基督教生物伦理学提供的一个基本观点:将个人和创伤记忆重新纳入面对和重新解释痛苦的社区。本文特别以基督教伦理为基础,涉及女性主义者对化身、具体化人格和约翰·施洗者·梅斯的“危险记忆”的理解。它发展了一个基督教“植入反记忆”的伦理框架,以回应药物记忆修改的具体挑战,以及一般的创伤经历。
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引用次数: 2
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